He was about to turn away from the wheel, when his eye was caught by a series of small wet prints on the paddles. He bent closer to examine them, but, apart from ascertaining that they were already in part dried, he could not see in them more than marks left by some small animal, probably batrachian—a frog or a toad—which had apparently mounted the wheel in the early hours before the rising of the sun. His eyes, raising, followed the line of the wheel to the broken out shutters of the room above.
He stood for a moment, thinking. He recalled the batrachian creature he had glimpsed along the baseboard of the shuttered room. Perhaps it had escaped through the broken pane? Or, more likely, perhaps another of its kind had discovered its presence and gone up to it. A faint apprehension stirred in him, but he brushed it away in irritation that a man of his intelligence should have been sufficiently stirred by the aura of ignorant, superstitious mystery clinging to his grandfather’s memory to respond to it.
Nevertheless, he went around and mounted the stairs to the shuttered room. He half expected, when he unlocked the door, to find some significant change in the aspect of the room as he remembered it from last night, but, apart from the unaccustomed daylight streaming into the room, there was no alteration.
He crossed to the window.
There were prints on the sill. There were two sets of them. One appeared to be leading out, the other entering. They were not the same size. The prints leading outward were tiny, only half an inch across. Those leading in were double that size. Abner bent close and stared at them in fixed fascination.
He was not a zoologist, but he was by no means ignorant of zoology. The prints on the sill were like nothing he had ever seen before, not even in dream. Save for being or seeming to be webbed, they were the perfect prints in miniature of human hands and feet.
Though he made a cursory search for the creature, he saw no sign of it, and finally, somewhat shaken, he retreated from the room and locked the door behind him, already regretting the impulse which had led him to it in the first place and which had caused him to burst open the shutters which for so long had walled the room away from the outer world.
III
He was not entirely surprised to learn that no one in Dunwich could be found to undertake the demolition of the mill. Even such carpenters as those who had not worked for a long time were reluctant to undertake the task, pleading a variety of excuses, which Abner easily recognized as a disguise for the superstitious fear of the place under which one and all labored. He found it necessary to drive into Aylesbury, but, though he encountered no difficulty in engaging a trio of husky young men who had formed a partnership to tear down the mill, he was forced to wait upon their previous commitments and had to return to Dunwich with the promise that they would come “in a week or ten days.”
Thereupon he set about at once to examine into all the effects of Luther Whateley which still remained in the house. There were stacks of newspapers—chiefly the Arkham Advertiser and the Aylesbury Transcript—now yellowing with age and mouldering with dust, which he set aside for burning. There were books which he determined to go over individually in order that he might not destroy anything of value. And there were letters which he would have burned at once had he not happened to glance into one of them and caught sight of the name “Marsh,” at which he read on.
“Luther, what happened to cousin Obed is a singular thing. I do not know how to tell it to you. I do not know how to make it credible. I am not sure I have all the facts in this matter. I cannot believe but that it is a rigmarole deliberately invented to conceal something of a scandalous nature, for you know the Marshes have always been given to exaggeration and had a pronounced flair for deception. Their ways are devious. They have always been.
“But the story, as I have it from cousin Alizah, is that when he was a young man Obed and some others from Innsmouth, sailing their trading ships into the Polynesian Islands, encountered there a strange people who called themselves the ‘Deep Ones’ and who had the ability to live in the water or on the earth. Amphibians, they would then be. Does this sound credible to you? It does not to me. What is most astonishing is that Obed and some others married women of these people and brought them home to live with them.
