The Thorn Birds

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by Colleen McCullough


  Meggie was curled into a little heap, with her thumb in her mouth and her rag-decorated hair all around her. The only girl. Fee cast her no more than a passing glance before leaving; there was no mystery to Meggie, she was female. Fee knew what her lot would be, and did not envy her or pity her. The boys were different; they were miracles, males alchemized out of her female body. It was hard not having help around the house, but it was worth it. Among his peers, Paddy’s sons were the greatest character reference he possessed. Let a man breed sons and he was a real man.

  She closed the door to her own bedroom softly, and put the lamp down on a bureau. Her nimble fingers flew down the dozens of tiny buttons between the high collar and the hips of her dress, then peeled it away from her arms. She slipped the camisole off her arms also, and holding it very carefully against her chest, she wriggled into a long flannel nightgown. Only then, decently covered, did she divest herself of camisole, drawers and loosely laced stays. Down came the tightly knotted golden hair, all its pins put into a paua shell on the bureau. But even this, beautiful as it was, thick and shining and very straight, was not permitted freedom; Fee got her elbows up over her head and her hands behind her neck, and began to braid it swiftly. She turned then toward the bed, her breathing unconsciously suspended; but Paddy was asleep, so she heaved a gusty sigh of relief. Not that it wasn’t nice when Paddy was in the mood, for he was a shy, tender, considerate lover. But until Meggie was two or three years older it would be very hard to have more babies.

  2

  When the Clearys went to church on Sundays, Meggie had to stay home with one of the older boys, longing for the day when she, too, would be old enough to go. Padraic Cleary held that small children had no place in any house save their own, and his rule held even for a house of worship. When Meggie commenced school and could be trusted to sit still, she could come to church. Not before. So every Sunday morning she stood by the gorse bush at the front gate, desolate, while the family piled into the old shandrydan and the brother delegated to mind her tried to pretend it was a great treat escaping Mass. The only Cleary who relished separation from the rest was Frank.

  Paddy’s religion was an intrinsic part of his life. When he had married Fee it had been with grudging Catholic approval, for Fee was a member of the Church of England; though she abandoned her faith for Paddy, she refused to adopt his in its stead. Difficult to say why, except that the Armstrongs were old pioneering stock of impeccable Church of England extraction, where Paddy was a penniless immigrant from the wrong side of the Pale. There had been Armstrongs in New Zealand long before the first “official” settlers arrived, and that was a passport to colonial aristocracy. From the Armstrong point of view, Fee could only be said to have contracted a shocking mésalliance.

  Roderick Armstrong had founded the New Zealand clan, in a very curious way.

  It had begun with an event which was to have many unforeseen repercussions on eighteenth-century England: the American War of Independence. Until 1776 over a thousand British petty felons were shipped each year to Virginia and the Carolinas, sold into an indentured servitude no better than slavery. British justice of the time was grim and unflinching; murder, arson, the mysterious crime of “impersonating Egyptians” and larceny to the tune of more than a shilling were punished on the gallows. Petty crime meant transportation to the Americas for the term of the felon’s natural life.

  But when in 1776 the Americas were closed, England found herself with a rapidly increasing convict population and nowhere to put it. The prisons filled to over-flowing, and the surplus was jammed into rotting hulks moored in the river estuaries. Something had to be done, so something was. With a great deal of reluctance because it meant the expenditure of a few thousand pounds, Captain Arthur Phillip was ordered to set sail for the Great South Land. The year was 1787. His fleet of eleven ships held over one thousand convicts, plus sailors, naval officers and a contingent of marines. No glorious odyssey in search of freedom, this. At the end of January 1788, eight months after setting sail from England, the fleet arrived in Botany Bay. His Mad Majesty George the Third had found a new dumping ground for his convicts, the colony of New South Wales.

  In 1801, when he was just twenty years of age, Roderick Armstrong was sentenced to transportation for the term of his natural life. Later generations of Armstrongs insisted he came of Somerset gentlefolk who had lost their fortune following the American Revolution, and that his crime was nonexistent, but none of them had ever tried very hard to trace their illustrious ancestor’s background. They just basked in his reflected glory and improvised somewhat.

