I made no answer. I only listened to him. He was already beginning the second bottle.
“Well, I’m fond of talking about them over supper. I could introduce you after supper to a Mlle. Philiberte I know. Hein? What do you say? But what’s the matter? You won’t even look at me…hm!”
He seemed to ponder. But he suddenly raised his head, glanced at me as it were significantly, and went on: “I tell you what, my poet, I want to reveal to you a mystery of nature of which it seems to me you are not in the least aware, I’m certain that you’re calling me at this moment a sinner, perhaps even a scoundrel, a monster of vice and corruption. But I can tell you this. If it were only possible (which, however, from the laws of human nature never can be possible), if it were possible for every one of us to describe all his secret thoughts, without hesitating to disclose what he is afraid to tell and would not on any account tell other people, what he is afraid to tell his best friends, what, indeed, he is even at times afraid to confess to himself, the world would be filled with such a stench that we should all be suffocated. That’s why, I may observe in parenthesis, our social proprieties and conventions are so good. They have a profound value, I won’t say for morality, but simply for self-preservation, for comfort, which, of course, is even more, since morality is really that same comfort, that is, it’s invented simply for the sake of comfort. But we’ll talk of the proprieties later; I’m wandering from the point, remind me later. I will conclude by saying: you charge me with vice, corruption, immorality, but perhaps I’m only to blame for being more open than other people, that’s all; for not concealing what other people hide even from themselves, as I said before.… It’s horrid of me but it’s what I want to do just now. But don’t be uneasy,” he added with an ironical smile, “I said ‘to blame’ but I’m not asking forgiveness. Note this too: I’m not putting you to the blush. I’m not asking you whether you haven’t yourself some such secrets, in order to justify myself. I am behaving quite nicely and honourably. I always behave like a gentleman….”
“This is simply silly talk,” I said, looking at him with contempt.
“Silly talk! Ha-ha-ha! But shall I tell you what you’re thinking? You’re wondering why I brought you here, and am suddenly, without rhyme or reason, beginning to be so open with you. Isn’t that it?”
“Yes.”
“Well, that you will find out later.”
“The simplest explanation is that you’ve drunk two bottles and … are not sober.”
“You mean I’m simply drunk. That maybe, too. ‘Not sober!’ That’s a milder way of putting it than drunk. Oh, youth, brimming over with delicacy! But … we seem to have begun abusing one another again, and we were talking of something so interesting. Yes, my poet, if there is anything sweet and pretty left in the world it’s women.”
“Do you know, prince, I still can’t understand why you have selected me as a confidant of your secrets and your amorous propensities.”
“Hm! But I told you that you’d learn that later on, Don’t excite yourself; but what if I’ve no reason; you’re a poet, you’ll understand me, but I’ve told you that already. There’s a peculiar gratification in suddenly removing the mask, in the cynicism with which a man suddenly exposes himself before another without even deigning to consider decency in his presence. I’ll tell you an anecdote. There was a crazy official in Paris, who was afterwards put into a madhouse when it was realized that he was mad. Well, when he went out of his mind this is what he thought of to amuse himself. He undressed at home, altogether, like Adam, only keeping on his shoes and socks, put on an ample cloak that came down to his heels, wrapped himself round in it, and with a grave and majestic air went out into the street. Well, if he’s looked at sideways — he’s a man like anyone else, going for a walk in a long cloak to please himself. But whenever he met anyone in a lonely place where there was no one else about, he walked up to him in silence, and with the most serious and profoundly thoughtful air suddenly stopped before him, threw open his cloak and displayed himself in all the…purity of his heart! That used to last for a minute, then he would wrap himself up again, and in silence, without moving a muscle of his face, he would stalk by the petrified spectator, as grave and majestic as the ghost in Hamlet. That was how he used to behave with everyone, men, women, and children, and that was his only pleasure. Well, some degree of the same pleasure may be experienced when one flabbergasts some romantic Schiller, by putting out one’s tongue at him when he least expects it. Flabbergast — what a word! I met it somewhere in one of you modern writers!”
“Well, that was a madman, but you….”
“I’m in my right mind?”
“Yes.”
Prince Valkovsky chuckled.
“You’re right there, my boy!” he added, with a most insolent expression of face.
“Prince,” I said, angered by his insolence, “you hate us all, including me, and you’re revenging yourself on me for everyone and everything. It all comes from your petty vanity. You’re spiteful, and petty in your spite. We have enraged you, and perhaps what you are most angry about is that evening. Of course, there’s no way in which you could pay me out more effectually than by this absolute contempt. You throw off the most ordinary, universally obligatory civility which we all owe to one another. You want to show me clearly that you don’t even deign to consider decency before me, so openly and unexpectedly throwing off your filthy mask before me, and exhibiting yourself in such moral cynicism …”
“Why are you saying all this to me?” he asked, looking rudely and maliciously at me. “To show your insight?”
“To show that I understand you, and to put it plainly before you.”