“Now that is the legend. Here are the facts. Ever since that time, the Marshes have prospered mightily in the trade. Mrs. Marsh is never seen abroad, save on such occasions as she goes to certain closed affairs of the Order of Dagon Hall. ‘Dagon’ is said to be a sea god. I know nothing of these pagan religions, and wish to know nothing. The Marsh children have a very strange look. I do not exaggerate, Luther, when I tell you that they have such wide mouths and such chinless faces and such large staring eyes that I swear they sometimes look more like frogs than human beings! They are not, at least, so far as I can see, gilled. The ‘Deep Ones’ are said to be possessed of gills, and to belong to Dagon or to some other deity of the sea whose name I cannot even pronounce, far less set down. No matter. It is such a rigmarole as the Marshes might well invent to serve their purposes, but by God, Luther, judging by the way the ships Captain Marsh has in the East India trade keep afloat without a smitchin of damage done to them by storm or wear—the brigantine Columbia, the barque Sumatra Queen, the brig Hetty and some others—it might almost seem that he has made some sort of bargain with Neptune himself!
“Then there are all the doings off the coast where the Marshes live. Night swimming. They swim way out off Devil Reef, which, as you know, is a mile and a half out from the harbor here at Innsmouth. People keep away from the Marshes—except the Martins and some such others among them who were also in the East India trade. Now that Obed is gone—and I suppose Mrs. Marsh may be also, since she is no longer seen anywhere—the children and the grandchildren of old Captain Obed follow in his strange ways.”
The letter dwindled down to commonplaces about prices—ridiculously low figures seen from this vantage of over half a century later, for Luther Whateley must have been a young man, unmarried, at the time this letter had been written to him by Ariah, a cousin of whom Abner had never heard. What it had to say of the Marshes was nothing—or all, perhaps, if Abner had had the key to the puzzle of which, he began to believe with mounting irritation, he held only certain disassociated parts.
But if Luther Whateley had believed this rigmarole, would he, years later, have permitted his daughter to visit the Marsh cousins? Abner doubted it.
He went through other letters—bills, receipts, trivial accounts of journeys made to Boston, Newburyport, Kingsport—postcards, and came at last to another letter from Cousin Ariah, written, if a comparison of dates was sufficient evidence, immediately after the one Abner had just read. They were ten days apart, and Luther would have had time to reply to that first.
Abner opened it eagerly.
The first page was an account of certain small family matters pertinent to the marriage of another cousin, evidently a sister of Ariah’s; the second a speculation about the future of the East India trade, with a paragraph about a new book by Whitman—evidently Walt; but the third was manifestly in answer to something Grandfather Whateley had evidently written concerning the Marsh branch of the family.
“Well, Luther, you may be right in this matter of race prejudice as responsible for the feeling against the Marshes. I know how people here feel about other races. It is unfortunate, perhaps, but such is their lack of education that they find much room for such prejudices. But I am not convinced that it is all due to race prejudice. I don’t know what kind of race it is that would give the Marshes after Obed that strange look. The East India people—such as I have seen and recall from my early days in the trade—have features much like our own, and only a different color to the skin—copper, I would call it. Once I did see a native who had a similar appearance, but he was evidently not typical, for he was shunned by all the workers around the ships in the harbor where I saw him. I’ve forgotten now where it was, but I think Ponape.
“To give them their due, the Marshes
keep pretty much to themselves—or to those families living here under the same cloud. And they more or less run the town. It may be significant—it may have been accident—that one selectman who spoke out against them was found drowned soon after. I am the first to admit that coincidences more startling than this frequently occur, but you may be sure that people who disliked the Marshes made the most of this.
“But I know how your analytical mind is cold to such talk; I will spare you more of it.”
Thereafter not a word. Abner went through bundles of letters in vain. What Ariah wrote in subsequent letters dealt scrupulously with family matters of the utmost triviality. Luther Whateley had evidently made his displeasure with mere gossip clear; even as a young man, Luther must have been strictly self-disciplined. Abner found but one further reference to any mystery at Innsmouth—that was a newspaper clipping dealing in very vague terms, suggesting that the reporter who sent in the story did not really know what had taken place, with certain federal activity in and near Innsmouth in 1928—the attempted destruction of Devil Reef, and the blowing up of large sections of the waterfront, together with wholesale arrests of Marshes and Martins and some others. But this event was decades removed from Ariah’s early letters.
