To this ford, and to this perilous point, many weeks later, came Laintal Ay. He was a Laintal Ay that few even of his close friends would have recognised without hesitation. He had lost a third of his body weight, and was lean, skeletal even, with paler skin, with a different expression to his eyes. In particular – the finest of disguises because transparent – he moved his body in a new way. He had suffered and survived bone fever.
On leaving Oldorando, he had struck out to the northeast, across what was later known as Roon's Moor, in the direction that Shay Tal and her cortege had taken. He wandered and lost the trail. The country he had known in his extreme youth, when it was covered in white and showed an open face to the skies, had disappeared under a tangle of green.
What had been a solitude was now populated with danger. He was aware of restless movement, not only of harried animals, but of human, semihuman, and ancipital beings, all stirred up by the tide of the seasons. Hostile young faces peered through the bush at every turn. Every shrub had ears as well as leaves.
Gold was nervous in forest. Hoxneys were creatures of the wide open spaces. She grew more and more stubborn, until Laintal Ay dismounted, grumbling, and led the animal.
He found himself at last by a stone tower, to which he had climbed through a seemingly endless forest of birch and fern. He tied Gold to a tree before reconnoitering. All was quiet. He entered the hollow tower, where he rested, feeling ill. When he climbed to the top, he recognised his surroundings; the tower was one he had visited in his carefree wanderings, looking out to bare horizons.
Full of vexation and fatigue, he left the tower. He sank down wearily, stretched, and found himself unable to bring his arms down. Cramps racked him, a fever took him like a blow, and he arched over backwards in delirium, as if he planned to break his spine.
Small dark men and women emerged from hiding and regarded him, creeping stealthily nearer. They were protognostics of the Nondad tribe, hairy creatures who stood no higher than Laintal Ay's waist. Their hands were eight-fingered, but concealed largely by the thick sandy hair that grew like cuffs from their wrists. Their faces resembled asokins, protruding muzzles giving them the same rather wistful appearance as the Madis.
Their language was a mingling of snorts, whistles, and clicks, in no way resembling Olonets, although a few transfusions from the old language had taken place. They consulted themselves, and finally decided to bear the Freyrian away, since his personal octave was good.
A line of proud rajabarals grew on the ridge behind the tower, their boles concealed by the stands of birch. At the base of one such tree, the Nondads entered their earth, dragging Laintal Ay with them, snorting and chuckling at their own difficulty. Gold snorted and plunged at the rein to no avail – her master disappeared.
Among the roots of the great tree, the Nondads had their safe home. This was the Eighty Darknesses. They slept on beds of bracken, to ward off the rodents who shared the earth with them.
Their activities were dictated by custom. It was a custom to select kings and warriors at birth, to rule over and protect them. These rulers were trained to fierceness, and savage battles to the death took place among the Eighty Darknesses. But the kings served as surrogates for the rest of the tribe, acting out their innate violence, so the rank and file of the Eighty Darknesses were meek and loving, clinging close to each other without much sense of personal identity. Their impulse was always to husband life; Laintal Ay's life was husbanded, although they would have devoured him down to the last phalange had he died. That was custom.
One of the females became snoktruix to Laintal Ay, lying against him, caressing and stroking him, sucking his fevers. His deliriums became choked with animals, small as mice, large as mountains. When he woke into the dark, it was to find he had an alien companion close as life, who would do anything to save him and make him whole. Feeling himself to be a gossie, he yielded ardently to this new mode of being, in which heaven and hell delivered themselves in the same embrace.
As far as he could ever understand the word, snoktruix meant a kind of healer: also stealer, dealer, and, above all, feeler.
He lay in the dark in convulsion, limbs contorted, sweating away his substance. The virus raged uncontrollably, forcing him through the terrible eye of Shiva's needle. He became a landscape of sinew, over which the armies of pain battled. Yet the mysterious snoktruix was there, giving of her presence; he was not entirely in isolation. Her gift was healing.
