by Dee Brown
In the middle of May, Black Kettle and Lean Bear heard that soldiers had attacked some Cheyennes on the South Platte River. They decided to break camp and move northward to join the rest of the tribe for strength and protection. After one day’s march they went into camp near Ash Creek. Next morning, as was the custom, the hunters went out early for game, but they soon came hurrying back. They had seen soldiers with cannons approaching the camp.
Lean Bear liked excitement, and he told Black Kettle he would go out and meet the soldiers and find out what they wanted. He hung the medal from the Great Father Lincoln outside his coat and took some papers that had been given him in Washington certifying that he was a good friend of the United States, and then rode out with an escort of warriors. Lean Bear rode up on a hill near camp and saw the soldiers approaching in four bunches of cavalry. They had two cannons in the center and several wagons strung out in the rear.
Wolf Chief, one of the young warriors escorting Lean Bear, said afterward that as soon as the Cheyennes were seen by the soldiers, the latter formed a line front. “Lean Bear told us warriors to stay where we were,” Wolf Chief said, “so as not to frighten the soldiers, while he rode forward to shake hands with the officer and show his papers. … When the chief was within only twenty or thirty yards of the line, the officer called out in a very loud voice and the soldiers all opened fire on Lean Bear and the rest of us. Lean Bear fell off his horse right in front of the troops, and Star, another Cheyenne, also fell off his horse. The soldiers then rode forward and shot Lean Bear and Star again as they lay helpless on the ground. I was off with a party of young men to one side. There was a company of soldiers in front of us, but they were all shooting at Lean Bear and the other Cheyennes who were near to him. They paid no attention to us until we began firing on them with bows and guns. They were so close that we shot several of them with arrows. Two of them fell backward off their horses. By this time there was a great deal of confusion. More Cheyennes kept coming up in small parties, and the soldiers were bunching up and seemed badly frightened. They were shooting at us with the cannon. The grapeshot struck the ground around us, but the aim was bad.” 1
In the midst of the fighting, Black Kettle appeared on his horse and began riding up and down among the warriors. “Stop the fighting!” he shouted. “Do not make war!” It was a long time before the Cheyennes would listen to him. “We were very mad,” Wolf Chief said, “but at last he stopped the fight. The soldiers ran off. We captured fifteen cavalry horses, with saddles, bridles, and saddle bags on them. Several soldiers were killed; Lean Bear, Star, and one more Cheyenne were killed, and many were wounded.”
The Cheyennes were sure that they could have killed all the soldiers and captured their mountain howitzers, because five hundred Cheyenne warriors were in the camp against a hundred soldiers. As it was, many of the young men, infuriated by the cold-blooded killing of Lean Bear, chased the retreating soldiers in a running fight all the way to Fort Larned.
Black Kettle was bewildered by this sudden attack. He grieved for Lean Bear; they had been friends for almost half a century. He remembered how Lean Bear’s curiosity was always getting him into trouble. Sometime before, when the Cheyennes paid a friendly visit to Fort Atkinson on the Arkansas River, Lean Bear noticed a bright shiny ring worn by an officer’s wife. Impulsively he took hold of the woman’s hand to look at her ring. The woman’s husband rushed up and slashed Lean Bear with a big whip. Lean Bear turned and jumped on his horse and rode back to the Cheyenne camp. He painted his face and rode through the camp, urging the warriors to join him in attacking the fort. A Cheyenne chief had been insulted, he cried. Black Kettle and the other chiefs had a hard time calming him down that day. Now Lean Bear was dead, and his death had stirred the warriors to a far deeper anger than the insult at Fort Atkinson.
Black Kettle could not understand why the soldiers had attacked a peaceful Cheyenne camp without warning. He supposed that if anyone would know, it would be his old friend the Little White Man, William Bent. More than thirty years had passed since the Little White Man and his brothers had come to the Arkansas River and built Bent’s Fort. William had married Owl Woman, and after she died he married her sister, Yellow Woman. In all those years the Bents and the Cheyennes had lived in close friendship. The Little White Man had three sons and two daughters, and they lived much of the time with their mother’s people. That summer two of the half-breed sons, George and Charlie, were hunting buffalo with the Cheyennes on Smoky Hill River.
