Salvation Blues

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Salvation Blues Page 11

by Rodney Jones


  Out of politeness, and asked an old man

  Who was nearly deaf and dying of Hodgkin's disease,

  "Do you want to wash your own local area?"

  And getting no reply, asked again, louder this time,

  "Would you prefer to do your own local area?"

  At which he began to nod almost

  Ecstatically, saying, "Dublin, Dublin."

  3

  The old people in the valley where I was born

  Still held to the brogue, elisions, and coloratura

  Of the Scotch-Irish, and brandished

  Like guns the iffens, you'nses, and narys

  That linked by the labyrinthine hollers

  Of the foothills of the Appalachian Mountains

  The remnants of a people whose dominion

  Obtained no less from unerring marksmanship

  Than their spiteful resolve never to learn

  Any tongue as remote as Greek or Latin,

  Much less the Cherokee of Sequoya

  That still haunted, like mist, the names of rivers.

  "And there was May," my great-grandmother would say,

  After May Collum's husband had been cut in half

  At the sawmill, "lookin' like the hind wheels of destruction."

  4

  Country songs, sorghum, the odor of lard

  That clung to coats, sweat and saliva roaring

  Out of the varnish of old desks as the days

  Heated up in late spring: it embarrassed me.

  Until fourth grade, I spoke rarely, and then

  With a hand cupped over my mouth, I began

  To funnel sideways to my friends, as I write

  Now in poems, the advantage of poems

  In North America being that few will read

  Who do not agree that the one in front of us all

  Is dotard or tyrant, though at that time,

  All the time I was learning the telling of time,

  The names of county seats, and division,

  I was blotching red with self-loathing,

  And mumbling to mask the raw carcass

  Of the mispronounced deep within myself,

  Which was only the accent of the dying

  Language of my South, which is a defeated country.

  5

  We're riding in the blue Oldsmobile.

  Marvin's talking, telling the story

  Of the tongue-tied butcher. He's

  Working in the back of his shop,

  Going with a cleaver at a side of beef

  When another tongue-tied guy comes in:

  "Cunh me a wump woast when you get tine."

  "Fuh wih me you sumbith, I cunya head off."

  6

  Do you know who this is? the e-mail begins

  As it has begun at least four times in the past

  Three years, contemporary enigma, without

  Accent or signature, only that once

  We knew each other, though the language

  Is too vague to suggest if we had been colleagues,

  Neighbors, or lovers. Do you know who this is?

  I know what it is to speak without knowing

  How it will be received, to take a number,

  To sway in a long-decadent tongue as on

  A hammock stretched between two pining

  Consonants, to audit the gross diphthong,

  To pray Do you know who this is?, to sound

  The vowels where the bodies are buried,

  To be nourished by suspense, to emit

  Unconsciously the still audioactive rhetoric

  Of dead generals, to he, to know yourself

  The instrument and not the song, to wait

  For the question Do you know who this is?

  And not to answer, to become that very one—

  Anonymous, everyone's favorite poet

  Because there is no profit in it and no ego.

  7

  When Big Jim Folsom ran for governor of Alabama

  A gospel quartet rode in the bus with him, and before

  He made the speech he always made,

  They would stand on the platform and croon

  The song he came to be known for, "Ya'll Come."

  He promised to pave the roads, and he did,

  And when he ran again, he said, "Before

  My first term, I promised to pave the roads,

  And I did. This time, I'm holding back one share

  For keeping my word," and they elected him, and he did.

  He drank, cussed, and philandered. Six foot seven,

  Knowing himself, history. And the third time he ran,

  A reporter in Birmingham said, "Govunah,

  It ha' been repoated that last Sairday night

  In Huntsville you slep wi' a nigra womah."

  And Big Jim answered, "That's a damn lie,

  Manufactured by unscrupulous demagogues

  Who have little or no regard for decency,

  Mudslingers who wouldn't square the truth

  If it up slap and bit 'em. I didn't sleep a wink."

  8

  I don't know what to say either. Eether/eyether.

  "Don't make fon of me. I'm dead."

  "You talk differnt. Where you from?"

  John Brown asked Gloria—

  Five years ago, cloudless Alabama day,

  Us returning him to the trailer

  From his job mowing the cemetery—

  "El Salvador."

  "Well, I ain't never been down

  There in South Alabama."

  9

  Some kind of hippie cowboy on the elevator

  Going up in the Music City Days Inn,

  He's apologizing for his pink hardshell

  Guitar case jammed in the closing door,

  Thanks, and he's gone, the only white

  Man I've heard speaking the hoarse,

  Barreled-in English of a native of India.

