The Book of Q

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The Book of Q Page 7

by Jonathan Rabb


  “Please, Ian. All you have to do is get the scroll and—”

  “No.” The finality in his voice cut Cesare short. “Look,” he said, his tone now softer, “just tell me what’s going on. Why are you so afraid to be seen talking with me?”

  For nearly half a minute, the Italian said nothing. When he did, his voice carried little of its usual insistence. “Believe me, it wasn’t my intention to involve you like this.”

  “Involve me in what?” Pearse turned and looked directly into the scaffolding. “There’s no one out here, Dante. No one’s followed you.” Silence. “I’m telling you, it’s safe to come out.”

  More silence. After nearly a minute, Cesare slowly emerged from the far corner, still hidden in shadow, eyes peering about the open expanse; when he was fully satisfied, he moved out and sat next to Pearse. He kept his arms crossed at his chest, his head low. “Does this make you happier?”

  “Worlds happier. Now what’s going on?”

  Again, the monk waited before speaking. “Two days ago, my rooms were rummaged through—”

  “You’ve told me that,” Pearse cut in.

  “Yes, well, it wasn’t while I was away. I walked in to find three men in the process.”

  “What?” Pearse tried to stifle his disbelief. “Why didn’t you go to the police?”

  Cesare continued, ignoring the question. “It was during vespers. I’d felt a bit light-headed—perhaps because I hadn’t gotten much sleep the night before working with Sebastiano. I thought it best to lie down. Evidently, they thought it the perfect time to go about their business. Naturally there was an awkward moment. When I told them I was going to get the abbot, they informed me that it was the abbot who had given them permission to look through my rooms.”

  “The abbot—”

  “Yes. That’s when one of them showed me his identification: Vatican security. We both know the police remain at a distance when the Vatican is involved.”

  Pearse said nothing for several seconds. “So that’s why you put the scroll back.”

  “Exactly.” He nodded. “The police would have been useless. And the abbot … he was the one who’d let them in.”

  “So what did you tell them?”

  “That, as far as I knew, my rooms weren’t part of the Vatican. They didn’t see any humor in that.”

  “No, they wouldn’t.”

  “They asked if Sebastiano had given me anything the previous night. I asked them how they knew we had met. They repeated the question. I asked them if something had happened to Sebastiano. They asked again if he had given me anything. So forth and so on. I don’t know why, but I told them no. There was something about them, something that told me to protect my friend. Maybe I was wrong. Maybe I should have given them what they wanted.”

  “I would have done the same thing,” said Pearse. “Did they say anything else?”

  “They wanted to know if Sebastiano had told me about anything he’d recently found in the church.”

  “Did they ever mention the scroll? Explain what it was?”

  “No. I asked them what it was that could possibly bring Vatican security all the way out to San Clemente. They said it wasn’t my concern. So it went, each of them taking turns with questions. Each time, I told them I was sorry but that I didn’t know what they were looking for.”

  “And they believed you?”

  “I have no idea. Eventually, they decided to leave.”

  “And that was it? Nothing else until the tunnels?”

  “Nothing else?” asked Cesare somewhat surprised. “Well, not unless you consider Sebastiano’s death unimportant.”

  Pearse turned to him. “You know that’s not what I meant.” He waited, then asked again. “And that’s all they said?”

  “Yes.” Cesare started to nod, then stopped. “No.” He seemed to be trying to remember something. “There was one thing.” After a moment, he said, “It was when they were leaving. One of them”—his eyes were still hunting for the words—“he said, ‘We’re well aware of the perfect light.’” Cesare nodded to himself. “Yes, that was it, the ‘perfect light.’ He said, ‘Don’t be foolish to think you can keep it from us.’” He looked at Pearse. “That struck me as odd. Of course, I had no idea what he meant. I thought he might have been referring to the Holy Spirit or—”

  “‘Perfect Light’?” asked Pearse, a sudden intensity in his tone. “You’re sure that’s what he said?”

  “I think so,” Cesare replied, aware of the shift in the younger man’s voice. “Yes, now that I remember it. As I said, the words were unusual.” Pearse remained silent; Cesare continued. “I imagine he meant it as some sort of threat. Expected me to understand. Evidently, it was lost on me.”