In time, the armies of pain retreated. The voices in the Eighty Darknesses gradually made themselves intelligible, and he began dimly to comprehend what had happened to him. The extraordinary language of the Nondads had no words for food, drink, love, hunger, cold, warmth, hate, hope, despair, hurt, though it seemed that the kings and warriors, battling in the far dark, did. Instead, the rest of the tribe devoted their spare hours, which were many, in prolonged discussion concerning the Ultimates. The necessities of life remained wordless, because contemptible. It was the Ultimates that mattered.
Laintal Ay, amid the suffocations of his succubus, never mastered the language enough to comprehend the Ultimates. But it appeared that the main thrust of the debate – which also was a custom, carried through many generations – was to decide whether all should merge their identity into a state of being within the great god of darkness, Withram, or whether they should cultivate a different state.
Long was the discourse about that different state, unbroken even when the Nondads ate. That they were eating Gold never occurred to Laintal Ay. His appetite had gone. Meditations concerning the different state flowed through him like water.
That different state was somehow equated with a great many things, some extremely uncomfortable, including light and battle; it was the state thrust upon the kings and warriors, and might be roughly translated as individuality. Individuality opposed Withram's will. But in some way, or so the argument seemed to go, as entangled as the roots among which it was unravelled, opposing Withram's will was also following it.
Everything was very confusing, especially when in one's arms lay a small hairy snoktruix.
She was not the first to die. They all died quietly, crawling off among the Eighty Darknesses. At first, he was aware only that fewer voices joined in the harmonics of argument. Then the snoktruix also became rigid. He clutched her tight, in an anguish of which he had not known himself capable. But the Nondads had no resistance to the disease Laintal Ay had brought down into their earth; disease and recovery was not a custom.
Within a short while, she too was dead. Laintal Ay sat and wept. He had never seen her face, though its little meagre contours, behind which such richness seemed to dwell, were familiar to his fingertips.
The discussion of Ultimates came to an end. The last click, snort, whistle, faded into the Eighty Darknesses. Nothing had been decided. Even death, after all, had shown some indecision on the subject; it had been both individual and corporate. Withram alone could say if he was pleased and, in the manner of gods, Withram maintained silence on the subject.
Overwhelmed by shock, Laintal Ay fought to bring together his scattered wits. On hands and knees, he crawled over the corpses of his rescuers, looking for escape. The full, terrible majesty of the Eighty Darknesses was upon him.
He said to himself, endeavouring to maintain the argument, "I have individuality, whatever problems my dear friends the Nondads had. I know I am myself, I cannot escape being myself. I must therefore be at peace with myself. I do not have to undergo that perennial debate they underwent. That's all settled in my case. Whatever happens to me, I know that at least. I am my own man; whether I live or die, I can conduct myself accordingly. It's vain to seek Aoz Roon. He is not my master; I am. Nor has Oyre so much power over me that I must become an exile. Obligations are not slaveries…."
And similarly, on and on, until the words bore little meaning even to himself. The maze among the roots yielded no exit. Many times, when a narrow tunnel took an upward curve, he would crawl forward hopefully – only
to come against a blind end in which a corpse lay curled, with rodents conducting their own kind of debate over the entrails.
Passing through a widening chamber, he stumbled over a king. In the darkness, size had less meaning than in the light. The king felt enormous as he landed claws first, roaring. Laintal Ay rolled over, kicking, yelling, struggling to get out his dagger, and the terrible shapeless thing bit and slashed its way towards his throat. He heaved himself over, trying to flatten it, without effect. An elbow in its eye made the assailant momentarily less enthusiastic. Out came the dagger, to be kicked away as the scrimmage was renewed. His searching fingers found a root. Dragging himself closer to it, he pinned one of the king's arms round the root and battered at the sharp-fanged head. Then the raging thing was loose again, flinging itself down on Laintal Ay with unabated fury. The two figures, made one figure in hatred, knocked down on themselves earth, filth, and scuttling things.
Limp after the ravages of bone fever and his long fast, Laintal Ay felt his will to fight weakening. Claws raked his side. Suddenly, something slammed into their joined bodies. Savage roars and clicks filled the air. So total was his confusion that he took a moment to realise there was a third assailant in the dark – one of the Nondad warriors. The warrior was concentrating most of its venom on the king. It was like being caught between two porcupines.
