The next day was spent in the orchards with my hostess, another of Tsatsa’wi’s sisters, named Sungi. A tall, sweet-faced woman of thirty or so, she had a few words of English, but some of her friends had slightly more—and a good thing, my own Cherokee being so far limited to “Hello,” “Good,” and “More.”
In spite of the Indian ladies’ increased fluency, I had some difficulty in making out exactly what “Sungi” meant—depending upon whom I was talking to, it seemed to mean either “onion,” “mint,” or—confusingly—“mink.” After a certain amount of cross talk and sorting out, I got it established that the word seemed to mean none of these things precisely, but rather to indicate a strong scent of some kind.
The apple trees in the orchard were young, still slender, but bearing decently, providing a small yellowish-green fruit that wouldn’t have impressed Luther Burbank, but which did have a nice crunchy texture and a tart flavor—an excellent antidote to the greasy taste of pigeon livers. It was a dry year, Sungi said, frowning critically at the trees; not so much fruit as the year before, and the corn was not so good, either.
Sungi put her two young daughters in charge of Jemmy, obviously warning them to be careful, with much pointing toward the wood.
“Is good the Bear-Killer come,” she said, turning back to me, apple basket on her hip. “This bear not-bear; is not speak us.”
“Oh, ah,” I said, nodding intelligently. One of the other ladies helpfully amplified this idea, explaining that a reasonable bear would pay attention to the shaman’s invocation, which called upon the bear-spirit, so that hunters and bears would meet appropriately. Given the color of this bear, as well as its stubborn and malicious behavior, it was apparent that it was not a real bear, but rather some malign spirit that had decided to manifest itself as a bear.
“Ah,” I said, somewhat more intelligently. “Jackson mentioned ‘the Ancient White’—was it the bear he meant?” Surely Peter had said that white was one of the favorable colors, though.
Another lady—who had given me her English name of Anna, rather than try to explain what her Cherokee name meant—laughed in shock at that.
“No, no! Ancient White, he the fire.” Other ladies chipping in here, I finally gathered that the fire, while obviously powerful and to be treated with deep respect, was a beneficial entity. Thus the atrociousness of the bear’s conduct; white animals normally were accorded respect and considered to be carriers of messages from the otherworld—here one or two of the ladies glanced sideways at me—but this bear was not behaving in any manner they understood.
Knowing what I did about the bear’s assistance from Josiah Beardsley and the “wee black devil,” I could well understand this. I didn’t want to implicate Josiah, but I mentioned that I had heard stories—carefully not saying where I had heard them—of a black man in the forest, who did evil things. Had they heard of this?
Oh, yes, they assured me—but I should not be troubled. There was a small group of the black men, who lived “over there”—nodding toward the far side of the village, and the invisible canebrake and bottomlands beyond the river. It was possible that these persons were demons, particularly since they came from the west.
It was possible that they were not. Some of the village hunters had found them, and followed them carefully for several days, watching to see what they did. The hunters reported that the black men lived wretchedly, having barely scraps of clothing and without decent houses. This seemed not how self-respecting demons should live.
However, they were too few and too poor to be worth raiding—and the hunters said there were only three women, and those very ugly—and they might be demons, after all. So the villagers were content to leave them alone for now. The black men never came near the village, one lady added, wrinkling her nose; the dogs would smell them. Conversation lapsed then, as we spread out through the orchard, gathering ripe fruit from the trees, while the younger girls gathered the windfalls from the ground.
We went home in mid-afternoon, tired, sunburnt, and smelling of apples, to find that the hunters had come back.
“Four possums, eighteen rabbits, and nine squirrels,” Jamie reported, sponging his face and hands with a damp cloth. “We found a great many birds, too, but what wi’ the pigeons, we didna bother, save for a nice hawk that George Gist wanted for the feathers.” He was windblown, the bridge of his nose burned red, but very cheerful. “And Brianna, bless her, killed a fine elk, just the other side of the river. A chest shot, but she brought it down—and cut the throat herself, though that’s a dicey thing to do, and the beast’s still thrashing.”
