The Trickster and the Paranormal

Home > Other > The Trickster and the Paranormal > Page 59
The Trickster and the Paranormal Page 59

by George P. Hansen


  12 Ibid. p. 103.

  13

  Epstein, 1989, p. 45.

  14

  Perot-noia by Laurence I. Barrett and Richard Woodbury, Time, November 9, 1992, p. 28.

  15 Emery, 1994.

  16 Toch, 1965, p. 62.

  Ehrenwald is another immigrant (boundary crosser) who did innovative work in parapsychology. For some brief biographical material on him see Pilking-

  ton, 1987.

  18 Ehrenwald, 1948, p. 123.

  19

  9 Ibid. p. 147.

  20

  Palmer, 1992.

  21

  See Eisenbud, 1946/1953; Irwin, 1989; LeShan, 1966; Tart 1982, 1984,

  1986; Tart and Labore, 1986; Wren-Lewis, 1974.

  22

  Both social masking theory and primal conflict repression theory involve blocking awareness of deception, deception that is generally healthy and adaptive.

  Here again a linkage is seen between deception and psi.

  23

  For a more in-depth psychoanalytic discussion, see Mother-Child Symbiosis: Cradle of ESP by Jan Ehrenwald (1971).

  Chapter 26—Conclusions

  1 Telepathy, clairvoyance, precognition, and micro-PK do not seem to degrade as distance increases. Macro-PK does appear to be attenuated by distance. Very few macro-PK events occur more than a few meters from the PK agent.

  REFERENCES

  Abbott, David P. (1908). The History of a Strange Case. Chicago, IL: Open Court Publishing Company.

  Ackerman, Robert. (1987). J. G. Frazer: His Life and Work. Cambridge, England: Cambridge University Press.

  Adams, Michael Vannoy. (1992). Deconstructive Philosophy and Imaginal Psychology: Comparative Perspectives on Jacques Derrida and James Hillman. In Richard P. Sugg (Ed.), Jungian Literary Criticism, (pp. 231-248, 408-410). Evanston, IL: Northwestern University Press. (Original work published 1985)

  Adler, Margot. (1986). Drawing Down the Moon: Witches, Druids, Goddess-Worshippers, and Other Pagans in America Today. (Revised and Expanded Edition). Boston, MA: Beacon Press. (Original work published 1979)

  Ady, Thomas. (1655). A Candle in the Dark: Shewing The Divine Cause of the Distractions of the Whole Nation of England, and of the Christian World. London: Printed for Robert Ibbitson.

  Alvarado, Carlos S. (1993). Gifted Subjects’ Contributions to Psychical Research: The Case of Eusapia Palladino. Journal of the Society for Psychical Research, 59: 269-292.

  Ammons, Elizabeth, & White-Parks, Annette. (Eds.). (1994). Tricksterism in Turn-of-the-Century American Literature: A Multicultural Perspective. Hanover, NH: University Press of New England.

  Anderson, Rodger I. (1985). The Life and Work of James H. Hyslop. Journal of the American Society for Psychical Research, 79: 167-204.

  Annemann, [Theodore]. (1938). Was Prof. J. B. Rhine Hoodwinked? Jinx, No. 47, August, pp. 329, 333.

  Aron, Raymond. (1970). Main Currents in Sociological Thought: Volume II: Durkheim, Pareto, Weber. (Translated from the French by Richard Howard and Helen Weaver). Garden City, NY: Doubleday & Company, Inc. (Earlier published 1967.)

  Ashley, Kathleen M. (1982). The Guiler Beguiled: Christ and Satan as Theological Tricksters in Medieval Religious Literature. Criticism: A Quarterly for Literature and the Arts. 24: 126-137.

  Ashley, Kathleen M. (1988). Interrogating Biblical Deception and Trickster Theories: Narratives of Patriarchy or Possibility. Semeia, 42: 103-116.

  Ashmore, Malcolm. (1989). The Reflexive Thesis: Wrighting Sociology of Scientific Knowledge. Chicago: University of Chicago Press.

  Ashworth, C. E. (1980). Flying Saucers, Spoon-Bending and Atlantis: A Structural Analysis of New Mythologies. Sociological Review, 28: 353-376.