  Whatever his origins and status in English life, the young Roderick Armstrong was a tartar. All through the unspeakable eight months’ voyage to New South Wales he proved a stubborn, difficult prisoner, further endearing himself to his ship’s officers by refusing to die. When he arrived in Sydney in 1803 his behavior worsened, so he was shipped to Norfolk Island and the prison for intractables. Nothing improved his conduct. They starved him; they immured him in a cell so small he could neither sit, stand nor lie; they flogged him to jellied pulp; they chained him to a rock in the sea and let him half-drown. And he laughed at them, a skinny collection of bones in filthy canvas, not a tooth in his mouth or an inch of his skin unscarred, lit from within by a fire of bitterness and defiance nothing seemed to quench. At the beginning of each day he willed himself not to die, and at the end of each day he laughed in triumph to find himself still alive.

  In 1810 he was sent to Van Diemen’s Land, put in a chain gang and set to hew a road through the iron-hard sandstone country behind Hobart. At first opportunity he had used his pick to hack a hole in the chest of the trooper commanding the expedition; he and ten other convicts massacred five more troopers by shaving the flesh from their bones an inch at a time until they died screaming in agony. For they and their guards were beasts, elemental creatures whose emotions had atrophied to the subhuman. Roderick Armstrong could no more have gone off into his escape leaving his tormentors intact or quickly dead than he could have reconciled himself to being a convict.

  With the rum and bread and jerky they took from the troopers, the eleven men fought their way through miles of freezing rain forest and came out at the whaling station of Hobart, where they stole a longboat and set off across the Tasman Sea without food, water or sails. When the longboat washed ashore on the wild west coast of New Zealand’s South Island, Roderick Armstrong and two other men were still alive. He never spoke of that incredible journey, but it was whispered that the three had survived by killing and eating their weaker companions.

  That was just nine years after he had been transported from England. He was yet a young man, but he looked sixty. By the time the first officially sanctioned settlers arrived in New Zealand in 1840, he had hewn lands for himself in the rich Canterbury district of the South Island, “married” a Maori woman and sired a brood of thirteen handsome half-Polynesian children. And by 1860 the Armstrongs were colonial aristocrats, sent their male offspring to exclusive schools back in England, and amply proved by their cunning and acquisitiveness that they were indeed true descendants of a remarkable, formidable man. Roderick’s grandson James had fathered Fiona in 1880, the only daughter among a total of fifteen children.

  If Fee missed the more austere Protestant rites of her childhood, she never said so. She tolerated Paddy’s religious convictions and attended Mass with him, saw to it that her children worshipped an exclusively Catholic God. But because she had never converted, the little touches were missing, like grace before meals and prayers before bed, an everyday holiness.

  Aside from that one trip into Wahine eighteen months before, Meggie had never been farther from home than the barn and smithy in the hollow. On the morning of her first day at school she was so excited she vomited her breakfast, and had to be bundled back into her bedroom to be washed and changed. Off came the lovely new costume of navy blue with a big white sailor collar, on went her horrid brown wincey which buttoned high arou
nd her little neck and always felt as if it were choking her.

  “And for heaven’s sake, Meggie, next time you feel sick, tell me! Don’t just sit there until it’s too late and I’ve got a mess to clean up as well as everything else! Now you’re going to have to hurry, because if you’re late for the bell Sister Agatha is sure to cane you. Behave yourself, and mind your brothers.”

  Bob, Jack, Hughie and Stu were hopping up and down by the front gate when Fee finally pushed Meggie out the door, her luncheon jam sandwiches in an old satchel.

  “Come on, Meggie, we’ll be late!” Bob shouted, moving off down the road.

  Meggie followed the dwindling forms of her brothers at a run.