  “It wasn’t the Holy Spirit.” Pearse continued to stare out. Almost to himself, he said, “He was referring to the ‘Perfect Light.’”

  “Yes …” answered the Italian, clearly puzzled by Pearse’s response. “I know. That’s what I just said.” He waited for a response.

  “‘Perfect Light, True Ascent,’” Pearse added, his eyes rising to the Arch of Constantine. “Maybe it’s not so absurd.”

  “What’s not so absurd?” asked the Italian. “Ian?”

  It took Pearse a moment to focus; he turned to Cesare. “‘Perfect Light, True Ascent.’ It’s a prayer, Dante. A Manichaean prayer.” Again, his gaze drifted. “It’s supposed to be a collection of Jesus’ sayings.”

  “A prayer?”

  Pearse nodded. “Passed down orally. Never a written text. Or so says Augustine.” He turned to the monk. “You’re absolutely sure those were the words the man used?”

  “Yes.” Cesare took a moment. “And that’s what the scroll is, this … ‘Perfect Light’?”

  Pearse shook his head. “I have no idea.”

  “You mean to tell me a prayer was the reason those men went through my rooms?” Cesare was suddenly more heated. “The reason they followed me to San Clemente, to the old church? A prayer is why Sebastiano was killed?” The last thought seemed to incite him further. “I don’t believe that, Ian. That is absurd. A prayer doesn’t explain what’s happened.”

  “I realize that, but I don’t have an answer for you.” Cesare said nothing. “You wanted a link to the Manichaeans, well, here it is. For whatever it’s worth.” Restless, Pearse stood. “You’re sure they were the same men who were in the tunnel?”

  “Yes. Who else would they be?”

  A question suddenly crossed his mind; he turned to Cesare. “How do you know, if they never caught you?”

  Cesare looked up, momentarily taken aback by the question. “How do I know?” Pearse heard the defensiveness in the monk’s voice. “There are plenty of ways to be seen and not be seen in those tunnels, Ian. It wasn’t that hard to let them find me, and just as easy to lose them. I’m sure that by the time they reached the old church, I was already making my way here. Why is this of any importance?”

  “So if you knew you’d lost them, why were you afraid that you’d been followed?”

  A tinge of anger flickered over Cesare’s face. “I’m not sure I understand what you’re asking?”

  The two men stared at each other. Finally, Pearse shook his head, sat back down on the bench. “I don’t know … neither do I.”

  The monk took a moment before responding. “Look, I’ve put you in an uncomfortable position. I understand. Naturally you’re suspicious. Maybe it’s better that way.”

  Again silence before Pearse continued. “So what do you do now?”

  “I have a few friends. They can put me up for tonight.”

  “And then what?”

  From under the top of his tunic, Cesare pulled a bag that hung around his neck. “Is there anyone who would understand these kinds of prayers more—how can I say it?—more—”

  “Better than I do?” asked Pearse with a smile. “Of course.”

  “Then I think that person needs to see the scroll.”

  “And you want me to
get it.”

  Cesare opened the bag and pulled a piece of paper from inside. “I drew you a little map. How to get to the catacombs from the main sanctuary entrance. You could go tomorrow.” He held the paper out to Pearse.

  “And once I have it, does this start all over again? Am I going to be talking to someone through scaffolding two days from now?”

  Cesare said nothing; he laid the paper on Pearse’s lap.

  “And if I say no?” Pearse asked.

  “Sebastiano is dead. If I go back to San Clemente, maybe those men are there; maybe this time, it’s not questions. You’ve told me there’s a real link here to something that was supposed to have been rooted out centuries ago.”

  “And if it wasn’t,” Pearse insisted, “what possible threat could it pose now anyway? We’re talking about ideology, Dante. The church has had fifteen hundred years to establish itself. I don’t think an ancient heresy has any hope of undermining that authority.”

  “Fine. Then why have these men gone to such lengths for a prayer? Does that make any more sense to you?” Cesare waited before continuing. “Doesn’t it strike you as odd that it’s Vatican security who have been the ones to take such an interest? Whatever this is, it’s clearly important to someone. Important enough to take a man’s life.”

