When all were present, an aged warrior lighted the great pipe of his people, and blew the smoke towards the four quarters of the heavens. So soon as this propitiatory offering was made, he tendered it to Mahtoree, who, in affected humility, passed it to a grey-headed chief by his side. After the influence of the soothing weed had been courted by all, a grave silence succeeded, as if each was not only qualified to, but actually did, think more deeply on the matters before them. Then an old Indian arose, and spoke as follows:—
"The eagle, at the falls of the endless river, was in its egg, many snows after my hand had struck a Pawnee. What my tongue says, my eyes have seen. Bohrecheena is very old. The hills have stood longer in their places, than he has been in his tribe, and the rivers were full and empty, before he was born; but where is the Sioux that knows it besides himself? What he says, they will hear. If any of his words fall to the ground, they will pick them up and hold them to their ears. If any blow away in the wind, my young men, who are very nimble, will catch them. Now listen. Since water ran and trees grew, the Sioux has found the Pawnee on his war-path. As the cougar loves the antelope, the Dahcotah loves his enemy. When the wolf finds the fawn, does he lie down and sleep? When the panther sees the doe at the spring, does he shut his eyes? You know that he does not. He drinks too; but it is of blood! A Sioux is a leaping panther, a Pawnee a trembling deer. Let my children hear me. They will find my words good. I have spoken."
A deep guttural exclamation of assent broke from the lips of all the partisans of Mahtoree, as they listened to this sanguinary advice from one, who was certainly among the most aged men of the nation. That deeply seated love of vengeance, which formed so prominent a feature in their characters, was gratified by his metaphorical allusions, and the chief himself augured favourably of the success of his own schemes, by the number of supporters, who manifested themselves to be in favour of the counsels of his friend. But still unanimity was far from prevailing. A long and decorous pause was suffered to succeed the words of the first speaker, in order that all might duly deliberate on their wisdom, before another chief took on himself the office of refutation. The second orator, though past the prime of his days, was far less aged than the one who had preceded him. He felt the disadvantage of this circumstance, and endeavoured to counteract it, as far as possible, by the excess of his humility.
"I am but an infant," he commenced, looking furtively around him, in order to detect how far his well-established character for prudence and courage contradicted his assertion. "I have lived with the women, since my father has been a man. If my head is getting grey, it is not because I am old. Some of the snow, which fell on it while I have been sleeping on the war-paths, has frozen there, and the hot sun, near the Osage villages, has not been strong enough to melt it." A low murmur was heard, expressive of admiration of the services to which he thus artfully alluded. The orator modestly awaited for the feeling to subside a little, and then he continued, with increasing energy, encouraged by their commendations. "But the eyes of a young brave are good. He can see very far. He is a lynx. Look at me well. I will turn my back, that you may see both sides of me. Now do you know I am your friend, for you look on a part that a Pawnee never yet saw. Now look at my face; not in this seam, for there your eyes can never see into my spirit. It is a hole cut by a Konza. But here is an opening made by the Wahcondah, through which you may look into the soul. What am I? A Dahcotah, within and without. You know it. Therefore hear me. The blood of every creature on the prairie is red. Who can tell the spot where a Pawnee was struck, from the place where my young men took a bison? It is of the same colour. The Master of Life made them for each other. He made them alike. But will the grass grow green where a Pale-face is killed? My young men must not think that nation so numerous, that it will not miss a warrior. They call them over often, and say, Where are my sons? If they miss one, they will send into the prairies to look for him. If they cannot find him, they will tell their runners to ask for him, among the Siouxes. My brethren, the Big-knives are not fools. There is a mighty medicine of their nation now among us; who can tell how loud is his voice, or how long is his arm?—"
The speech of the orator, who was beginning to enter into his subject with warmth, was cut short by the impatient Mahtoree, who suddenly arose and exclaimed, in a voice in which authority was mingled with contempt, and at the close with a keen tone of irony, also—
"Let my young men lead the evil spirit of the Palefaces to the council. My brother shall see his medicine, face to face!"