Rolling and kicking, Laintal Ay fought himself loose from the fray, grasped his dagger, and managed to drag himself bleeding into an obscure corner. Drawing his legs up so that his shins protected his body and face from frontal attack, he found a narrow entryway above his head. Cautiously he pushed his way up into a tunnel scarcely wider than his body. Before the fever struck he would never have squeezed himself through; now, with pythonlike contortions, he managed it, eventually dropping into a small round chamber in the earth. He felt dead leaves under his hands. He lay there, gasping, listening with fear to the sounds of combat nearby.
"Light, by the sentinels!" he gasped. A faint greyness like mist pervaded the nook. He had struggled to the edge of the Eighty Darknesses.
Fear drove him to follow the light. He wormed his way out of the earth, and stood trembling beside the bare concave flank of a rajabaral. The light was a cascade, pouring from the tall lake of the sky.
For a long while he remained breathing deep, wiping blood and earth from his face. He looked down at his feet. A savage ferret face stared up at him, then disappeared. He had quit the realm of the Nondads, and his visitation had left most of them dead.
His mind dwelt poignantly on his snoktruix. Sorrow filled him, and amazement and gratitude.
One of the sentinels was overhead. Near the horizon was the other, Batalix, its rays striking almost horizontally through the great silent forest, creating a sinister beauty of its ocean of leaf.
His skins were in tatters. His flesh was incised by long weals, seeping blood, where the claws of the king had raked him.
Although he looked about and called once for Gold, it was without hope. He did not expect to see his hoxney again. His hunterly instincts warned him against staying where he was; he would become prey to something unless he moved, and he felt too faint to fight another battle. He listened to the rajabaral. Something inside it rumbled. The Nondads had set great store by the trees under whose roots they lived; Withram was said to live at the top of the rajabaral drum, and occasionally to burst out in fury upon a world that was so unjust to protognostics. What would Withram do, he wondered, when all the Nondads died? Even Withram would be forced to a new individuality.
"Wake up," he said, realising how his mind wandered. He saw no sign of the ruinous tower by which he might have oriented himself. Instead, putting Batalix at his back, he began to move among the speckled trunks of the forest. Body and limbs felt pleasantly insubstantial.
Days passed. He hid from groups of phagors and other foes. He felt no hunger; the disease had left him without appetite and with an unclouded brain. He found his mind filling with things that Vry had said to him, and Shay Tal and his mother and grandmother; how much was owed to women – and to the snoktruix … things relating to the world as a place to be understood as one world of many, a place in which it was his extraordinary good fortune to be, with the unexpected happening every day, and the breath filling his lungs like a tide. He knew in his bones he was blessed. Worlds inexhaustible lay hived one within the other.
So, lightly stepping, he came to the ford before the Sibornalan settlement known as New Ashkitosh.
•••
New Ashkitosh was in a constant state of excitement. The colonists liked it that way.
The settlement covered a large area. It was circular, as far as the terrain allowed. Huts and fences were built along the perimeter, interspersed with watchtowers, with farm land inside, divided by paths which radiated from the centre like the spokes of a wheel. In the centre was a cluster of buildings and stores, together with the pens in which captives were contained. All of these were arranged round the centre-most hub of the settlement, which consisted of a circular church, the Church of Formidable Peace.
Men and women came and went in a businesslike way. No loitering was allowed. There were enemies – Sibornal always had enemies – enemies within and without.
The outside enemy was anyone or anything not of Sibornal. Not that the Sibornalans were hostile; but their religion taught them to be cautious. And in particular to be cautious of anyone from Pannoval, or of the phagorian kind.
Beyond the settlement, scouts ranged, mounted on yelk. They brought news hourly of the progress towards the settlement of scattered bodies of phagors, followed by a veritable army of the ancipitals, descending from the mountains.