  It was a little after seven o’clock in the morning, and the gentle sun had been up several hours; the dew had dried off the grass except where there was deep shade. The Wahine road was a wheel-rutted earthen track, two ribbons of dark red separated by a wide band of bright green grass. White calla lilies and orange nasturtiums flowered profusely in the high grass to either side, where the neat wooden fences of bordering properties warned against trespassing.

  Bob always walked to school along the top of the right-hand fences, balancing his leather satchel on his head instead of wearing it haversack style. The left-hand fence belonged to Jack, which permitted the three younger Clearys domain of the road itself. At the top of the long, steep hill they had to climb from the smithy hollow to where the Robertson road joined the Wahine road, they paused for a moment, panting, the five bright heads haloed against a puffily clouded sky. This was the best part, going down the hill; they linked hands and galloped on the grassy verge until it vanished in a tangle of flowers, wishing they had the time to sneak under Mr. Chapman’s fence and roll all the way down like boulders.

  It was five miles from the Cleary house to Wahine, and by the time Meggie saw telegraph poles in the distance her legs were trembling and her socks were falling down. Ears tuned for the assembly bell, Bob glanced at her impatiently as she toiled along, hitching at her drawers and giving an occasional gasp of distress. Her face under the mass of hair was pink and yet curiously pallid. Sighing, Bob passed his satchel to Jack and ran his hands down the sides of his knickers.

  “Come on, Meggie, I’ll piggyback you the rest of the way,” he said gruffly, glaring at his brothers in case they had the mistaken idea that he was going soft.

  Meggie scrambled onto his back, heaved herself up enough to lock her legs around his waist, and pillowed her head on his skinny shoulder blissfully. Now she could view Wahine in comfort.

  There was not much to see. Little more than a big village, Wahine straggled down each side of a tar-centered road. The biggest building was the local hotel, of two stories, with an awning shading the footpath from the sun and posts supporting the awning all along the gutter. The general store was the next-biggest building, also boasting a sheltering awning, and two long wooden benches under its cluttered windows for passers-by to rest upon. There was a flagpole in front of the Masonic hall; from its top a tattered Union Jack fluttered faded in the stiff breeze. As yet the town possessed no garage, horseless carriages being limited to a very few, but there was a blacksmith’s barn near the Masonic hall, with a stable behind it and a gasoline pump standing stiffly next to the horse trough. The only edifice in the entire settlement which really caught the eye was a peculiar bright-blue shop, very un-British; every other building was painted a sober brown. The public school and the Church of England stood side by side, just opposite the Sacred Heart Church and parish school.

  As the Clearys hurried past the general store the Catholic bell sounded, followed by the heavier tolling of the big bell on a post in front of the public school. Bob broke into a trot, and they entered the gravel yard as some fifty children were lining up in front of a diminutive nun wielding a willowy stick taller than she was. Without having to be told, Bob steered his kin to one side away from the lines of children, and stood with his eyes fixed on the cane.

  The Sacred Heart convent was two-storied, but because it stood well back from the road behind a fence, the fact was not easily apparent. The three nuns of the Order of the Sisters of Mercy who staffed it lived upstairs with a fourth nun, who acted as housekeeper and was never seen; downstairs were the three big rooms in which school was taught. A wide, shady veranda ran all the way around the rectangular building, where on rainy days the children were allowed to sit decorously during their play and lunch breaks, and where on sunny days no child was permitted to set foot. Several large fig trees shaded a part of the spacious grounds, and behind the school the land sloped away a little to a grassy circle euphemistically christened “the cricket pitch,” from the chief activity that went on in that area.

  Ignoring muffled sniggers from the lined-up children, Bob and his brothers stood perfectly still while the pupils marched inside to the sound of Sister Catherine plunking “Faith of Our Fathers” on the tinny school piano. Only when the last child had disappeared did Sister Agatha break her rigid pose; heavy serge skirts swishing the gravel aside imperiously, she strode to where the Clearys waited.