A death-like and solemn stillness succeeded this extraordinary interruption. It not only involved a deep offence against the sacred courtesy of debate, but the mandate was likely to brave the unknown power of one of those incomprehensible beings, whom few Indians were enlightened enough, at that day, to regard without reverence, or few hardy enough to oppose. The subordinates, however, obeyed, and Obed was led forth from the lodge, mounted on Asinus, with a ceremony and state which was certainly intended for derision, but which nevertheless was greatly enhanced by fear. As they entered the ring, Mahtoree, who had foreseen and had endeavoured to anticipate the influence of the Doctor, by bringing him into contempt, cast an eye around the assembly, in order to gather his success in the various dark visages by which he was encircled.
Truly, nature and art had combined to produce such an effect from the air and appointments of the naturalist, as might have made him the subject of wonder in any place. His head had been industriously shaved, after the most approved fashion of Sioux taste. A gallant scalp-lock, which would probably not have been spared had the Doctor himself been consulted in the matter, was all that remained of an exuberant, and at that particular season of the year, far from uncomfortable head of hair. Thick coats of paint had been laid on the naked poll, and certain fanciful designs, in the same material, had even been extended into the neighbourhood of the eyes and mouth, lending to the keen expression of the former a look of twinkling cunning, and to the dogmatism of the latter, not a little of the grimness of necromancy. He had been despoiled of his upper garments, and, in their stead, his body was sufficiently protected from the cold, by a fantastically painted robe of dressed deer-skin. As if in mockery of his pursuit, sundry toads, frogs, lizards, butterflies, &c., all duly prepared to take their places at some future day, in his own private cabinet, were attached to the solitary lock on his head, to his ears, and to various other conspicuous parts of his person. If, in addition to the effect produced by these quaint auxiliaries to his costume, we add the portentous and troubled gleamings of doubt, which rendered his visage doubly austere, and proclaimed the misgivings of the worthy Obed's mind, as he beheld his personal dignity thus prostrated, and what was of far greater moment in his eyes, himself led forth, as he firmly believed, to be the victim of some heathenish sacrifice, the reader will find no difficulty in giving credit to the sensation of awe, that was excited by his appearance in a band already more than half-prepared to worship him, as a powerful agent of the evil spirit.
Weucha led Asinus directly into the centre of the circle, and leaving them together, (for the legs of the naturalist were attached to the beast in such a manner, that the two animals might be said to be incorporated, and to form a new order,) he withdrew to his proper place, gazing at the conjuror, as he retired, with a wonder and admiration, that were natural to the groveling dulness of his mind.
The astonishment seemed mutual, between the spectators and the subject of this strange exhibition. If the Tetons contemplated the mysterious attributes of the medicine, with awe and fear, the Doctor gazed on every side of him, with a mixture of quite as many extraordinary emotions, in which the latter sensation, however, formed no inconsiderable ingredient. Every where his eyes, which just at that moment possessed a secret magnifying quality, seemed to rest on several dark, savage, and obdurate countenances at once, from none of which could he extract a solitary gleam of sympathy or commiseration. At length his wandering gaze fell on the grave and decent features of the trapper, who,
with Hector at his feet, stood in the edge of the circle, leaning on that rifle which he had been permitted, as an acknowledged friend, to resume, and apparently musing on the events that were likely to succeed a council, marked by so many and such striking ceremonies.
