The old man simply roared: “I haven’t got a cow nor a pig nor a chicken on the place! Your soldiers have stolen everything they could carry away. They have torn down half my fences for firewood. This afternoon some of your accursed bullets even broke my window panes!”
The girl had been faltering: “Grandpa! O grandpa!”
The captain looked at the girl. She returned his glance from the shadow of the old man’s shoulder. After studying her face a moment, he said: “Well, we will go now.” He strode toward the door, and his men clanked docilely after him.
At this time there was the sound of harsh cries and rushing footsteps from without. The door flew open, and a whirlwind composed of blue-coated troopers came in with a swoop. It was headed by the lieutenant. “Oh, here you are!” he cried, catching his breath. “We thought—Oh, look at the girl!”
The captain said intensely: “Shut up, you fool!”
The men settled to a halt with a clash and a bang. There could be heard the dulled sound of many hoofs outside of the house.
“Did you order up the horses?” inquired the captain.
“Yes. We thought—”
“Well, then, let’s get out of here,” interrupted the captain morosely.
The men began to filter out into the open air. The youth in grey had been hanging dismally to the railing of the stairway. He now was climbing slowly up to the second floor. The old man was addressing himself directly to the serene corporal.
“Not a chicken on the place!” he cried.
“Well, I didn’t take your chickens, did I?”
“No, maybe you didn’t, but—”
The captain crossed the hall and stood before the girl in rather a culprit’s fashion. “You are not angry at me, are you?” he asked timidly.
“No,” she said. She hesitated a moment, and then suddenly held out her hand. “You were good to me—and I’m—much obliged.”
The captain took her hand, and then he blushed, for he found himself unable to formulate a sentence that applied in any way to the situation.
She did not seem to heed that hand for a time.
He loosened his grasp presently, for he was ashamed to hold it so long without saying anything clever. At last, with an air of charging an entrenched brigade, he contrived to say: “I would rather do anything than frighten or trouble you.”
His brow was warmly perspiring. He had a sense of being hideous in his dusty uniform and with his grimy face.
She said, “Oh, I’m so glad it was you instead of somebody who might have—might have hurt brother Harry and grandpa!”
He told her, “I wouldn’t have hurt ’em for anything!”
There was a little silence.
“Well, good-bye!” he said at last.
“Good-bye!”
He walked toward the door past the old man, who was scolding at the vanishing figure of the corporal. The captain looked back. She had remained there watching him.
At the bugle’s order, the troopers standing beside their horses swung briskly into the saddle. The lieutenant said to the first sergeant:
“Williams, did they ever meet before?”
“Hanged if I know!”
“Well, say—”
The captain saw a curtain move at one of the windows. He cantered from his position at the head of the column and steered his horse between two flower-beds.
“Well, good-bye!”
The squadron trampled slowly past.
“Good-bye!”
They shook hands.
He evidently had something enormously important to say to her, but it seems that he could not manage it. He struggled heroically. The bay charger, with his great mystically solemn eyes, looked around the corner of his shoulder at the girl.
The captain studied a pine tree. The girl inspected the grass beneath the window. The captain said hoarsely: “I don’t suppose—I don’t suppose—I’ll ever see you again!”
She looked at him affrightedly and shrank back from the window. He seemed to have woefully expected a reception of this kind for his question. He gave her instantly a glance of appeal.
She said: “Why, no, I don’t suppose you will.”
“Never?”
“Why, no, ’tain’t possible. You—you are a—Yankee!”
“Oh, I know it, but—” Eventually he continued: “Well, some day, you know, when there’s no more fighting, we might—” He observed that she had again withdrawn suddenly into the shadow, so he said: “Well, good-bye!”
When he held her fingers she bowed her head, and he saw a pink blush steal over the curves of her cheek and neck.
“Am I never going to see you again?”
She made no reply.
“Never?” he repeated.
After a long time, he bent over to hear a faint reply: “Sometimes—when there are no troops in the neighborhood—grandpa don’t mind if I—walk over as far as that old oak tree yonder—in the afternoons.”
It appeared that the captain’s grip was very strong, for she uttered an exclamation and looked at her fingers as if she expected to find them mere fragments. He rode away.
The bay horse leaped a flowerbed. They were almost to the drive, when the girl uttered a panic-stricken cry.
The captain wheeled his horse violently, and upon his return journey went straight through a flowerbed.
The girl had clasped her hands. She beseeched him wildly with her eyes. “Oh, please, don’t believe it! I never walk to the old oak tree. Indeed I don’t! I never—never—never walk there.”
The bridle drooped on the bay charger’s neck. The captain’s figure seemed limp. With an expression of profound dejection and gloom he stared off at where the leaden sky met the dark green line of the woods. The long-impending rain began to fall with a mournful patter, drop and drop. There was a silence.
At last a low voice said, “Well—I might—sometimes I might—perhaps—but only once in a great while—I might walk to the old tree—in the afternoons.”