  Associated Investigators Group. (1993). Associated Investigators Report AIR #1 The Fund for CIA Research? or Who’s Disinforming Whom? Third Eyes Only, No. 14, July, pp. 1-14.

  Atwater, P.[hyllis] M. H. (1994). Beyond the Light: What Isn’t Being Said About Near-Death Experience. New York: A Birch Lane Press Book.

  Aziz, Robert. (1990). C. G. Jung’s Psychology of Religion and Synchronicity. Albany, NY: State University of New York Press.

  Babcock-Abrahams, Barbara. (1975a). “A Tolerated Margin of Mess”: The Trickster and His Tales Reconsidered. Journal of the Folklore Institute. 11: 147-186.

  Babcock-Abrahams, Barbara. (1975b). Why Frogs Are Good to Think and Dirt is Good to Reflect on. Soundings, 58: 167-181.

  Babcock, Barbara A. (1978). Introduction. In Barbara A. Babcock (Ed.) The Reversible World: Symbolic Inversion in Art and Society (pp. 13-36). Ithaca, NY: Cornell University Press.

  Babcock, Barbara A. (1980). Reflexivity: Definitions and Discriminations. Semiotica, 30(1/2): 1-14.

  Babcock, Barbara A. (1982). Ritual Undress and the Comedy of Self and Other: Bandelier’s The Delight Makers. In A Crack in the Mirror: Reflexive Perspectives in Anthropology edited by Jay Ruby, pp. 187-203. Philadelphia, PA: University of Pennsylvania Press.

  Babcock, Barbara A. (1984). Arrange Me into Disorder: Fragments and Reflections on Ritual Clowning. In Rite, Drama, Festival, Spectacle: Rehersals Toward a Theory of Cultural Performance edited by John J. MacAloon, pp. 102-128. Philadelphia, PA: Institute for the Study of Human Issues.

  Babcock, Barbara A. (1987). Reflexivity. In Mircea Eliade (Ed.). The Encyclopedia of Religion, Vol. 16 (pp. 234-238). New York: Macmillan Publishing Company.

  Babcock, Barbara A. (1990). Mud, Mirrors, and Making Up: Liminality and Reflexivity in Between the Acts. In Kathleen M. Ashley (Ed.). Victor Turner and the Construction of Cultural Criticism: Between Literature and Anthropology (pp. 86-116). Bloomington, IN: Indiana University Press.

  Babcock, Barbara; & Cox, Jay. (1994). The Native American Trickster. In Andrew Wiget (Ed.). Dictionary of Native American Literature (pp. 99-105). New York: Garland Publishing, Inc.

  Bainbridge, William Sims. (1989). Wandering Souls: Mobility and Unorthodoxy. In George K. Zollschan, John F. Schumaker, and Greg F. Walsh (Eds.), Exploring the Paranormal: Perspectives on Belief and Experience (pp. 237-249). Bridport, Dorset, U.K.: Prism Unity.

  Bainbridge, William Sims. (1995). Review of Wondrous Events: Foundations of Religious Belief by James McClenon in Journal for the Scientific Study of Religion, 34(4): 533.

  Baker, Robert A. (1990). They Call it Hypnosis. Buffalo, NY: Prometheus Books.

  Baldwin, Samri S. (1895). The Secrets of Mahatma Land Explained. Brooklyn, NY: T. J. Dyson & Son.

  Ballinger, Franchot. (1989). Living Sideways: Social Themes and Social Relationships in Native American Trickster Tales. American Indian Quarterly, 13(1): 15-30.

  Bandelier, Adolf F. (1971). The Delight Makers. New York: Harcourt Brace Jovanovich. (Originally published 1890.)

  Barber, Theodore Xenophon. (1993). The Human Nature of Birds: A Scientific Discovery with Startling Implications. New York: St. Martin’s Press.

  Barber, Theodore Xenophon, & Silver, Maurice J. (1968). Fact, Fiction, and the Experimenter Effect. Psychological Bulletin Monograph Supplement, Vol. 70, No. 6, Part 2, December, 129.

  Barcellos, Anthony. (1979). A Conversation with Martin Gardner. Two-Year College Mathematical Journal, 10(4): 233-244.

