“You’re fired.”
Solanka, not a Catholic, not a believer, not much interested in the story even if true, not remotely convinced that it was true, not anxious to referee the cleaner’s wrestling match with the imp of doubt who presently had her immortal soul in a stranglehold, would have preferred not to speak to Wislawa at all, would have wished her to glide around the apartment rendering it spotless and habitable, leaving the laundry done, pressed and folded. But in spite of the expenditure of over eight thousand dollars a month on the sublet, cleaner included, fate had dealt him a pretty much unplayable hand. On the topic of Wislawa’s imperiled reservation in heaven, he most earnestly did not wish to comment; yet she returned to the theme constantly. “How to kiss the ring of a Holy Father like that one, he is of my own people, but 0 God, to send a cardinal, and just like that, so lightly, to give the sack. And if not the Holy Father, then how his priests, and if not the priests, then how confession and absolution, and here are opening below my feets the iron gates of Hell.”
Professor Solanka, his fuse shortening, grew daily more tempted to say something unkind. Paradise, he considered telling Wislawa, was a place to which only the coolest and highest in New York possessed the secret number. As a gesture to the democratic spirit a few ordinary mortals were allowed in, too; they would arrive wearing properly reverential expressions, the expressions of those who know that they have truly, just this once, lucked out. The wide-eyed thrilledness of this bridge-and-tunnel mob would add to the jaded satisfaction of the in-crowd, and of course of the Proprietor himself. It was extremely improbable, however, the laws of supply and demand being what they were, that Wislawa would turn out to be one of the fortunate few in the public seats, the sun-kissed bleachers of eternity.
This and much else Solanka restrained himself from saying. Instead he pointed out cobwebs and dust, to be answered only by that gummy smile and a gesture of Krakovian incomprehension. “I work for Mrs. Jay long time.” This answer dealt, in Wislawa’s view, with all complaints. After the second week Solanka gave up asking, wiped down the mantels himself, got rid of the cobwebs, and took his shirts to the good Chinese laundry just around the corner on Columbus. But her soul, her nonexistent soul, continued intermittently to insist on his pastoral, his uncaring care.
Solanka’s head began to spin lightly. Sleep-deprived, wild of thought, he headed for his bedroom. Behind him through the thick, humid air he could hear his dolls, alive now and jabbering behind their closed door, each loudly telling the other his or her “back-story” the tale of how she or he came to be. The imaginary tale, which he, Solanka, had made up for each of them. If a doll had no back-story, its market value was low. And as with dolls so with human beings. This was what we brought with us on our journey across oceans, beyond frontiers, through life: our little storehouse of anecdote and what-happened-next, our private once-upon-a-time. We were our stories, and when we died, if we were very lucky, our immortality would be in another such tale.
This was the great truth against which Malik Solanka had set his face. It was precisely his back-story that he wanted to destroy. Never mind where he came from or who, when little Malik could barely walk, had deserted his mother and so given him permission, years later, to do the same. To the devil with stepfathers and pushes on the top of a young boy’s head and dressing up and weak mothers and guilty Desdemonas and the whole useless baggage of blood and tribe. He had come to America as so many before him to receive the benison of being Ellis Islanded, of starting over. Give me a name, America, make of me a Buzz or Chip or Spike. Bathe me in amnesia and clothe me in your powerful unknowing. Enlist me in your J. Crew and hand me my mouse ears! No longer a historian but a man without histories let me be. I’ll rip my lying mother tongue out of my throat and speak your broken English instead. Scan me, digitize me, beam me up. If the past is the sick old Earth, then, America, be my flying saucer. Fly me to the rim of space. The moon’s not far enough.
But still through the ill-fitting bedroom window the stories came pouring in. What would Saul and Gayfryd—“she became the Stanley Cup of trophy wives when trophy wives were as common as Porsches”—do now that they were down to their last $40 or $50 million?… And hurray, Muffie Potter Ashton’s pregnant!… And wasn’t that Paloma Huffington de Woody getting friendly with S. J. “Yitzhak” Perelman on Gibson’s Beach, Sagaponack?… And did you hear about Griffin and his great big beautiful Dahl?… What, Nina’s planning to launch a perfume? But, my dear, she’s so over, she’s starting to smell like roadkill… And Meg and Dennis, just moved to Splitsville, are squabbling over who gets not just the CD collection but the guru… Which big-name Hollywood actress has been whispering that a new young star’s elevation has Sapphic origins involving a major studio boss?… And have you read Karen’s latest, Thin Thighs for Life?… And Lotus, coolest of niteries, nixed O. J. Simpson’s birthday bash! Only in America, kids, only in America!