Chapter Twenty-Six
Gunga Din
By Rudyard Kipling
You may talk o’ gin and beer
When you’re quartered safe out ’ere,
An’ you’re sent to penny-fights an’ Aldershot it;
But when it comes to slaughter
You will do your work on water,
An’ you’ll lick the bloomin’ boots of ’im that’s got it.
Now in Injia’s sunny clime,
Where I used to spend my time
A-servin’ of ’Er Majesty the Queen,
Of all them blackfaced crew
The finest man I knew
Was our regimental bhisti, Gunga Din.
He was “Din! Din! Din!
“You limpin’ lump o’ brick-dust, Gunga Din!
“Hi! Slippy hitherao!
“Water, get it! Panee lao,§
“You squidgy-nosed old idol, Gunga Din.”
The uniform ’e wore
Was nothin’ much before,
An’ rather less than ’arf o’ that be’ind,
For a piece o’ twisty rag
An’ a goatskin water-bag
Was all the field-equipment ’e could find.
When the sweatin’ troop-train lay
In a sidin’ through the day,
Where the ’eat would make your bloomin’ eyebrows crawl,
We shouted “Harry By!”¶
Till our throats were bricky-dry,
Then we wopped ’im ’cause ’e couldn’t serve us all.
It was “Din! Din! Din!
“You ’eathen, where the mischief ’ave you been?
“You put some juldee** in it
“Or I’ll marrow†† you this minute
“If you don’t
fill up my helmet, Gunga Din!”
’E would dot an’ carry one
Till the longest day was done;
An’ ’e didn’t seem to know the use o’ fear.
If we charged or broke or cut,
You could bet your bloomin’ nut,
’E’d be waitin’ fifty paces right flank rear.
With ’is mussick‡‡ on ’is back,
’E would skip with our attack,
An’ watch us till the bugles made “Retire,”
An’ for all ’is dirty ’ide
’E was white, clear white, inside
When ’e went to tend the wounded under fire!
It was “Din! Din! Din!”
With the bullets kickin’ dust-spots on the green.
When the cartridges ran out,
You could hear the front-ranks shout,
“Hi! ammunition-mules an’ Gunga Din!”
I shan’t forgit the night
When I dropped be’ind the fight
With a bullet where my belt-plate should ’a’ been.
I was chokin’ mad with thirst,
An’ the man that spied me first
Was our good old grinnin’, gruntin’ Gunga Din.
’E lifted up my ’ead,
An’ he plugged me where I bled,
An’ ’e guv me ’arf-a-pint o’ water green.
It was crawlin’ and it stunk,
But of all the drinks I’ve drunk,
I’m gratefullest to one from Gunga Din.
It was “Din! Din! Din!
“’Ere’s a beggar with a bullet through ’is spleen;
“’E’s chawin’ up the ground,
“An’ ’e’s kickin’ all around:
“For Gawd’s sake git the water, Gunga Din!”
’E carried me away
To where a dooli lay,
An’ a bullet come an’ drilled the beggar clean.
’E put me safe inside,
An’ just before ’e died,
“I ’ope you liked your drink,” sez Gunga Din.
So I’ll meet ’im later on
At the place where ’e is gone—
Where it’s always double drill and no canteen.
’E’ll be squattin’ on the coals
Givin’ drink to poor damned souls,
An’ I’ll get a swig in hell from Gunga Din!
Yes, Din! Din! Din!
You Lazarushian-leather Gunga Din!
Though I’ve belted you and flayed you,
By the livin’ Gawd that made you,
You’re a better man than I am, Gunga Din!
* * *
§Bring water swiftly.
¶O brother.
**Be quick.
††Hit you.
‡‡Water-skin.
Chapter Twenty-Seven
The Saga of Crazy Horse
By Charles A. Eastman
The memorial that commemorates the life of this native American is cut into the side of a mountain in South Dakota’s Black Hills, in much the same manner of the Presidents in the Mount Rushmore National Memorial. Many consider the sculpture to represent all native Americans; some native Americans have voiced displeasure with the Memorial, claiming it is a form of pollution on the natural countryside. It is doubtful that Crazy Horse—perhaps the most famous of all native Americans—would like the monument. He was violently opposed to having a photograph of himself taken, and several authorities today claim that all photographs of Crazy Horse are fakes. Who was this interesting man, now an American icon? Read on, and you’ll learn.
—Lamar Underwood
Crazy Horse was born on the Republican River about 1845. He was killed at Fort Robinson, Nebraska, in 1877, so that he lived barely thirty-three years. He was an uncommonly handsome man. While not the equal of Gall in magnificence and imposing stature, he was physically perfect, an Apollo in symmetry. Furthermore he was a true type of Indian refinement and grace. He was modest and courteous as Chief Joseph; the difference is that he was a born warrior, while Joseph was not. However, he was a gentle warrior, a true brave, who stood for the highest ideal of the Sioux. Notwithstanding all that biased historians have said of him, it is only fair to judge a man by the estimate of his own people rather than that of his enemies.