  Barnouw, Erik. (1981). The Magician and the Cinema. New York: Oxford University Press.

  Barrow, Logie. (1986). Independent Spirits: Spiritualism and English Plebians, 1850-1910. London: Routledge & Kegan Paul.

  Barthes, Roland. (1970). Science Versus Literature. In Introduction to Structuralism (Edited by Michael Lane), pp. 410-416. New York: Basic Books. (Originally published 1967.)

  Barthes, Roland. (1979). Mythologies. (Translated by Annette Lavers). New York: Hill and Wang a Division of Farrar, Straus & Giroux. (Originally published 1957.)

  Barthes, Roland (1983). Elements of Semiology. (Translated by Annette Lavers and Colin Smith). New York: Hill and Wang A Division of Farrar, Straus and Giroux. (Originally published 1964.)

  Basso, Ellen B. (1987). In Favor of Deceit:
A Study of Tricksters in an Amazonian Society. Tucson, AZ: The University of Arizona Press.

  Batcheldor, K. J. (1979). PK in Sitter Groups. Psychoenergetic Systems. 3: 77-92.

  Batcheldor, Kenneth J. (1984). Contributions to the Theory of PK Induction From Sitter-Group Work. Journal of the American Society for Psychical Research, 78: 105-122.

  Batcheldor, Kenneth J. (1994). Notes on the Elusiveness Problem in Relation to a Radical View of Paranormality. (Compiled, edited and with a preface and notes by Patric V. Giesler). Journal of the American Society for Psychical Research, 88: 90-116.

  Belmont, Nicole. (1979). Arnold Van Gennep: The Creator of French Ethnography. (Translated by Derek Coltman). Chicago: University of Chicago Press. (First published in French in 1974)

  Ben-Yehuda, Nachman. (1985). Deviance and Moral Boundaries: Witchcraft, the Occult, Science Fiction, Deviant Sciences and Scientists. Chicago, IL: The University of Chicago Press.

  Berger, Arthur S. (1985a). The Early History of the ASPR: Origins to 1907. Journal of the American Society for Psychical Research, 79: 39-60.

  Berger, Arthur S. (1985b). Problems of the ASPR under J. H. Hyslop. Journal of the American Society for Psychical Research, 79: 205-219.

  Berger, Arthur S. (1988). Lives and Letters in American Parapsychology: A Biographical History, 1850-1987. Jefferson, NC: McFarland & Company.

  Berger, Arthur S., and Berger, Joyce. (1991). The Encyclopedia of Parapsychology and Psychical Research. New York: Paragon House.

  Berger, Peter L. (1990). A Rumor of Angels: Modern Society and the Rediscovery of the Supernatural. (Expanded edition). New York: Anchor Books Doubleday. (First edition published 1969.)

  Berman, Morris. (1984). The Reenchantment of the World. New York: Bantam Books. (Originally published 1981)

  Bernstein, Morey. (1956). The Search for Bridey Murphy. Garden City, NY: Doubleday & Company.

  Besterman, Theodore (Compiler). (1934). A Bibliography of Sir James George Frazer O.M. London: Macmillan and Co.

  Beyerstein, Dale. (Editor). (1992). Sai Baba’s Miracles: An Overview. Vancouver, B.C.: Dale Beyerstein.

  Bharati, Agehananda. (1976). The Light at the Center: Context and Pretext of Modern Mysticism. Santa Barbara, CA: Ross-Erikson.

  Bierman, D[ick]. J. (1979). A Methodological Hint for Research in RSPK Cases. European Journal of Parapsychology, 3(1): 111.

  Birdsell, Polly Griffin. (1989). How Magicians Relate the Occult to Modern Magic: An Investigation and Study. Simi Valley, CA: Silver Dawn Media.

  Bishop, Morris. (1974). Saint Francis of Assisi. Boston, MA: Little, Brown and Company.

  Blaeser, Kimberly M. (1996). Gerald Vizenor: Writing in the Oral Tradition. Norman, OK: University of Oklahoma Press.

  Bluemle, Bob. (1994). Marcello Truzzi: Vibrations Interview, Part 2. Vibrations (Psychic Entertainers Association newsletter), July, pp. 7-8.