After some thought about the matter, Black Kettle sent a messenger on a fast pony to find the Little White Man. “Tell him we have had a fight with the soldiers and killed several of them,” Black Kettle said. “Tell him we do not know what the fight was about or for, and that we would like to see him and talk with him about it.” 2
By chance Black Kettle’s messenger found William Bent on the road between Fort Larned and Fort Lyon. Bent sent the messenger back with instructions for Black Kettle to meet him on Coon Creek. A week later the old friends met, both concerned over the future of the Cheyennes, Bent especially worried about his sons. He was relieved to learn that they were hunting on the Smoky Hill. No trouble had been reported from there, but he knew of two fights that had occurred elsewhere. At Fremont’s Orchard north of Denver, a band of Dog Soldiers was attacked by a patrol of Colonel John M. Chivington’s Colorado Volunteers who were out looking for stolen horses. The Dog Soldiers were herding a horse and a mule picked up as strays, but Chivington’s soldiers opened fire before giving the Cheyennes an opportunity to explain where they had obtained the animals. After this engagement Chivington sent out a larger force, which attacked a Cheyenne camp near Cedar Bluffs, killing two women and two children. The artillery soldiers who had attacked Black Kettle’s camp on May 16 were also Chivington’s men, sent out from Denver with no authority to operate in Kansas. The officer in command, Lieutenant George S. Eayre, was under orders from Colonel Chivington to “kill Cheyennes whenever and wherever found.” 3
If such incidents continued, William Bent and Black Kettle agreed, a general war was bound to break out all over the plains. “It is not my intention or wish to fight the whites,” Black Kettle said. “I want to be friendly and peaceable and keep my tribe so. I am not able to fight the whites. I want to live in peace.”
Bent told Black Kettle to keep his young men from making revenge raids, and promised he would return to Colorado and try to persuade the military authorities not to continue on the dangerous road they were taking. He then set out for Fort Lyon.
“On my arrival there,” he later testified under oath, “I met Colonel Chivington, related to him the conversation that had taken place between me and the Indians, and that the chiefs desired to be friendly. In reply he said he was not authorized to make peace, and that he was then on the warpath—I think were the words he used. I then stated to him that there was great risk to run in keeping up the war; that there were a great many government trains traveling to New Mexico and other points; also a great many citizens, and that I did not think there was sufficient force to protect the travel, and that the citizens and settlers of the country would have to suffer. He said the citizens would have to protect themselves. I then said no more to him.” 4
Late in June the governor of Colorado Territory, John Evans, issued a circular addressed to the “friendly Indians of the plains,” informing them that some members of their tribes had gone to war with the white people. Governor Evans declared that “in some instances they have attacked and killed soldiers.” He made no mention of soldiers attacking Indians, although this was the way all three fights with the Cheyennes had begun. “For this the Great Father is angry,” he went on, “and will certainly hunt them out and punish them, but he does not want to injure those who remain friendly to the whites; he desires to protect and take care of them. For this purpose I direct that all friendly Indians keep away from those who are at war, and go to places of safety.” Evans ordered friendly Cheyennes and Arapahos to report
to Fort Lyon on their reservation, where their agent, Samuel G. Colley, would furnish them with provisions and show them a place of safety. “The object of this is to prevent friendly Indians from being killed through mistake. … The war on hostile Indians will be continued until they are all effectually subdued.” 5
As soon as William Bent learned of Governor Evans’ decree he started immediately to warn the Cheyennes and Arapahos to come in to Fort Lyon. Because the various bands were scattered across western Kansas for their summer hunts, several weeks passed before runners could reach all of them. During this period clashes between soldiers and Indians steadily increased. Sioux warriors, aroused by General Alfred Sully’s punitive expeditions of 1863 and 1864 into Dakota, swarmed down from the north to raid wagon trains, stagecoach stations, and settlers along the Platte route. For these actions the Southern Cheyennes and Arapahos received much of the blame, and most of the attention of the Colorado soldiers. William Bent’s half-breed son George, who was with a large band of Cheyennes on the Solomon River in July, said they were attacked again and again by the troops without any cause, until they began retaliating in the only way they knew how—burning the stage stations, chasing the coaches, running off stock, and forcing the freighters to corral their trains and fight.