With his hands over his ears, and still wearing his ruined linen suit, Professor Solanka slept.
5
The telephone woke him at noon. Jack Rhinehart, the phone-smasher, invited Professor Solanka over to watch the Holland-Yugoslavia Euro 2000 quarterfinal on Pay-Per-View. Malik accepted, surprising them both. “Glad to get you out of that mole hole,” Rhinehart said. “But if you plan to root for the Serbs, stay home.” Solanka felt refreshed today: less burdened, and, yes, in need of a friend. Even in these days of his retreat, he still had such needs. A holy man up a Himalaya could do without soccer on TV. Solanka was not so pure of heart. He shed the slept-in suit, showered, dressed quickly, and rode downtown. When he climbed out of the cab at Rhinehart’s building, a woman in shades rushed into it, jostling him, and he had, for the second time in as many days, the unsettling feeling that the stranger was someone he knew. In the elevator he identified her: the squeeze-me-and-I-talk doll-woman whose name was the contemporary byword for tacky infidelity, Our Lady of the Thong. “Oh Jesus, Monica,” Rhinehart said. “I run into her all the time. Around here it used to be Naomi Campbell, Courtney Love, Angelina Jolie. Now it’s Minnie Mouth. There goes the neighborhood, right?”
Rhinehart had been trying to get divorced for years, but his wife had made it her life’s work to deny him. They had been a beautiful, perfectly contrasted ebony-and-ivory couple, she long, languid, pale, he equally long, but a pitch-black African-American, and a hyperactive one at that, a hunter, fisherman, weekend driver of very fast cars, marathon runner, gym rat, tennis player, and, lately, thanks to the rise of Tiger Woods, an obsessive golfer too. From the earliest days of their marriage Solanka had wondered how a man with so much energy would handle a woman with so little. They had married splashily in London—Rhinehart had for most of his war years preferred to base himself outside America—and, in a ceramic-and-mosaic palazzo rented for the occasion from a charity that ran it as a halfway house for the mentally troubled, Malik Solanka had made a best-man’s speech whose tone was spectacularly misjudged—at one point, doing his then-celebrated W. C. Fields impression, he compared the risks of the union to those of “jumping out of an airplane from twenty thousand feet and trying to land on a bale of hay”—but prophetically apt. Like most of their circle, however, he had underestimated Bronislawa Rhinehart in one essential respect: she had the sticking power of a leech.
(At least there were no children, Solanka thought when his, everybody’s, misgivings about the union proved justified. He thought of Asmaan on the telephone. “Where’ve you gone, Daddy, are you here?” He thought of himself long ago. At least Rhinehart didn’t have to deal with that, the slow deep pain of a child.)
Rhinehart had done her wrong, no denying that. His response to marriage had been to begin an affair, and his response to the difficulty of maintaining a clandestine relationship had been to initiate another one, and when both his mistresses insisted that he regularize his life, when they both insisted on occupying pole position on the grid of his personal auto rally, he at once managed to find room for yet another woman i
n his noisy, overcrowded bed. Minnie Mouth was perhaps not such an inappropriate local icon. After a few years of this, and a move from Holland Park to the West Village, Bronislawa—what was it with all these Poles who kept cropping up in various positions?—moved out of the apartment on Hudson Street and used the courts to force Rhinehart to maintain her in high style in a junior suite at a tony Upper East Side hotel, with major credit card spending power. Instead of divorcing him, she told him sweetly, she intended to make the rest of his life a misery, and bleed him slowly dry. “And don’t run out of money, honey,” she advised. “Because then I’ll have to come after what you really like.”
