There was a law passed, moreover, that the candidates who stood for any office should not have prompters in their canvass, to tell them the names of the citizens; and Cato, when he sued to be elected tribune, was the only man that obeyed this law. He took great pains to learn by his own knowledge to salute those he had to speak with, and to call them by their names; yet even those who praised him for this, did not do so without some envy and jealousy, for the more they considered the excellence of what he did, the more they were grieved at the difficulty they found to do the like.
Being chosen tribune, he was sent into Macedon to join Rubrius, who was general there. It is said that his wife showing much concern, and weeping at his departure, Munatius, one of Cato’s friends, said to her, “Do not trouble yourself, Atilia, I will engage to watch over him for you.” “By all means,” replied Cato; and when they had gone one day’s journey together, “Now,” said he to Munatius, after they had supped, “that you may be sure to keep your promise to Atilia, you must not leave me day nor night,” and from that time, he ordered two beds to be made in his own chamber, that Munatius might lie there. And so he continued to do, Cato making it his jest to see that he was always there. There went with him fifteen slaves, two freedmen, and four of his friends; these rode on horseback, but Cato always went on foot, yet would he keep by them, and talk with each of them in turn as they went.
When he came to the army, which consisted of several legions, the general gave him the command of one; and as he looked upon it as a small matter, and not worthy a commander, to give evidence of his own signal valour, he resolved to make his soldiers, as far as he could, like himself, not, however, in this relaxing the terrors of his office, but associating reason with his authority. He persuaded and instructed every one in particular, and bestowed rewards or punishments according to desert; and at length his men were so well disciplined, that it was hard to say whether they were more peaceable or more warlike, more valiant or more just; they were alike formidable to their enemies and courteous to their allies, fearful to do wrong, and forward to gain honour. And Cato himself acquired in the fullest measure, what it had been his least desire to seek, glory and good repute; he was highly esteemed by all men, and entirely beloved by the soldiers. Whatever he commanded to be done, he himself took part in the performing; in his apparel, his diet, and mode of travelling, he was more like a common soldier than an officer; but in character, high purpose, and wisdom, he far exceeded all that had the names and titles of commanders, and he made himself, without knowing it, the object of general affection. For the true love of virtue is in all men produced by the love and respect they bear to him that teaches it; and those who praise good men, yet do not love them, may respect their reputation, but do not really admire, and will never imitate their virtue.
There dwelt at that time in Pergamus, Athenodorus, surnamed Cordylio, a man of high repute for his knowledge of the Stoic philosophy, who was now grown old, and had always steadily refused the friendship and acquaintance of princes and great men. Cato understood this; so that imagining he should not be able to prevail with him by sending or writing, and being by the laws allowed two months’ absence from the army, he resolved to go into Asia to see him in person, trusting to his own good qualities not to lose his labour. And when he had conversed with him, and succeeded in persuading him out of his former resolutions, he returned and brought him to the camp as joyful and as proud of this victory as if he had done some heroic exploit, greater than any of those of Pompey or Lucullus, who with their armies at that time were subduing so many nations and kingdoms.
While Cato was yet in the service, his brother, on a journey towards Asia, fell sick at Ænus in Thrace, letters with intelligence of which were immediately despatched to him. The sea was very rough, and no convenient ship of any size to be had; so Cato getting into a small trading-vessel, with only two of his friends, and three servants, set sail from Thessalonica, and having very narrowly escaped drowning, he arrived at Ænus just as Cæpio expired. Upon this occasion, he was thought to have showed himself more a fond brother than a philosopher, not only in the excess of his grief, bewailing and embracing the dead body, but also in the extravagant expenses of the funeral, the vast quantity of rich perfumes and costly garments which were burnt with the corpse, and the monument of Thasian marble, which he erected, at the cost of eight talents, in the public place of the town of Ænus. For there were some who took upon them to cavil at all this, as not consistent with his usual calmness and moderation, not discerning that though he were steadfast, firm, and inflexible to pleasure, fear or foolish entreaties, yet he was full of natural tenderness and brotherly affection. Divers of the cities and princes of the country sent him many presents, to honour the funeral of his brother; but he took none of their money, only the perfumes and ornaments he received, and paid for them also. And afterwards, when the inheritance was divided between him and Cæpio’s daughter, he did not require any portion of the funeral expenses to be discharged out of it. Notwithstanding this, it has been affirmed that he made his brother’s ashes be passed through a sieve, to find the gold that was melted down when burnt with the body. But he who made this statement appears to have anticipated an exemption for his pen, as much as for his sword, from all question and criticism.
