Salvation Blues

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Salvation Blues Page 15

by Rodney Jones


  what probably happened and who was involved.

  I am not saying who. I am saying probably.

  AVUNCULAR

  He told us lust would turn, transmogrify

  to a plural version of mother love.

  Friendship improved on that. A few

  at sixty would give more

  than they kept for themselves.

  But parents, they had an expiration

  date, like fish or milk.

  They were like Jehovah with Jesus.

  One day they looked up

  and their duties were done.

  How late he saw his orphan's portion of light.

  And the spiritual life was surrogate.

  Pacifiers and placebos. Only

  perspective had meaning now.

  Space-time, the anti-hubris, the hope

  he might still marry,

  if General Electric stayed up,

  and become

  some fifty-five-year-old's smiling

  eighty-seven-year-old son-in-law.

  THE STATE-LINE STRIPPER

  I got lost

  At a family picnic for the employees

  of Martha White Self-Rising Flour.

  Two lovers found me down by the Tennessee River,

  a little fat girl

  crying into the lichen on a stone's face,

  and took me to the grandstand—

  Embarrassing—

  I got lost. And then I lost my fear.

  Strangers and high places

  and nightly publishing myself

  naked except for a fireman's hat

  I danced and Jehovah's Witnesses

  came unglued in the parking lot.

  My creation was like the earth's.

  In the beginning there was shame,

  then the body after shame,

  dangerous happiness—

  If I could remember how I got here

  I wouldn't be lost.

  Yet my body recommends me.

  All that I promised that I would not do, I did.

  I got over my fear of darkness

  when it seemed to me anything out there

  would probably be better

  than what shone here in the light

  THE LOW-DOWN-SORRY RIGHT-WING BLUES

  Not to be all things at once, but one sort or another,

  a broker or systems analyst, may disappoint your mother,

  but what luxuries accrue from playing a sure part:

  shots of single-malt scotch and peg-hung copper pots

  instead of doubts bubbling like newts in a cauldron.

  A no-brainer keeps the beat. Hard to feel bad. Hard to feel bad.

  Yet kitchen millionaires can't duck poverty's spirit

  by fluffing superior crepes. Imagination is not experience.

  The crop-duster drunkenly buzzing the country club,

  the guidance counselor flashing her boobs in church:

  these are inspirations, at least as much as popes

  and principals. Even our Person of the Year,

  the cardiothoracic surgeon who mans her own plane

  and first violin in the orchestra, must sometimes itch

  to botch a job. For ruin and the soul are involved.

  Bums in their cardboard boxes are miserable. All right

  But only one can qualify as worst The rest have failed

  at being failures: alone with the gold in their mouths,

  or gathered in caucuses of their commiserating

  philosophy: Sorry. Sorry for what's done badly

  or not done well, and sorry is what conservatives feel,

  though they call it regrets and send it out in cards

  that suggest the opposite. Christians who love

  the blood-and-guts Leviticus-Yahweh more than Christ,

  effective people, business leaders—still, they are sorry.

  Welfare royalty light crack pipes with their tax dollars.

  The best parties are always in the smallest houses.

  FEARS

  They are like clouds on days

  when there are no clouds, or flat

  characters in works of fiction.

  We go past them, knowing

  that they stand near, breathing

  but not fully vested, hovering

  just shy of the third dimension,

  traced lightly in pencil. That

  they may have saved us once

  from childhood embarrassment

  or cauterized an ideal with a kiss

  in no way qualifies them

  for perennial attention. Go past.

  Turn the page with a decided swish.

  But as they live, I vouch for them:

  the anonymous, the invisible—

  these who have lost everything.

  For them the bombs are not real.

  They believe only in history.

  They have no impression

  that they leave an impression.

  COMMON-LAW KUNDALINI

  A sudden loving settles into your own weight...

  click, then roll over onto your back

  and you are there above yourself,

  the human spirit in full cloud-drift,

  a lust fieldstripped to eye and ambition

  which moves through walls and doors

  and rises to the carnival of looking down

  with no power but that of seeing

  all of it momentarily unchangeable:

  the shadow-tinseled moonlit fields

  and silvery water towers on stilts,

  the vole in the unblinking talon of the owl.

