by Tom Collins
“Deed he hes plenty o’ frien’s,” replied the woman drily. “Are ye gunta stap the night?”
“Well, Mr. O’Halloran was kind enough to proffer his hospitality,” I replied, pulling the pack-saddle off Bunyip. “By the way, I’m to tell you that he’ll be home presently.”
“Nat a fear but he’ll be home at mail-time. An’ a purty house he’s got fur till ax a sthranger intil.”
“Now, Mrs. O’Halloran, it’s the loveliest situation I’ve seen within a hundred miles,” I replied, as I set Cleopatra at liberty. “And the way that the place is kept reflects the very highest credit upon yourself.” Moreover, both compliments were as true as they were frank.
“Dacent enough for them that’s niver been used till betther. There’s a dale in how a body’s rairt.”
“True, Mrs. O’Halloran,” I sighed. “I’m sure you must feel it. But, my word! you can grow the right sort of children here! How old is the little girl?” My custom is to ask a mother the age of her child, and then express incredulity.
“Oul’er nor she’s good. She was five on the thurteenth iv last month.”
“No, but seriously, Mrs. O’Halloran?”
“A ’m always sayrious about telling the thruth.” And with this retort courteous the impervious woman retired into her house, while I seated myself on the bucket-stool against the wall, and proceeded to fill my pipe.
“We got six goats—pure Angoras,” remarked the little girl, approaching me with instinctive courtesy. “We keep them for milkin’; an’ Daddy shears them ivery year.”
“I noticed them coming along,” I replied. “They’re beautiful goats. And I see you’ve got some horses too.”
“Yis; three. We bought wan o’ them chape, because he hed a sore back, fram a shearer, an’ it’s nat hailed up yit. Daddy rides the other wans. E-e-e! can’t my Daddy ride! An’ he ken grow melons, an’ he ken put up shelves, an’ he knows iverything!”
“Yes; your Daddy’s a good man. I knew him long, long ago, when there was no you. What’s your name, dear?”
“Mary.”
“She’s got no name,” remarked the grim voice from the interior of the house. And the mild, apologetic glance of the child in my face completed a mental appraisement of Rory’s family relations.
Half an hour passed pleasantly enough in this kind of conversation; then Rory came in sight at the wicket gate where I had entered. Mary forgot my existence in a moment, and raced toward him, opening a conversation at the top of her voice while he was still a quarter of a mile distant. When they met, he dismounted, and, placing her astride on the saddle, continued his way with the expression of a man whose cup of happiness is wastefully running over.
I had leisure to observe the child critically as she sat bareheaded beside Rory at the tea-table, glancing from time to time at me for the tribute of admiration due to each remark made by that nonpareil of men.
She was not only a strikingly beautiful child, but the stamp of child that expands into a beautiful woman. In spite of her half-Anglican lineage and Antipodean birth, there was something almost amusing in the strong racial index of her pure Irish face. The black hair and eye-brows were there, with eyes of indescribable blue; the full, shapely lips, and that delicate contour of chin which specially marks the highest type of a race which is not only non-Celtic but non-Aryan.
It is not the Celtic element that makes the Irish people a bundle of inconsistencies—clannish, yet disjunctive; ardent, yet unstable; faithful, yet perfidious; exceeding loveable for its own impulsive love, yet a broken reed to lean upon. It is not the Celt who has made Irish history an unexampled record of patience and insubordination, of devotion and treachery. The Celt, though fiery, is shrewd, sensible, and practical. It has been truly said that Western Britain is more Celtic than Eastern Ireland. But the whole Anglo-Celtic mixture is a thing of yesterday.
