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  Cæsar, upon his return to Rome, did not omit to pronounce before the people a magnificent account of his victory, telling them that he had subdued a country which would supply the public every year with two hundred thousand attic bushels of corn and three million pounds’ weight of oil. He then led three triumphs for Egypt, Pontus, and Africa, the last for the victory over, not Scipio, but King Juba, as it was professed, whose little son was then carried in the triumph, the happiest captive that ever was, who, of a barbarian Numidian, came by this means to obtain a place among the most learned historians of Greece. After the triumphs, he distributed rewards to his soldiers, and treated the people with feasting and shows. He entertained the whole people together at one feast, where twenty-two thousand dining couches were laid out; and he made a display of gladiators, and of battles by sea, in honour, as he said, of his daughter Julia, though she had been long since dead. When these shows were over, an account was taken of the people who, from three hundred and twenty thousand, were now reduced to one hundred and fifty thousand. So great a waste had the civil war made in Rome alone, not to mention what the other parts of Italy and the provinces suffered.

  He was now chosen a fourth time consul, and went into Spain against Pompey’s sons. They were but young, yet had gathered together a very numerous army, and showed they had courage and conduct to command it, so that Cæsar was in extreme danger. The great battle was near the town of Munda, in which Cæsar, seeing his men hard pressed, and making but a weak resistance, ran through the ranks among the soldiers, and crying out, asked them whether they were not ashamed to deliver him into the hands of boys? At last, with great difficulty, and the best efforts he could make, he forced back the enemy, killing thirty thousand of them, though with the loss of one thousand of his best men. When he came back from the fight, he told his friends that he had often fought for victory, but this was the first time he had ever fought for life. This battle was won on the feast of Bacchus, the very day in which Pompey, four years before, had set out for the war. The younger of Pompey’s sons escaped; but Didius, some days after the fight, brought the head of the elder to Cæsar. This was the last war he was engaged in. The triumph which he celebrated for this victory displeased the Romans beyond anything, for he had not defeated foreign generals or barbarian kings, but had destroyed the children and family of one of the greatest men of Rome, though unfortunate; and it did not look well to lead a procession in celebration of the calamities of his country, and to rejoice in those things for which no other apology could be made either to gods or men than their being absolutely necessary. Besides that, hitherto he had never sent letters or messengers to announce any victory over his fellow-citizens, but had seemed rather to be ashamed of the action than to expect honour from it.

  Nevertheless his countrymen, conceding all to his fortune, and accepting the bit, in the hope that the government of a single person would give them time to breathe after so many civil wars and calamities, made him dictator for life. This was indeed a tyranny avowed, since his power now was not only absolute, but perpetual too. Cicero made the first proposals to the senate for conferring honours upon him, which might in some sort be said not to exceed the limits of ordinary human moderation. But others, striving which should deserve most, carried them so excessively high, that they made Cæsar odious to the most indifferent and moderate sort of men, by the pretentions and extravagance of the titles which they decreed him. His enemies, too, are thought to have had some share in this, as well as his flatterers. It gave them advantage against him, and would be their justification for any attempt they should make upon him; for since the civil wars were ended, he had nothing else that he could be charged with. And they had good reason to decree a temple to Clemency, in token of their thanks for the mild use he made of his victory. For he not only pardoned many of those who fought against him, but, further, to some gave honours and offices; as particularly to Brutus and Cassius, who both of them were prætors. Pompey’s images that were thrown down he set up again, upon which Cicero also said that by raising Pompey’s statues he had fixed his own. When his friends advised him to have a guard, and several offered their services, he would not hear of it; but said it was better to suffer death once than always to live in fear of it. He looked upon the affections of the people to be the best and surest guard, and entertained them again with public feasting and general distributions of corn; and to gratify his army, he sent out colonies to several places, of which the most remarkable were Carthage and Corinth; which as before they had been ruined at the same time, so now were restored and repeopled together.

  As for the men of high rank, he promised to some of them future consulships and prætorship, some he consoled with other offices and honours, and to all held out hopes of favour by the solicitude he showed to rule with the general good-will, insomuch that upon the death of Maximus one day before his consulship was ended, he made Caninius Revilius consul for that day. And when many went to pay the usual compliments and attentions to the new consul, “Let us make haste,” said Cicero, “lest the man be gone out of his office before we come.”

  Cæsar was born to do great things, and had a passion after honour, and the many noble exploits he had done did not now serve as an inducement to him to sit still and reap the fruit of his past labours, but were incentives and encouragements to go on, and raised in him ideas of still greater actions, and a desire of new glory, as if the present were all spent. It was in fact a sort of emulous struggle with himself, as it had been with another, how he might outdo his past actions by his future. In pursuit of these thoughts, he resolved to make war upon the Parthians, and when he had subdued them, to pass through Hyrcania; thence to march along by the Caspian Sea to Mount Caucasus, and so on about Pontus till he came into Scythia; then to overrun all the countries bordering upon Germany, and Germany itself; and so to return through Gaul into Italy, after completing the whole circle of his intended empire, and bounding it on every side by the ocean. While preparations were making for this expedition, he proposed to dig through the isthmus on which Corinth stands; and appointed Anienus to superintend the work. He had also a design of diverting the Tiber, and carrying it by a deep channel directly from Rome to Circeii, and so into the sea near Tarracina, that there might be a safe and easy passage for all merchants who traded to Rome. Besides this, he intended to drain all the marshes by Pomentium and Setia, and gain ground enough from the water to employ many thousands of men in tillage. He proposed further to make great mounds on the shore nearest Rome, to hinder the sea from breaking in upon the land, to clear the coast at Ostia of all the hidden rocks and shoals that made it unsafe for shipping and to form ports and harbours fit to receive the large number of vessels that would frequent them.