“Quelle idle, mon cher,” he went on, changing his note and suddenly reverting to his former light-hearted, chatty and good-humoured tone. “You are simply turning me from my subject. Buvons, mon ami, allow me to fill your glass. I only wanted to tell you about a charming and most curious adventure. I will tell it you in outline. I used at one time to know a lady; she was not in her first youth, but about twenty-seven or twenty-eight. She was a beauty of the first rank. What a bust, what a figure, what a carriage! Her eyes were as keen as an eagle’s, but always stem and forbidding; her manner was majestic and unapproachable. She was reputed to be as cold as the driven snow, and frightened everyone by her immaculate, her menacing virtue. Menacing’s the word. There was no one in the whole neighbourhood so harsh in judgement as she. She punished not only vice, but the faintest weakness in other women, and punished it inflexibly, relentlessly. She had great influence in her circle. The proudest and most terribly virtuous old women respected her and even made up to her. She looked upon everyone with impartial severity, like the abbess of a mediaeval convent. Young women trembled before her glances and her criticism. A single remark, a single hint, from her was able to ruin a reputation, so great was her influence in society; even men were afraid of her. Finally she threw herself into a sort of contemplative mysticism of the same calm dignified character…. And, would you believe? You couldn’t have found a sinner more profligate than she was, and I was so happy as to gain her complete confidence. I was, in fact, her secret and mysterious lover. Our meetings were contrived in such a clever, masterly fashion that none even of her own household could have the slightest suspicion of them. Only her maid, a very charming French girl, was initiated into all her secrets, but one could rely on that girl absolutely. She had her share in the proceedings — in what way? — I won’t enter into that now. My lady’s sensuality was such that even the Marquis de Sade might have taken lessons from her. But the intensest, the most poignant thrill in this sensuality was its secrecy, the audacity of the deception. This jeering at everything which in public the countess preached as being lofty, transcendent and inviolable, this diabolic inward chuckle, in fact, and conscious trampling on everything held sacred, and all this unbridled and carried to the utmost pitch of licentiousness such as even the warmest imagination could scarcely conceive — in that, a
bove all, lay the keenness of the gratification. Yes, she was the devil incarnate, but it was a devil supremely fascinating. I can’t think of her now without ecstasy. In the very heat of voluptuousness she would suddenly laugh like one possessed, and I understood it thoroughly, I understood that laughter and laughed too. It makes me sigh now when I think of it, though it’s long ago now. She threw me over in a year. If I had wanted to injure her I couldn’t have. Who would have believed me? A character like hers. What do you say, my young friend?”
“Foo, how disgusting!” I answered, listening to this avowal with repulsion.
“You wouldn’t be my young friend if your answer were different. I knew you’d say that. Ha-ha-ha! Wait a bit, mon ami, live longer and you’ll understand, but now, now you still need gilt on your gingerbread. No, you’re not a poet if that’s what you say. That woman understood life and knew how to make the most of it.”
“But why descend to such beastliness?”
“What beastliness?”
“To which that woman descended, and you with her.”
“Ah, you call that beastliness — a sign that you are still in bonds and leading-strings. Of course, I recognize that independence may be shown in quite an opposite direction. Let’s talk more straightforwardly, my friend…. you must admit yourself that all that’s nonsense.”
“What isn’t nonsense?”
“What isn’t nonsense is personality — myself. All is for me, the whole world is created for me. Listen, my friend, I still believe that it’s possible to live happily on earth. And that’s the best faith, for without it one can’t even live unhappily: there’s nothing left but to poison oneself. They say that this was what some fool did. He philosophised till he destroyed everything, everything, even the obligation of all normal and natural human duties, till at last he had nothing left. The sum total came to nil, and so he declared that the best thing in life was prussic acid. You say that’s Hamlet. That’s terrible despair in fact, something so grand that we could never dream of it. But you’re a poet, and I’m a simple mortal, and so I say one must look at the thing from the simplest, most practical point of view. I, for instance, have long since freed myself from all shackles, and even obligations. I only recognize obligations when I see I have something to gain by them. You, of course, can’t look at things like that, your legs are in fetters, and your taste is morbid. You talk of the ideal, of virtue. Well, my dear fellow, I am ready to admit anything you tell me to, but what am I to do if I know for a fact that at the root of all human virtues lies the completest egoism? And the more virtuous anything is, the more egoism there is in it. Love yourself, that’s the one rule I recognize. Life is a commercial transaction, don’t waste your money, but kindly pay for your entertainment, and you will be doing your whole duty to your neighbour. Those are my morals, if you really want to know them, though I confess that to my thinking it is better not to pay one’s neighbour, but to succeed in making him do things for nothing. I have no ideals and I don’t want to have them; I’ve never felt a yearning for them. One can live such a gay and charming life without ideals…and, en somme, I’m very glad that I can get on without prussic acid. If I were a little more virtuous I could not perhaps get on without it, like that fool philosopher (no doubt a German). No! There’s still so much that’s good left in life! I love consequence, rank, a mansion, a huge stake at cards (I’m awfully fond of cards). But best of all, best of all — woman…and woman in all her aspects: I’m even fond of secret, hidden vice, a bit more strange and original, even a little filthy for variety, ha-ha-ha! I’m looking at your face: with what contempt you are looking at me now!”