  Later, in the lobby, more cowboys,

  Chaws in their mouths like extra molars,

  Rhinestone collars, tight black jeans,

  Luminous belt buckles, big fellows,

  Talking Russian. This is Nashville,

  Shrunken world, a hundred twenty miles

  North of home. Anna Karenina,

  Meet Minnie Pearl. At the bar

  Of Tootsie's Orchid Lounge, where

  All the rednecks used to dress like Johnny

  Cash or Patsy Cline when they came

  To be discovered, I stand a welcome toast

  To the new line of wannabes: Yoruba

  Dolly Partons, Cuban Robert Frosts.

  10

  Sometimes in one summer, one would hear,

  In one family, four or five distinct accents:

  Low-country mushmouth; mountain twang;

  The almost r-less river-talk of merchant planters,

  Droned out and of a lazy kinship to the sleek,

  Ambidextrous blackspeak of their former slaves;

  And the hated northun brogue, smuggled

  Back from Dee-troit to parlay credit on a half

  Pound of bologna and a box of Velveeta cheese.

  Sometimes all of it perched there on one voice,

  All the instruments in the symphony

  Swaying on the skinny fife of a Scottish reel—

  Though the old stuck to their that theres,

  Their this hairs, iffens, you'nses, and narys—

  Murtis, this hair's my naiphew Graig—

  A sentence that, except for the drawled-out

  Eccentricities of the rhythms of that place

  Between the Sand Mountain Plateau

  And the Tennessee River, harbored

  Only a hair shallower in the mouth than

  The London cockney of a Lebanese immigrant

  11

  When the Mongols conquered the Chinese

  The males imitated them by wearing their pigtails

  And adopting their every custom


  Until, after centuries, the Mongols

  Who were not married or settled

  Lost their place, turned tail,

  And fled back into the mountains,

  Leaving the pigtail and certain words

  That remain chiefly unremarked on,

  And persist, like the classic poets

  In the south of the North American continent

  After two thousand years—just think

  Of the ones who answer to Virgil and Homer.

  12

  In a recording of Faulkner's speech,

  The words wallow and hover: endyuah

  In a line all to itself, prevaiah like Isaiah

  Salted and drying behind the tongue—

  Just words—no human but the language

  Grinding at the shackle of the quotation.

  One way to learn a language might be

  To forget yourself, ape everything you hear.

  Another would be to shut up and listen.

  When the line first stretched to our house

  And my mother answered the telephone,

  I could tell, from her emphasis of consonants

  And the tincture and nasality of her vowels,

  If she was talking to Grace or Modena,

  A habit I hated in her the way I hated

  In the exaggerataed drawl of country singers

  What I took for false emphasis, a pandering

  To the cheap seats. Probably,

  In retrospect, the way she carried on

  With friends rooted closer to the mother tongue,

  While the formal, slightly stiff constructions

  And Latinate diction she typically used at home

  Characterized the language of the country

  Where she dreamed my sister and I would live,

  Behind white fences, listening to Debussy

  And reading Goethe and Shakespeare.

  Though also she told the story of an uncle

  Who, as a boy, mistook the meaning

  Of sophistication for constipation,

  A parable, perhaps, on the fantasy of diction.

  She repeated it so often, it began to move

  Like a rattletrap with kids hanging from

  The windows, and many drivers.

  "And how are you constipated ladies

  Doin' this morning?" the punch line

  Would go, and all of us would laugh.

  Particulars, she would say to my sister

  When she took a bath. "Don't forget

  To bathe your particulars," because

  The word vagina embarrassed her.

  I feel odd hearing a tape of my own voice

  That marks wherever I go, the sound

  Of lynchings, the letters of misspellings

  Crooked and jumbled to dupe the teacher,

  Slow ink, slow fluid of my tribe, meaning

  What words mean when they are given

  From so many voices, I do not know myself

  Who is speaking and who is listening.

  THE ASSAULT ON THE FIELDS

  It was like snow, if snow could blend with air and hover,

  making, at first,

  A rolling boil, mottling the pine thickets behind the fields,

  but then flattening

  As it spread above the fenceposts and the whiteface cattle,

  an enormous, luminous tablet,

  A shimmering, an efflorescence, through which my father

  rode on his tractor,

  Masked like a Martian or a god to create the cloud where

  he kept vanishing;

  Though, of course, it was not a cloud or snow, but poison,

  dichlorodiphenyltrichloroethane,

  The word like a bramble of black locust on the tongue,

  and, after a while,

  It would fill the entire valley, as, one night in spring,

  five years earlier,

  A man from Joe Wheeler Electric had touched a switch

  and our houses filled with light.