The news caused controlled alarm. Everyone was alert. There was no panic. Although the Sibornalan colonists were hostile to the two-horned invaders, and vice versa, they had developed an uneasy alliance which kept conflict to a minimum. Unlike the people of Embruddock, no Sibornalan ever willingly fought a phagor.
Instead, they traded. The colonists were conscious of their vulnerable position, conscious that no retreat to Sibornal was possible – not that they would be at all welcome if they returned, being rebellious and heretical. What they traded was lives, human or semihuman.
The colonists existed on the edge of starvation, even in good times. This colony was vegetarian; every man was a skilled farmer. Their crops thrived. Yet the bulk of their crop went to feeding the mounts they rode. An enormous number of yelk, hoxney, horses, and kaidaws (the latter goodwill gifts from phagors) had to be kept fed in order for the community to survive at all.
For scours were always patrolling neighbouring territory, keeping the settlement informed of what was happening elsewhere, and capturing anything that came within their sweep. The central pens were well stocked with a transient population of prisoners.
The prisoners were handed over to phagors as tribute. In exchange, the phagors left the settlement alone. Why not? The warrior-priest Festibariyatid had cunningly founded the settlement on a false octave; no phagor was motivated to invade it.
But there remained the enemy inside the camp. Two protognostics giving their names as Cathkaarnit-he and Cathkaarnit-she had fallen ill on arrival and soon died. The pen master had called a doctor-priest, who had identified bone fever. The fever was spreading, week by week. This morning, a scout was found in the bunkhouse, limbs locked tight, eyeballs rolling, sweat pouring from his flesh.
Inconveniently, the disaster happened at a time when the colonists were trying to build up stocks of captives to present to the approaching phagor crusade. Already, they had informed themselves of the name of the ancipital warrior-priest, who was none less than Kzahhn Hrr-Brahl Yprt. A large number of deaths would spoil the tribute. By order of the High Festibariyatid, extra prayers were sung at each declension.
Laintal Ay heard the prayers as he walked into the settlement and was pleased by the sound. He looked with interest at all about him, ignoring the two armed sentries who escorted him to a
central guardhouse, outside which prisoners were raking dung into piles.
The guard captain was puzzled by a human who was not from Sibornal and yet walked voluntarily into the camp. After talking to Laintal Ay for a while and trying some bullying, he sent a subordinate to fetch a priest-militant.
By this time, Laintal Ay was having to accustom himself to the fact that anyone who had not suffered the plague looked, to his new eyes, uncomfortably fat. The priest-militant looked uncomfortably fat. He confronted Laintal Ay challengingly, and asked what he thought were shrewd questions.
"I met with some difficulties," Laintal Ay said. "I came here hoping to find refuge. I need clothes. The woods are too populated for my liking. I want a mount of some kind, preferably a hoxney, and am prepared to work for it. Then I'm off home."
"What kind of human are you? Are you from far Hespagorat? Why are you so thin?"
"I have come through the bone fever." The priest-militant fingered his lip. "Are you a fighter?"
"I recently killed off a whole tribe of Others, the Nondads…."
"So you're not afraid of protognostics?"
"Not at all."
He was given the task of guarding the pens and feeding their miserable inmates. In exchange, he was presented with grey wool clothing. The thinking of the priest-militant was simple. One who had suffered from the fever could look after the prisoners without inconveniently dying or passing on the pandemic.
Yet more of the colonists and the prisoners went down with the scourge. Laintal Ay noticed that the prayers in the Church of Formidable Peace became more fervent. At the same time, people kept more closely to themselves. He went where he would and nobody stopped him. He felt that he somehow lived a charmed life. Each day was a gift.
The scouts kept their mounts in a railed compound. He was in charge of a bunch of prisoners whose job it was to carry in hay and fodder to the animals. Here was where the big fodder problem of the settlement lay. An acre of green grass could feed ten animals for a day. The settlement had fifty mounts, used for scouring an increasingly large area; they consumed an equivalent of 24,000 acres per year, or rather less, since some feeding was done beyond the perimeter. This grave problem meant that the Church of Formidable Peace was generally full of half-starved farmers – a rare phenomenon, even on Helliconia.
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