“You are right,” I answered.
“Well, supposing you are right, anyway filth is better than prussic acid, isn’t it?”
“No. Prussic acid is better.”
“I asked you ‘isn’t it’ on purpose to enjoy your answer knew what you’d say. No, my young friend. If you’re a genuine lover of humanity, wish all sensible men the same taste as mine, even with a little filth, or sensible men will soon have nothing to do in the world and there’ll be none but the fools left. It will be good luck for them. Though, indeed, there’s a proverb even now that fools are lucky. And do you know there’s nothing pleasanter than to live with fools and to back them up; it pays! You needn’t wonder at my valuing convention, keeping up certain traditions, struggling for influence; I see, of course, that I’m living in a worthless world; but meanwhile it’s snug there and I back it up, and show I stand firm for it. Though I’d be the first to leave it if occasion arose. I know all your modern ideas, though I’ve never worried about them, and had no reason to. I’ve never had any conscience-pricks about anything. I’ll agree to anything so long as I’m all right, and there are legions like me, and we really are all right. Everything in the world may perish, but we shall not perish. We shall exist as long as the world exists. All the world may sink, but we shall float, we shall always float to the top. Consider, by the way, one thing: how full of life people like us are. We are pre-eminently, phenomenally tenacious of life; has that ever struck you? We live to be eighty, ninety. So nature itself protects us, he-he-he! I particularly want to live to be ninety. I’m not fond of death, and I’m afraid of it. The devil only knows what dying will be like. But why talk of it? It’s that philosopher who poisoned himself that has put me on that track. Damn philosophy! Buvons, mon cher. We began talking about pretty girls… Where are you off to?”
“I’m going home, and it’s time for you to go.”
“Nonsense, nonsense! I’ve, so to speak, opened my whole heart to you, and you don’t seem to feel what a great proof of friendship it is. He-he-he! There’s not much love in you, my poet. But wait a minute, I want another bottle …”
“A third?”
“Yes, As for virtue, my young hopeful (you will allow me to call you by that sweet name), who knows, maybe my precepts may come in useful one day. And so, my young hopeful, about virtue I have said already: the more virtuous virtue is, the more egoism there is in it. I should like to tell you a very pretty story apropos of that. I once loved a young girl, and loved her almost genuinely. She even sacrificed a great deal for me.”
“Is that the one you robbed?” I asked rudely, unwilling to restrain myself longer.
Prince Valkovsky started, his face changed, and he fixed his bloodshot eyes on me. There was amazement and fury in them.
“Wait a minute, wait a minute,” he said as though to himself, “let me consider, I really am drunk, and it’s difficult for me to reflect.”
He paused, and looked searchingly, with the same spitefulness, at me, holding my hand in his as though afraid I should go away. I am convinced that at that moment he was going over things in his mind, trying to discover where I could have heard of this affair which scarcely anyone knew; and whether there were any danger in my knowing of it. This lasted for a minute; but suddenly his face changed quickly. The same mocking, drunken, good-humoured expression appeared in his eyes. He laughed.
“Ha-ha-ha! You’re a Talleyrand, there’s no other word for you. Why, I really stood before her dumbfounded when she sprang it upon me that I had robbed her! How she shrieked then, how she scolded! She was a violent woman and with no self-control. But, judge for yourself: in the first place I hadn’t robbed her as you expressed it just now. She gave me her money herself, and it was mine. Suppose you were to give me your best dress-coat” (as he said this he looked at my only and rather unshapely dress-coat which had been made for me three years ago by a tailor called Ivan Skornyagin), “that I thanked you and wore it and suddenly a year later you quarrel with me and ask for it back again when I’ve worn it out…. That would be ungentlemanly; why give it at all? And, secondly, though the money was mine I should certainly have returned it, but think: where could I have got hold of such a sum all at once? And, above all, I can’t endure all this Schillerism and idyllic nonsense: I’ve told you so already — and that was at the back of it all. You can’t imagine how she pose
d for my benefit, protesting that she would give me the money (which was mine already). I got angry at last and I suddenly succeeded in judging the position quite correctly, for I never lose my presence of mind; I reflected that by giving her back the money I should perhaps make her unhappy. I should have deprived her of the enjoyment of being miserable entirely owing to me, and of cursing me for it all her life. Believe me, my young friend, there is positively a lofty ecstasy in unhappiness of that kind, in feeling oneself magnanimous and absolutely in the right, and in having every right to call one’s opponent a scoundrel. This ecstasy of spite is often to be met with in these Schilleresque people, of course; afterwards perhaps she may have had nothing to cat, but I am convinced that she was happy. I did not want to deprive her of that happiness and I did not send her back the money. And this fully justified my maxim that the louder and more conspicuous a person’s magnanimity, the greater the amount of revolting egoism underlying it… Surely that’s clear to you… But … you wanted to catch me, ha-ha-ha! … Come, confess you were trying to catch me…. Oh, Talleyrand!
Complete Works of Fyodor Dostoyevsky Page 125
