So, what might some of those other things be? Well, suppose that instead of measuring your IQ, I gave you a totally different kind of test.
Write down as many different uses that you can think of for the following objects:
1.a brick
2.a blanket
This is an example of what’s called a “divergence test” (as opposed to a test like the Raven’s, which asks you to sort through a list of possibilities and converge on the right answer). It requires you to use your imagination and take your mind in as many different directions as possible. With a divergence test, obviously there isn’t a single right answer. What the test giver is looking for are the number and the uniqueness of your responses. And what the test is measuring isn’t analytical intelligence but something profoundly different—something much closer to creativity. Divergence tests are every bit as challenging as convergence tests, and if you don’t believe that, I encourage you to pause and try the brick-and-blanket test right now.
Here, for example, are answers to the “uses of objects” test collected by Liam Hudson from a student named Poole at a top British high school:
(Brick). To use in smash-and-grab raids. To help hold a house together. To use in a game of Russian roulette if you want to keep fit at the same time (bricks at ten paces, turn and throw—no evasive action allowed). To hold the eiderdown on a bed tie a brick at each corner. As a breaker of empty Coca-Cola bottles.
(Blanket). To use on a bed. As a cover for illicit sex in the woods. As a tent. To make smoke signals with. As a sail for a boat, cart or sled. As a substitute for a towel. As a target for shooting practice for short-sighted people. As a thing to catch people jumping out of burning skyscrapers.
It’s not hard to read Poole’s answers and get some sense of how his mind works. He’s funny. He’s a little subversive and libidinous. He has the flair for the dramatic. His mind leaps from violent imagery to sex to people jumping out of burning skyscrapers to very practical issues, such as how to get a duvet to stay on a bed. He gives us the impression that if we gave him another ten minutes, he’d come up with another twenty uses.*
Now, for the sake of comparison, consider the answers of another student from Hudson’s sample. His name is Florence. Hudson tells us that Florence is a prodigy, with one of the highest IQs in his school.
(Brick). Building things, throwing.
(Blanket). Keeping warm, smothering fire, tying to trees and sleeping in (as a hammock), improvised stretcher.
Where is Florence’s imagination? He identified the most common and most functional uses for bricks and blankets and simply stopped. Florence’s IQ is higher than Poole’s. But that means little, since both students are above the threshold. What is more interesting is that Poole’s mind can leap from violent imagery to sex to people jumping out of buildings without missing a beat, and Florence’s mind can’t. Now which of these two students do you think is better suited to do the kind of brilliant, imaginative work that wins Nobel Prizes?
That’s the second reason Nobel Prize winners come from Holy Cross as well as Harvard, because Harvard isn’t selecting its students on the basis of how well they do on the “uses of a brick” test—and maybe “uses of a brick” is a better predictor of Nobel Prize ability. It’s also the second reason Michigan Law School couldn’t find a difference between its affirmative action graduates and the rest of its alumni. Being a successful lawyer is about a lot more than IQ. It involves having the kind of fertile mind that Poole had. And just because Michigan’s minority students have lower scores on convergence tests doesn’t mean they don’t have that other critical trait in abundance.
5.
This was Terman’s error. He fell in love with the fact that his Termites were at the absolute pinnacle of the intellectual scale—at the ninety-ninth percentile of the ninety-ninth percentile—without realizing how little that seemingly extraordinary fact meant.
By the time the Termites reached adulthood, Terman’s error was plain to see. Some of his child geniuses had grown up to publish books and scholarly articles and thrive in business. Several ran for public office, and there were two superior court justices, one municipal court judge, two members of the California state legislature, and one prominent state official. But few of his geniuses were nationally known figures. They tended to earn good incomes—but not that good. The majority had careers that could only be considered ordinary, and a surprising number ended up with careers that even Terman considered failures. Nor were there any Nobel Prize winners in his exhaustively selected group of geniuses. His fieldworkers actually tested two elementary students who went on to be Nobel laureates—William Shockley and Luis Alvarez—and rejected them both. Their IQs weren’t high enough.