Before the eagle of the Tenth Legion was planted on the shore of Cantium—before the first Phœnician ship stowed tin at the Cassiterides—the Celt had inhabited the British Islands long enough to branch into distinct sub-races, and to rise from palaeolithic savagery to the use of metals, the domestication of animals, and the observance of elaborate religious rites. Yet, relatively, this antique race is of last week only. For, away beyond the Celt, palaeontology finds an earlier Brito-Irish people, of different origin and physical characteristics. And there is little doubt that, forced westward by Celtic invaders, of more virile type, and more capable of organisation, that immemorial race is represented by the true Irish of to-day. The black hair, associated with deep-blue eyes and a skin of extreme whiteness, found abundantly in Ireland, and amongst the offspring of Irish emigrants, are, in all probability, tokens of descent from this appallingly ancient people. The type appears occasionally in the Basque provinces, and on the Atlantic coast of Morocco, but nowhere else. Few civilised races inhabit the land where the fossil relics of their own lineal ancestors mark the furthest point of human occupancy; yet it would seem to be so with the true Irish. In what other way can this anomalous variety of the human race be accounted for? Ay, and beyond the earliest era noted by ethnography, this original Brito-Irish race must have differentiated itself from the unknown archetype, and, by mere genealogical succession, must have fixed its characteristics so tenaciously as to persist through the random admixture of conquests and colonisations during countless generations. ‘God is eternal,’ says a fine French apothegm, ‘but man is very old.’
And very new. Mary O’Halloran was perfect Young-Australian. To describe her from after-knowledge—she was a very creature of the phenomena which had environed her own dawning intelligence. She was a child of the wilderness, a dryad among her kindred trees. The long-descended poetry of her nature made the bush vocal with pure gladness of life; endowed each tree with sympathy, respondent to her own fellowship. She had noticed the dusky aspect of the ironwood; the volumed cumuli of rich olive-green, crowning the lordly currajong; the darker shade of the wilga’s massy foliage-cataract; the clearer tint of the tapering pine; the clean-spotted column of the leopard tree, creamy white on slate, from base to topmost twig. She pitied the unlovely balah, when the wind sighed through its coarse, scanty, grey-green tresses; and she loved to contemplate the silvery plumage of the two drooping myalls which, because of their rarity here, had been allowed to remain in the horse-paddock. For the last two or three springs of her vivacious existence, she had watched the deepening crimson of the quondong, amidst its thick contexture of Nile-green leaves; she had marked the unfolding bloom of the scrub, in its many-hued beauty; she had revelled in the audacious black-and-scarlet glory of the desert pea. She knew the dwelling-place of every loved companion; and, by necessity, she had her own names for them all—since her explorations were carried out on Rory’s shoulders, or on his saddle, and technicalities never troubled him. To her it was a new world, and she saw that it was good. All those impressions which endear the memory of early scenes to the careworn heart were hers in their vivid present, intensified by the strong ideality of her nature, and undisturbed by other companionship, save that of her father.
This brings us to the other mark of a personality so freshly minted as to have taken no more than two impressions. Rory was her guide, philosopher, and crony. He was her overwhelming ideal of power, wisdom, and goodness; he was her help in ages past, her hope for years to come (no irreverence intended here; quite the reverse, for if true family life existed, we should better apprehend the meaning of ‘Our Father, who art in heaven’); he was her Ancient of Days; her shield, and her exceeding great reward.
A new position for Rory; and he grasped it with all the avidity of a love-hungered soul. The whole current of his affections, thwarted and repulsed by the world’s indifference, found lavish outlet here.
After tea, Rory took a billy and went out into the horse-paddock to milk the goats—Mary, of course, clinging to his side. I remained in the house, confiding to Mrs. O’Halloran the high respect which Rory’s principles and abiliti
es had always commanded. But she was past all that; and I had to give it up. When a woman can listen with genuine contempt to the spontaneous echo of her husband’s popularity, it is a sure sign that she has explored the profound depths of masculine worthlessness; and there is no known antidote to this fatal enlightenment.
Rory’s next duty was to chop up a bit of firewood, and stack it beside the door. Dusk was gathering by this time; and Mrs. O’Halloran called Mary to prepare her for the night, while Rory and I seated ourselves on the bucket-stool outside. Presently a lighted lamp was placed on the table, when we removed indoors. Then Mary, in a long, white garment, with her innocent face shining from the combined effects of perfect happiness and unmerciful washing, climbed on Rory’s knees—not to bid him good-night, but to compose herself to sleep.