  These things were designed without being carried into effect; but his reformation of the calendar in order to rectify the irregularity of time was not only projected with great scientific ingenuity, but was brought to its completion, and proved of very great use. For it was not only in ancient time that the Romans had wanted a certain rule to make the revolutions of their months fall in with the course of the year, so that their festivals and solemn days for sacrifice were removed by little and little, till at last they came to be kept at seasons quite the contrary to what was at first intended, but even at this time the people had no way of computing the solar year; only the priests could say the time, and they, at their pleasure, without giving any notice, slipped in the intercalary month, which they called Mercedonius. Numa was the first who put in this month, but his expedient was but a poor one and quite inadequate to correct all the errors that arose in the returns of the annual cycles, as we have shown in his life. Cæsar called in the best philosophers and mathematicians of his time to settle the point, and out of the systems he had before him formed a new and more exact method of correcting the calendar, which the Romans use to this day, and seem to succeed better than any nation in avoiding the errors occasioned by the inequality of the cycles. Yet even this gave offence to those
who looked with an evil eye on his position, and felt oppressed by his power. Cicero the orator, when some one in his company chanced to say the next morning Lyra would rise, replied, “Yes, in accordance with the edict,” as if even this were a matter of compulsion.

  But that which brought upon him the most apparent and mortal hatred was his desire of being king; which gave the common people the first occasion to quarrel with him, and proved the most specious pretence to those who had been his secret enemies all along. Those who would have procured him that title gave it out that it was foretold in the Sibyls’ books that the Romans should conquer the Parthians when they fought against them under the conduct of a king, but not before. And one day, as Cæsar was coming down from Alba to Rome, some were so bold as to salute him by the name of king; but he, finding the people disrelish it, seemed to resent it himself, and said his name was Cæsar, not king. Upon this there was a general silence, and he passed on looking not very well pleased or contented. Another time, when the senate had conferred on him some extravagant honours, he chanced to receive the message as he was sitting on the rostra, where, though the consuls and praetors themselves waited on him, attended by the whole body of the senate, he did not rise, but behaved himself to them as if they had been private men, and told them his honours wanted rather to be retrenched than increased. This treatment offended not only the senate, but the commonalty too, as if they thought the affront upon the senate equally reflected upon the whole republic; so that all who could decently leave him went off, looking much discomposed. Cæsar, perceiving the false step he had made, immediately retired home; and laying his throat bare, told his friends that he was ready to offer this to any one who would give the stroke. But afterwards he made the malady from which he suffered the excuse for his sitting, saying that those who are attacked by it lose their presence of mind if they talk much standing; that they presently grow giddy, fall into convulsions, and quite lose their reason. But this was not the reality, for he would willingly have stood up to the senate, had not Cornelius Balbus, one of his friends, or rather flatterers, hindered him. “Will you not remember,” said he, “you are Cæsar, and claim the honour which is due to your merit?”

  He gave a fresh occasion of resentment by his affront to the tribunes. The Lupercalia were then celebrated, a feast at the first institution belonging, as some writers say, to the shepherds, and having some connection with the Arcadian Lycæ. Many young noblemen and magistrates run up and down the city with their upper garments off, striking all they meet with thongs of hide, by way of sport; and many women, even of the highest rank, place themselves in the way, and hold out their hands to the lash, as boys in a school do to the master, out of a belief that it procures an easy labour to those who are with child, and makes those conceive who are barren. Cæsar, dressed in a triumphal robe, seated himself in a golden chair at the rostra to view this ceremony. Antony, as consul, was one of those who ran this course, and when he came into the forum, and the people made way for him, he went up and reached to Cæsar a diadem wreathed with laurel. Upon this there was a shout, but only a slight one, made by the few who were planted there for that purpose; but when Cæsar refused it, there was universal applause. Upon the second offer, very few, and upon the second refusal, all again applauded. Cæsar finding it would not take, rose up, and ordered the crown to be carried into the capitol. Cæsar’s statues were afterwards found with royal diadems on their heads. Flavius and Marullus, two tribunes of the people, went presently and pulled them off, and having apprehended those who first saluted Cæsar as king committed them to prison. The people followed them with acclamations, and called them by the name of Brutus, because Brutus was the first who ended the succession of kings, and transferred the power which before was lodged in one man into the hands of the senate and people. Cæsar so far resented this, that he displaced Marullus and Flavius; and in urging his charges against them, at the same time ridiculed the people, by himself giving the men more than once the names of Bruti and Cumæi.

