"You didn't get along?"
"I don't think he held me in extremely high regard," Chee said. "But we got along all right. To be fair about it. He even hired me to do a Blessing Way for him."
He saw the question in Jacobs's face.
"It's a curing ceremonial," he explained. "I'm a would-be shaman. A singer. A medicine man. Hataalii is the Navajo word for it. I was going to be one of the people who conducts the curing ceremonies to restore people to harmony. Or I was trying to be. Nobody seemed to want my services." He produced a humorless chuckle. "And Lieutenant Leaphorn was my only legitimate patient. Only one outside the family."
"You do sand paintings," Jacobs said. "Is that right? That's about all I know about it."
Even while he was speaking, Chee had the sensation of standing outside himself, watching and listening. He saw self-pity, and heard it. Some anger, yes. But mostly he saw a man who felt sorry for himself. He hated that in others, hated it even more in himself. Now he felt ashamed. And beyond his anger, he was suddenly aware of the implications of Leaphorn's involvement. It couldn't be merely casual. How had the lieutenant found out about Tagert? That must have taken some digging. Chee felt his anger seeping away, replaced by a sense of urgency.
"Sorry about unloading my troubles," he said. "I didn't come in here for that. I came in to see if I could look at some of the paperwork. See if maybe it would tell us what Tagert and Pinto were working on. Tell us if Tagert was with him that day."
"We can look," Jean Jacobs said. "But I don't think it's going to help much."
Look they did. But first Jean Jacobs closed the door. And locked it. "I feel sort of sneaky," she said. "Looking through the old bastard's stuff. Even though I work with a lot of it every day."
"Just remember, I'm the arresting officer," Chee said, and felt his mood improving.
The out-basket was empty. They checked the in-basket.
The mail, the memos, were a month old and, as far as Chee could tell, without relevance.
"How does he file things?" Chee asked.
"By subject, usually. Sometimes mail gets filed by name of the correspondent. Mostly by subject."
"Let's see if he has a Pinto file."
No Pinto file.
"How about a Cassidy file?"
Cassidy folders occupied half a drawer in Tagert's filing cabinet. Chee and Jacobs stacked them on his desktop and started sorting.
"What am I looking for?" Jacobs asked.
"Good question," Chee said. "Anything related to Pinto, I'd say, for starters. Anything that relates to this robbery up in Utah and the chase. Stuff like-"
"Here's stuff about the Utah robbery," Jacobs said. "Copies of newspaper stories."
The headline in the Blanding Defender was multiple lines, in turn-of-the-century newspaper fashion:
old hole in wall gang believed
involved in train robbery
witness says he saw
butch cassidy among gang
which boarded
colorado & southern train at fry creek
wounded bandit says it is true
dead bandit is identified
as rudolph "red" wagonstaff
his friends say he used to
rustle cattle with cassidy
and the wyoming wild bunch
The story below repeated all that with more details and with a rehashing of what happened in the robbery. Three men had boarded the train when it stopped to pick up mail at Fry Creek. They had entered the mail car, and engaged in a gunfight with the two mail clerks. One clerk was killed, the other wounded in the upper chest. The bandit now identified as Wagonstaff was shot in the neck and died the next day in the Blanding hospital.
The bandits had stopped the train north of Blanding where an accomplice was waiting with horses. An off-duty Garfield County deputy sheriff had fired from the train window at the departing robbers. His bullet struck one in the back, causing him to fall from his horse. The newspaper account continued:
As their bad luck had it, this fellow was carrying the bags which contained most of the loot which had attracted the bandits. He is now in the hospital here in Blanding but the doctor has little hope for him. He told Sheriff Lester Ludlow that his name is Davis and that Butch Cassidy was leading the group.
Sheriff Ludlow said most of the loot taken in the robbery was recovered in the bags Davis had been carrying-which was the payroll money for the Parker Mine. He said the bandits probably got away with no more than three or four hundred dollars-mostly in bank notes, stamps and other supplies being delivered to post offices along the route south from Salt Lake City.
The rest of the story was mostly information about the dead and wounded mail clerks and about the posse formed to pursue the bandits. Chee skipped through it hurriedly and went on to the next item. It was dated a week later. Davis had died. The posse had tracked the two survivors southward. They had been seen by a Mormon rancher near Montezuma Creek-two men with four horses. Sheriff Ludlow expressed optimism. "The Sheriff said in his telegram to this newspaper: They will be caught.'"
A week later, Ludlow was not making such optimistic statements. "They have slipped away onto the Navajo Reservation. We have wired authorities throughout Arizona and New Mexico to look for them."
The only mention of the robbery the following week concerned the wounded mail clerk. He was released from the hospital.
"Finding anything?" Jacobs asked. "Reading these old papers is like eating peanuts. You can't stop. Here's a piece about a stagecoach robbery. Imagine!"
"Wonder why he saved that?" Chee was thinking of motivations.
"One of the passengers said it was Butch Cassidy."