  Meggie gaped at her, never having seen a nun before. The sight was truly extraordinary; three dabs of person, which were Sister Agatha’s face and hands, the rest white starched wimple and bib glaring against layers of blackest black, with a massive rope of wooden rosary beads dangling from an iron ring that joined the ends of a wide leather belt around Sister Agatha’s stout middle. Sister Agatha’s skin was permanently red, from too much cleanliness and the pressure of the knifelike edges of the wimple framing the front center of her head into something too disembodied to be called a face; little hairs sprouted in tufts all over her chin, which the wimple ruthlessly squashed double. Her lips were quite invisible, compressed into a single line of concentration on the hard business of being the Bride of Christ in a colonial backwater with topsy-turvy seasons when she had taken her vows in the sweet softness of a Killarney abbey over fifty years before. Two small crimson marks were etched into the sides of her nose from the remorseless grip of her round, steel-framed spectacles, and behind them her eyes peered out suspiciously, pale-blue and bitter.

  “Well, Robert Cleary, why are you late?” Sister Agatha barked in her dry, once Irish voice.

  “I’m sorry, Sister,” Bob replied woodenly, his blue-green eyes still riveted on the tip of the quivering cane as it waved back and forth.

  “Why are you late?” she repeated.

  “I’m sorry, Sister.”

  “This is the first morning of the new school year, Robert Cleary, and I would have thought that on this morning if not on others you might have made an effort to be on time.”

  Meggie shivered, but plucked up her courage. “Oh, please, Sister, it was my fault!” she squeaked.

  The pale-blue eyes deviated from Bob and seemed to go through and through Meggie’s very soul as she stood there gazing up in genuine innocence, not aware she was breaking the first rule of conduct in a deadly duel which went on between teachers and pupils ad infinitum: never volunteer information. Bob kicked her swiftly on the leg and Meggie looked at him sideways, bewildered.

  “Why was it your fault?” the nun demanded in the coldest tones Meggie had ever heard.

  “Well, I was sick all over the table and it went right through to my drawers, so Mum had to wash me and change my dress, and I made us all late,” Meggie explained artlessly.

  Sister Agatha’s features remained expressionless, but her mouth tightened like an overwound spring, and the tip of the cane lowered itself an inch or two. “Who is this?” she snapped to Bob, as if the object of her inquiry were a new and particularly obnoxious species of insect.

  “Please, Sister, she’s my sister Meghann.”

  “Then in future you will make her understand that there are certain subjects we do not ever mention, Robert, if we are true ladies and gentlemen. On no account do we ever, ever mention by name any item of our underclothing, as children from a decent household would automatically
know. Hold out your hands, all of you.”

  “But, Sister, it was my fault!” Meggie wailed as she extended her hands palms up, for she had seen her brothers do it in pantomime at home a thousand times.

  “Silence!” Sister Agatha hissed, turning on her. “It is a matter of complete indifference to me which one of you was responsible. You are all late, therefore you must all be punished. Six cuts.” She pronounced the sentence with monotonous relish.

  Terrified, Meggie watched Bob’s steady hands, saw the long cane whistle down almost faster than her eyes could follow, and crack sharply against the center of his palms, where the flesh was soft and tender. A purple welt flared up immediately; the next cut came at the junction of fingers and palm, more sensitive still, and the final one across the tips of the fingers, where the brain has loaded the skin down with more sensation than anywhere else save the lips. Sister Agatha’s aim was perfect. Three more cuts followed on Bob’s other hand before she turned her attention to Jack, next in line. Bob’s face was pale but he made no outcry or movement, nor did his brothers as their turns came; even quiet and tender Stu.

  As they followed the upward rise of the cane above her own hands Meggie’s eyes closed involuntarily, so she did not see the descent. But the pain was like a vast explosion, a scorching, searing invasion of her flesh right down to the bone; even as the ache spread tingling up her forearm the next cut came, and by the time it had reached her shoulder the final cut across her fingertips was screaming along the same path, all the way through to her heart. She fastened her teeth in her lower lip and bit down on it, too ashamed and too proud to cry, too angry and indignant at the injustice of it to dare open her eyes and look at Sister Agatha; the lesson was sinking in, even if the crux of it was not what Sister Agatha intended to teach.

 

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