He turned to Sabbatius. “You were right. That was a large bat.”
“What? You mean you did see it, too?” Now Sabbatius sounded amazed.
“I don’t know whether it was the same one you saw, but I saw a bat, yes.” When George changed his mind or found he’d made a mistake, he said so, straight out. He never had quite figured out why that caused so much surprise and even consternation among his fellow human beings, but it did, more often than not.
“It was a nasty sort of thing, wasn’t it?” Sabbatius said.
Soberly, he said, “I’ve had visitors I liked better--even my mother-in-law, come to think of it.” That was a slander upon Irene’s mother; before Helena had died of the plague in the epidemic a couple of years earlier, she had been as pleasant a woman as anyone could want to know.
“You can be a funny fellow, George--you know that?”
Sabbatius said. “And you’re not mean when you’re funny, the way John is.”
“Oh, I don’t know,” the shoemaker replied. “My mother-in-law, God rest her soul, would have thought you were wrong.” He let a judicious pause stretch. “But Irene would be angry if I called her a bat.”
“Heh, heh--if you called her a bat. Heh, heh.” Sabbatius’ shoulders shook with laughter. “That’s good. I wish I’d thought of that, so I could have said it for myself.”
Very likely, Sabbatius would be saying it, at any chance he got. People who hadn’t heard it before might be impressed. For those who had heard it, it would soon be one more cliché in Sabbatius’ arsenal. George sometimes wondered how--or if--his companion thought when he didn’t have a maxim handy.
The shoemaker strode along the wall, looking out into the darkness beyond the city with fresh intensity. Looking availed him little. For all he knew, a vast army of large bats with glittering red eyes and glittering white teeth flapped and flew out there, just beyond where his eyes could reach.
All at once, he turned and strode to the opposite side of the walkway atop the wall, the side that let him see down into Thessalonica. In the middle of the night, though, the city was nearly as dark as the rough and overgrown country beyond it.
“What are you doing?” Sabbatius asked. “It’s almost like you think the bats are spying on us, or something.”
George hadn’t thought that. No. George hadn’t fully realized he thought that. But once Sabbatius said it, he knew it was true. He wished the satyr he’d met had mentioned these bats along with the wolves. Then he would have had a better idea of whether he was shying at shadows. With the notion firmly planted in his mind, he was going to worry till he found out about them one way or the other.
He shook his head. No again. If he found out about the bats one way, he would stop worrying. If he found out about them the other, he’d worry more than ever.
He kept on staring into Thessalonica, though he knew it was likely to be futile. With so few lights burning, he wasn’t likely to spot a bat if one was there to be spotted, and even less likely to recognize it for what it was.
No sooner had that thought crossed his mind than something flew in front of a torch burning outside a little church in the heart of the city. It was gone almost before he’d seen it. And even if it had been there, it might well have been a nightjar, swooping after insects drawn to the light of the torch.
So he told himself, again and again. He wished he would have had an easier time making himself believe it.
When Rufus and Dactylius--as odd a pair in their way as George and Sabbatius were in theirs--came up to take the before-sunrise shift on the wall, George told them of what he and his partner had seen. “I don’t know what it means,” he said, “but you ought to know about it.”
“If the sign of the cross will make the creatures run-- uh, fly--away, we should be all right,” Dactylius said.
Rufus drew his sword from its scabbard. “This has the shape of the cross, too,” he said, holding up the weapon. “If we can’t drive off the cursed things, we can always kill them.”
He lived in a simple world: not the same sort of simple world as did Sabbatius, for he clearly saw more facets to it than did the rather stupid militiaman, but simple in the sense that he firmly believed every problem possessed in uncomplicated, direct, and usually obvious solution. George wished he could believe something as satisfying is that.
“Anything else?” Rufus asked. George and Sabbatius shook their heads. The veteran went on, “Well, I expect a hero like Dactylius and me’ll be able to keep any giant bats from flying off with the city till the sun comes up. Why don’t you boys go on home and get some sleep?”