Chee was still thinking of motivations, remembering the bandits had gotten away with very little money. That led to a thought of the coin-collector books at Redd's place, the pennies on his table. If coins were involved, they'd be antiques now. And valuable.
"Redd had about a million pennies when we were there," he said. "Do you know what that's all about?"
"It's all about how a graduate student stays alive," Jacobs said. "Pays the rent. When Odell gets his paycheck, he cashes it at the bank and buys all the pennies he can afford. And then he sorts through them looking for keepers. Some of them are worth something to the collectors. Certain dates, certain mints. Maybe, for example, you find a 1947 penny minted in Baltimore might be worth a dime, or a '54 minted in Denver maybe would be worth twenty cents. He keeps those out and sells them to the coin stores, and takes the others back and buys more pennies."
"Hey," Chee said. "That's smart. How much does he make?"
She laughed. "You don't get rich. One week he found an Indian head worth almost four dollars. That week he made about five dollars an hour for his time."
"What if you found coins taken in that train robbery? Would it be like a gold mine?"
"Not really," Jacobs said. "Odell talked about that-how great it would be to find all those old coins. But he looked it up and it was a bad time for coins. They made tons of silver dollars and five-dollar gold pieces during those years. Scarcity is what makes coins expensive."
"Like how much would a nineteen-hundred silver dollar be worth?"
"Maybe twenty dollars to a coin dealer, if it was in perfect condition," she said. "And the newspaper said most of the money was bank notes."
So much for that idea. And while he was thinking that, he found what he'd been looking for without knowing he'd been looking for it.
The manila folder was labeled PINTO/CASSIDY. In it was a thick sheaf of paper, typed double-spaced.
"They say it was the summer my brother was born. That's when they say this thing happened." Penciled in the margin was the notation "1909/10?"
They say the Utes had been bad about coming down that year. They would come down that trail past Thieving Rock and Blue Hill and at night they would steal horses and sheep from the people around Teec Nos Pos in the flats around the San Juan River, and even as far over as Cineza Mesa. The
y say this happened several times, and one time the Utes shot at a Navajo man over there. He was out there with his sheep and those Utes shot at him and he ran away. They say it was a Piaute Clan man named Left-handed.
Now Left-handed had a son named Delbito Willie and he had married a woman of the Yucca Fruit Clan and he was living with her over on the other side of the Carrizo Mountains. But he had come over there around Teec Nos Pos to see about his brothers and sisters and everybody told him about the Utes shooting at his father.
They say this Delbito Willie talked to two of his wife's brothers, and some young men in his own Piaute Clan, and he told them they should go up north, go up there around Sleeping Ute Mountain, and they should steal some Ute horses and get all their sheep and goats back.
The Piaute Clan headman over there in those days was an old fellow they called Kicks His Horse and they talked about this idea with him, and he said they should wait. They say he said that because it was in Yaiisjaastsoh season, which in the biligaana language is Season to Plant Late Crops. They call it July. At that time there is lightning and the snakes are out feeding and then you can have the kind of curing ceremonial they would need before they went on that kind of a raid. And when they got back they would need to have an Enemy Way sing to cure them, and that could not be held either because you can't hold those ceremonials until the Season When the Thunder Sleeps. You can't hold them until the ground is frozen and the snakes are in the ground.
But they say Delbito Willie he was angry about the Utes shooting at his father and he wanted to go anyway. He didn't care what anybody said. They say the Piaute Clan men listened to their headman and wouldn't go, so Delbito Willie went back to his wife's Yucca Fruit people and talked to them about it. He got seven of them to listen to him, mostly young men, they say, but one of them was Old Man Joseph. And so they got their best horses and they went off to the north toward Sleeping Ute Mountain. They say they forded the San Juan there at-
"Find something interesting?" Jean Jacobs was leaning over his shoulder.
"I think this is what Redd was telling us about," Chee said. "Pinto's story that puts Cassidy on the Navajo Reservation. Anyway it's about a raid to steal Ute horses. And the dates would be about right."
Chee flipped through the pages, read about Old Man Joseph being thrown from his horse. Flipped again, read about Delbito Willie deciding that they should take only horses arid mules from the pastures west of Sleeping Ute Mountain and not try to drive the goats because the Utes would chase them. Flipped again, read about the two of the men splitting off from the party to head west to Teec Nos Pos, taking eleven of the Ute horses. One of the Piaute Clan men had been shot in the leg somewhere back in one of the pages Chee had skipped. But a fight with the Utes wasn't what he was looking for. He flipped again, scanning rapidly. Then he stopped.