"Venerable venator, or hunter, or trapper," said the disconsolate Obed, "I rejoice greatly in meeting thee again. I fear that the precious time, which had been allotted me, in order to complete a mighty labour, is drawing to a premature close, and I would gladly unburden my mind to one who, if not a pupil of science, has at least some of the knowledge which civilisation imparts to its meanest subjects. Doubtless many and earnest enquiries will be made after my fate, by the learned societies of the world, and perhaps expeditions will be sent into these regions to remove any doubts, which may arise on so important a subject. I esteem myself happy that a man, who speaks the vernacular, is present, to preserve the record of my end. You will say that after a well-spent and glorious life, I died a martyr to science, and a victim to mental darkness. As I expect to be particularly calm and abstracted in my last moments, if you add a few details, concerning the fortitude and scholastic dignity with which I met my death, it may serve to encourage future aspirants for similar honours, and assuredly give offence to no one. And now, friend trapper, as a duty I owe to human nature, I will conclude by demanding if all hope has deserted me, or if any means still exist by which so much valuable information may be rescued from the grasp of ignorance, and preserved to the pages of natural history."
The old man lent an attentive ear to this melancholy appeal, and apparently he reflected on every side of the important question, before he would presume to answer.
"I take it, friend physicianer," he at length gravely replied, "that the chances of life and death, in your particular case, depend altogether on the will of Providence, as it may be pleased to manifest it, through the accursed windings of Indian cunning. For my own part, I see no great difference in the main end to be gained, inasmuch as it can matter no one greatly, yourself excepted, whether you live or die."
"Would you account the fall of a corner-stone, from the foundations of the edifice of learning, a matter of indifference to contemporaries or to posterity?" interrupted Obed. "Besides, my aged associate," he reproachfully added, "the interest, that a man has in his own existence, is by no means trifling, however it may be eclipsed by his devotion to more general and philanthropic feelings."
"What I would say is this," resumed the trapper, who was far from understanding all the subtle distinctions with which his more learned companion so often saw fit to embellish his discourse; "there is but one birth and one death to all things, be it hound, or be it deer; be it red skin, or be it white. Both are in the hands of the Lord, it being as unlawful for man to strive to hasten the one, as impossible to prevent the other. But I will not say that something may not be done to put the last moment aside, for a while at least, and therefore it is a question, that any one has a right to put to his own wisdom, how far he will go, and how much pain he will suffer, to lengthen out a time that may have been too long already. Many a dreary winter and scorching summer has gone by since I have turned, to the right hand or to the left, to add an hour to a life that has already stretched beyond fourscore years. I keep myself as ready to answer to my name as a soldier at evening roll-call. In my judgment, if your cases are left to Indian tempers, the policy of the Great Sioux will lead his people to sacrifice you all; nor do I put much dependence on his seeming love for me; therefore it becomes a question whether you are ready for such a journey; and if, being ready, whether this is not as good a time to start as another. Should my opinion be asked, thus far will I give it in your favour; that is to say, it is my belief your life has been innocent enough, touching any great offences that you may have committed, though honesty compels me to add, that I think all you can lay claim to, on the score of activity in deeds, will not amount to any thing worth naming in the great account."
Obed turned a rueful eye on the calm, philosophic countenance of the other, as he answered with so discouraging a statement of his case, clearing his throat, as he did so, in order to conceal the desperate concern which began to beset his faculties, with a vestige of that pride, which rarely deserts poor human nature, even in the greatest emergencies.
"I believe, venerable hunter," he replied, "considering the question in all its bearings, and assuming that your theory is just, it will be the safest to conclude that I am not prepared to make so hasty a departure, and that measures of precaution should be, forthwith, resorted to."
"Being in that mind," returned the deliberate trapper, "I will act for you as I would for myself; though as time has begun to roll down the hill with you, I will just advise that you look to your case speedily, for it may so happen that your name will be heard, when quite as little prepared to answer to it as now."
With this amicable understanding, the old man drew back again into the ring, where he stood musing on the course he should now adopt, with the singular mixture of decision and resignation that proceeded from his habits and his humility, and which united to form a character, in which excessive energy, and the most meek submission to the will of Providence, were oddly enough combined.
CHAPTER XXVIII
The witch, in Smithfield, shall be burned to ashes, And you three
shall be strangled on the gallows.
—Shakspeare.