That was uncomplicated, direct, and obvious. So far is George could see, it overlooked no hidden difficulties.
Some problems were simple. George descended from the wall and headed back to the dwelling above his shop. He kept looking for bats all the way there, though. That he saw none relieved him only a little.
George peered back toward Thessalonica, though hills hid it from view. He liked living in the city, but he also liked escaping from it from time to time. With luck, he’d bring back some game for Irene to throw in the pot or some mushrooms to make a stew more interesting. Without luck ... He shook his head. Here he was in the fresh air, away from city stinks. If that wasn’t luck, what was?
He looked around. Somewhere not far from here, he had met the satyr that had started him worrying about the Slavs and Avars and their gods and demons. He hoped he would meet the creature again, or another of its land. Bishop Eusebius--any priest--would have set a penance on him for entertaining that kind of hope.
His broad shoulders went up and down in a shrug. For one thing, he hoped he might learn more from the satyr than he had at their previous meeting. And, for another, he was curious. He tried not to admit that even to himself, but he had never been much good at such mental games.
So long as he stayed on the road--the track, really-- he was unlikely to meet up with the satyr or any other supernatural creature. Almost all the men who used the road these days were Christians. They carried the power of their faith with them, making areas they frequented uncomfortable for lesser powers. Not only that, rabbits were easier to find off the beaten track.
And so George plunged into the woods. He had a bow and an arrow in his hands, a full quiver on his back, and a knife at his belt. If brigands wanted him, they would have a busy time of it before they finally pulled him down.
He moved as smoothly and quietly as he could. He was no great scout, to slip among the trees with neither animals nor men having the slightest notion he was anywhere nearby. He knew that--and if he hadn’t known it, Rufus would have got the idea across to him in no uncertain terms. But he seldom came home empty-handed when he went out hunting, so he supposed plenty were worse at the game than he, too.
Something behind a bush moved. George nocked the arrow he carried, then settled into immobility. Out from behind the bush came ... a mouse. George let out a silent sigh. If he hit the little animal with an arrow, there wouldn’t be enough left to take home. I should have brought along a cat, he thought, smiling at the conceit.
In a leather sack on his belt he had some cheese, some bread, a little flask of olive oil in which to dip the bread, and a fine, fat onion. He also had a wineskin on his belt. He knew he could drink water instead, but that didn’t mean he wanted to. Besides, the sweet scent of wine might help lure a satyr his way, as it had before.
When shadows and his belly both said it was more or less noon, he sat down on a log to eat the food Irene had packed for him. The mouse was the nearest thing to game he’d seen all day. If he didn’t come across something--or even that patch of mushrooms he’d thought about before--by evening, his wife would have some pungent things to say to him when he got back to town. He shrugged! That had happened before. It was sure as need be to happen again.
He had bread in one hand and the little flask of oil in the other when a hedgehog, perhaps disturbed by his sitting on the log, came out and scurried over to a nearb
y drift of leaves, in which it took refuge. He knew people who ate hedgehogs when they caught them. He didn’t get up and go after this one. He wasn’t any of those people.
He tore off a piece of the loaf Irene had baked, put oil on it, and had just taken a bite when a couple of men came out of the woods. They froze when they saw him. He froze when he saw them, too--all but his eyes, which flicked this way and that till he’d made exact note of where he’d set down his bow.
One of the newcomers had a bow of his own. The other carried several javelins. Those might have been good for hunting deer--or for hunting men. Both of them wore long wool tunics with fierce beasts embroidered in bright colors at the chest and shoulders. George had never seen tunics like those before. After a moment, he realized the strangers were Slavs.
But for the tunics, they didn’t look outstandingly peculiar. True, they wore beards, but some Roman rustics wore beards, too. They were stocky and fair-skinned, with light brown hair shiny with grease of some sort. One of them had light eyes, the other dark. They wore, he noted, excellent boots.