“Oh, good,” I said, rather faintly, envisioning a flurry of sharp hooves and lethal antlers in the close vicinity of my daughter.
“Dinna fash yourself, Sassenach,” he said, seeing my expression. “I taught her the proper way of it. She came from behind.”
“Oh, good,” I said, a little more tartly. “I imagine the hunters were impressed?”
“Verra much,” he said cheerfully. “Did ye ken, Sassenach, that the Cherokee let their women make war, as well as hunt? Not that they do it so often,” he added, “but now and again, one will take it into her head, and go out as what they call a War Woman. The men will follow her, in fact.”
“Very interesting,” I said, trying to ignore the vision this summoned up, of Brianna being invited to head up a Cherokee raiding party. “Blood will out, I suppose.”
“What?”
“Never mind. Did you happen to see any bears, or were you too busy exchanging interesting tidbits of anthropological lore?”
He narrowed one eye at me over the towel with which he was wiping his face, but answered equably enough.
“We found a deal of bear-sign. Josiah’s an eye for it. Not only the droppings; he spotted a scratching-tree—one wi’ bits of hair caught in the bark. He says that a bear has a favorite tree or two, and will come back to the same one again and again, so if ye’re set to kill a particular bear, ye could do worse than camp nearby and wait.”
“I gather that strategy didn’t answer at present?”
“I daresay it would,” he answered, grinning, “save it was the wrong bear. The hair on the tree was dark brown, not white.”
The expedition had not, however, been a failure. The hunters had completed a great semi-circle round the village, casting far out into the wood, then ranging down as far as the river. And in the soft earth of the bottomland near the canebrake, they had found footprints.
“Josiah said they were different than the prints of the bear whose hair we found—and Tsatsa’wi thought they were the same as the prints he’d seen when the white bear killed his friend.”
The logical conclusion, agreed upon by all the bear-experts present, was that the ghost-bear had in all probability made its den in the canebrake. Such places were dense, dark, and cool in the heat of summer, and teeming with birds and small game. Even deer would hide there in hot weather.
“You can’t get into such a place on horseback, can you?” I asked. He shook his head, combing leaves out of his hair with his fingers.
“No, nor can ye make much headway on foot, either, dense as it is. But we dinna mean to go in after the bear.”
Instead, the plan was to set fire to the canebrake, driving the bear—and any other game present—out onto the flat bottomland on the other side, where it could be easily killed. Evidently, this was common practice in hunting, particularly in the fall, when the canebrakes grew dry and flammable. However, the burning would likely drive out a good deal more game than only the bear. That being so, an invitation had been sent to another village, some twenty miles distant, for their hunters to come and join with those of Ravenstown. With luck, enough game would be taken to supply both villages for the winter, and the extra hunters would insure that the evil ghost-bear did not escape.
“Very efficient,” I said, amused. “I hope they don’t smoke out the slaves, too.”
“What?” He paused in his tidying.
�
��Black devils,” I said, “or something along those lines.” I told him what I had learned about the settlement—if that’s what it was—of escaped slaves—if that’s what they were.
“Well, I dinna suppose they’re demons,” he said dryly, sitting down in front of me so that I could braid his hair up neatly into a queue. “But I shouldna think they’ll be in danger. They must live on the far side of the canebrake, on the opposite bank o’ the river. I’ll ask, though. There’s time; it will be three or four days before the hunters come from Kanu’gala’yi.”
“Oh, good,” I said, tying the thong neatly in a bow. “That will give you just about time enough to eat all the leftover pigeon livers.”
The next few days passed pleasantly, though with a sense of rising anticipation that culminated with the arrival of the hunters from Kanu’gala’yi—Briertown, or so I was told. I wondered whether they had been invited because of a particular expertise in dealing with thorny territory, but forbore asking. Jamie, with his usual spongelike facility, was picking up Cherokee words like headlice, but I didn’t want to tax his ability with trying to translate puns, just yet.