  Pearse stared into Cesare’s eyes. For several moments, neither said a word. Finally, he reached down and took the paper from his lap.

  “Thank you,” said the monk. “And tomorrow, we’ll take it to this expert of yours.”

  Pearse stared at the scrawled map. “You’re sure you’ll be okay tonight?” he asked.

  “They’re old friends.” Cesare stood, placed a hand on the younger man’s shoulder, then turned and began to walk away. About ten yards from him, he turned back. “Go in peace.” The two exchanged a smile before Cesare turned again and headed off.

  Sitting alone, Pearse watched as the monk made his way past the arch. Go in peace. If only it were that easy.

  Stefan Kleist sat in a small sound studio, several television screens in front of him. One of the monitors pictured a girl, perhaps seven years old, playing on the grass, other children with her, an older woman on a park bench in the distance. A typical spring afternoon. The camera zoomed in on the older woman. She had nodded off, her head tilted back, one hand having fallen from her lap to the bench. The camera again panned to the girl. Kleist spoke into a microphone, a device placed at its base to distort his voice. “I could have taken her then while the old woman slept. Your sister should be more careful with her granddaughter.” The tape moved to another scene. The same girl, this time with a younger woman on a busy street, the woman staring into a shop window, unaware as the little girl ambled farther and farther off. The camera now zoomed in on the woman as she turned from the window. Panic rose on her face, her eyes scanning frantically as she realized the girl was gone. When she spotted the tiny figure two stores down, she ran after her, grabbed her arm, and berated her for wandering off. Again Kleist spoke into the microphone. “Or then, when your niece was preoccupied. So easy to have taken the girl then.” Once more, the screen faded to another shot, this one through an iron fence, the girl seated on a set of stairs, her small chin resting on tiny hands as she waited in front of a convent school. The camera whipped around and lighted on a young priest making his way through the far gate. “That could be me,” intoned Kleist. “Or there,” he added as the camera focused on a sister coming out from one of the entrances. “What child wouldn’t take the hand of a nun?” The screen now filled with myriad images of the girl—at school, with friends, the park—anywhere a seven-year-old might find herself. “So many choices. So difficult to guard against them all. And if you think the police could help you, don’t. I would know before you had hung up the phone. And the girl would be gone.”

  The screen dissolved to black, then to an old newsreel clip. It was difficult at first to recognize the picture. The Vatican. Smoke from a chimney, thousands watching as the puffs lifted into the air. The 1920s by the look of things. White smoke. Cheering. A nondistorted voice broke through. “Pope Pius the Eleventh is elected in Rome. And the world celebrates. …” The voice faded, replaced by Kleist’s. “When it comes time for you to make your choice, Eminence, don’t forget the little girl. Don’t forget what can happen even to a cardinal’s grand-niece.” Another picture of the girl at play, then black.

  Kleist rewound the tape, ran it through once more to make sure the sound was right, then pulled it from the machine. Rudimentary but effective. The election won’t be the problem. We have to think of the weeks after. How right the contessa had been. Still, the work now was important. Kleist checked the label—Madrid—and slid the tape into its cover. He then set it on a stack of perhaps twenty others that stood to his left: Buenos Aires, Sydney, St. Louis—just a few of the titles. Reaching to his right, he pulled another—New York, as yet without narration—and slid it into the video recorder. Sixty or so to go.

  He knew it would be a long night.

  Pearse had walked from the Colosseum, back to the Piazza Venezia, the Corso, the twin churches at the Piazza del Popolo, and finally the bridge out to the Vatican. Crossing at the Ponte Regina Margherita might have been a bit out of the way, but he’d always preferred the area just across the Tiber, the wide avenues and trees that reminded him so much of Paris. As much as he loved Rome, there always seemed to be a kind of heaviness to it. Maybe it was in his own mind. Paris just seemed a little lighter.