“Time the chile was bruk aff that habit,” observed the mother, as she seated herself beside the table with some sewing.
“Let her be a child as long as she can, Mrs. O’Halloran,” I remarked. “Surely you wouldn’t wish any alteration in her.”
“Nat without it was an altheration fur the betther,” replied the worthy woman. “An’ it’s little hopes there is iv hur, consitherin’ the way she’s rairt. Did iver anybody hear o’ rairin’ childher’ without batin’ them when they want it?”
“You bate hur, an’ A’ll bate you!” interposed Rory, turning to bay on the most salient of the three or four pleas which had power to rouse the Old Adam in his unassertive nature.
“Well, A ’m sure A was bate—ay, an’ soun’ly bate—when A was lek hur; an’ iv A didn’t desarve it then, A desarved it other times, when A didn’t git it.”
An obvious rejoinder rose to my mind, but evidently not to Rory’s, for the look on his face told only of a dogged resolution to continue sinning against the light. He knew that his own contumacy in this respect would land his soul in perdition, and he deliberately let it go at that. Brave old Rory! Never does erratic man appear to such advantage as when his own intuitive moral sense rigorously overbears a conscientiousness warped by some fallacy which he still accepts as truth.
Yet the mother loved the child in her own hard, puritanical way. And, in any case, you are not competent to judge her, unless you have to work for your living, instead of finding somebody eager to support you in luxury for the pleasure of your society; unless, instead of marrying some squatter, or bank clerk, or Member of Parliament, you have inadvertently coupled yourself to a Catholic boundary man, named nothing short of Rory O’Halloran.
The embittered woman retired early, and without phrases. As she did so, I casually noticed that the bed-room was bisected by a partition, with a curtained doorway.
“Ever try your hand at literature, Rory?” I presently asked, remembering Williamson’s remark.
“Well, A ken har’ly say No, an’ A ken har’ly say Yis,” replied Rory, with ill-feigned humility. “A’ve got a bit iv a thraytise scribbled down, furbye a wheen o’ other wans on han’. A thought mebbe”—and his glance rested on the angel-face of the sleeping child—“well, A thought mebbe it would do hur no harrum fur people till know that hur father—well—as ye might say—Nat but what she’ll hev money in the bank, plaze God. But A’ll lay hur down in hur wee cot now, an’ A’ll bring the thrifle we wur mentionin’.”
He tenderly carried the child into the first compartment of the bed-room, and, soon returning, placed before me about twenty quarto sheets of manuscript, written on both sides, in a careful, schoolboy hand. The first page was headed, A Plea for Woman.
“My word, Rory, this is great!” said I, after reading the first long paragraph. “I should like to skim it over at once, to get the gist of the argument, and then read it leisurely, to enjoy the style. And that reminds me that I brought you an Australasian. I’ll get it out of my swag, and you can read it to kill time.”
But it became evident that he couldn’t fix his mind on the newspaper whilst his own literary product was under scrutiny. The latter unfolded itself as a unique example of pure deduction, aided by utter lack of discrimination in the value of evidence. It was all synthesis, and no analysis. A certain hypothesis had to be established, and it was established. The style was directly antithetical to that curt, blunt, and simple pronouncement aimed at by innocents who deceive no one by denouncing Socialism, Trades-Unionism, &c., over the signature of ‘A Working Man.’ But the Essay. I am debarred from transcribing it, not only because of its length, but because—
“Rory, you must let me take a copy of this.”
“Well, Tammas, A’m glad it plazes ye; right glad, so A am; but A thought till—till”—
“Spring it on the public—so to speak?”
“Yis.”
“Well, I’ll faithfully promise to keep the whole work sacred to your credit. And if ever I go into print—which is most unlikely—I’ll refer to this essay in such a way as to whet public curiosity to a feather edge. Again, if anything should happen to this copy, you’ll have mine to fall back upon.”
“A’ll thrust ye, Tammas. God bless ye, take a copy any time afore ye go.”