The time of Cato’s service in the army being expired, he received, at his departure, not only the prayers and praises, but the tears and embraces of the soldiers, who spread their clothes at his feet and kissed his hand as he passed, an honour which the Romans at that time scarcely paid even to a very few of their generals and commanders-in-chief. Having left the army, he resolved, before he would return home and apply himself to state affairs, to travel in Asia, and observe the manners, the customs, and the strength of every province. He was also unwilling to refuse the kindness of Deiotarus, King of Galatia, who having had great familiarity and friendship with his father, was very desirous to receive a visit from him. Cato’s arrangements in his journey were as follows. Early in the morning he sent out his baker and his cook towards the place where he designed to stay the next night; these went soberly and quietly into the town, in which, if there happened to be no friend or acquaintance of Cato or his family, they provided for him in an inn, and gave no disturbance to anybody; but if there were no inn, then and in this case only, they went to the magistrates, and desiring them to help them to lodgings, took without complaint whatever was allotted to them. His servants thus behaving themselves towards the magistrates, without noise and threatening, were often discredited, or neglected by them, so that Cato many times arrived and found nothing provided for him. And it was all the worse when he appeared himself; still less account was taken of him. When they saw him sitting, without saying anything, on his baggage, they set him down at once as a person of no consequence, who did not venture to make any demand. Sometimes, on such occasions, he would call them to him and tell them, “Foolish People, lay aside this inhospitality. All your visitors will not be Catos. Use your courtesy, to take off the sharp edge of power. There are men enough who desire but a pretence, to take from you by force, what you give with such reluctance.”
While he travelled in this manner, a diverting accident befell him in Syria. As he was going into Antioch, he saw a great multitude of people outside the gates, ranged in order on either side the way; here the young men with long cloaks, there the children decently dressed; others wore garlands and white garments who were the priests and magistrates. Cato imagining all this could mean nothing but a display in honour of his reception, began to be angry with his servants, who had been sent before, for suffering it to be done; then making his friends alight, he walked along with them on foot. As soon as he came near the gate, an elderly man, who seemed to be master of these ceremonies, with a wand and a garland in his hand, came up to Cato, and without saluting him, asked him where he had left Demetrius, and how soon he thought he would be there. This Demetrius was Pompey’s servant, and as at this time the whole world, so to say, had its eyes fix
ed upon Pompey, this man also was highly honoured, on account of his influence with his master. Upon this Cato’s friends fell into such violent laughter, that they could not restrain themselves while they passed through the crowd; and he himself, ashamed and distressed, uttered the words, “Unfortunate city!” and said no more. Afterwards, however, it always made him laugh, when he either told the story or was otherwise reminded of it.
Pompey himself shortly after made the people ashamed of their ignorance and folly in thus neglecting him, for Cato, coming in his journey to Ephesus, went to pay his respects to him, who was the elder man, had gained much honour, and was then general of a great army. Yet Pompey would not receive him sitting, but as soon as he saw him, rose up, and going to meet him, as the more honourable person, gave him his hand and embraced him with great show of kindness. He said much in commendation of his virtue both at that time when receiving him, and also yet more after he had withdrawn. So that now all men began at once to display their respect for Cato, and discovered in him the very same things for which they despised him before, an admirable mildness of temper and greatness of spirit. And indeed the civility that Pompey himself showed him appeared to come from one that rather respected than loved him; and the general opinion was, that while Cato was there he paid him admiration but was not sorry when he was gone. For when other young men came to see him he usually urged and entreated them to continue with him. Now he did not at all invite Cato to stay, but as if his own power were lessened by the other’s presence, he very willingly allowed him to take his leave. Yet to Cato alone, of all those who went for Rome, he recommended his children and his wife, who was indeed connected by relationship with Cato.
After this, all the cities through which he passed strove and emulated each other in showing him respect and honour. Feasts and entertainments were made for his reception, so that he bade his friends keep strict watch and take care of him, lest he should end by making good what was said by Curio, who though he were his familiar friend, yet disliking the austerity of his temper, asked him one day if, when he left the army, he designed to see Asia, and Cato answering, “Yes, by all means.” “You do well,” replied Curio, “you will bring back with you a better temper and pleasanter manners; “pretty nearly the very words he used.
Deiotarus, being now an old man, had sent for Cato, to recommend his children and family to his protection; and as soon as he came, brought him presents of all sorts of things, which he begged and entreated him to accept. And his importunities displeased Cato so much, that though he came but in the evening, he stayed only that night, and went away early the next morning. After he was gone one day’s journey, he found at Pessinus a yet greater quantity of presents provided for him there, and also letters from Deiotarus entreating him to receive them, or at least to permit his friends to take them, who for his sake deserved some gratification, and could not have much done for them out of Cato’s own means. Yet he would not suffer it, though he saw some of them very willing to receive such gifts, and ready to complain of his severity; but he answered, that corruption would never want pretence, and his friends should share with him in whatever he should justly and honestly obtain, and so returned the presents to Deiotarus.
When he took ship for Brundusium, his friends would have persuaded him to put his brother’s ashes into another vessel; but he said he would sooner part with his life than leave them, and so set sail. And as it chanced, he, we are told, had a very dangerous passage, though others at the same time went over safely enough.