  His thoughts, however, were not of Paris tonight. Perfect Light—the more he walked, the more it gnawed at him. Augustine had referred to it as a collection of Jesus’ sayings. By itself, Pearse knew that didn’t set the prayer apart from any number of fourth-century tracts. He’d heard of the various collections that had floated around, most inauthentic, each trying to assert some sort of connection to the Messiah, a way to validate one strain of a burgeoning religion over another. That the four Gospels had eventually won out had done little to diminish the quest for the true words of Christ. What so many believers didn’t realize—even now—and what Pearse himself all too often confronted in his own quest, was that the Gospels offered only a smattering of Jesus’ words, each of the books steeped in interpretation, colored by the historical necessities that had faced their authors. Matthew, Mark, Luke, John, each essential to the task of shaping the church and its dogma, but each too far removed from the spoken Word not to fall prey to inconsistencies. Ever since his days in Chicago with John J., Pearse had believed that to read Christ’s genuine teachings, to come face-to-face with their simplicity would clarify everything, remove all doubt, all uncertainty. A Sola Scriptura of his own. Faith at its most essential.

  Something Petra had never fully understood.

  Arriving at the Piazza del Risorgimento—rush-hour trams swallowing and spewing passengers by the dozens—he allowed himself a momentary flight of fancy. What if the prayer did connect to those words? What if the real Christ lay hidden somewhere within it? Freed from the structure that had engulfed them over the centuries, those ideas couldbreathe new life into a faith growing ever more static, distant. Ignite a genuine passion based on the purity of the Word.

  As he stepped from the curb, however, an equally powerful thought entered his mind, brought on more by the events of the last few hours than by anything else…. It’s clearly important to someone. Important enough to take a man’s life. He had done his best to dismiss the possibility twenty minutes ago; now, he found it far more difficult. Could a scroll like that be seen as a threat—a single voice, Christ’s teachings made plain at last? How might that be received? he wondered. Not as an answer to the complacency, but as a shock to its very core. Here would be something to strip away the layers of exegesis that sat atop the parables, the Beatitudes, all the dogma that had grown out of the myriad attributions of meaning. Could such clarity actually appear dangerous, even the hint of it prompt someone within the church to suppress it—better to maintain the current structure than
to upend it, no matter how true to Christ’s own insights the source of that clarity might be?

  The real paradox of faith: Truth versus Structure. Pearse had to believe that the church was beyond such fears.

  And yet, a man was dead.

  He cut across the road and sidestepped his way through traffic, one or two angry horns spiriting him on his way. Once on safer ground, he moved along the sidewalk, the Vatican wall—sixty feet of weathered brown-gray stone and turrets—lowering above him; twenty yards down, he turned into the Santa Anna gate, an equally imposing archway, vigilanza—dressed in the customary blue tunics and capes—manning the gate. A few cars were making their way out—never more than a glance from the guards for those leaving, far more care with those trying to get in. Even so, the man nodded Pearse through, a token look at the Vatican passaporto of a familiar priest.

  He might have felt a bit cheated by the world beyond the gate, so little in the way of real grandeur, but he never did. The affectations were reserved for the more public areas—the museums, St. Peter’s. Here, it was a collection of administrative buildings, post offices, loggia, the only truly regal sight the fifty-foot archway leading off to the library and beyond. Even that was in need of a good cleaning. But, unlike anywhere else in Rome—perhaps the world—Pearse felt a genuine sense of security within its walls, a safekeeping that ostentation could only mar. And with it, that sense of lightness seemingly unavailable to him in the rest of Rome.

  It was why he’d accepted the offer of rooms on his arrival, why he’d petitioned for Vatican citizenship a year after that. Spiritual refuge. Genuine connection to the heart of the church. A taste of the certainty he so desperately craved.

  Unfortunately, his choice had dramatically changed things with his family, talks with Jack and Andy less frequent, a sense that the priest was somehow now even more off-limits. His parents hadn’t quite known how to take it either, the final realization that their son was truly the church’s and not their own. He’d tried to convince them otherwise, but there really wasn’t much hope of that. Nor of any of them understanding what had prompted the move—that maybe, just maybe after all this time, Petra wouldn’t be able to follow him inside the Vatican walls.

 

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