In a devastating critique, the sociologist Pitirim Sorokin once showed that if Terman had simply put together a randomly selected group of children from the same kinds of family backgrounds as the Termites—and dispensed with IQs altogether—he would have ended up with a group doing almost as many impressive things as his painstakingly selected group of geniuses. “By no stretch of the imagination or of standards of genius,” Sorokin concluded, “is the ‘gifted group’ as a whole ‘gifted.’” By the time Terman came out with his fourth volume of Genetic Studies of Genius, the word “genius” had all but vanished. “We have seen,” Terman concluded, with more than a touch of disappointment, “that intellect and achievement are far from perfectly correlated.”
What I told you at the beginning of this chapter about the extraordinary intelligence of Chris Langan, in other words, is of little use if we want to understand his chances of being a success in the world. Yes, he is a man with a one-in-a-million mind and the ability to get through Principia Mathematica at sixteen. And yes, his sentences come marching out one after another, polished and crisp like soldiers on a parade ground. But so what? If we want to understand the likelihood of his becoming a true outlier, we have to know a lot more about him than that.
CHAPTER FOUR
The Trouble with Geniuses, Part 2
“AFTER PROTRACTED NEGOTIATIONS, IT WAS AGREED THAT ROBERT WOULD BE PUT ON PROBATION.”
1.
Chris Langan’s mother was from San Francisco and was estranged from her family. She had four sons, each with a different father. Chris was the eldest. His father disappeared before Chris was born; he was said to have died in Mexico. His mother’s second husband was murdered. Her third committed suicide. Her fourth was a failed journalist named Jack Langan.
“To this day I haven’t met anybody who was as poor when they were kids as our family was,” Chris Langan says. “We didn’t have a pair of matched socks. Our shoes had holes in them. Our pants had holes in them. We only had one set of clothes. I remember my brothers and I going into the bathroom and using the bathtub to wash our only set of clothes and we were bare-assed naked when we were doing that because we didn’t have anything to wear.”
Jack Langan would go on drinking sprees and disappear. He would lock the kitchen cabinets so the boys couldn’t get to the food. He used a bullwhip to keep the boys in line. He would get jobs and then lose them, moving the family on to the next town. One summer the family lived on an Indian reservation in a teepee, subsisting on government-surplus peanut butter and cornmeal. For a time, they lived in Virginia City, Nevada. “There was only one law officer in town, and when the Hell’s Angels came to town, he would crouch down in the back of his office,” Mark Langan remembers. “There was a bar there, I’ll always remember. It was called the Bucket of Blood Saloon.”
When the boys were in grade school, the family moved to Bozeman, Montana. One of Chris’s brothers spent time in a foster home. Another was sent to reform school.
“I don’t think the school ever understood just how gifted Christopher was,” his brother Jeff says. “He sure as hell didn’t play it up. This was Bozeman. It wasn’t like it is today. It was a small hick town when we were growing up. We weren’t treated well there. They’d just decided that my family wa
s a bunch of deadbeats.” To stick up for himself and his brothers, Chris started to lift weights. One day, when Chris was fourteen, Jack Langan got rough with the boys, as he sometimes did, and Chris knocked him out cold. Jack left, never to return. Upon graduation from high school, Chris was offered two full scholarships, one to Reed College in Oregon and the other to the University of Chicago. He chose Reed.
“It was a huge mistake,” Chris recalls. “I had a real case of culture shock. I was a crew-cut kid who had been working as a ranch hand in the summers in Montana, and there I was, with a whole bunch of long-haired city kids, most of them from New York. And these kids had a whole different style than I was used to. I couldn’t get a word in edgewise at class. They were very inquisitive. Asking questions all the time. I was crammed into a dorm room. There were four of us, and the other three guys had a whole different other lifestyle. They were smoking pot. They would bring their girlfriends into the room. I had never smoked pot before. So basically I took to hiding in the library.”