Abner put the letters dealing with the Marshes into his pocket, and summarily burned the rest, taking the mass of material he had gone through out along the riverbank and setting fire to it. He stood guarding it, lest a chance wind carry a spark to surrounding grass, which was unseasonably dry. He welcomed the smell of the smoke, however, for a certain dead odor lingered along the riverbank, rising from the remains of fish upon which some animal had feasted—an otter, he thought.
As he stood beside the fire, his eyes roved over the old Whateley building, and he saw, with a rueful reflection that it was high time the mill were coming down, that several panes of the window he had broken in the room that had been Aunt Sarey’s, together with a portion of the frame, had fallen out. Fragments of the window were scattered on the paddles of the mill wheel.
By the time the fire was sufficiently low to permit his leaving it, the day was drawing to a close. He ate a meager supper, and, having had his fill of reading for the day, decided against attempting to turn up his grandfather’s “record” of which Uncle Zebulon Whateley had spoken, and went out to watch the dusk and the night in from the verandah, hearing again the rising chorus of the frogs and whippoorwills.
He retired early, unwontedly weary.
Sleep, however, would not come. For one thing, the summer night was warm; hardly a breath of air stirred. For another, even above the ululation of the frogs and the demoniac insistence of the whippoorwills, sounds from within the house invaded his consciousness—the creaks and groans of a many-timbered house settling in for the night; a peculiar scuffling or shuffling sound, half-drag, half-hop, which Abner laid to rats, which must abound in the mill section of the structure—and indeed, the noises were muffled, and seemed to reach him as from some distance; and, at one time, the cracking of wood and the tinkle of glass, which, Abner guessed, very probably came from the window above the mill wheel. The house was virtually falling to pieces about him; it was as if he served as a catalytic agent to bring about the final dissolution of the old structure.
This concept amused him because it struck him that, willy-nilly, he was carrying out his grandfather’s adjuration. And, so bemused, he fell asleep.
He was awakened early in the morning by the ringing of the telephone, which he had had the foresight to have connected for the duration of his visit in Dunwich. He had already taken down the receiver from the ancient instrument attached to the wall before he realized that the call was on a party line and not intended for him. Nevertheless, the woman’s voice that leapt out at him, burst open his ear with such screaming insistence that he remained frozen to the telephone.
“I tell ye, Mis’ Corey, I heard things las’ night—the graoun’ was a-talkin’ agen, and along abaout midnight I heerd that scream—I never figgered a caow’s scream that way—jest like a rabbit, only deeper. That was Lutey Sawyer’s caow—they faoun’ her this morning—more’n haff et by animals…”
“Mis’ Bishop, you dun’t s’pose…it’s come back?”
“I dun’t know. I hope t’Gawd it ain’t. But it’s the same as the las’ time.”
“Was it jest that one caow took?”
“Jest the one. I ain’t heerd abaout no more. But that’s how it begun the las’ time, Mis’ Corey.”
Quietly, Abner replaced the receiver. He smiled grimly at this evidence of the rampant superstitions of the Dunwich natives. He had never really known the depths of ignorance and superstition in which dwellers in such out-of-the-way places as Dunwich lived, and this manifestation of it was, he was convinced, but a mild sample.
He had little time, however, to dwell upon the subject, for he had to go into town for fresh milk, and he strode forth into the morning of sun and clouds with a certain feeling of relief at such brief escape from the house.
Tobias Whateley was uncommonly sullen and silent at Abner’s entrance. Abner sensed not only resentment, but a certain tangible fear. He was astonished. To all Abner’s comments Tobias replied in muttered monosyllables. Thinking to make conversation, he began to tell Tobias what he had overheard on the party line.
“I know it,” said Tobias, curtly, for the first time gazing at Abner’s face with naked terror.
Abner was stunned into silence. Terror vyed with animosity in Tobias’s eyes. His feelings were plain to Abner before he dropped his gaze and took the money Abner offered in payment.
“Yew seen Zebulon?” he asked in a low voice.
