But this solemn repetition is hitherto the peculiar distinction of heroic poetry; it has never been legally extended to the lower orders of literature, but seems to be considered as an hereditary privilege, to be enjoyed only by those who claim it from their alliance to the genius of Homer.
The rules which the injudicious use of this prerogative suggested to Horace,2 may indeed be applied to the direction of candidates for inferior fame; it may be proper for all to remember, that they ought not to raise expectation which it is not in their power to satisfy, and that it is more pleasing to see smoke brightening into flame, than flame sinking into smoke.
This precept has been long received both from regard to the authority of Horace and its conformity to the general opinion of the world, yet there have been always some, that thought it no deviation from modesty to recommend their own labours, and imagined themselves entitled by indisputable merit to an exemption from general restraints, and to elevations not allowed in common life. They, perhaps, believed that when, like Thucydides, they bequeathed to mankind xτήμα ές άεί, an estate for ever,3 it was an additional favour to inform them of its value.
It may, indeed, be no less dangerous to claim, on certain occasions, too little than too much. There is something captivating in spirit and intrepidity, to which we often yield, as to a resistless power; nor can he reasonably expect the confidence of others, who too apparently distrusts himself.
Plutarch, in his enumeration of the various occasions, on which a man may without just offence proclaim his own excellencies, has omitted the case of an author entering the world; unless it may be comprehended under his general position, that a man may lawfully praise himself for those qualities which cannot be known but from his own mouth; as when he is among strangers, and can have no opportunity of an actual exertion of his powers.4 That the case of an author is parallel will scarcely be granted, because he necessarily discovers the degree of his merit to his judges, when he appears at his trial. But it should be remembered, that unless his judges are inclined to favour him, they will hardly be persuaded to hear the cause.
In love, the state which fills the heart with a degree of solicitude next that of an author, it has been held a maxim, that success is most easily obtained by indirect and unperceived approaches; he who too soon professes himself a lover, raises obstacles to his own wishes, and those whom disappointments have taught experience, endeavour to conceal their passion till they believe their mistress wishes for the discovery. The same method, if it were practicable to writers, would save many complaints of the severity of the age, and the caprices of criticism. If a man could glide imperceptibly into the favour of the publick, and only proclaim his pretensions to literary honours when he is sure of not being rejected, he might commence author with better hopes, as his failings might escape contempt, though he shall never attain much regard.
But since the world supposes every man that writes ambitious of applause, as some ladies have taught themselves to believe that every man intends love, who expresses civility, the miscarriage of any endeavour in learning raises an unbounded contempt, indulged by most minds without scruple, as an honest triumph over unjust claims, and exorbitant expectations. The artifices of those who put themselves in this hazardous state, have therefore been multiplied in proportion to their fear as well as their ambition; and are to be looked upon with more indulgence, as they are incited at once by the two great movers of the human mind, the desire of good, and the fear of evil. For who can wonder that, allured on one side, and frightned on the other, some should endeavour to gain favour by bribing the judge with an appearance of respect which they do not feel, to excite compassion by confessing weakness of which they are not convinced, and others to attract regard by a shew of openness and magnanimity, by a daring profession of their own deserts, and a publick challenge of honours and rewards.
The ostentatious and haughty display of themselves has been the usual refuge of diurnal writers, in vindication of whose practice it may be said, that what it wants in prudence is supplied by sincerity, and who at least may plead, that if their boasts deceive any into the perusal of their performances, they defraud them of but little time.
———Quid enim? Concurritur—horae
Momento cita mors venit, aut victoria laeta.5
The battle joins, and, in a moment’s flight,
Death, or a joyful conquest, ends the fight.
FRANCIS.
The question concerning the merit of the day is soon decided, and we are not condemned to toil thro’ half a folio, to be convinced that the writer has broke his promise.
It is one among many reasons for which I purpose to endeavour the entertainment of my countrymen by a short essay on Tuesday and Saturday, that I hope not much to tire those whom I shall not happen to please; and if I am not commended for the beauty of my works, to be at least pardoned for their brevity. But whether my expectations are most fixed on pardon or praise, I think it not necessary to discover; for having accurately weighed the reasons for arrogance and submission, I find them so nearly equiponderant, that my impatience to try the event of my first performance will not suffer me to attend any longer the trepidations of the balance.
There are, indeed, many conveniencies almost peculiar to this method of publication, which may naturally flatter the author, whether he be confident or timorous. The man to whom the extent of his knowledge, or the sprightliness of his imagination, has, in his own opinion, already secured the praises of the world, willingly takes that way of displaying his abilities which will soonest give him an opportunity of hearing the voice of fame; it heightens his alacrity to think in how many places he shall hear what he is now writing, read with ecstasies to morrow. He will often please himself with reflecting, that the author of a large treatise must proceed with anxiety, lest, before the completion of his work, the attention of the publick may have changed its object; but that he who is confined to no single topick, may follow the national taste through all its variations, and catch the Aura popularis,6 the gale of favour, from what point soever it shall blow.