They seemed as nonplused to encounter George as he was on meeting them. He didn’t want to fight unless he had to. Holding up the bread, he called in Latin, “Come and share. I have enough.” He didn’t, not to satisfy three men, but a little hunger was supposed to be good for the soul.
The Slavs didn’t come forward. They didn’t go back, either. He called to them again, this time in Greek. They spoke back and forth to each other in a coughing, guttural language George had never heard before.
At last, when he was wondering whether he ought to grab for the bow, they did approach him. Both of them held right hands up, palms out. Either they meant peace or they were trying to lull him into thinking so.
One of them took out bread of his own, a lumpy looking, dark brown loaf nowhere near so fine as the one Irene had given George. The Slav tore off a chunk and handed it to the shoemaker. In return, George offered him some of his own loaf. The Slav took a bite and looked pleased.
George held out the little flask of olive oil. The Slav took it, sniffed, made a face, and passed the flask to his comrade. That fellow also looked disgusted. The two of them spoke emphatically in their own language. George didn’t understand a word of it, but odds were it meant something like, How can you stand to eat that stuff?
As far as he was concerned, bread by itself was boring. That went double for what the Slav had given him: it was dense and chewy and, he guessed, made from a mix of barley and wheat. It would, no doubt, keep a man alive for a long time, although after a while he might not want to go on living on such rations.
Then the Slav with the dark hair took out a flask of his own. It proved to hold not olive oil but honey. With honey, the bread definitely became more palatable. George shared out his cheese. The Slavs approved of that. They gave him some sun-dried pears and plums in return.
He untied the rawhide cord around the neck of the wineskin and handed the skin to the blue-eyed Slav. The fellow swigged, his larynx working. He passed the skin to his darker friend, who also drank. Courteously, though, he made sure he did not empty the skin before returning it to George.
After everyone had finished eating, the Slavs tried talking with him some more. The effort was vigorous but useless. They spoke their own guttural language and fragments of another that sounded even stranger--maybe it was the Avars’ tongue. Whatever it was, it made no sense to George. He gave them Latin and Greek, the only two languages he knew. As he’d already concluded, they didn’t understand those.
By signs, he showed them what he’d been doing out in the woods. They laughed at his impression of a hopping rabbit. He laughed, too, as he bounded about, but he was careful not to let them get between him and his bow. When he was done bounding, he did his best with gestures and questioning looks to ask why they were here.
They looked at each other and talked for a couple of minutes in their own incomprehensible language before trying to reply. When they did, their gestures were anything but clear. Maybe that was because they weren’t very good at sign language. On the other hand, maybe it was because they didn’t want him to understand why they had suddenly appeared only a few miles outside of Thessalonica.
Maybe they were hunting for animals; from the way they leapt and crept and shaded their eyes with their hands, that was possible. And maybe they were hunting for Thessalonica itself; that was as plausible an interpretation. They didn’t ask George where it was. Had they done so, he might have told them; it wasn’t as if a city that size was hard to find.
Face to face with two veritable Slavs, he decided to learn what he could from them, even if they had not a word in common. Pointing to them to get their attention, he threw back his head and imitated as best he could the howls he had heard from the woods, the howls he believed to have come from the throats of the Slavic wolf-demons the satyr had described.
He hadn’t known he owned such a gift for mimicry. The wailing cry that burst from his throat was almost as frightening as those he had heard on the walls of Thessalonica. He did not judge that merely by his own reaction to the noise he made. The woods around him grew suddenly still, as they might have at a real wolf s-- or a real wolf-demon’s--howl.
And the two Slavs, after starting when he first began that cry, nodded and grinned to show they recognized it and to show they understood he meant a spirit of their folk rather than a mere fleshly beast of prey. They spoke several incomprehensible sentences. Once more, though he followed not a single word, he assigned meaning to the whole: something like, Yes, those are ours. Pretty impressive, aren’t they?
