by Tom Clancy
Mission of Honor
( op-center - 9 )
Tom Clancy
Steve Pieczenik
Jeff Rovin
When a priest is kidnapped by African militiamen who demand all Catholic missionaries leave Botswana, the Vatican urges Op-Center to investigate. The real purpose of the crime is revealed to be a plan to destabilize the government and seize the nation's diamond mines. With Striker out of commission, Op-Center must reinvent itself and heads into the crossfire of an African war.
Tom Clancy, Steve Pieczenik, Jeff Rovin
Mission of Honor
Chapter One
Maun, Botswana
Monday, 4:53 A. M.
The sun rose swiftly over the flat, seemingly endless plain.
The landmarks had changed in the decades since "Prince" Leon Seronga had first come here. Behind them, the Khwai River was not as deep as it had been. The grasses of the plain were shorter but more plentiful, covering familiar boulders and ravines. But the former army officer had no trouble recognizing the place or reconnecting with the transformations that had started here.
One was his personal growth.
The second was a result of that growth, the birth of a new nation.
And the third? He hoped that his visit today would begin the greatest change yet.
Walking into the new dawn, the six-foot-three Seronga watched as the deep black sky seemed to catch fire. It started at a point and spilled all along the horizon, like liquid flame. Stars that had been so bright just moments before quickly dimmed and faded like the last of fireworks. Within seconds, the sharp, crescent moon dimmed from sickle-edged brilliance to cloudlike. All around him, the sleeping earth became active. The wind began to move. High-flying hawks and tiny kinglets took flight. Fleas started to creep along Leon's army boots. Field mice dashed through the grasses to the north.
That is power, thought the lean, dreadlocked man.
Simply by waking, by opening a blind eye, the sun caused heaven's other lights to flee and the earth itself to stir. The retired Democratic Army soldier wondered if Dhamjjalla felt a hint of that same prepotency when he woke each morning.
It was still too early in his ministry. Yet if a leader is a leader born, he must feel something of that flame, that heat, that strength.
The temperature climbed rapidly as daybreak spread along the plain and into the sky. The red softened to orange, then yellow, and the deep blue of dawn became the soft blue of day. Perspiration began to run down Leon's sides, down the small of his back, and along his lower legs. It collected on his high cheekbones, under his nose, and along his hairline. Leon welcomed the slick moisture. It kept his flesh from burning under the sun's merciless glare. It also prevented his jeans and high boots from chafing his thighs and ankles. It was amazing. The body knew how to take care of itself.
While nature unfolded as it always did, with both grandeur and detail, there was also something special about this morning. It was more than what Leon was about to do, though that was extraordinary enough. Without realizing it, he had been waiting over forty years for this moment. There were fifty-two men marching behind the former Botswana army colonel in two tight columns. He had trained them himself in secret, and he was confident of their abilities. They had parked their trucks by the river, over a quarter mile from the distribution compound, so they would not be seen or heard.
But for a brief time, the sights and sensations took the fiftysix-year-old Botswana native back to when he had first witnessed dawn on the majestic floodplain.
It was on a savagely muggy August morning in 1958. Leon was eleven years old, the age of passage for men of the small Batawana tribe. But while Leon was told he was a man, he did not yet feel like one.
He clearly remembered walking between his father and his uncle, both of whom were big and powerful. They were followed by two other village men who were equally strong of back and stamina. In Leon's mind, they were what a man was supposed to be: tall and upright. He did not yet understand the concepts of confidence and pride, loyalty and love, bravery and patriotism. Those qualities came later, the qualities that made the inner man.
Back then, he found that he had the will and ability to slaughter animals for food, but he did not yet understand that it was a man's prerogative-and often his responsibility-to kill other men for honor or country.
Leon's father and his uncle were both seasoned hunters and trackers. Until that morning, Leon had never caught anything more ferocious than hares and field mice. While Leon walked alongside the men, he knew that he did not truly walk among them.
Not yet.
On that morning nearly a half century before, the five men had gathered outside the Serongas' thatched hut. It was well before sunrise, when only the newborns and chickens were awake. Before leaving, the men ate a breakfast of sliced apples and mint leaves in warm honey, unleavened bread, and fresh goat's milk. Even though her son was going on his first hunt, Leon's mother did not see them off. This was a man's day. A day, as his father had said, for men who were among the oldest hunters in the human race.
That morning, the men were not armed with anything like the Fusil Automatique assault rifle Leon Seronga carried now. They were armed with nine-inch knives tucked in giraffe-skin sheaths, iron-tipped spears, and a coil of rope carried around the left shoulder. That left the right arm unencumbered. Barechested, dressed only in sandals and loincloths, the men made their way unhurriedly along the eastern edge of the flat Khwai River floodplain. Eleven miles to the north and thirteen miles to the south were the villages of Calasara and Tamindar. Straight ahead, to the east, was game.