Nor is the prospect less likely to ease the doubts of the cautious, and the terrours of the fearful, for to such the shortness of every single paper is a powerful encouragement. He that questions his abilities to arrange the dissimilar parts of an extensive plan, or fears to be lost in a complicated system, may yet hope to adjust a few pages without perplexity; and if, when he turns over the repositories of his memory, he finds his collection too small for a volume, he may yet have enough to furnish out an essay. He that would fear to lay out too much time upon an experiment of which he knows not the event, persuades himself that a few days will shew him what he is to expect from his learning and his genius. If he thinks his own judgment not sufficiently enlightned, he may, by attending the remarks which every paper will produce, rectify his opinions. If he should with too little premeditation encumber himself by an unwieldly subject, he can quit it without confessing his ignorance, and pass to other topicks less dangerous, or more tractable. And if he finds, with all his industry, and all his artifices, that he cannot deserve regard, or cannot attain it, he may let the design fall at once, and, without injury to others or himself, retire to amusements of greater pleasure, or to studies of better prospect.
No. 2. Saturday, 24 March 1750.
Stare loco nescit, pereunt vestigia mille
Ante fugam, absentemque ferit gravis ungula campum.
STATIUS.1
Th’impatient courser pants in ev’ry vein,
And pawing seems to beat the distant plain;
Hills, vales, and floods, appear already crost,
And, ere he starts, a thousand steps are lost.
POPE.2
That the mind of man is never satisfied with the objects immediately before it, but is always breaking away from the present moment, and losing itself in schemes of future felicity; and that we forget the proper use of the time now in our power, to provide for the enjoyment of that which, perhaps, may nev
er be granted us, has been frequently remarked; and as this practice is a commodious subject of raillery to the gay, and of declamation to the serious, it has been ridiculed with all the pleasantry of wit, and exaggerated with all the amplifications of rhetoric. Every instance, by which its absurdity might appear most flagrant, has been studiously collected; it has been marked with every epithet of contempt, and all the tropes and figures have been called forth against it.
Censure is willingly indulged, because it always implies some superiority; men please themselves with imagining that they have made a deeper search, or wider survey, than others, and detected faults and follies, which escape vulgar observation. And the pleasure of wantoning in common topicks is so tempting to a writer, that he cannot easily resign it; a train of sentiments generally received enables him to shine without labour, and to conquer without a contest. It is so easy to laugh at the folly of him who lives only in idea, refuses immediate ease for distant pleasures, and, instead of enjoying the blessings of life, lets life glide away in preparations to enjoy them. It affords such opportunities of triumphant exultation, to exemplify the uncertainty of the human state, to rouse mortals from their dream, and inform them of the silent celerity of time, that we may believe authors willing rather to transmit than examine so advantageous a principle, and more inclined to pursue a track so smooth and so flowery, than attentively to consider whether it leads to truth.
This quality of looking forward into futurity seems the unavoidable condition of a being, whose motions are gradual, and whose life is progressive: as his powers are limited, he must use means for the attainment of his ends, and intend first what he performs last; as, by continual advances from his first stage of existence, he is perpetually varying the horizon of his prospects, he must always discover new motives of action, new excitements of fear, and allurements of desire.
The end therefore which at present calls forth our efforts will be found, when it is once gained, to be only one of the means to some remoter end. The natural flights of the human mind are not from pleasure to pleasure, but from hope to hope.3
He that directs his steps to a certain point, must frequently turn his eyes to that place which he strives to reach; he that undergoes the fatigue of labour, must solace his weariness with the contemplation of its reward. In agriculture, one of the most simple and necessary employments, no man turns up the ground but because he thinks of the harvest, that harvest which blights may intercept, which inundations may sweep away, or which death or calamity may hinder him from reaping.
Yet as few maxims are widely received or long retained but for some conformity with truth and nature, it must be confessed, that this caution against keeping our view too intent upon remote advantages is not without its propriety or usefulness, though it may have been recited with too much levity, or enforced with too little distinction: for, not to speak of that vehemence of desire which presses through right and wrong to its gratification, or that anxious inquietude which is justly chargeable with distrust of heaven, subjects too solemn for my present purpose; it frequently happens that, by indulging early the raptures of success, we forget the measures necessary to secure it, and suffer the imagination to riot in the fruition of some possible good, till the time of obtaining it has slipped away.
There would however be few enterprises of great labour or hazard undertaken, if we had not the power of magnifying the advantages which we persuade ourselves to expect from them. When the knight of La Mancha gravely recounts to his companion the adventures by which he is to signalize himself in such a manner that he shall be summoned to the support of empires, solicited to accept the heiress of the crown which he has preserved, have honours and riches to scatter about him, and an island to bestow on his worthy squire, very few readers, amidst their mirth or pity, can deny that they have admitted visions of the same kind; though they have not, perhaps, expected events equally strange, or by means equally inadequate.4 When we pity him, we reflect on our own disappointments; and when we laugh, our hearts inform us that he is not more ridiculous than ourselves, except that he tells what we have only thought.