He wished he really could have talked with the barbarians, so he might have learned more and brought it back to Thessalonica. That he was thinking of getting back to his home city again was a sign he didn’t believe the Slavs intended to try murdering him. But he still stayed wary enough to remember exactly where his bow was.
Then one of the Slavs clumsily made the sign of the cross. George didn’t think for a moment that meant the fellow was a Christian. And, indeed, the barbarian followed the gesture by pointing and saying something that was plainly a question. That’s the god you follow, isn’t it?
“Yes, I’m a Christian,” George said, first in Latin and then in Greek, the two sentences sounding very much alike. He crossed himself, slowly and reverently, showing the Slav how it should be done. Having done so, he looked up into the heavens but not at the sun, not wanting to give the barbarians the mistaken notion that it was his god.
They asked him something else. He couldn’t figure out what it was. The one with brown eyes pointed roughly in the direction of Thessalonica and made the sign of the cross once more. He crossed himself over and over again, then raised an interrogative eyebrow at George.
“Oh, I see what you mean,” the shoemaker said. “Yes, everyone in Thessalonica is a Christian.” He nodded vigorously. About then, he realized he wasn’t being fair to the Jews in the city, but people were hardly ever fair to the Jews, so he felt no great urgency about redressing the balance now.
The blue-eyed Slav crossed himself, then strutted around looking fierce and dangerous, then looked another question at George. What the question was supposed to be puzzled him. He scratched his head.
A moment later, he had the answer. “Yes, God is a strong god. God is the strongest god. God is the only true god.” The words meant nothing to the two Slavs. George crossed himself, then flexed his biceps, then nodded back at the barbarians.
He wished the Lord would give him a miracle like the one He had granted to Menas. No miracle came, though. Or perhaps one did: the Slavs understood him, not the least of concerns when he and the barbarians had no words in common. George glanced heavenward again. Art Thou so subtle, Lord? he asked silently, and got no answer.
He did get what was, if not miraculous, at the least a display of God’s loving kindness: having shared with him food and drink and such conversation as could be carried on with hands and bodies and faces, the two S
lavs picked up their weapons and, instead of trying to use those weapons against him, waved, nodded, and went back into the woods.
“Hail and farewell,” George called after them in Latin. When they had disappeared among the oaks and beeches, he allowed himself the luxury of a long sigh of relief. Meeting them had been far more dangerous than encountering the satyr. As beasts, long hunted, grew leery of men, so the satyr rightly feared the superior power of the Christian God. But the wild Slavs were unfamiliar with His might, and so it held no terror for them.
George shook his head. “No time for philosophy now,” he said out loud. “Whatever else it’s good for, it doesn’t fill your belly.” He got to his feet, set an arrow in his bowstring, and went on looking for rabbits. He made sure he walked in a direction different from the one the Slavs had chosen, lest they think he was following them and decided they’d made a mistake by not picking a fight with him in the clearing.
Maybe God, having worked a small, subtle miracle (if He had worked a small, subtle miracle and it hadn’t been skill at pantomime or blind luck) for George, was keeping a closer eye on him than He had before. Or maybe George was keeping a closer eye on the terrain around him than he had before. Or maybe the shoemaker had simply wandered into a country more richly stocked with rabbits than that through which he’d been going during the morning.
Whatever the reason, in the space of a couple of hours he’d killed five, and would have had a couple more if he’d been a better archer. He recovered one of the shafts with which he’d missed; the other hit a rock and splintered, and he couldn’t find the iron point no matter how hard he looked.
He wondered if he ought to hunt more while his luck was so good, but decided against it: he was not the sort of man much given to pushing anything to extremes. Moderation was not the only thing that made him decide to head back to Thessalonica. Also in his mind--in quite a prominent place there--was that, having encountered two Slavs in these woods, he might come on more, and one happy outcome was no guarantee of a second.
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