  Already some of the music from the radio went with me

  when the radio was off.

  The bass, the kiss of the snare. Some of the thereness

  rubbing off on the hereness.

  But home place still meant family. Misfortune was a well

  of yellowish sulfur water.

  The Flowerses lived next door. Coyd drove a road grader

  for the county.

  Martha baked, sewed, or cleaned, complaining beautifully

  of the dust

  Covering her new Formica counters. Martha and Coyd,

  Coyd Jr., Linda, and Jenny.

  How were they different from us? They owned a television,

  Knew by heart each of the couples on Dick Clark's

  American Bandstand.

  At dusk Junior, the terrible, would beat on a cracked

  and unfrettable Silvertone guitar

  While he pitched from the top of his wayward voice

  one of a dozen songs

  He'd written for petulant freshman girls. "Little Patti,"

  "Matilda,"

  "Sweet Bonnie G." What did the white dust have to do with anything?

  For Junior, that year, it was rock 'n' roll; if not rock 'n' roll,

  then abstract expressionism—

  One painting comes back. Black frame. Black canvas—

  "I call it Death" he would say,

  Then stomp out onto the front lawn to shoot his .22 rifle

  straight into the sky above his head.

  Surely if Joel Shapiro's installation of barbed wire and

  crumbled concrete blocks,

  In a side room of the most coveted space in Manhattan,

  pays homage

  To the most coveted space in Manhattan, then Junior

  Flowers's Death,

  Hanging on a wall dingy with soot in North Alabama,

  is a comment, too.

  Are they the same thing? I do not know that they are not

  the same thing.

  And the white dust, so magical, so poisonous: how does it

  differ from snow?

  As it thins gradually over many nights, we don't notice

  it; once the golden

  Carp have rotted from the surfaces of ponds, there is no

  stench to it;

  It is more of an absence of things barely apprehended,

  of flies, of moths;

  Until one day the hawks who patrolled the air over the chicken coops

  are gone;

  And when a woman, who was a girl then, finds a lump,

  what does it have to do

  With the green fields and the white dust boiling

  and hovering?

  When I think of the name Jenny Flowers, it is that

  whiteness I think of.

  Some bits have fallen to clump against a sheet of tin roofing

  The tornado left folded in the ditch, and she stoops there

  to gather

  A handful of chalk to mark the grounds for hopscotch.

  THE SORROW PAGEANT

  High and higher, beyond Guadalajara, the agave queuing up the sierra

  in diagonals strict as tombstones,

  The road switchbacking to a narrow pass and threading to the next

  range, a line of trucks ahead

  Grinding up into the invisible distance, the Bondoed wrecker in front

  of us, a wreck itself,

  Gearing down with such gravity it seemed the whole load of bolts and

  rusty rebar

  Would come right back on us, there then. As the gorge thing of

  postcard majesty and grandeur

  Wallowed into clouds and reappeared in blowing pockets of clarity,

  we jerked to a stop-

  And-go, stop-and-go, the minutes stretching out, with now and then a

  man in a cowboy hat leaping out

  And stumbling quick to lift a hood and pour water into a boiling

/>   radiator, before the traffic palsied like a needle

  In the hands of an arthritic seamstress. We came bump through a

  tunnel and there it was:

  A tractor-trailer flipped on its side, and in the grass, blundering

  through the cloud of our bedazzlement,

  What seemed at least two hundred hogs: some lamed and hobbling in

  circles; some kneeling

  On broken gammons; and others, the gravely wounded, like pillows

  drying on the rocks;

  The dead—no one had laughed yet, no one had said a thing, the gape

  like sunlight over everything—

  "Because man is no longer a demigod," Joseph Wood Krutch wrote,

  "tragedy, in the classical sense, can no longer be said to exist."

  O friends, do you know how the curtain in the brain comes down, and

  the part that will be played

  By the public self primps for a moment: the phone on hold, the word

  unsaid? Don't peek there

  Where the half-dressed ego counts its aesthetic money: two hundred

  hogs, two hundred Jews

  On a train derailed on its way to a concentration camp, what the

  image must mutate to

  If it's going to be serious, if it's a scene for the stage, if it's just

 

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