Black Kettle and the older chiefs tried to stop these raids, but their influence was weakened by the appeal of younger leaders such as Roman Nose and by the members of the Hotamitanio, or Dog Soldier Society. When Black Kettle discovered that seven white captives—two women and five children—had been brought into the Smoky Hill camps by the raiders, he ransomed four of them from the captors with his own ponies so that he could return them to their relatives. About this time, he finally received a message from William Bent informing him of Governor Evans’ order to report to Fort Lyon.
It was now late August, and Evans had issued a second proclamation “authorizing all citizens of Colorado, either individually or in such parties as they may organize, to go in pursuit of all hostile Indians on the plains, scrupulously avoiding those who have responded to my call to rendezvous at the points indicated; also to kill and destroy as enemies of the country wherever they may be found, all such hostile Indians.” 6 The hunt was already on for all Indians not confined to one of the assigned reservations.
Black Kettle immediately held a council, and all the chiefs in camp agreed to comply with the governor’s requirements for peace. George Bent, who had been educated at Webster College in St. Louis, was asked to write a letter to agent Samuel Colley at Fort Lyon, informing him that they wanted peace. “We heard that you have some prisoners in Denver. We have seven prisoners of yours which we are willing to give up, providing you give up yours. … We want true news from you in return.” Black Kettle hoped that Colley would give him instructions as to how to bring his Cheyennes across Colorado without being attacked by soldiers or roving bands of Governor Evans’ armed citizens. He did not entirely trust Colley; he suspected the agent of selling part of the Indians’ allotment of goods for his own profit. (Black Kettle did not yet know how deeply involved Colley was with Governor Evans and Colonel Chivington in their scheme to drive the Plains Indians from Colorado.) On July 26, the agent had written Evans that they could not depend on any of the Indians to keep the peace. “I now think a little powder and lead is the best food for them,” he concluded. 7
Because of his distrust of Colley, Black Kettle had a second copy of the letter written out and addressed to William Bent. He gave the separate copies to Ochinee (One-Eye) and Eagle Head, and ordered them to ride for Fort Lyon. Six days later, as One-Eye and Eagle Head were approaching the fort, they were suddenly confronted by three soldiers. The soldiers took firing positions, but One-Eye quickly made signs for peace and held up Black Kettle’s letter. In a few moments the Indians were being escorted into Fort Lyon as prisoners and handed over to the commanding officer, Major Edward W. Wynkoop.
Tall Chief Wynkoop was suspicious of the Indians’ motives. When he learned from One-Eye that Black Kettle wanted him to come out to the Smoky Hill camp and guide the Indians back to the reservation, he asked how many Indians were there. Two thousand Cheyennes and Arapahos, One-Eye replied, and perhaps two hundred of their Sioux friends from the north who were tired of being chased by soldiers. Wynkoop made no reply to this. He had scarcely more than a hundred mounted soldiers, and he knew the Indians knew the size of his force. Suspecting a trap, he ordered the Cheyenne messengers imprisoned in the guardhouse and called his officers together for a council. The Tall Chief was young, in his mid-twenties, and his only military experience was one battle against Texas Confederates in New Mexico. For the first time in his career he was faced with a decision that could mean disaster for his entire command.
After a day’s delay, Wynkoop finally decided that he would have to go to the Smoky Hill—not for the sake of the Indians, but to rescue the white prisoners. No doubt it was for this reason that Black Kettle had mentioned the prisoners in his letter; he knew that white men could not abide the thought of white women and children living with Indians.