The men walked slowly to conserve their energy. Leon had never been so far from the village. The farthest he had ever gone was the Khwai River, and they had crossed that after an hour. They stayed wide of the grass, which stood nearly as tall as his lanky shoulders. It hid burrowing adders and brush vipers. Both snakes were poisonous and active in the early morning hours. But to this day, Leon still vividly remembered the sound of the grass bending gently in the early morning breeze. It reminded him of the way rain sounded when it slashed through the trees on its way to the village. It was not a sound that came from a single place. It seemed to come from everywhere.
Leon also vividly remembered the faint musky scent that rode the early morning breeze from the southeast. His father Maurice told him that was the smell of sleeping zebras. The men would not be hunting zebras because they had very sensitive ears. They would hear the men coming, and they would panic. Their hoofbeats and braying brought lions.
"And lions bring fleas," the older man had added quickly. Even then, Leon knew that his father was trying to take some of the scare from what he was about to say.
The elder Seronga told him that as kings of the plain, lions were privileged to sleep late every morning. When the cats woke, when they had yawned and preened, they would hunt zebra or antelope. Those were animals with meat on them, enough food to make a difficult chase worthwhile. Maurice assured Leon that lions ignored men unless they got in their way. Then the great cats would not hesitate to attack.
"For a snack," Leon's father had said with a grin. "Something to give to the cubs."
Leon took the warning very, very seriously. The boy had once dangled a piece of hemp over the head of a small dog. It jumped up and bit Leon instead. The bite had hurt him terribly, burning and stinging at the same time. Even Leon's toes had tingled with pain. He could not imagine the agony of being dragged down by lions and bitten all over. But he had faith that would not happen. His father or the other men would protect him. That was what adults and leaders did. They protected the smaller members of the family or tribe.
Even the smaller men, like Leon.
On that great and majestic morning, the hunters from Moremi were after giant forest hogs. The brown-and-black bristled herbivores inhabited the intermediate zones between forest and grassland. That was where hog ponds and the reeds they liked could be found. A family of the animals had been spotted the day before by one of the men. The pigs moved in small groups and tended to become active not long after dawn, before predators were up and about. Leon's father had told him that it was important to catch the hogs when they were just beginning to forage. They knew the lions were not awake yet. That was when their attention was primarily on food and not on potential predators.
The men were successful that morning. They killed a fat old hog that had wandered from the group. Or maybe the group had wandered from the hog. Perhaps they had left it out there as sacrificial prey. The knee-high pig was speared by Leon's uncle, who had crept close from behind and then launched himself at the beast. Leon could still hear the animal's squeals of pain and confusion. He could still see that initial jet of blood from behind the pig's shoulder. It was the most exciting thing he had ever experienced.
Leon's father had rushed forward. The dying animal was flipped onto its side before the other hogs were even aware that anything had happened. The beasts did not scatter until Maurice had already knelt on the beast's shoulder, pinning it, and slashed its throat. The animal was quickly noosed with one of the ropes. That would prevent it from bleeding and attracting carrion feeders like silverbacked jackals. The blood would also keep the meat moist as they transported the heavy carcass under the searing sun.
While Maurice and his brother stanched the bleeding, the young boy and the other men found two long branches. These were quickly stripped with the knives and used as carrying poles. Before the pig was trussed, Maurice paused to slip a bloody finger between his son's lips. Then he bent very close to his son. He wanted the boy to see the conviction in his eyes.
"Remember this moment, my son," the elder man said softly. "Remember this taste. Our people cannot survive without shedding blood. We cannot exist without risk."
Less than four hours after the men had set out, the animal had been slung loosely between the poles and was being carried home on the shoulders of the men. Leon walked to the side. His job was to hold the end of the noose and keep it tight. Leon was never so proud as when they walked into the village with his kill on the end of a leash.
The hog was a good-sized animal that fed the village for two days. After the meat was finished, its bones already carved into trinkets for sale to occasional tourists, another group of men went out to hunt. Leon was sorry not to be going with them. He was already thinking of tackling a zebra or gazelle and maybe even a lion. Leon even told his mother of his dream to kill a great cat. That was when he got his nickname. Bertrice Seronga told her son that only a prince could get close enough to kill a king.
"Are you a prince?" she asked.
Leon said that maybe he was. The woman smiled and began calling him Prince Leon.
Leon went on nearly 300 hunts during the next five years. By the time he was thirteen years old, Prince Leon was already leading his own parties. Since a son could not command his father, Maurice proudly withdrew from those hunts so that his son could learn about leadership. During that time, most of the kills were also his, though Leon never did slay a lion. But that was not his fault, he decided. It was the lions' doing. The king of beasts was much too smart to come within range of his spear.
Seronga wondered, then, if the lion is so powerful and so clever, who could kill it? The answer, of course, was death. Death killed the lion just as death must kill the most powerful of men. Leon wondered, though, if the lion was strong enough to hold death back. He had once watched a lioness die after making a rare solo kill of an antelope. He wondered if the lioness had expended herself in the chase. Or, knowing that she was soon to die, had she held off death long enough to enjoy this one, last chase.
In 1963, the world changed. Leon's thoughts turned from the habits of animals to the habits of men.