  Even better, asleep, in dream-buoyancy,

  I have seen more than I ever saw

  pretzel-munching in some cloud valley

  thirty thousand feet above the sorghum.

  Once a pelican stopped to question me.

  Once my friend Herbert McAbee

  bumped into me out of the mist

  with a talking sheep under his arm.

  Often I have achieved much in basketball,

  for many dream flights launched

  from the magic floor of some actual gym

  where old men smoked by a potbellied stove,

  but removed from time, unblocked,

  and watched by sweethearts, cheered,

  I rose and dunked and hovered

  with fear's iodine in my throat.

  When I am up there, it is not poetry.

  In the dream's onliness, it feels

  wingless, bird-elegant, experimental,

  requiring the decisionless decision-

  making of dreams. But somehow,

  why do I do this if not for the freedom?

  Sometimes I wish I had never heard

  of the name of Sigmund Freud.

  SITTING WITH OTHERS

  The front seats filled last. Laggards, buffoons,

  and kiss-ups falling in beside local políticos,

  the about to be honored, and the hard of hearing.

  No help from the middle, blenders and criminals.

  And the back rows: restless, intelligent, unable to commit

  My place was always left-center, a little to the rear.

  The shy sat with me, fearful of discovery.

  Behind me the dead man's illegitimate children

  and the bride's and groom's former lovers.

  There, when fights were lowered, hands

  plunged under skirts or deftly unzipped flies,

  and, fights up again, rose and pattered in applause.

  Ahead, the bored practiced impeccable signatures.

  But was it a movie or a singing? I remember

  the whole crowd uplifted, but not the event

  or the word that brought us together as one—

  One, I say now, when I had felt myself many,

  speaking and listening: that was the contradiction.

  THANKSGIVING IN THE LATE FIFTIES

  Hunting while the women cooked, />
  then coming in to the set table,

  we took our sedative turkey

  arguing politics and religion.

  What waited after dessert:

  dishes for them, and for us,

  the Redskins and Cowboys.

  The way women saw it

  (while pregnancies condensed

  in the kitchen and two-year

  huffs spun from comments

  on screen-wire permanents)

  men were more predictable:

  fourth-quarter cold warriors,

  dozing together in the den,

  fluttering like a string of bream.

  ON TORTURE

  My people corrected children

  as they had been corrected:

  mildly—

  with switches and words,

  never obscenities, more tones

  of rebuke and disappointment

  Worse happened, welts

  and salt baths, forced

  wakefulness, electroshock—

  genuine tortures, abuses.

  We were aware of these.

  Three houses down the road,

  Charles, the homicidal

  eight-year-old chain smoker,

  mentioned a Louisville Slugger.

  That might have been a joke—

  the two faces of distance

  like pleasure and his words for it

  Dirty words, what else?

  Lord Therapy, arraigner

  and creator of memories,

  when did the truth ever

  have anything to do with words?

  COURTSHIP

  How much medication human mating requires

  in the United States, in the twenty-first century,

  gallons of beer and rum, kilos of hash and marijuana,

  all to dispel the counsel of parents, and priests, and mirrors,

  so every Bev and Bill can function as healthy adult creatures

  and touch one cape of their erotic destiny.

  And if the act succeeds, it replicates in more

  and more fluent instances with ever less potent dosages.

  And if it fails, the same drugs may aid in forgetting,

  or multitask as anodyne and aphrodisiac

  as ever so gently begin to billow the sails

  of the ship of addiction on its ancient voyage to Mars

  with the standard license issued by Venus.

  Gallons of beer and rum, kilos of hash and marijuana—

  Jesus is little help. He circles like a vulture.

  Do you have baggage? the bellboy in hell asks,

  and it is a suitcase Flannery O'Connor packed:

  miscellaneous hair and skin and body parts—

  the brain of one lover, the legs of another.

  Funny, but very sad too, to love jealously

  and know oneself unworthy of love, or not to love

  and suffer for having to hurt a friend.

  And crazy, isn't it, crazy love, when lovers drag each

  other off like bones, and when they run to fat?

  Dumped, they starve themselves beautiful again,

  and, eventually, they talk, as all the tortured do,

  "What kind of children would we have together?"

  And they see them then: their future offspring in tiny

  black robes, the justices of their supreme fun.

