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remembrance of the Divine religion which now taught his conqueror,
the noble ALFRED, to forgive the enemy who had so often injured
him. This, GUTHRUM did. At his baptism, KING ALFRED was his
godfather. And GUTHRUM was an honourable chief who well deserved
that clemency; for, ever afterwards he was loyal and faithful to
the king. The Danes under him were faithful too. They plundered
and burned no more, but worked like honest men. They ploughed, and
sowed, and reaped, and led good honest English lives. And I hope
the children of those Danes played, many a time, with Saxon
children in the sunny fields; and that Danish young men fell in
love with Saxon girls, and married them; and that English
travellers, benighted at the doors of Danish cottages, often went
in for shelter until morning; and that Danes and Saxons sat by the
red fire, friends, talking of KING ALFRED THE GREAT.
All the Danes were not like these under GUTHRUM; for, after some
years, more of them came over, in the old plundering and burning
way - among them a fierce pirate of the name of HASTINGS, who had
the boldness to sail up the Thames to Gravesend, with eighty ships.
For three years, there was a war with these Danes; and there was a
famine in the country, too, and a plague, both upon human creatures
and beasts. But KING ALFRED, whose mighty heart never failed him,
built large ships nevertheless, with which to pursue the pirates on
the sea; and he encouraged his soldiers, by his brave example, to
fight valiantly against them on the shore. At last, he drove them
all away; and then there was repose in England.
As great and good in peace, as he was great and good in war, KING
ALFRED never rested from his labours to improve his people. He
loved to talk with clever men, and with travellers from foreign
countries, and to write down what they told him, for his people to
read. He had studied Latin after learning to read English, and now
another of his labours was, to translate Latin books into the
English-Saxon tongue, that his people might be interested, and
improved by their contents. He made just laws, that they might
live more happily and freely; he turned away all partial judges,
that no wrong might be done them; he was so careful of their
property, and punished robbers so severely, that it was a common
thing to say that under the great KING ALFRED, garlands of golden
chains and jewels might have hung across the streets, and no man
would have touched one. He founded schools; he patiently heard
causes himself in his Court of Justice; the great desires of his
heart were, to do right to all his subjects, and to leave England
better, wiser, happier in all ways, than he found it. His industry
in these efforts was quite astonishing. Every day he divided into
certain portions, and in each portion devoted himself to a certain
pursuit. That he might divide his time exactly, he had wax torches
or candles made, which were all of the same size, were notched
across at regular distances, and were always kept burning. Thus,
as the candles burnt down, he divided the day into notches, almost
as accurately as we now divide it into hours upon the clock. But
when the candles were first invented, it was found that the wind
and draughts of air, blowing into the palace through the doors and
windows, and through the chinks in the walls, caused them to gutter
and burn unequally. To prevent this, the King had them put into
cases formed of wood and white horn. And these were the first
lanthorns ever made in England.
All this time, he was afflicted with a terrible unknown disease,
which caused him violent and frequent pain that nothing could
relieve. He bore it, as he had borne all the troubles of his life,
like a brave good man, until he was fifty-three years old; and
then, having reigned thirty years, he died. He died in the year
nine hundred and one; but, long ago as that is, his fame, and the
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love and gratitude with which his subjects regarded him, are
freshly remembered to the present hour.
In the next reign, which was the reign of EDWARD, surnamed THE
ELDER, who was chosen in council to succeed, a nephew of KING
ALFRED troubled the country by trying to obtain the throne. The
Danes in the East of England took part with this usurper (perhaps
because they had honoured his uncle so much, and honoured him for
his uncle's sake), and there was hard fighting; but, the King, with
the assistance of his sister, gained the day, and reigned in peace
for four and twenty years. He gradually extended his power over
the whole of England, and so the Seven Kingdoms were united into
one.
When England thus became one kingdom, ruled over by one Saxon king,
the Saxons had been settled in the country more than four hundred
and fifty years. Great changes had taken place in its customs
during that time. The Saxons were still greedy eaters and great
drinkers, and their feasts were often of a noisy and drunken kind;
but many new comforts and even elegances had become known, and were
fast increasing. Hangings for the walls of rooms, where, in these
modern days, we paste up paper, are known to have been sometimes
made of silk, ornamented with birds and flowers in needlework.