The boyhood of Crazy Horse was passed in the days when the western Sioux saw a white man but seldom, and then it was usually a trader or a soldier. He was carefully brought up according to the tribal customs. At that period the Sioux prided themselves on the training and development of their sons and daughters, and not a step in that development was overlooked as an excuse to bring the child before the public by giving a feast in its honor. At such times the parents often gave so generously to the needy that they almost impoverished themselves, thus setting an example to the child of self-denial for the general good. His first step alone, the first word spoken, first game killed, the attainment of manhood or womanhood, each was the occasion of a feast and dance in his honor, at which the poor always benefited to the full extent of the parents’ ability.
Big-heartedness, generosity, courage, and self-denial are the qualifications of a public servant, and the average Indian was keen to follow this ideal. As every one knows, these characteristic traits become a weakness when he enters a life founded upon commerce and gain. Under such conditions the life of Crazy Horse began. His mother, like other mothers, tender and watchful of her boy, would never once place an obstacle in the way of his father’s severe physical training. They laid the spiritual and patriotic foundations of his education in such a way that he early became conscious of the demands of public service.
He was perhaps four or five years old when the band was snowed in one severe winter. They were very short of food, but his father was a tireless hunter. The buffalo, their main dependence, were not to be found, but he was out in the storm and cold every day and finally brought in two antelopes. The little boy got on his pet pony and rode through the camp, telling the old folks to come to his mother’s teepee for meat. It turned out that neither his father nor mother had authorized him to do this. Before they knew it, old men and women were lined up before the teepee home, ready to receive the meat, in answer to his invitation. As a result, the mother had to distribute nearly all of it, keeping only enough for two meals.
On the following day the child asked for food. His mother told him that the old folks had taken it all, and added: “Remember, my son, they went home singing praises in your name, not my name or your father’s. You must be brave. You must live up to your reputation.”
Crazy Horse loved horses, and his father gave him a pony of his own when he was very young. He became a fine horseman and accompanied his father on buffalo hunts, holding the pack horses while the men chased the buffalo and thus gradually learning the art. In those days the Sioux had but few guns, and the hunting was mostly done with bow and arrows.
Another story told of his boyhood is that when he was about twelve he went to look for the ponies with his little brother, whom he loved much, and took a great deal of pains to teach what he had already learned. They came to some wild cherry trees full of ripe fruit, and while they were enjoying it, the brothers were startled by the growl and sudden rush of a bear. Young Crazy Horse pushed his brother up into the nearest tree and himself sprang upon the back of one of the horses, which was frightened and ran some distance before he could control him. As soon as he could, however, he turned him about and came back, yelling and swinging his lariat over his head. The bear at first showed fight but finally turned and ran. The old man who told me this story added that young as he was, he had some power, so that even a grizzly did not dare to tackle him. I believe it is a fact that a silver-tip will dare anything except a bell or a lasso line, so that accidentally t
he boy had hit upon the very thing which would drive him off.
It was usual for Sioux boys of his day to wait in the field after a buffalo hunt until sundown, when the young calves would come out in the open, hungrily seeking their mothers. Then these wild children would enjoy a mimic hunt, and lasso the calves or drive them into camp. Crazy Horse was found to be a determined little fellow, and it was settled one day among the larger boys that they would “stump” him to ride a good-sized bull calf. He rode the calf, and stayed on its back while it ran bawling over the hills, followed by the other boys on their ponies, until his strange mount stood trembling and exhausted.
At the age of sixteen he joined a war party against the Gros Ventres. He was well in the front of the charge, and at once established his bravery by following closely one of the foremost Sioux warriors, by the name of Hump, drawing the enemy’s fire and circling around their advance guard. Suddenly Hump’s horse was shot from under him, and there was a rush of warriors to kill or capture him while down. But amidst a shower of arrows the youth leaped from his pony, helped his friend into his own saddle, sprang up behind him, and carried him off in safety, although they were hotly pursued by the enemy. Thus he associated himself in his maiden battle with the wizard of Indian warfare, and Hump, who was then at the height of his own career, pronounced Crazy Horse the coming warrior of the Teton Sioux.
At this period of his life, as was customary with the best young men, he spent much time in prayer and solitude. Just what happened in these days of his fasting in the wilderness and upon the crown of bald buttes, no one will ever know; for these things may only be known when one has lived through the battles of life to an honored old age. He was much sought after by his youthful associates, but was noticeably reserved and modest; yet in the moment of danger he at once rose above them all—a natural leader! Crazy Horse was a typical Sioux brave, and from the point of view of our race an ideal hero, living at the height of the epical progress of the American Indian and maintaining in his own character all that was most subtle and ennobling of their spiritual life, and that has since been lost in the contact with a material civilization.
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