  THE LANGUAGE OF LOVE

  It has taken thirty-five years to be this confident

  of what happens between the noun and the verb.

  Eventually, love goes. The image. Then the thought

  No? Then you are still alive. Only a little. And then,

  I do not mean to depress you. Men have to hear

  before they see. Sacred vows. Dropped shirts.

  Women do not speak to men. They are overheard.

  Sadness mounts people. Around the burn-scar high

  on one thigh, the body of the beloved will vanish.

  And the come cries and salt hair-smells of lovemaking.

  Secret fiction, holy matrimony, longest short story,

  the troth two lovers pledge to one another is none

  of the president's business, let him say what he wants.

  He is no good with words. Ask any true lesbian.

  He should take a poetry workshop with Adrienne Rich.

  He should try using the world less and words more.

  POSTMODERN CHRISTIANS

  Men with holes in their heads,

  children with gouged-out eyes,

  rape victims, substantial people

  with ripped-out tongues

  in silent attempts at prayer.

  Our mother who art in heaven,

  why is there no gentleman

  of sorrows of perpetual suffering?

  Little boys need smaller fathers

  than Mohammed, Moses,

  Jesus Christ, and Joseph Stalin.

  Little girls who blow themselves up

  should never be referred to

  as cowards or martyrs.

  Men and women become ideas badly,

  but the soul is a good idea,

  even if it is not original or real.

  The angels come to comfort us,

  mother superior of agony,

  because we know, every one of us,

  only the unborn will judge us,

  and they can't tell the difference

  between a lifeboat and a leak.

  MY FATHER'S BIG IDEA

  A stand of walnuts, by the board foot, would grow a fortune

  in eighty years if one had the patience to wait

  or knew descendants would hold the plantation.

  But the land we inherit will be subdivided.

  The farmer tenant who works it now can't afford it.

  The man who will, who owns the rest home

  and miles in every direction, has his bid sealed.

  His mother, Alice, taught me in fourth grade.

  He started as a bagger at a grocery, worked hard,

  and bought the store, and then the home,

  and now the county. For her I once crafted

  a perfect to-the-scale replica of a log cabin.

  Or more to the point, I boxed and turned it in.

  It made, beside others, a frontier village,

  a miniature Williamsburg, built by fathers.

  Did she keep them? No one ever said to pick them up.

  But thirty cabins a year for forty years?

  Twelve hundred cabins, a metropolis larger

  than our town, which disappeared, not

  at once, but slowly, the way a walnut grows.

  A thread goes back, the fiber optics of nostalgia.

  But we are better off without land or farms.

  No woman with one arm has to milk a cow.

  No man has to follow a mule to a coronary.

  My father says, One tree: six thousand dollars.

  Eighty years, two hundred acres, twenty trees

  an acre—I crunch the numbers Alice taught me.

  At fifty, I see what my father saw. Walnuts

  instead of shopping malls; trees, then furniture.

  Dead, I am worth twenty-four million dollars.

  But where does vision stop? Accounting?

  How much is little? How poor does honesty go?

  Alice Summerford, who furnished my mind,

  liked to sit in the office of the rest home and read

  Laura Ingalls Wilder during the last years of her life,

  When I would visit, she remembered books I read

  that seemed to connect things—money and family,

  present and past, sons and fathers—a good

  teacher, a great American perhaps, the first

  to tell me I was adopted though I was not adopted.

  IN HIGH SCHOOL

  We learn so much. And to what end? To make money

  Being very good at something? To understand nature?

  In nature, cl
assroom equals captivity, spelling optional.

  My class came out factory workers, truck drivers, teachers—

  teaching, the one behavior teaching naturally teaches.

  Teachers lionize Creativity, the common origin.

  But study art and find the underground, the slums

  of self-addiction, where self-expression matters.

  Everyone else learns wolfing mush and following.

  In gym class coed basketball, learn rebound, defend,

  and pass. Forgo the shot Those girls in the bleachers

  have their periods but not too often. Gym teachers

  hope delaying scrimmage will control boys the way

  civics instructors plot to fend off natural history

  with current events. Questions? Maybe two

  more years of backward looks; then forget books.

  Meanwhile, mark civics, p.e., and driver's ed instructors:

  if these coach badly, they may evolve to principals

 

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