They say there were Hosteen Joseph and Delbito Willie and the young men from the Yucca Fruit People still on their way home then, and they were camped out for the night somewhere between Rol Hai Rock and Littlewater Wash. They say Delbito Willie had gone out to get some firewood because they were cooking two rabbits they had shot. He saw dust over to the northeast. They put out their fire and watched. These two men were riding toward Beautiful Mountain, leading a mule. It is said that these were white men. They saw where Delbito Willie had left the Ute ponies, on their hobbles down below the cliffs of that place. These two white men, they scouted all around, looking for the people who owned those ponies, but they never did see Delbito Willie or the Yucca Fruit People with him. So they started to steal the horses. They were cutting the hobbles when Hosteen Joseph shot one of them, and the two men got back on their horses and rode away. Delbito Willie and the Yucca Fruit men were chasing them. They were shooting at them and the two men were shooting and one of them, the white man with the yellow mustaches they say it was, he shot Hosteen Joseph. The bullet hit Old Man Joseph in the chest, right below the nipple they say, and it killed him.
After that they chased the two white men. They almost got away once, but the one Hosteen Joseph had shot fell off his horse and the other one had to stop and help him back on. After that they say Delbito Willie shot the other man, but didn't kill him. And then the two white men rode their horses out into a place where there is lava flow. Where it's dangerous to ride a horse even in the daylight. The Yucca Fruit men followed slowly, keeping way back where they wouldn't get shot because that man with the yellow mustaches, they said he was a good shot even riding on a horse. Finally they found where the white men had left their horses and went up into the rocks.
Chee skipped rapidly through the rest of it. The next morning, one of the white men had tried to come out and one of the Yucca Fruit boys shot him again-they thought in the arm this time-and he went back up into the rocks. The Navajos had waited all that day, and the next. They drank up their own water, and the water canteens the white men had left on their horses, and finally-on the morning of the fourth day-Delbito Willie had climbed up into the rocks. He followed the bloody spots back into the formation until he could see the bodies of the two men. Then the group had taken the horses and returned to their place on the other side of the Carrizo Mountains. An Enemy Way was held for all of them because of their contamination with the Utes and the white men.
Chee lingered over the section in which Ashie Pinto had described the ceremonial curing-an Enemy Way and a section of the Ghostway done, apparently, for Delbito Willie alone. It stirred his memory of an Enemy Way he'd attended as a child. The cure had been conducted by a hataalii who had been very tall and had seemed to him then to be incredibly ancient. The patient had been Chee's paternal grandmother, a woman he had loved with the intensity of a lonely child, and the event had formed one of his earliest really vivid memories. The cold wind, the starlight, the perfume of the pinon and juniper burning in the great fires that illuminated the dance ground. Even now, he could see it all and the remembered aroma overpowered the mustiness of this office. Most of all, he remembered the hataalii standing gray and thin and tall over his grandmother, holding a tortoiseshell rattle and a prayer plume of eagle feathers, chanting the poetry from the emergence story, making Old Lady Many Mules one with White Shell Girl, restoring her to beauty and harmony.
And restore her it had. Chee remembered staying at the old woman's place, playing with his cousins and their sheepdogs, seeing his grandmother happy again, hearing her laughter. She had died, of course. The disease was lung cancer, or perhaps tuberculosis, and people with such diseases died-as all people do. But it had been that cure that had caused him to think that he would learn the great curing ways, the songs and the sand paintings, and become a hataalii for his people. Unfortunately, his people showed no sign of wanting him as one of their shamans. He must have laughed because Jacobs asked, "Something funny? You find something interesting?"
"Just thinking," Chee said.
"About what?" Jacobs said. "You're not supposed to be holding out on me."
"I was reading what Ashie Pinto told Tagert about these Navajo horse thieves," Chee said. "They had a curing ceremonial for them when they got home and I was remembering my own boyish dreams about becoming a medicine man."
Jacobs was looking at him, eyes curious. Or perhaps sympathetic. Perhaps both. Their eyes held. Chee made a wry mouth. Jacobs looked down.
"Anything in there that helps get Tagert home so I can quit doing all his work?" she asked.
Chee shrugged. "No," he said. "Or if there is, I don't understand it."
But he was thinking about the Ghostway. He didn't know it. Frank Sam Nakai, who was a respected hataalii and Chee's maternal uncle and mentor in all things metaphysical, didn't know it either. Why would part of it have been done for Delbito Willie and for no one else on the raiding party? And why had Ashie Pinto, with his Navajo storyteller's predilection for telling everything in exhaustive detail, skipped so quickly over this?
Maybe Pinto would tell him that, even if he would tell him nothing else.
Chapter 12
As was his fashion (except when it violated his sense of order), Leaphorn went through channels. The former Vietnamese colonel named Huan Ji lived in Ship Rock, which was in the jurisdiction of the Ship Rock sub-agency of the Navajo Tribal Police. Leaphorn dialed the Ship Rock Tribal Police office and asked for Captain Largo.
"I've heard of him," Largo said. "He teaches at the Ship Rock High School. Math, I think it is, or maybe one of the sciences. But we never had any business with him. What's he up to?"
Leaphorn told him about the conversation with Kennedy.
"I remember now," Largo said. "It was his car Jim Chee met when he was going to the Nez killing. The Bureau had us run it down for them. What'd he tell them?"
"They didn't talk to him," Leaphorn said.
Tony Hillerman - Leaphorn & Chee 10 - Coyote Waits Page 12