What Rhinehart really liked was food and drink. He owned a little saltbox cottage in the Springs with, at the back of the garden, a shed that he’d equipped as a wine-storage facility and insured for consider ably more money than the cottage, in which the most valuable object was the six-burner Viking range. Rhinehart these days was a turbocharged gastronome, his freezer full of the carcasses of dead birds awaiting their reduction—their elevation!—to jus. In his refrigerator the delicacies of the earth jostled for space: larks’ tongues, emus’ testicles, dinosaurs’ eggs. Yet when, at his friend’s wedding, Solanka had spoken to Rhinehart’s mother and sister of the exquisite pleasures of dining at Jack’s table, he had bewildered and amazed them both. “Jack, cook? This Jack?” asked his mother, disbelievingly pointing at her son. “Jack I know couldn’t open a can of beans less’n I showed him how to hold the can opener.” “Jack 1 know,” his sister added, “couldn’t boil a pan of water without burnin’ it up.” “Jack I know,” his mother concluded, definitively, “couldn’t find the kitcben without a seein’-eye dog leadin’ the way.”
This same Jack could now hold his own with the great chefs of the world, and Solanka marveled, once again, at the human capacity for automorphosis, the transformation of the self, which Americans claimed as their own special, defining characteristic. It wasn’t. Americans were always labeling things with the America logo: American Dream, American Buffalo, American Graffiti, American Psycho, American Tune. But everyone else had such things too, and in the rest of the world the addition of a nationalist prefix didn’t seem to add much meaning. English Psycho, Indian Graffiti, Australian Buffalo, Egyptian Dream, Chilean Tune. America’s need to make things American, to own them, thought Solanka, was the mark of an odd insecurity. Also, of course, and more prosaically, capitalist.
Bronislawa’s threat to Rhinehart’s booze hoard found its mark. He gave up visiting war zones and began to write, instead, lucrative profiles of the super-powerful, super-famous, and super-rich for their weekly and monthly magazines of choice: chronicling their loves, their deals, their wild children, their personal tragedies, their tell-all maids, their murders, their surgeries, their good works, their evil secrets, their games, their feuds, their sexual practices, their meanness, their generosity, their groomers, their walkers, their cars. Then he gave up writing poetry and turned his hand, instead, to novels set in the same world, the unreal world that ruled the real one. He often compared his subject to that of the Roman Suetonius. “These are the lives of today’s Caesars in their Palaces,” he’d taken to telling Malik Solanka and anyone else who was prepared to listen. “They sleep with their sisters, murder their mothers, make their horses into senators. It’s mayhem in there, in the Palaces. But guess what? If you’re outside, if you’re the mob in the street, if, that is, you’re us, all you see is that the Palaces are the Palaces, all the money and power is in there, an’ when dey snaps dey fingers, boy, de planet it start jumpin’.” (It was Rhinehart’s habit from time to time to slip into an Eddie Murphy-meets-Br er Rabbit manner, for emphasis or fun.) “Now that I’m writing about this billionairess in a coma or those moneyed kids who iced their parents, now that I’m on this diamond beat, I’m seeing more of the truth of things than I did in fucking Desert Storm or some Sniper’s Alley doorway in Sarajevo, and believe me it’s just as easy, easier even, to step on a fucking land mine and get yourself blown to bits.”
These days, whenever Professor Solanka heard his friend deliver a version of this not infrequent speech, he detected a strengthening note of insincerity. Jack had gone to war—as a noted young radical journalist of color with a distinguished record of investigating American racism and a consequent string of powerful enemies—nursing many of the same fears expressed a generation earlier by the young Cassius Clay: most afraid, that is, of the bullet in the back, of death by what was not then known as “friendly fire.” In the years that followed, however, Jack witnessed, over and over again, the tragic gift of his species for ignoring the notion of ethnic solidarity: the brutalities of blacks against blacks, Arabs against Arabs, Serbs against Bosnians and Croats. ExYugo, Iran-Iraq, Rwanda, Eritrea, Afghanistan. The exterminations in Timor, the communal massacres in Meerut and Assam, the endless color-blind cataclysm of the earth. Somewhere in those years he became capable of close friendships with his white colleagues from the U.S.A. His label changed. He stopped hyphenating himself and became, simply, an American.
Solanka, who was sensitive to the undertones of such rebrandings, understood that for Jack there was much disappointment involved in this transformation, even much anger directed at what white racists would eagerly have called “his own kind,” and that such anger turns all too easily against the angry party. Jack stayed away from America, married a white woman, and moved in bien peasant circles in which race was “not an issue”: that is, almost everyone was white. Back in New York, separated from Bronislawa, he continued to date what he called “the daughters of Paleface.” The joke couldn’t hide the truth. These days Jack was more or less the only black man Jack knew, and Solanka was probably the only brown one. Rhinehart had crossed a line.