  This made the multitude turn their thoughts to Marcus Brutus, who, by his father’s side, was thought to be descended from that first Brutus, and by his mother’s side from the Servilii, another noble family, being besides nephew and son-in-law to Cato. But the honours and favours he had received from Cæsar took off the edge from the desires he might himself have felt for overthrowing the new monarchy. For he had not only been pardoned himself after Pompey’s defeat at Pharsalia, and had procured the same grace for many of his friends, but was one in whom Cæsar had a particular confidence. He had at that time the most honourable prætorship for the year, and was named for the consulship four years after, being preferred before Cassius, his competitor. Upon the question as to the choice, Cæsar, it is related, said that Cassius had the fairer pretensions, but that he could not pass by Brutus. Nor would he afterwards listen to some who spoke against Brutus, when the conspiracy against him was already afoot, but laying his hand on his body, said to the informers, “Brutus will wait for this skin of mine,” intimating that he was worthy to bear rule on account of his virtue, but would not be base and ungrateful to gain it. Those who desired a change, and looked on him as the only, or at least the most proper, person to effect it, did not venture to speak with him; but in the nighttime laid papers about his chair of state, where he used to sit and determine causes, with such sentences in them as, “You are asleep, Brutus,” “You are no longer Brutus.” Cassius, when he perceived his ambition a little raised upon this, was more instant than before to work him yet further, having himself a private grudge against Cæsar for some reasons that we have mentioned in the Life of Brutus. Nor was Cæsar without suspicions of him, and said once to his friends, “What do you think Cassius is aiming at? I don’t like him, he looks so pale.” And when it was told him that Antony and Dolabella were in a plot against him, he said he did not fear such fat, luxurious men, but rather the pale, lean fellows, meaning Cassius and Brutus.

  Fate, however, is to all appearance more unavoidable than unexpected. For many strange prodigies and apparitions are said to have been observed shortly before this event. As to the lights in the heavens, the noises heard in the night, and the wild birds which perched in the forum, these are not perhaps worth taking notice of in so great a case as this. Strabo, the philosopher, tells us that a number of men were seen, looking as if they were heated through with fire, contending with each other; that a quantity of flame issued from the hand of a soldier’s servant, so that they who saw it thought he must be burnt, but that after all he had no hurt. As Cæsar was sacrificing, the victim’s heart was missing, a very bad omen, because no living creature can subsist without a heart. One finds it also related by many that a soothsayer bade him prepare for some great danger on the Ides of March. When this day was come, Cæsar, as he went to the senate, met this soothsayer, and said to him by way of raillery, “The Ides of March are come,” who answered him calmly, “Yes, they are come, but they are not past.” The day before his assassination he supped with Marcus Lepidus; and as he was signing some letters according to his custom, as he reclined at table, there arose a question what sort of death was the best. At which he immediately, before any one could speak, said, “A sudden one.”

  After this, as he was in bed with his wife, all the doors and windows of the house flew open together; he was startled at the noise, and the light which broke into the room, and sat up in his bed, where by the moonshine he perceived Calpurnia fast asleep, but heard her utter in her dream some indistinct words and inarticulate groans. She fancied at that time she was weeping over Cæsar, and holding him butchered in her arms. Others say this was not her dream, but that she dreamed that a pinnacle, which the senate, as Livy relates, had ordered to be raised on Cæsar’s house by way of ornament and grandeur, was tumbling down, which was the occasion of her tears and ejaculations. When it was day, she begged of Cæsar, if it were possible, not to stir out, but to adjourn the senate to another time; and if he slighted her dreams, that she would be pleased to cons
ult his fate by sacrifices and other kinds of divination. Nor was he himself without some suspicion and fears; for he never before discovered any womanish superstition in Calpurnia, whom he now saw in such great alarm. Upon the report which the priests made to him, that they had killed several sacrifices, and still found them inauspicious, he resolved to send Antony to dismiss the senate.

  In this juncture, Decimus Brutus, surnamed Albinus, one whom Caesar had such confidence in that he made him his second heir, who nevertheless was engaged in the conspiracy with the other Brutus and Cassius, fearing lest if Cæsar should put off the senate to another day, the business might get wind, spoke scoffingly and in mockery of the diviners, and blamed Cæsar for giving the senate so fair an occasion of saying he had put a slight upon them, for that they were met upon his summons, and were ready to vote unanimously that he should be declared king of all the provinces out of Italy, and might wear a diadem in any other place but Italy, by sea or land. If any one should be sent to tell them they might break up for the present, and meet again when Calpurnia should chance to have better dreams, what would his enemies say? Or who would with any patience hear his friends, if they should presume to defend his government as not arbitrary and tyrannical? But if he was possessed so far as to think this day unfortunate, yet it were more decent to go himself to the senate, and to adjourn it in his own person. Brutus, as he spoke these words, took Cæsar by the hand, and conducted him forth. He was not gone far from the door, when a servant of some other person’s made towards him, but not being able to come up to him, on account of the crowd of those who pressed about him, he made his way into the house, and committed himself to Calpurnia, begging of her to secure him till Cæsar returned, because he had matters of great importance to communicate to him.

 

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