Jemmy appeared to have inherited his grandfather’s touch with languages, and in the week since our arrival, had roughly doubled his vocabulary, with half his words being now in English and the other half in Cherokee, which rendered him unintelligible to everyone except his mother. My own vocabulary had expanded by the addition of the words for “water,” “fire,” “food,” and “Help!”—for the rest, I depended on the kindness of the English-speaking Cherokee.
After the proper ceremonies and a large welcoming feast—featuring smoked pigeon livers with fried apples—the large party of hunters set off at dawn, equipped with pine torches and firepots, in addition to bows, muskets, and rifles. Having seen them off with a suitable breakfast—cornmeal mush mixed with pigeon livers and fresh apples—those of us not in the hunting party repaired to the houses, to pass the time in basketry, sewing, and talk.
The day was hot, muggy, and still. Not a breeze stirred in the fields, where the dry stalks of harvested corn and sunflowers lay like scattered pick-up sticks. No breath of air moved the dust in the village street. If one was going to set something on fire, I thought, it was a good day for the job. For myself, I was pleased to take refuge in the cool, shadowy interior of Sungi’s cabin.
In the course of the day’s conversation, I thought to ask about the components of the amulet that Nayawenne had made for me. Granted, she had been a Tuscaroran medicine-woman, so the underlying beliefs might not be the same—but I was curious about the bat.
“There is a story about bats,” Sungi began, and I hid a smile. The Cherokee were in fact a great deal like the Scottish Highlanders, particularly in terms of liking stories. I had heard several already, in the few days we had spent in the village.
“The animals and the birds decided to play a ball game,” Anna said, translating smoothly as Sungi talked. “At this time, bats walked on four feet, like the other animals. But when they came to play in the ball game, the other animals said no, they couldn’t play; they were too small, and would surely be crushed. The bats didn’t like this.” Sungi frowned, with a grimace indicating a displeased bat.
“So the bats went to the birds, and offered to play on their side, instead. The birds accepted this offer, and so they took leaves and sticks, and they made wings for the bats. The birds won the ball game, and the bats liked their wings so much that—”
Sungi stopped talking abruptly. Her head lifted, and she sniffed the air. All around us, the women stopped talking. Sungi rose swiftly and went to the door, hand braced on the doorframe as she looked out.
I could smell the smoke—had been smelling it for the last hour as it came floating in on the wind—but I realized that the reek of burning had indeed gotten much stronger now. Sungi stepped outside; I got up and followed her with the other women, small prickles of unease beginning to nip at the backs of my knees.
The sky was beginning to darken with rain clouds, but the cloud of smoke was darker still, a roiling black smudge that rose above the distant trees. A wind had come up, riding on the edge of the approaching storm, and flurries of dry leaves rolled past us with a sound like small, skittering feet.
Most languages have a few monosyllables suitable for use in situations of sudden dismay, and so does Cherokee. Sungi said something I didn’t catch, but the meaning was clear. One of the younger women licked a finger and held it up, but the gesture was unnecessary—I could feel the wind on my face, strong enough to lift the hair from my shoulders, cool on my neck. It was blowing straight toward the village.
Anna drew a long, deep breath; I could see her inflate herself, shoulders squaring to deal with the situation. Then all at once, the women were in motion, hurrying down the street toward their houses, calling for children, stopping to sweep the contents of a rack of drying jerky into a skirt or snatch a string of onions or squash from the eaves in passing.
I wasn’t sure where Jemmy was; one of the older Indian girls had taken him to play with, but in the flurry, I couldn’t be sure which one it was. I picked up my skirts and hurried down the street, ducking into each house without invitation, looking for him. There was a strong feeling of urgency in the air, but not panic. The sound of the dry leaves seemed constant, though, a faint rustling that followed at my heels.