The object of the essay was to prove that, at a certain epoch in the world’s history, the character of woman had undergone an instantaneous transformation. And it was proved in this way:
The two greatest thinkers and most infallible authorities our race has produced are Solomon and Shakespear.
Solomon’s estimate of woman is shockingly low; and there is no getting away from the truth of it. His baneful evidence has the guarantee of Holy Writ; moreover, it is fully borne out by the testimony of ancient history, sacred and profane, and by the tendency of the Greek and Roman mythologies. Examples here quoted in profusion.
The fact of woman’s pre-eminent wickedness in ancient times is traceable to the eating of the apple, when Eve, being the more culpable, was justly burdened with the heavier penalty, namely, a preternatural bias toward sin in a general way.
On the other hand, Shakespear’s estimate of woman is high. And justly so, since his valuation is conclusively endorsed by modern history. Examples again quoted, in convincing volume, from the women of Acts down to Mrs. Chisholm and Florence Nightingale.
Now how do you bring these two apparently conflicting facts into the harmony of context? Simply by tracing the Solomon-woman forward, and the Shakespear-woman backward, to their point of intersection, and so finding the moment of transition. It is where the Virgin says:
‘My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour. For He hath regarded the low estate of His handmaiden; for, behold! from henceforth all generations shall call me blessed.’
This prophecy has not only a personal and specific fulfilment, as pointing to the speaker herself, but a transitive and general application, as referring to her sex at large. There you have it.
But no mere abstract can do justice to the sumptuous phraseology of the work, to its opulence of carefully selected adjective, or to the involved rhetoric which seemed to defeat and set at naught all your petty rules of syntax and prosody. Still less can I impart a notion of the exhaustive raking up of ancient examples and modern instances, mostly worn bright by familiarity with the popular mind, but all converging toward the conclusion striven for, and the shakiest of them accepted in childlike faith. Integrally, that essay conveyed the idea of two mighty glaciers of theory, each impelling its own moraine of facts toward a stated point of confluence—represented by a magnificent postulate—where one section, at least, of the Universal Plan would attain fulfilment, and the Eternal Unities would be so far satisfied. There was something in it that was more like an elusive glimmer of genius than an evidence of understanding, or, still less, of cleverness. Remarkable also, that, though the punctuation was deplorable, every superb polysyllable was correctly spelled. But as a monument of wasted ingenuity and industry, I have met with nothing so pathetic. A long term of self-communion in the back country will never leave a man as it found him. Outside his daily avocation, he becomes a fool or
a philosopher; and, in Rory’s case, the latter seemed to have been superimposed on the former.
At ten o’clock, I hunted him to bed. I had plenty of blank forms in my writing-case, and on these I took a preliminary copy of A Plea for Woman. This occupied about three hours. Then, not feeling sleepy, I took down one of four calico-covered books, which I had previously noticed on a corner shelf. It was my own old Shakespear, with the added interest of marginal marks, in ink of three colours, neatly ordered, and as the sand by the sea-shore innumerable. I put it back with the impression that no book had ever been better placed. The next volume was a Bible, presented by the Reverend Miles Barton, M.A., Rector of Tanderagee, County Armagh, Ireland, to his beloved parishioner, Deborah Johnson, on the occasion of her departure for Melbourne, South Australia, June 16, 1875. The third book was a fairly good dictionary, appendixed by a copious glossary of the Greek and Roman mythologies. The fourth was Vol. XII of Macmillan’s Magazine, May to October, 1865.
Opening the latter book at random, I fell upon a sketch of Eyre’s expedition along the shores of the Great Australian Bight. In another place was a contribution entitled ‘A Gallery of American Presidents.’ The next item of interest was an account of the Massacre of Cawnpore. And toward the end of the volume was a narrative of the Atlantic Telegraph Expedition. Of course, there were thirty or forty other articles in the book, but they were mostly strange to me, however familiar they might be to Rory.
Hopeless case! I thought, as I blew out the lamp and turned into my comfortable sofa-bed. If this morepoke’s Irish love of knowledge was backed by one spark of mental enterprise, he might have half a ton of chosen literature to come and go on. And here he is, with his pristine ignorance merely dislocated.