He continued: “Then I lost that scholarship....My mother was supposed to fill out a parents’ financial statement for the renewal of that scholarship. She neglected to do so. She was confused by the requirements or whatever. At some point, it came to my attention that my scholarship had not been renewed. So I went to the office to ask why, and they told me, Well, no one sent us the financial statement, and we allocated all the scholarship money and it’s all gone, so I’m afraid that you don’t have a scholarship here anymore. That was the style of the place. They simply didn’t care. They didn’t give a shit about their students. There was no counseling, no mentoring, nothing.”
Chris left Reed before the final set of exams, leaving him with a row of Fs on his transcript. In the first semester, he had earned As. He went back to Bozeman and worked in construction and as a forest services firefighter for a year and a half. Then he enrolled at Montana State University.
“I was taking math and philosophy classes,” he recalled. “And then in the winter quarter, I was living thirteen miles out of town, out on Beach Hill Road, and the transmission fell out of my car. My brothers had used it when I was gone that summer. They were working for the railroad and had driven it on the railroad tracks. I didn’t have the money to repair it. So I went to my adviser and the dean in sequence and said, I have a problem. The transmission fell out of my car, and you have me in a seven-thirty a.m. and eight-thirty a.m. class. If you could please just transfer me to the afternoon sections of these classes, I would appreciate it because of this car problem. There was a neighbor who was a rancher who was going to take me in at eleven o’clock. My adviser was this cowboy-looking guy with a handlebar mustache, dressed in a tweed jacket. He said, ‘Well, son, after looking at your transcript at Reed College, I see that you have yet to learn that everyone has to make sacrifices to get an education. Request denied.’ So then I went to the dean. Same treatment.”
His voice grew tight. He was describing things that had happened more than thirty years ago, but the memory still made him angry. “At that point I realized, here I was, knocking myself out to make the money to make my way back to school, and it’s the middle of the Montana winter. I am willing to hitchhike into town every day, do whatever I had to do, just to get into school and back, and they are unwilling to do anything for me. So bananas. And that was the point I decided I could do without the higher-education system. Even if I couldn’t do without it, it was sufficiently repugnant to me that I wouldn’t do it anymore. So I dropped out of college, simple as that.”
Chris Langan’s experiences at Reed and Montana State represented a turning point in his life. As a child, he had dreamt of becoming an academic. He should have gotten a PhD; universities are institutions structured, in large part, for people with his kind of deep intellectual interests and curiosity. “Once he got into the university environment, I thought he would prosper, I really did,” his brother Mark says. “I thought he would somehow find a niche. It made absolutely no sense to me when he left that.”
Without a degree, Langan floundered. He worked in construction. One frigid winter he worked on a clam boat on Long Island. He took factory jobs and minor civil service positions and eventually became a bouncer in a bar on Long Island, which was his principal occupation for much of his adult years. Through it all, he continued to read deeply in philosophy, mathematics, and physics as he worked on a sprawling treatise he calls the “CTMU”—the “Cognitive Theoretic Model of the Universe.” But without academic credentials, he despairs of ever getting published in a scholarly journal.
“I am a guy who has a year and a half of college,” he says, with a shrug. “And at some point this will come to the attention of the editor, as he is going to take the paper and send it off to the referees, and these referees are going to try and look me up, and they are not going to find me. And they are going to say, This guy has a year and a half of college. How can he know what he’s talking about?”
It is a heartbreaking story. At one point I asked Langan—hypothetically—whether he would take a job at Harvard University were it offered to him. “Well, that’s a difficult question,” he replied. “Obviously, as a full professor at Harvard I would count. My ideas would have weight and I could use my position, my affiliation at Harvard, to promote my ideas. An institution like that is a great source of intellectual energy, and if I were at a place like that, I could absorb the vibration in the air.” It was suddenly clear how lonely his life has been. Here he was, a man with an insatiable appetite for learning, forced for most of his adult life to live in intellectual isolation. “I even noticed that kind of intellectual energy in the year and a half I was in college,” he said, almost wistfully. “Ideas are in the air constantly. It’s such a stimulating place to be.