And now, perhaps, was crossing another one. Jack’s new line of work gave him an all-access pass to the Palaces, and he loved it. He wrote about this gilded milieu with waspish venom, he tore it apart for its crassness, its blindness, its mindlessness, its depthless surfaceness, but the invitations from the Warren Redstones and Ross Buffetts, from the Schuylers and Muybridges and Van Burens and Kleins, from Ivana Opalberg-Speedvogel and Marlalee Booken Caudell, just kept on coming, because the guy was hooked and they knew it. He was their house nigger and it suited them to keep him around, as, Solanka suspected, a sort of pet. “Jack Rhinehart” was a usefully non-black specific name, carrying none of the ghetto connotations of a Tupac, Vondie, Anfernee, or Rah’schied (these were days of innovative naming and creative orthography in the African-American community). In the Palaces, people were not named in this way. Men were not called Biggie or Hammer or Shaquille or Snoop or Dre, nor were women named Pepa or LeftEye or D:Neece. No Kunta Kintes or Shaznays in America’s golden halls; where, however, a man might be nicknamed Stash or Club by way of a sexual compliment, and the women might be Blaine or Brooke or Horne, and anything you wanted was probably simmering between satin sheets just behind the door of that bedroom suite over there, the one with the door standing ever so slightly ajar.
Yes, women, of course. Women were Rhinehart’s addiction and Achilles’ heel, and this was the Valley of the Dollybirds. No: it was the mountain, the Everest of the Dollybirds, the fabled Dollybird Horn of Plenty. Send these women his way, the Christies and Christys and Kristens and Chrysteles, the giantesses about whom most of the planet was busy fantasizing, with whom even Castro and Mandela were happy to pose, and Rhinehart would lie down (or sit up) and beg. Behind the infinite layers of Rhinehart’s cool was this ignoble fact: he had been seduced, and his desire to be accepted into this white man’s club was the dark secret he could not confess to anyone, perhaps not even to himself. And these are the secrets from which the anger comes. In this dark bed the seeds of fury grow. And although Jack’s act was armor-plated, although his mask never slipped, Solanka was sure he could see, in his friend’s blazing eyes, the self-loathing fire of his rage. It took him a long while to concede that Jack’s suppressed fury was the mirror of his own.
Rhinehart’s annual income was currently in the median-to-upper range of the six-figure bracket, but he claimed, only half jokingly, to be frequently pressed for cash. Bronislawa had exhausted three judges and four lawyers, discovering on her journey a Jarndyce-like gift—even, Solanka thought, an Indian genius—for legal obstruction and delay. Of this she had become (perhaps literally) insanely proud. She had learned how to twist and thicken the plot. As a practicing Catholic, she initially announced that she wouldn’t sue Rhinehart for divorce even though he was the devil in disguise. The devil, she explained to her attorneys, was short, white, wore a green frock coat, a pigtail, and high-heeled slippers, and strongly resembled the philosopher Immanuel Kant. But he was capable of taking any form, a column of smoke, a reflection in a mirror, or a long, black, frenziedly energetic husband. “My revenge on Satan,” she told the bemused lawyers, “will be to keep him the prisoner of my ring.” In New York, where the legal grounds for divorce were few and rigorously defined and the no-fault split didn’t exist, Rhinehart’s case against his wife was weak. He tried persuasion, bribery, threats. She stood firm and brought no suit. Eventually he did begin a court action, against which she brilliantly and determinedly offered a stupendous, almost mystical inaction. The ferocity of her passive resistance would have impressed, probably, Gandhi. She got away with a decade-long sequence of psychological and physical “breakdowns” that the cheesiest daytime soap would have found excessive, and had been in contempt of court forty-seven times, without ever going to jail, because of Rhinehart’s unwillingness to ask the court to act against her. So in his middle forties he was still paying for the sins of his middle thirties. Meanwhile he continued to be promiscuous, and to praise the city for its bounty. “For a single man with a few bucks in the bank and an inclination to party, this little piece of real estate stolen from those Mannahattoes is the happy hunting grounds, no less.”
Fury Page 6