The understanding of a man, naturally sanguine, may, indeed, be easily vitiated by the luxurious indulgence of hope, however necessary to the production of every thing great or excellent, as some plants are destroyed by too open exposure to that sun which gives life and beauty to the vegetable world.
Perhaps no class of the human species requires more to be cautioned against this anticipation of happiness, than those that aspire to the name of authors. A man of lively fancy no sooner finds a hint moving in his mind, than he makes momentaneous excursions to the press, and to the world, and, with a little encouragement from flattery, pushes forward into future ages, and prognosticates the honours to be paid him, when envy is extinct, and faction forgotten, and those, whom partiality now suffers to obscure him, shall have given way to other triflers of as short duration as themselves.
Those, who have proceeded so far as to appeal to the tribunal of succeeding times, are not likely to be cured of their infatuation; but all endeavours ought to be used for the prevention of a disease, for which, when it has attained its height, perhaps no remedy will be found in the gardens of philosophy, however she may boast her physick of the mind, her catharticks of vice, or lenitives of passion.
I shall, therefore, while I am yet but lightly touched with the symptoms of the writer’s malady, endeavour to fortify myself against the infection, not without some weak hope, that my preservatives may extend their virtue to others, whose employment exposes them to the same danger:
Laudis amore tumes? Sunt certa piacula, quœ te
Ter pure lecto poterunt recreare libello.5
Is fame your passion? Wisdom’s pow’rful charm,
If thrice read over, shall its force disarm.
FRANCIS.
It is the sage advice of Epictetus,6 that a man should accustom himself often to think of what is most shocking and terrible, that by such reflexions he may be preserved from too ardent wishes for seeming good, and from too much dejection in real evil.
There is nothing more dreadful to an author than neglect, compared with which reproach, hatred, and opposition, are names of happiness; yet this worst, this meanest fate every man who dares to write has reason to fear.
I nunc, et versus tecum meditare canoros.7
Go now, and meditate thy tuneful lays.
ELPHINSTON.
It may not be unfit for him who makes a new entrance into the lettered world, so far to suspect his own powers as to believe that he possibly may deserve neglect; that nature may not have qualified him much to enlarge or embellish knowledge, nor sent him forth entitled by indisputable superiority to regulate the conduct of the rest of mankind; that, though the world must be granted to be yet in ignorance, he is not destined to dispel the cloud, nor to shine out as one of the luminaries of life. For this suspicion, every catalogue of a library will furnish sufficient reason, as he will find it crouded with names of men, who, though now forgotten, were once no less enterprising or confident than himself, equally pleased with their own productions, equally caressed by their patrons, and flattered by their friends.
But, though it should happen that an author is capable of excelling, yet his merit may pass without notice, huddled in the variety of things, and thrown into the general miscellany of life. He that endeavours after fame by writing, solicits the regard of a multitude fluctuating in pleasures, or immersed in business, without time for intellectual amusements; he appeals to judges prepossessed by passions, or corrupted by prejudices, which preclude their approbation of any new performance. Some are too indolent to read any thing, till its reputation is established; others too envious to promote that fame, which gives them pain by its increase. What is new is opposed, because most are unwilling to be taught; and what is known is rejected, because it is not sufficiently considered, that men more frequently require to be reminded than informed. The learned are afraid to declare their opinion early, lest they
should put their reputation in hazard; the ignorant always imagine themselves giving some proof of delicacy, when they refuse to be pleased: and he that finds his way to reputation, through all these obstructions, must acknowledge that he is indebted to other causes besides his industry, his learning, or his wit.
No. 4. Saturday, 31 March 1750.
Simul et jucunda et idonea dicere Vitæ.1
HOR.
And join both profit and delight in one.
CREECH.2
The works of fiction,3 with which the present generation seems more particularly delighted, are such as exhibit life in its true state, diversified only by accidents that daily happen in the world, and influenced by passions and qualities which are really to be found in conversing with mankind.
This kind of writing may be termed not improperly the comedy of romance, and is to be conducted nearly by the rules of comic poetry. Its province is to bring about natural events by easy means, and to keep up curiosity without the help of wonder: it is therefore precluded from the machines and expedients of the heroic romance, and can neither employ giants to snatch away a lady from the nuptial rites, nor knights to bring her back from captivity; it can neither bewilder its personages in desarts, nor lodge them in imaginary castles.
I remember a remark made by Scaliger upon Pontanus,4 that all his writings are filled with the same images; and that if you take from him his lillies and his roses, his satyrs and his dryads, he will have nothing left that can be called poetry. In like manner, almost all the fictions of the last age will vanish, if you deprive them of a hermit and a wood, a battle and a shipwreck.
Selected Essays (Penguin Classics) Page 5