“On the other hand,” he went on, “Harvard is basically a glorified corporation, operating with a profit incentive. That’s what makes it tick. It has an endowment in the billions of dollars. The people running it are not necessarily searching for truth and knowledge. They want to be big shots, and when you accept a paycheck from these people, it is going to come down to what you want to do and what you feel is right versus what the man says you can do to receive another paycheck. When you’re there, they got a thumb right on you. They are out to make sure you don’t step out of line.”
2.
What does the story of Chris Langan tell us? His explanations, as heartbreaking as they are, are also a little strange. His mother forgets to sign his financial aid form and—just like that—no scholarship. He tries to move from a morning to an afternoon class, something students do every day, and gets stopped cold. And why were Langan’s teachers at Reed and Montana State so indifferent to his plight? Teachers typically delight in minds as brilliant as his. Langan talks about dealing with Reed and Montana State as if they were some kind of vast and unyielding government bureaucracy. But colleges, particularly small liberal arts colleges like Reed, tend not to be rigid bureaucracies. Making allowances in the name of helping someone stay in school is what professors do all the time.
Even in his discussion of Harvard, it’s as if Langan has no conception of the culture and particulars of the institution he’s talking about. When you accept a paycheck from these people, it is going to come down to what you want to do and what you feel is right versus what the man says you can do to receive another paycheck. What? One of the main reasons college professors accept a lower paycheck than they could get in private industry is that university life gives them the freedom to do what they want to do and what they feel is right. Langan has Harvard backwards.
When Langan told me his life story, I couldn’t help thinking of the life of Robert Oppenheimer, the physicist who famously headed the American effort to develop the nuclear bomb during World War II. Oppenheimer, by all accounts, was a child with a mind very much like Chris Langan’s. His parents considered him a genius. One of his teachers recalled that “he received every new idea as perfectly beautiful.” He was doing lab experiments
by the third grade and studying physics and chemistry by the fifth grade. When he was nine, he once told one of his cousins, “Ask me a question in Latin and I will answer you in Greek.”
Oppenheimer went to Harvard and then on to Cambridge University to pursue a doctorate in physics. There, Oppenheimer, who struggled with depression his entire life, grew despondent. His gift was for theoretical physics, and his tutor, a man named Patrick Blackett (who would win a Nobel Prize in 1948), was forcing him to attend to the minutiae of experimental physics, which he hated. He grew more and more emotionally unstable, and then, in an act so strange that to this day no one has properly made sense of it, Oppenheimer took some chemicals from the laboratory and tried to poison his tutor.
Blackett, luckily, found out that something was amiss. The university was informed. Oppenheimer was called on the carpet. And what happened next is every bit as unbelievable as the crime itself. Here is how the incident is described in American Prometheus, Kai Bird and Martin Sherwin’s biography of Oppenheimer: “After protracted negotiations, it was agreed that Robert would be put on probation and have regular sessions with a prominent Harley Street psychiatrist in London.”
On probation?
Here we have two very brilliant young students, each of whom runs into a problem that imperils his college career. Langan’s mother has missed a deadline for his financial aid. Oppenheimer has tried to poison his tutor. To continue on, they are required to plead their cases to authority. And what happens? Langan gets his scholarship taken away, and Oppenheimer gets sent to a psychiatrist. Oppenheimer and Langan might both be geniuses, but in other ways, they could not be more different.
The story of Oppenheimer’s appointment to be scientific director of the Manhattan Project twenty years later is perhaps an even better example of this difference. The general in charge of the Manhattan Project was Leslie Groves, and he scoured the country, trying to find the right person to lead the atomic-bomb effort. Oppenheimer, by rights, was a long shot. He was just thirty-eight, and junior to many of the people whom he would have to manage. He was a theorist, and this was a job that called for experimenters and engineers. His political affiliations were dodgy: he had all kinds of friends who were Communists. Perhaps more striking, he had never had any administrative experience. “He was a very impractical fellow,” one of Oppenheimer’s friends later said. “He walked about with scuffed shoes and a funny hat, and, more important, he didn’t know anything about equipment.” As one Berkeley scientist put it, more succinctly: “He couldn’t run a hamburger stand.”
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