“He was at the house,” said Abner.
“Yew talk to him?”
“We talked.”
It seemed as if Tobias expected that certain matters had passed between them, but there was that in his attitude that suggested he was puzzled by subsequent events, which seemed to indicate that Zebulon had not told him what Tobias had expected the old man to tell him, or else that Abner had disregarded some of his uncle’s advice. Abner began to feel completely mystified; added to the superstitious talk of the natives on the telephone, to the strange hints Uncle Zebulon had dropped, this attitude of his cousin Tobias filled him with utter perplexity. Tobias, no more than Zebulon, seemed inclined to come out frankly and put into words what lay behind his sullen features—each acted as if Abner, as a matter of course, should know.
In his bafflement, he left the store, and walked back to the Whateley house determined to hasten his tasks as much as he could so that he might get away from this forgotten hamlet with its queer, superstition-ridden people, for all that many of them were his relatives.
To that end, he returned to the task of sorting his grandfather’s things as soon as he had had his breakfast, of which he ate very little, for his disagreeable visit to the store had dulled the appetite which he had felt when he had set out for the store earlier.
It was not until late afternoon that he found the record he sought—an old ledger, in which Luther Whateley had made certain entries in his crabbed hand.
IV
By the light of the lamp, Abner sat down to the kitchen table after he had a small repast, and opened Luther Whateley’s ledger. The opening pages had been torn out, but, from an examination of the fragments of sheets still attached to the threads of the sewing, Abner concluded that these pages were purely of accounts, as if his grandfather had taken up an old, not completely used account book for a purpose other than keeping accounts, and had removed such sheets as had been more prosaically utilized.
From the beginning, the entries were cryptic. They were un-dated, except for the day of the week.
“This Saturday Ariah answered my inquiry. S. was seen sev times with Ralsa Marsh. Obed’s great-grandson. Swam together by night.”
Such was the first entry, clearly pertaining to Aunt Sarey’s visit to Innsmouth, about which Grandfather had plainly inquired of Ariah. Something had
impelled Luther to make such inquiry. From what he knew of his grandfather’s character, Abner concluded that the inquiry had been made after Sarey had returned to Dunwich.
Why?
The next entry was pasted in, and was clearly part of a typewritten letter received by Luther Whateley.
“Ralsa Marsh is probably the most repellent of all the family. He is almost degenerate in his looks. I know you have said that it was Libby of your daughters who was the fairest; even so, we cannot imagine how Sarah came to take up with someone who is so repulsive as Ralsa, in whom all those recessive characteristics which have been seen in the Marsh family after Obed’s strange marriage to that Polynesian woman—(the Marshes have denied that Obed’s wife was Polynesian, but of course, he was trading there at that time, and I don’t credit those stories about that uncharted island where he was supposed to have dallied)—seem to have come to fullest fruit.
“As far as I can now ascertain—after all, it is over two months—close to four, I think—since her return to Dunwich—they were constantly together. I am surprised that Ariah did not inform you of this. None of us here had any mandate to halt Sarah’s seeing Ralsa, and, after all, they are cousins and she was visiting at Marshes—not here.”
Abner judged that this letter had been written by a woman, also a cousin, who bore Luther some resentment for Sarah’s not having been sent to stay with her branch of the family. Luther had evidently made inquiry of her regarding Ralsa.
The third entry was once again in Luther’s hand, summarizing a letter from Ariah.
“Saturday. Ariah maintains Deep Ones a sect or quasi-religious group. Sub-human. Said to live in the sea and worship Dagon. Another God named Cthulhu. Gilled people. Resembling frogs or toads more than fish, but eyes ichthyic. Claims Obed’s late wife was one. Holds that Obed’s children all bore the marks. Marshes gilled? How else could they swim a mile and a half to Devil Reef, and back? Marshes eat sparingly, can go without food and drink a long time, diminish or expand in size rapidly.” (To this Luther had appended four scornful exclamation marks.)
The Watchers Out of Time Page 16