Hunting became more difficult as the men of the Batawana tribe had to go farther and farther to find game. At first, they thought the ranging habits of the animals had changed. Seasonal lightning strikes had caused fires that changed the landscape. Herbivores had to follow the grasses, and meat eaters had to follow their prey. But in 1962, men from the capital city of Gaborone and from London arrived in the small village by airplane.
At the time, Botswana was known as Bechuanaland. It was a British protectorate and had been so since 1885. It was being protected, Leon had been taught, from South African Boers and other aggressors. The white men from Gaborone and London told the Batawanans that the animals were being hunted out of existence. The men said that the tribespeople had to change the way they lived or eventually they would perish.
The men from Gaborone and London had a plan.
With the blessings of the elders of all the local tribes, the government transformed the entire floodplain and vast, surrounding areas into the Moremi Wildlife Reserve. Tourism rather than hunting would become the mainstay of the people of the region.
A good deal of money was paid to every family. Construction teams arrived by truck and airplane three weeks later. They razed the old village and built houses of wood and tin. Farther out, where there were no signs of civilization, they also built the Khwai River Lodge. They made that of stone and tile. Each week, the trucks that brought food to the lodge also brought food that the villagers could buy. Schools were established. Missions that had been responsible for education and medical care took a more active role in the running of the local villages. The old gods, gods of the hunt and of thunder, were displaced and forgotten. Radios and then television replaced storytelling. European-style clothes and jewelry and housing were coveted. Life became less arduous.
Less exciting.
The animals of the floodplain were saved. So too, the Batawanans were told, were their lives and their immortal souls.
Leon had never been convinced of that. What his people had gained in security they had lost in independence. They had been given knowledge at the expense of wisdom; faith had taken the place of religion. They had secured life and surrendered living.
When he was eighteen, Leon left the village. He had read about a man in Gaborone, Sir Seretse Khama, whose Democratic Party was working to free his nation from British control. Leon enlisted in Khama's Democratic Army. It was a peaceful group of nearly three thousand men. Their job was to hand out leaflets and ensure the security of their leader. Leon did not enjoy that work. He was a hunter. Together with five men who felt the same way he did, Leon formed the Brush Vipers. They worked in secret to collect intelligence on key British officials. Among their discoveries was a plot to frame Sir Khama for embezzling funds from his Democratic Party.
Within days, the chief plotter vanished. Sir Khama never learned of the plan against him or of the counterstrike. But the English knew. Leon had made very certain of that. Despite the quiet demands of the foreign office, the Englishman was never located. Few outsiders who went into the Okavango Swamp alive were ever seen again. Men who went into the swamp and had their throats slashed from ear to ear were never found. Leon did, however, give the chief foreign officer the man's watch. The Batawanan told him he had no desire to start a collection of British timepieces.
The CFO got the message.
A year later, the British ceded control of the country. Bechuanaland became the Republic of Botswana, with Khama as its first president. The changes that had started were not undone. People liked the goods from Europe and America. But President Khama made it difficult for other groups to enter his country with new distractions and foreign ideas.
It was only then that Leon and his young colleagues realized what a huge responsibility they had won for themselves. They were no longer protecting one man.
Like Khama himself, they were looking after a nation. In a continent buffeted by ancient tribal rivalr
ies and wars of land, water, and precious minerals, they were suddenly responsible for the security of nearly half a million people. Their own families depended upon their vigilance.
Leon was given a commission as second lieutenant and joined the Botswana Defense Forces. He served in the army's elite Northern Division. Among other regions, Batawana and the floodplains of Maun were under their jurisdiction. Seronga helped to organize security along the border with war-ravaged Angola. He also instructed native Angolans on intelligencegathering techniques to use against the Portuguese. Like his brothers in Botswana and South Africa, he wanted to see the Europeans driven from Africa.
Despite the efforts of Leon and the president, the nation continued to change. Leon watched as his people became fat and eviscerated. Like the hogs Seronga and his father had hunted so long ago, the Botswanans were prey for hunters: men from Europe who came back with money. Botswanans sold the hard-won coal mines, the copper mines, the diamond mines. They had thrown off political control only to surrender to economic control. The revolution had been for nothing.
During this time, his greatest comfort was his own family. Lieutenant Seronga married when he returned to the north. He and his wife had four sons. In time, they began bearing him grandchildren.
It was for their sake, finally, that he left the Defense Forces. He retired on a pension for a time. But then something happened. He found a new cause, a new army to lead.
Leon and his men rounded a clump of high grasses. Some of his old soldiers had returned. They had done the legwork for this crusade. They had found and watched the deacon missionaries. They were supported by new and idealistic fighters such as Donald Pavant, his right-hand officer. Pavant was a little extreme, but that was all right. His youth and impulsiveness were balanced by Leon Seronga's age and wisdom. Other men had joined them, including a handful of white warriors Gaborone, men who believed in their cause. Or perhaps in the money to be made by driving the foreigners out. Regardless, they were here.