Tables and chairs were curiously carved in different woods; were
sometimes decorated with gold or silver; sometimes even made of
those precious metals. Knives and spoons were used at table;
golden ornaments were worn - with silk and cloth, and golden
tissues and embroideries; dishes were made of gold and silver,
brass and bone. There were varieties of drinking-horns, bedsteads,
musical instruments. A harp was passed round, at a feast, like the
drinking-bowl, from guest to guest; and each one usually sang or
played when his turn came. The weapons of the Saxons were stoutly
made, and among them was a terrible iron hammer that gave deadly
blows, and was long remembered. The Saxons themselves were a
handsome people. The men were proud of their long fair hair,
parted on the forehead; their ample beards, their fresh
complexions, and clear eyes. The beauty of the Saxon women filled
all England with a new delight and grace.
I have more to tell of the Saxons yet, but I stop to say this now,
because under the GREAT ALFRED, all the best points of the English-
Saxon character were first encouraged, and in him first shown. It
has been the greatest character among the nations of the earth.
Wherever the descendants of the Saxon race have gone, have sailed,
or otherwise made their way, even to the remotest regions of the
world, they have been patient, persevering, never to be broken in
spirit, never to be turned aside from enterprises on which they
have resolved. In Europe, Asia, Africa, America, the whole world
over; in the desert, in the forest, on the sea; scorched by a
&
nbsp; burning sun, or frozen by ice that never melts; the Saxon blood
remains unchanged. Wheresoever that race goes, there, law, and
industry, and safety for life and property, and all the great
results of steady perseverance, are certain to arise.
I pause to think with admiration, of the noble king who, in his
single person, possessed all the Saxon virtues. Whom misfortune
could not subdue, whom prosperity could not spoil, whose
perseverance nothing could shake. Who was hopeful in defeat, and
generous in success. Who loved justice, freedom, truth, and
knowledge. Who, in his care to instruct his people, probably did
more to preserve the beautiful old Saxon language, than I can
imagine. Without whom, the English tongue in which I tell this
story might have wanted half its meaning. As it is said that his
spirit still inspires some of our best English laws, so, let you
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and I pray that it may animate our English hearts, at least to this
- to resolve, when we see any of our fellow-creatures left in
ignorance, that we will do our best, while life is in us, to have
them taught; and to tell those rulers whose duty it is to teach
them, and who neglect their duty, that they have profited very
little by all the years that have rolled away since the year nine
hundred and one, and that they are far behind the bright example of
KING ALFRED THE GREAT.
CHAPTER IV - ENGLAND UNDER ATHELSTAN AND THE SIX BOY-KINGS
ATHELSTAN, the son of Edward the Elder, succeeded that king. He
reigned only fifteen years; but he remembered the glory of his
grandfather, the great Alfred, and governed England well. He
reduced the turbulent people of Wales, and obliged them to pay him
a tribute in money, and in cattle, and to send him their best hawks
and hounds. He was victorious over the Cornish men, who were not
yet quite under the Saxon government. He restored such of the old
laws as were good, and had fallen into disuse; made some wise new
laws, and took care of the poor and weak. A strong alliance, made
against him by ANLAF a Danish prince, CONSTANTINE King of the
Scots, and the people of North Wales, he broke and defeated in one
great battle, long famous for the vast numbers slain in it. After
that, he had a quiet reign; the lords and ladies about him had
leisure to become polite and agreeable; and foreign princes were
glad (as they have sometimes been since) to come to England on
visits to the English court.
When Athelstan died, at forty-seven years old, his brother EDMUND,
who was only eighteen, became king. He was the first of six boykings,
as you will presently know.
They called him the Magnificent, because he showed a taste for
improvement and refinement. But he was beset by the Danes, and had
a short and troubled reign, which came to a troubled end. One
night, when he was feasting in his hall, and had eaten much and
drunk deep, he saw, among the company, a noted robber named LEOF,
who had been banished from England. Made very angry by the
boldness of this man, the King turned to his cup-bearer, and said,
'There is a robber sitting at the table yonder, who, for his
crimes, is an outlaw in the land - a hunted wolf, whose life any
man may take, at any time. Command that robber to depart!' 'I
will not depart!' said Leof. 'No?' cried the King. 'No, by the
Lord!' said Leof. Upon that the King rose from his seat, and,
making passionately at the robber, and seizing him by his long
hair, tried to throw him down. But the robber had a dagger
underneath his cloak, and, in the scuffle, stabbed the King to
death. That done, he set his back against the wall, and fought so
desperately, that although he was soon cut to pieces by the King's
armed men, and the wall and pavement were splashed with his blood,
yet it was not before he had killed and wounded many of them. You
may imagine what rough lives the kings of those times led, when one
of them could struggle, half drunk, with a public robber in his own
dining-hall, and be stabbed in presence of the company who ate and
drank with him.
