2
BIRTH OF THE NAZI PARTY
ON THE DARK AUTUMN Sunday of November 10, 1918, Adolf Hitler experienced what out of the depths of his hatred and frustration he called the greatest villainy of the century.* A pastor had come bearing unbelievable news for the wounded soldiers in the military hospital at Pasewalk, a small Pomeranian town northeast of Berlin, where Hitler was recovering from temporary blindness suffered in a British gas attack a month before near Ypres.
That Sunday morning, the pastor informed them, the Kaiser had abdicated and fled to Holland. The day before a republic had been proclaimed in Berlin. On the morrow, November 11, an armistice would be signed at Compiègne in France. The war had been lost. Germany was at the mercy of the victorious Allies. The pastor began to sob.
“I could stand it no longer,” Hitler says in recounting the scene. “Everything went black again before my eyes; I tottered and groped my way back to the ward, threw myself on my bunk, and dug my burning head into my blanket and pillow … So it had all been in vain. In vain all the sacrifices and privations; … in vain the hours in which, with mortal fear clutching at our hearts, we nevertheless did our duty; in vain the death of two millions who died … Had they died for this? … Did all this happen only so that a gang of wretched criminals could lay hands on the Fatherland?”1
For the first time since he had stood at his mother’s grave, he says, he broke down and wept. “I could not help it.” Like millions of his fellow countrymen then and forever after, he could not accept the blunt and shattering fact that Germany had been defeated on the battlefield and had lost the war.
Like millions of other Germans, too, Hitler had been a brave and courageous soldier. Later he would be accused by some political opponents of having been a coward in combat, but it must be said, in fairness, that there is no shred of evidence in his record for such a charge. As a dispatch runner in the First Company of the 16th Bavarian Reserve Infantry Regiment, he arrived at the front toward the end of October 1914 after scarcely three months of training, and his unit was decimated in four days of hard fighting at the first Battle of Ypres, where the British halted the German drive to the Channel. According to a letter Hitler wrote his Munich landlord, a tailor named Popp, his regiment was reduced in four days of combat from 3,500 to 600 men; only thirty officers survived, and four companies had to be dissolved.
During the war he was wounded twice, the first time on October 7, 1916, in the Battle of the Somme, when he was hit in the leg. After hospitalization in Germany he returned to the List Regiment—it was named after its original commander—in March 1917 and, now promoted to corporal, fought in the Battle of Arras and the third Battle of Ypres during that summer. His regiment was in the thick of the fighting during the last all-out German offensive in the spring and summer of 1918. On the night of October 13 he was caught in a heavy British gas attack on a hill south of Werwick during the last Battle of Ypres. “I stumbled back with burning eyes,” he relates, “taking with me my last report of the war. A few hours later, my eyes had turned into glowing coals; it had grown dark around me.”2
He was twice decorated for bravery. In December 1914 he was awarded the Iron Cross, Second Class, and in August 1918 he received the Iron Cross, First Class, which was rarely given to a common soldier in the old Imperial Army. One comrade in his unit testified that he won the coveted decoration for having captured fifteen Englishmen single-handed; another said it was Frenchmen. The official history of the List Regiment contains no word of any such exploit; it is silent about the individual feats of many members who received decorations. Whatever the reason, there is no doubt that Corporal Hitler earned the Iron Cross, First Class. He wore it proudly to the end of his life.
And yet, as soldiers go, he was a peculiar fellow, as more than one of his comrades remarked. No letters or presents from home came to him, as they did to the others. He never asked for leave; he had not even a combat soldier’s interest in women. He never grumbled, as did the bravest of men, about the filth, the lice, the mud, the stench, of the front line. He was the impassioned warrior, deadly serious at all times about the war’s aims and Germany’s manifest destiny.
“We all cursed him and found him intolerable,” one of the men in his company later recalled. “There was this white crow among us that didn’t go along with us when we damned the war to hell.”3 Another man described him as sitting “in the corner of our mess holding his head between his hands, in deep contemplation. Suddenly he would leap up and, running about excitedly, say that in spite of our big guns victory would be denied us, for the invisible foes of the German people were a greater danger than the biggest cannon of the enemy.”4 Whereupon he would launch into a vitriolic attack on these “invisible foes”—the Jews and the Marxists. Had he not learned in Vienna that they were the source of all evil?
And indeed had he not seen this for himself in the German homeland while convalescing from his leg wound in the middle of the war? After his discharge from the hospital at Beelitz, near Berlin, he had visited the capital and then gone on to Munich. Everywhere he found “scoundrels” cursing the war and wishing for its quick end. Slackers abounded, and who were they but Jews? “The offices,” he found, “were filled with Jews. Nearly every clerk was a Jew and nearly every Jew was a clerk … In the year 1916–17 nearly the whole production was under control of Jewish finance … The Jew robbed the whole nation and pressed it beneath his domination … I saw with horror a catastrophe approaching …”5 Hitler could not bear what he saw and was glad, he says, to return to the front.
He could bear even less the disaster which befell his beloved Fatherland in November 1918. To him, as to almost all Germans, it was “monstrous” and undeserved. The German Army had not been defeated in the field. It had been stabbed in the back by the traitors at home.