The Siouxes had awaited the issue of the foregoing dialogue with commendable patience. Most of the band were restrained, by the secret awe with which they regarded the mysterious character of Obed; while a few of the more intelligent chiefs gladly profited by the opportunity, to arrange their thoughts for the struggle that was plainly foreseen. Mahtoree, influenced by neither of these feelings, was content to show the trapper how much he conceded to his pleasure; and when the old man discontinued the discourse, he received from the chief a glance, that was intended to remind him of the patience, with which he had awaited his movements. A profound and motionless silence succeeded the short interruption. Then Mahtoree arose, evidently prepared to speak. First placing himself in an attitude of dignity, he turned a steady and severe look on the whole assembly. The expression of his eye, however, changed as it glanced across the different countenances of his supporters and of his opponents. To the former the look, though stern, was not threatening, while it seemed to tell the latter all the hazards they incurred, in daring to brave the resentment of one so powerful.
Still, in the midst of so much hauteur and confidence, the sagacity and cunning of the Teton did not desert him. When he had thrown the gauntlet, as it were, to the whole tribe, and sufficiently asserted his claim to superiority, his mien became more affable and his eye less angry. Then it was that he raised his voice, in the midst of a death-like stillness, varying its tones to suit the changing character of his images, and of his eloquence.
"What is a Sioux?" the chief sagaciously began; "he is ruler of the prairies, and master of its beasts. The fishes in the 'river of troubled waters' know him, and come at his call. He is a fox in counsel; an eagle in sight; a grizzly bear in combat. A Dahcotah is a man!" After waiting for the low murmur of approbation, which followed this flattering portrait of his people, to subside, the Teton continued—"What is a Pawnee? A thief, who only steals from women; a Red-skin, who is not brave; a hunter, that begs for his venison. In counsel he is a squirrel, hopping from place to place; he is an owl, that goes on the prairies at night; in battle he is an elk, whose legs are long. A Pawnee is a woman." Another pause succeeded, during which a yell of delight broke from several mouths, and a demand was made, that the taunting words should be translated to the unconscious subject of their biting contempt. The old man took his cue from the eyes of Mahtoree, and complied. Hard-Heart listened gravely, and then, as if apprized that his time to speak had not arrived, he once more bent his look on the vacant air. The orator watched his countenance, with an expression that manifested how inextinguishable was the hatred he felt for the only c
hief, far and near, whose fame might advantageously be compared with his own. Though disappointed in not having touched the pride of one whom he regarded as a boy, he proceeded, what he considered as far more important, to quicken the tempers of the men of his own tribe, in order that they might be prepared to work his savage purposes. "If the earth was covered with rats, which are good for nothing," he said, "there would be no room for buffaloes, which give food and clothes to an Indian. If the prairies were covered with Pawnees, there would be no room for the foot of a Dahcotah. A Loup is a rat, a Sioux a heavy buffaloe; let the buffaloes tread upon the rats and make room for themselves.
"My brothers, a little child has spoken to you. He tells you, his hair is not grey, but frozen—that the grass will not grow where a Pale-face has died. Does he know the colour of the blood of a Big-knife? No! I know he does not; he has never seen it. What Dahcotah, besides Mahtoree, has ever struck a Pale-face? Not one. But Mahtoree must be silent. Every Teton will shut his ears when he speaks. The scalps over his lodge were taken by the women. They were taken by Mahtoree, and he is a woman. His mouth is shut; he waits for the feasts to sing among the girls!"
Notwithstanding the exclamations of regret and resentment, which followed so abasing a declaration, the chief took his seat, as if determined to speak no more. But the murmurs grew louder and more general, and there were threatening symptoms that the council would dissolve itself in confusion; and he arose and resumed his speech, by changing his manner to the fierce and hurried enunciation of a warrior bent on revenge.
"Let my young men go look for Tetao!" he cried; "they will find his scalp drying in Pawnee smoke. Where is the son of Bohrecheena? His bones are whiter than the faces of his murderers. Is Mahhah asleep in his lodge? You know it is many moons since he started for the blessed prairies; would he were here, that he might say of what colour was the hand that took his scalp!"
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