I found him in the fifth house, sound asleep with several other children of different ages, all nestled like puppies in the folds of a buffalo robe. I would never have spotted him, save for his bright hair, shining like a beacon in the midst of the soft darkness. I woke them as gently as possible, and extricated Jemmy. He came awake at once, though, and was looking round, blinking in confusion.
“Come with Grannie, sweetheart,” I said. “We’re going to go now.”
“Go horsie?” he asked, brightening at once.
“An excellent idea,” I replied, hoisting him onto one hip. “Let’s go find the horsie, shall we?”
The smell of smoke was much stronger when we emerged into the street. Jemmy coughed, and I could taste something acrid and bitter at the back of my mouth as I breathed. The evacuation was in full progress; people—mostly women—were hurrying in and out of the houses, pushing children before them, carrying hastily wrapped bundles of belongings. Still, there was no sense of panic or alarm in the exodus; everyone seemed concerned, but fairly matter-of-fact about it all. It occurred to me that a wooden village located in a deep forest must now and then be exposed to the risk of fire. No doubt the inhabitants had faced at least the possibility of a forest fire before, and were prepared to deal with it.
That realization calmed me a little—though the further realization that the constant dry-leaf rustling that I was hearing was in fact the crackle of the approaching fire wasn’t calming at all.
Most of the horses had gone with the hunters. When I reached the brush pen, there were only three left. One of the older men of the village was mounted on one, and had Judas and the other horse on tethers, ready to lead away. Judas was saddled, and wore his saddlebags, and a rope halter. When the old man saw me, he grinned and called something, gesturing to Judas.
“Thank you!” I called back. The man leaned down and scooped Jemmy deftly from my arms, allowing me to mount Judas and get proper hold of the reins before handing Jemmy carefully back.
The horses were all restless, stamping and shifting. They knew as well as we did what fire was—and liked it even less. I took a firm hold on the halter with one hand, and a firmer hold on Jemmy with the other.
“Right, beast,” I said to Judas, with an assumption of authority. “We’re going now.”
Judas was all in favor of this suggestion; he headed for the open gap in the brush fence as though it were the finish line of a race, snagging my skirts on the thorns of the fence as we passed. I managed to hold him back a little, long enough for the old man and his two horses to emerge from the brushy paddock and catch us up.
The man shoute
d something to me, and pointed toward the mountain, away from the fire. The wind had picked up; it blew his long gray hair across his face, muffling his words. He shook it away, but didn’t bother to repeat himself, instead merely wheeling his mount in the direction he had pointed.
I kneed Judas in the side, turning him to follow, but kept a close rein, hesitating. I looked back over my shoulder toward the village, to see small streams of people trickling out from between the houses, all heading in the general direction the old man had indicated. No one was running, though they were all walking with great purpose.
Bree would be coming for Jemmy, as soon as she realized that the village was in danger. I knew she trusted me to see him safe, but no mother in such circumstances would rest until reunited with her child. We were not in any immediate peril, so I held back, waiting, in spite of Judas’s increasing agitation.
The wind was lashing through the trees now, ripping loose billows of green and red and yellow leaves that pelted past us, plastering my skirt and Judas’s hide in autumn patchwork. The whole sky had gone a violet-black, and I heard the first grumbles of thunder under the whistle of wind and rustle of fire. I could smell the tang of coming rain, even through the smoke, and felt a sudden hope. A good hard drench seemed just what the situation called for, and the sooner the better.
Jemmy was wildly excited by the atmospherics, and beat his fat little hands on the pommel, shouting a personal war chant toward the heavens that sounded something like “Oogie-oogie-oogie!”
Judas didn’t care for this sort of behavior at all. I was having an increasingly hard time keeping him under any sort of control; he kept jerking at the halter while executing a sort of corkscrew maneuver that carried us in erratic circles. The wrapped rope was cutting hard into my hand, and Jemmy’s bare heels were drumming a tattoo against my thighs.
The Outlander Series 7-Book Bundle Page 553