On September 6 Wynkoop was ready to march with 127 mounted troops. Releasing One-Eye and Eagle Head from the guardhouse, he told them that they would be serving as both guides and hostages for the expedition. “At the first sign of treachery from your people.” Wynkoop warned them, “I will kill you.”
“The Cheyennes do not break their word,” One-Eye replied. “If they should do so, I would not care to live longer.”
(Wynkoop said afterward that his conversations with the two Cheyennes on this march caused him to change his long-held opinions of Indians. “I felt myself in the presence of superior beings; and these were the representatives of a race that I heretofore looked upon without exception as being cruel, treacherous, and bloodthirsty without feeling or affection for friend or kindred.”) 8
Five days later, along the headwaters of the Smoky Hill, Wynkoop’s advance scouts sighted a force of several hundred warriors drawn up as though for battle.
George Bent, who was still with Black Kettle, said that when Wynkoop’s soldiers appeared the Dog Soldiers “got ready for a fight and rode out to meet the troops with bows strung and arrows in their hands, but Black Kettle and some of the chiefs interfered, and requesting Major Wynkoop to move his troops off to a little distance, they prevented a fight.” 9
Next morning Black Kettle and the other chiefs met Wynkoop and his officers for a council. Black Kettle let the others speak first. Bull Bear, a leader of the Dog Soldiers, said that he and his brother Lean Bear had tried to live in peace with white men, but that soldiers had come without cause or reason and killed Lean Bear. “The Indians are not to blame for the fighting,” he added. “The white men are foxes and peace cannot be brought about with them; the only thing the Indians can do is fight.”
Little Raven of the Arapahos agreed with Bull Bear. “I would like to shake hands with the white men,” he said, “but I am afraid they do not want peace with us.” One-Eye asked to speak then, and said he was ashamed to hear such talk. He had risked his life to go to Fort Lyon, he said, and pledged his word to Tall Chief Wynkoop that the Cheyennes and Arapahos would come in peacefully to their reservation. “I pledged the Tall Chief my word and my life,” One-Eye declared. “If my people do not act in good faith I will go with the whites and fight for them, and I have a great many friends who will follow me.”
Wynkoop promised that he would do everything that he could to stop the soldiers from fighting the Indians. He said he was not a big chief and could not speak for all the soldiers, but that if the Indians would deliver the white captives to him, he would go with the Indian leaders to Denver and help them make peace with the bigger chiefs.
Black Kettle, who had been listening silently through the proceedings (“immovable with a slight smile upon his face,” according to Wynkoop), arose and said he was glad to hear Tall Chief Wynkoop speak. “There are bad white men and bad Indians,” he said. “The bad men on both sides brought a
bout this trouble. Some of my young men joined in with them. I am opposed to fighting and have done everything in my power to prevent it. I believe the blame rests with the whites. They commenced the war and forced the Indians to fight.” He promised then to deliver the four white prisoners he had purchased; the remaining three were in a camp farther north, and some time would be required to negotiate for them.
The four captives, all children, appeared to be unharmed; in fact, when a soldier asked eight-year-old Ambrose Archer how the Indians had treated him, the boy replied that he “would just as lief stay with the Indians as not.” 10
After more parleying it was finally agreed that the Indians would remain camped on the Smoky Hill while seven chiefs went to Denver with Wynkoop to make peace with Governor Evans and Colonel Chivington. Black Kettle, White Antelope, Bull Bear, and One-Eye represented the Cheyennes; Neva, Bosse, Heaps-of-Buffalo, and Notanee the Arapahos. Little Raven and Left Hand, who were skeptical of any promises from Evans and Chivington, remained behind to keep their young Arapahos out of trouble. War Bonnet would look after the Cheyennes in camp.
Tall Chief Wynkoop’s caravan of mounted soldiers, the four white children, and the seven Indian leaders reached Denver on September 28. The Indians rode in a mule-drawn flatbed wagon fitted with board seats. For the journey, Black Kettle mounted his big garrison flag above the wagon, and when they entered the dusty streets of Denver the Stars and Stripes fluttered protectively over the heads of the chiefs. All of Denver turned out for the procession.