  Bolen, Jean Shinoda. (1982). The Tao of Psychology: Synchronicity and the Self. HarperSanFrancisco. (Originally published 1979.)

  Bolen, Jean Shinoda. (1989). Gods in Everyman: A New Psychology of Men’s Lives and Loves. New York: Harper & Row.

  Boles, Jacqueline; Davis, Phillip; & Tatro, Charlotte. (1983). False Pretense and Deviant Exploitation: Fortunetelling as a Con. Deviant Behavior, 4: 375-394.

  Boon, James A. (1972). From Symbolism to Structuralism: Levi-Strauss in a Literary Tradition. New York: Harper & Row.

  Boon, James A. (1982). Other Tribes, Other Scribes: Symbolic Anthropology in the Comparative Study of Cultures, Histories, Religions, and Texts. Cambridge, England: Cambridge University Press.

  Booth, John. (1988). Dramatic Magic: The Art of Hidden Secrets. Los Alamitos, CA: Ridgeway Press.

  Borges, Jorge Luis. (1968). Other Inquisitions 1937—1952. (Translated by Ruth L. C. Simms). New York: Simon and Schuster. (Book originally published 1952)

  Bourguignon, Erika. (Editor). (1973). Religion, Altered States of Consciousness, and Social Change. Columbus, OH: Ohio State University Press.

  Bourke, John G. (1891). Scatalogic Rites of All Nations. A Dissertation upon the Employment of Excrementitious Remedial Agents in Religion, Therapeutics, Divination, Witchcraft, Love-Philters, etc., in all Parts of the Globe. Washington, DC: W. H. Lowdermilk & Co.

  Bowen, Nancy Ruth. (1994). The Role of YHWH as Deceiver in True and False Prophecy. Ph.D. Dissertation, Princeton Theological Seminary. Princeton, NJ.

  Brady, Ernest W. (1966). Mercury: Messenger of the Gods and Magician. Linking Ring, 46(4), April, pp. 25-27, 57-58.

  Braud, William G. (1980). Lability and Inertia in Conformance Behavior. Journal of the American Society for Psychical Research, 74: 297-318.

  Braud, William. (1981). Lability and Inertia in Psychic Functioning. In Betty Shapin and Lisette Coly (Eds.). Concepts and Theories of Parapsychology: Proceedings of an International Conference Held in New York, New York December 6, 1980, (pp. 1-28). New York: Parapsychology Foundation.

  Braud, William. (1985). The Two Faces of Psi: Psi Revealed and Psi Obscured. In Betty Shapin and Lisette Coly (Eds.). The Repeatability Problem in Parapsychology: Proceedings of an International Conference Held in San Antonio, Texas October 2829, 1983. New York: Parapsychology Foundation.

  Braud, William. (1993). On the Use of Living Target Systems in Distant Mental Influence Research. In Lisette Coly and Joanne D. S. McMahon (Eds.), Psi Research Methodology: A Re-examination. Proceedings of an International Conference Held in Chapel Hill, North Carolina October 29-30, 1988, (pp. 149-181). New York: Parapsychology Foundation, Inc.

  Braude, Ann. (1989). Radical Spirits: Spiritualism and Women’s Rights in Nineteenth-Century America. Boston, MA: Beacon Press.

  Brinton, Daniel G. (1885). The Chief God of the Algonkins, in His Character as a Cheat and Liar. American Antiquarian and Oriental Journal, 7: 137-139.

  Broad, C.[harlie] D.[unbar] (1976). The Relevance of Psychical Research to Philosophy. In James M. O. Wheatley and Hoyt L. Edge (Eds.), Philosophical Dimensions of Parapsychology, (pp. 1029). Springfield, IL: Charles C Thomas Publisher. (Original work published 1949)

  Brooke, Tal. (1990). Lord of the Air. Eugene, OR: Harvest House Publishers. (Original work published 1976)

  Broughton, Richard S. (1991). Parapsychology: The Controversial Science. New York: Ballantine Books.

  Brown, Norman O. (1947). Hermes the Thief: The Evolution of a Myth. The University of Wisconsin Press.

  Brown, Paula, & Tuzin, Donald. (Eds.). (1983). The Ethnography of Cannibalism. Washington, DC: Society for Psychological Anthropology.