Thus emerged for Hitler, as for so many Germans, a fanatical belief in the legend of the “stab in the back” which, more than anything else, was to undermine the Weimar Republic and pave the way for Hitler’s ultimate triumph. The legend was fraudulent. General Ludendorff, the actual leader of the High Command, had insisted on September 28, 1918, on an armistice “at once,” and his nominal superior, Field Marshal von Hindenburg, had supported him. At a meeting of the Crown Council in Berlin on October 2 presided over by Kaiser Wilhelm II, Hindenburg had reiterated the High Command’s demand for an immediate truce. “The Army,” he said, “cannot wait forty-eight hours.” In a letter written on the same day Hindenburg flatly stated that the military situation made it imperative “to stop the fighting.” No mention was made of any “stab in the back.” Only later did Germany’s great war hero subscribe to the myth. In a hearing before the Committee of Inquiry of the National Assembly on November 18, 1919, a year after the war’s end, Hindenburg declared, “As an English general has very truly said, the German Army was ‘stabbed in the back.’”*
In point of fact, the civilian government headed by Prince Max of Baden, which had not been told of the worsening military situation by the High Command until the end of September, held out for several weeks against Ludendorff’s demand for an armistice.
One had to live in Germany between the wars to realize how widespread was the acceptance of this incredible legend by the German people. The facts which exposed its deceit lay all around. The Germans of the Right would not face them. The culprits, they never ceased to bellow, were the “November criminals”—an expression which Hitler hammered into the consciousness of the people. It mattered not at all that the German Army, shrewdly and cowardly, had maneuvered the republican government into signing the armistice which the military leaders had insisted upon, and that it thereafter had advised the government to accept the Peace Treaty of Versailles. Nor did it seem to count that the Social Democratic Party had accepted power in 1918 only reluctantly and only to preserve the nation from utter chaos which threatened to lead to Bolshevism. It was not responsible for the German collapse. The blame for that rested on the old order, which had held t
he power.* But millions of Germans refused to concede this. They had, to find scapegoats for the defeat and for their humiliation and misery. They easily convinced themselves that they had found them in the “November criminals” who had signed the surrender and established democratic government in the place of the old autocracy. The gullibility of the Germans is a subject which Hitler often harps on in Mein Kampf. He was shortly to take full advantage of it.
When the pastor had left the hospital in Pasewalk that evening of November 10, 1918, “there followed terrible days and even worse nights” for Adolf Hitler. “I knew,” he says, “that all was lost. Only fools, liars and criminals could hope for mercy from the enemy. In these nights hatred grew in me, hatred for those responsible for this deed … Miserable and degenerate criminals! The more I tried to achieve clarity on the monstrous event in this hour, the more the shame of indignation and disgrace burned my brow. What was all the pain in my eyes compared to this misery?”
And then: “My own fate became known to me. I decided to go into politics.”6
As it turned out, this was a fateful decision for Hitler and for the world.
THE BEGINNING OF THE NAZI PARTY
The prospects for a political career in Germany for this thirty-year-old Austrian without friends or funds, without a job, with no trade or profession or any previous record of regular employment, with no experience whatsoever in politics, were less than promising, and at first, for a brief moment, Hitler realized it. “For days,” he says, “I wondered what could be done, but the end of every meditation was the sober realization that I, nameless as I was, did not possess the least basis for any useful action.”7
He had returned to Munich at the end of November 1918, to find his adopted city scarcely recognizable. Revolution had broken out here too. The Wittelsbach King had also abdicated. Bavaria was in the hands of the Social Democrats, who had set up a Bavarian “People’s State” under Kurt Eisner, a popular Jewish writer who had been born in Berlin. On November 7, Eisner, a familiar figure in Munich with his great gray beard, his pince-nez, his enormous black hat and his diminutive size, had traipsed through the streets at the head of & few hundred men and, without a shot being fired, had occupied the seat of parliament and government and proclaimed a republic. Three months later he was assassinated by a young right-wing officer, Count Anton Arco-Valley. The workers thereupon set up a soviet republic, but this was short-lived. On May 1, 1919, Regular Army troops dispatched from Berlin and Bavarian “free corps” (Freikorps) volunteers entered Munich and overthrew the Communist regime, massacring several hundred persons, including many non-Communists, in revenge for the shooting of a dozen hostages by the soviet. Though a moderate Social Democratic government under Johannes Hoffmann was nominally restored for the time being, the real power in Bavarian politics passed to the Right.
What was the Right in Bavaria at this chaotic time? It was the Regular Army, the Reichswehr; it was the monarchists, who wished the Wittelbachs back. It was a mass of conservatives who despised the democratic Republic established in Berlin; and as time went on it was above all the great mob of demobilized soldiers for whom the bottom had fallen out of the world in 1918, uprooted men who could not find jobs or their way back to the peaceful society they had left in 1914, men grown tough and violent through war who could not shake themselves from ingrained habit and who, as Hitler, who for a while was one of them, would later say, “became revolutionaries who favored revolution for its own sake and desired to see revolution established as a permanent condition.”