Then succeeded the boy-king EDRED, who was weak and sickly in body,
but of a strong mind. And his armies fought the Northmen, the
Danes, and Norwegians, or the Sea-Kings, as they were called, and
beat them for the time. And, in nine years, Edred died, and passed
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away.
Then came the boy-king EDWY, fifteen years of age; but the real
king, who had the real power, was a monk named DUNSTAN - a clever
priest, a little mad, and not a little proud and cruel.
Dunstan was then Abbot of Glastonbury Abbey, whither the body of
King Edmund the Magnificent was carried, to be buried. While yet a
boy, he had got out of his bed one night (being then in a fever),
and walked about Glastonbury Church when it was under repair; and,
because he did not tumble off some scaffolds that were there, and
break his neck, it was reported that he had been shown over the
building by an angel. He had also made a harp that was said to
play of itself - which it very likely did, as AEolian Harps, which
are played by the wind, and are understood now, always do. For
these wonders he had been once denounced by his enemies, who were
jealous of his favour with the late King Athelstan, as a magician;
and he had been waylaid, bound hand and foot, and thrown into a
marsh. But he got out again, somehow, to cause a great deal of
trouble yet.
The priests of those days were, generally, the only scholars. They
were learned in many things. Having to make their own convents and
monasteries on uncultivated grounds that were granted to them by
the Crown, it was necessary that they should be good farmers and
good gardeners, or their lands would have been too poor to support
them. For the decoration of the chapels where they prayed, and for
the comfort of the refectories where they ate and drank, it was
necessary that there should be good carpenters, good smiths, good
painters, among them. For their greater safety in sickness and
accident, living alone by themselves in solitary places, it was
necessary that they should study the virtues of plants and herbs,
and should know how to dress cuts, burns, scalds, and bruises, and
how to set broken limbs. Accordingly, they taught themselves, and
one another, a great variety of useful arts; and became skilful in
agriculture, medicine, surgery, and handicraft. And when they
wanted the aid of any little piece of machinery, which would be
simple enough now, but was marvellous then, to impose a trick upon
the poor peasants, they knew very well how to make it; and DID make
it many a time and often, I have no doubt.
Dunstan, Abbot of Glastonbury Abbey, was one of the most sagacious
of these monks. He was an ingenious smith, and worked at a forge
in a little cell. This cell was made too short to admit of his
/> lying at full length when he went to sleep - as if THAT did any
good to anybody! - and he used to tell the most extraordinary lies
about demons and spirits, who, he said, came there to persecute
him. For instance, he related that one day when he was at work,
the devil looked in at the little window, and tried to tempt him to
lead a life of idle pleasure; whereupon, having his pincers in the
fire, red hot, he seized the devil by the nose, and put him to such
pain, that his bellowings were heard for miles and miles. Some
people are inclined to think this nonsense a part of Dunstan's
madness (for his head never quite recovered the fever), but I think
not. I observe that it induced the ignorant people to consider him
a holy man, and that it made him very powerful. Which was exactly
what he always wanted.
On the day of the coronation of the handsome boy-king Edwy, it was
remarked by ODO, Archbishop of Canterbury (who was a Dane by
birth), that the King quietly left the coronation feast, while all
the company were there. Odo, much displeased, sent his friend
Dunstan to seek him. Dunstan finding him in the company of his
beautiful young wife ELGIVA, and her mother ETHELGIVA, a good and
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virtuous lady, not only grossly abused them, but dragged the young
King back into the feasting-hall by force. Some, again, think
Dunstan did this because the young King's fair wife was his own
cousin, and the monks objected to people marrying their own
cousins; but I believe he did it, because he was an imperious,
audacious, ill-conditioned priest, who, having loved a young lady
himself before he became a sour monk, hated all love now, and
everything belonging to it.
The young King was quite old enough to feel this insult. Dunstan
had been Treasurer in the last reign, and he soon charged Dunstan
with having taken some of the last king's money. The Glastonbury
Abbot fled to Belgium (very narrowly escaping some pursuers who
were sent to put out his eyes, as you will wish they had, when you
read what follows), and his abbey was given to priests who were
married; whom he always, both before and afterwards, opposed. But
he quickly conspired with his friend, Odo the Dane, to set up the
King's young brother, EDGAR, as his rival for the throne; and, not
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