After he was returned to Rome, he spent his time for the most part either at home, in conversation with Athenodorus, or at the forum, in the service of his friends. Though it was now the time that he should become quæstor, he would not stand for the place till he had studied the laws relating to it, and by inquiry from persons of experience, had attained a distinct understanding of the duty and authority belonging to it. With this knowledge, as soon as he came into the office, he made a great reformation among the clerks and under-officers of the treasury, people who had long practice and familiarity in all the public records and the laws, and, when new magistrates came in year by year so ignorant and unskilful as to be in absolute need of others to teach them what to do, did not submit and give way, but kept the power in their own hands, and were in effect the treasurers themselves. Till Cato, applying himself roundly to the work, showed that he possessed not only the title and honour of a quæstor, but the knowledge and understanding and full authority of his office. So that he used the clerks and under-officers like servants as they were, exposing their corrupt practices, and instructing their ignorance. Being bold, impudent fellows, they flattered the other quæstors his colleagues, and by their means endeavoured to maintain an opposition against him, But he convicted the chiefest of them of a breach of trust in the charge of an inheritance, and turned him out of his place. A second he brought to trial for dishonesty, who was defended by Lutatius Catulus, at that time censor, a man very considerable for his office, but yet more for his character, as he was eminent above all the Romans of that age for his reputed wisdom and integrity. He was also intimate with Cato, and much commended his way of living. So perceiving he could not bring off his client, if he stood a fair trial, he openly began to beg him off. Cato objected to his doing this. And when he continued still to be importunate, “It would be shameful, Catulus,” he said, “that the censor, the judge of all our lives, should incur the dishonour of removal by our officers.” At this expression, Catulus looked as if he would have made some answer; but he said nothing and either through anger or shame went away silent, and out of countenance. Nevertheless, the man was not found guilty, for the voices that acquitted him were but one in number less than those that condemned him, and Marcus Lollius, one of Cato’s colleagues, who was absent by reason of sickness, was sent for by Catulus, and entreated to come and save the man. So Lollius was brought into court in a chair, and gave his voice also for acquitting him. Yet Cato never after made use of that clerk, and never paid him his salary, nor would he make any account of the vote given by Lollius. Having thus humbled the clerks, and brought them to be at command, he made use of the books and registers as he thought fit, and in a little while gained the treasury a higher name than the senate house itself; and all men said, Cato had made the office of a quæstor equal to the dignity of a consul. When he found many indebted to the state upon old accounts, and the state also in debt to many private persons, he took care that the public might no longer either do or suffer wrong; he strictly and punctually exacted what was due to the treasury, and as freely and speedily paid all those to whom it was indebted. So that the people were filled with sentiments of awe and respect, on seeing those made to pay, who thought to have escaped with their plunder, and others receiving all their due, who despaired of getting anything. And whereas usually those who brought false bills and pretended orders of the senate, could through favour get them accepted, Cato would never be so imposed upon; and in the case of one particular order, on the question arising whether it had passed the senate, he would not believe a great many witnesses that attested it, nor would admit of it, till the consuls came and affirmed it upon oath.
There were at that time a great many whom Sylla had made use of as his agents in the proscription, and to whom he had for their service in putting men to death, given twelve thousand drachmas apiece. These men everybody hated as wicked and polluted wretches, but nobody durst be revenged upon them. Cato called every one to account, as wrongfully possessed of the public money, and exacted it of them, and at the same time sharply reproved them for their unlawful and impious actions. After these proceedings they were presently accused of murder, and being already in a manner prejudged as guilty, they were easily found so, and accordingly suffered; at which the whole people rejoiced and thought themselves now to see the old tyranny finally abolished, and Sylla himself, so to say, brought to punishment.
Cato’s assiduity also, and indefatigable diligence, won very much upon the people. He always
came first of any of his colleagues to the treasury, and went away the last. He never missed any assembly of the people, or sitting of the senate; being always anxious and on the watch for those who lightly, or as a matter of interest, passed votes in favour of this or that person, for remitting debts or granting away customs that were owing to the state. And at length, having kept the exchequer pure and clear from base informers, and yet having filled it with treasure, he made it appear that the state might be rich without oppressing the people. At first he excited feelings of dislike and irritation in some of his colleagues, but after a while they were well contented with him, since he was perfectly willing that they should cast all the odium on him, when they declined to gratify their friends with the public money, or to give dishonest judgments in passing their accounts; and when hard-pressed by suitors, they could readily answer it was impossible to do anything unless Cato would consent. On the last day of his office, he was honourably attended to his house by almost all the people; but on the way he was informed that several powerful friends were in the treasury with Marcellus, using all their interest with him to pass a certain debt to the public revenue, as if it had been a gift. Marcellus had been one of Cato’s friends from his childhood, and so long as Cato was with him, was one of the best of his colleagues in this office, but when alone, was unable to resist the importunity of suitors, and prone to do anybody a kindness. So Cato immediately turned back, and finding that Marcellus had yielded to pass the thing, he took the book, and while Marcellus silently stood by and looked on, struck it out. This done, he brought Marcellus out of the treasury, and took him home with him; who for all this, neither then, nor ever after, complained of him, but always continued his friendship and familiarity with him.
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