Armed free-corps bands sprang up all over Germany and were secretly equipped by the Reichswehr. At first they were mainly used to fight the Poles and the Balts on the disputed eastern frontiers, but soon they were backing plots for the overthrow of the republican regime. In March 1920, one of them, the notorious Ehrhardt Brigade, led by a freebooter, Captain Ehrhardt, occupied Berlin and enabled Dr. Wolfgang Kapp,* a mediocre politician of the extreme Right, to proclaim himself Chancellor. The Regular Army, under General von Seeckt, had stood by while the President of the Republic and the government fled in disarray to western Germany. Only a general strike by the trade unions restored the republican government.
In Munich at the same time a different kind of military coup d’état was more successful. On March 14, 1920, the Reichswehr overthrew the Hoffmann Socialist government and installed a right-wing regime under Gustav von Kahr. And now the Bavarian capital became a magnet for all those forces in Germany which were determined to overthrow the Republic, set up an authoritarian regime and repudiate the Diktat of Versailles. Here the condottieri of the free corps, including the members of the Ehrhardt Brigade, found a refuge and a welcome. Here General Ludendorff settled, along with a host of other disgruntled, discharged Army officers.* Here were plotted the political murders, among them that of Matthias Erzberger, the moderate Catholic politician who had had the courage to sign the armistice when the generals backed out; and of Walther Rathenau, the brilliant, cultured Foreign Minister, whom the extremists hated for being a Jew and for carrying out the national government’s policy of trying to fulfill at least some of the provisions of the Versailles Treaty.
It was in this fertile field in Munich that Adolf Hitler got his start.
When he had come back to Munich at the end of November 1918, he had found that his battalion was in the hands of the “Soldiers’ Councils.” This was so repellent to him, he says, that he decided “at once to leave as soon as possible.” He spent the winter doing guard duty at a prisoner-of-war camp at Traunstein, near the Austrian border. He was back in Munich in the spring. In Mein Kampf he relates that he incurred the “disapproval” of the left-wing government and claims that he avoided arrest only by the feat of aiming his carbine at three “scoundrels” who had come to fetch him. Immediately after the Communist regime was overthrown Hitler began what he terms his “first more or less political activity.” This consisted of giving information to the commission of inquiry set up by the 2nd Infantry Regiment to investigate those who shared responsibility for the brief soviet regime in Munich.
Apparently Hitler’s service on this occasion was considered valuable enough to lead the Army to give him further employment. He was assigned to a job in the Press and News Bureau of the Political Department of the Army’s district command. The German Army, contrary to its traditions, was now deep in politics, especially in Bavaria, where at last it had established a government to its liking. To further its conservative views it gave the soldiers courses of “political instruction,” in one of which Adolf Hitler was an attentive pupil. One day, according to his own story, he intervened during a lecture in which someone had said a good word for the Jews. His anti-Semitic harangue apparently so pleased his superior officers that he was soon posted to a Munich regiment as an educational officer, a Bildungsoffizier, whose main task was to combat dangerous ideas—pacifism, socialism, democracy; such was the Army’s conception of its role in the democratic Republic it had sworn to serve.
This was an important break for Hitler, the first recognition he had won in the field of politics he was now trying to enter. Above all, it gave him a chance to try out his oratorical abilities—the first prerequisite, as he had always maintained, of a successful politician. “All at once,” he says, “I was offered an opportunity of speaking before a larger audience; and the thing that I had always presumed from pure feeling without knowing it was now corroborated: I could ‘speak.’” The discovery pleased him greatly even if it came as no great surprise. He had been afraid that his voice might have been permanently weakened by the gassing he had suffered at the front. Now he found it had recovered sufficiently to enable him to make himself heard “at least in every corner of the small squad rooms.”8 This was the beginning of a talent that was to make him easily the most effective orator in Germany, with a magic power, after he took to radio, to sway millions by his voice.
One day in September 1919, Hitler received orders from the Army’s Political Department to have a l
ook at a tiny political group in Munich which called itself the German Workers’ Party. The military were suspicious of workers’ parties, since they were predominantly Socialist or Communist, but this one, it was believed, might be different. Hitler says it was “entirely unknown” to him. And yet he knew one of the men who was scheduled to speak at the party’s meeting which he had been assigned to investigate.
A few weeks before, in one of his Army educational courses, he had heard a lecture by Gottfried Feder, a construction engineer and a crank in the field of economics, who had become obsessed with the idea that “speculative” capital, as opposed to “creative” and “productive” capital, was the root of much of Germany’s economic trouble. He was for abolishing the first kind and in 1917 had formed an organization to achieve this purpose: the German Fighting League for the Breaking of Interest Slavery. Hitler, ignorant of economics, was much impressed by Feder’s lecture. He saw in Feder’s appeal for the “breaking of interest slavery” one of the “essential premises for the foundation of a new party.” In Feder’s lecture, he says, “I sensed a powerful slogan for this coming struggle.”9
The Rise and Fall of the Third Reich: A History of Nazi Germany Page 6