  Bugliosi, Vincent; with Gentry, Curt. (1974). Helter Skelter: The True Story of the Manson Murders. New York: W. W. Norton & Company.

  Burger, Eugene; and Neale, Robert E. (1995). Magic & Meaning. Seattle, WA: Hermetic Press.

  Butler’s Lives of the Saints. (1981). Edited, revised and supplemented by Herbert J. Thurston, S.J., and Donald Attwater. (4 Volumes). Westminster, MD: Christian Classics. (Original work published 1756-59, revised 1926-38.)

  Cameron, Grant, and Crain, Jr., T. Scott. (1991). UFOs, MJ-12 and the Government: A Report on Government Involvement in UFO Crash Retrievals. Seguin, TX: Mutual UFO Network.

  Camp, Claudia V. (1988). Wise and Strange: An Interpretation of the Female Imagery in Proverbs in Light of Trickster Mythology. Semeia, 42: 14-36.

  Campbell, Bruce F. (1980). Ancient Wisdom Revived: A History of the Theosophical Movement. Berkeley, CA: University of California Press.

  Campbell, Jeremy. (1982). Grammatical Man: Information, Entropy, Language, and Life. New York: Simon & Schuster.

  Campbell, Joseph. (1987). The Masks of God: Primitive Mythology. New York: Penguin Books. (Originally published 1959.)

  Carrington, Hereward. (1909). Eusapia Palladino and Her Phenomena. New York: B. W. Dodge & Company.

  Carrington, Hereward. (1920). Mind Reading (Telepathy) (How To Do It). New York: Dodd, Mead.

  Carroll, Michael P. (1977). Leach, Genesis, and Structural Analysis: A Critical Evaluation
. American Ethnologist, 4: 663-677.

  Carroll, Michael P. (1981). Levi-Strauss, Freud, and the Trickster: A New Perspective Upon an Old Problem. American Ethnologist, 8: 301-313.

  Carroll, Michael P. (1984). The Trickster as Selfish-Buffoon and Culture Hero. Ethos, 12: 105-131.

  Carroll, Michael P. (1986). The Trickster-Father Feigns Death and Commits Incest: Some Methodological Contributions to the Study of Myth. Behavioral Science Research, 19: 24-57.

  Carroll, Noel. (1990). The Philosophy of Horror or Paradoxes of the Heart. New York: Routledge.

  Casti, John L. (1990). Searching for Certainty: What Scientists Can Know About the Future. New York: William Morrow and Company.

  Charles, Lucile Hoerr. (1945). The Clown’s Function. Journal of American Folklore, 58: 25—34.

  Child, Irvin L. (1985). Psychology and Anomalous Observations: The Question of ESP in Dreams. American Psychologist, 40: 1219—1230.

  Christensen, Andrew; and Jacobson, Neil S. (1994). Who (Or What) Can Do Psychotherapy: The status and Challenge of Nonprofessional Therapies. Psychological Science, 5(1): 8—14.

  Christopher, Milbourne. (1962). Panorama of Magic. New York: Dover Publications.

  Christopher, Milbourne. (1973). The Illustrated History of Magic. New York: Thomas Y. Crowell Company.

  Christopher, Milbourne. (1975). Mediums, Mystics & the Occult. New York: Thomas Y. Crowell Company.

  Clegg, III, Claude Andrew. (1997). An Original Man: The Life and Times of Elijah Muhammad. New York: St. Martin’s Press.

  Clements, William M. (1987). The Interstitial Ogre: The Structure of Horror in Expressive Culture. South Atlantic Quarterly, 86(1): 3443.

  Clements, William M. (1991). Interstitiality in Contemporary Legends. Contemporary Legend, 1, 81-91.

  Coleman, Kate. (1979). Elisabeth Kübler-Ross in the Afterworld of Entities. New West, July 30, pp. 43-50.

  Coleman, Loren. (1989). Tom Slick and the Search for the Yeti. Boston: Faber and Faber.

  Colie, Rosalie L. (1966). Paradoxia Epidemica: The Renaissance Tradition of Paradox. Princeton, NJ: Princeton University Press.

  Collins, H.[arry] M. (1985). Changing Order: Replication and Induction in Scientific Practice. London: Sage Publications.

 

‹ Prev