"Who are you, and how do you come here?" asked the Hermit.
She said: "I am a wild woman and live in the woods."
And when he pressed her again to tell him why she had sought shelter in his cave, she said that the land to the south, whence she came, was full of armed companies and bands of marauders, and that great license and bloodshed prevailed there; and this the Hermit knew to be true, for he had heard of it on his homeward journey. The Wild Woman went on to tell him that she had been hunted through the woods like an animal by a band of drunken men- at-arms, Lansknechts from the north by their barbarous dress and speech, and at length, starving and spent, had come on his cave and hidden herself from her pursuers. "For," she said, "I fear neither wild beasts nor the woodland people, charcoal burners, Egyptians, wandering minstrels or chapmen; even the highway robbers do not touch me, because I am poor and brown; but these armed men flown with blood and wine are more terrible than wolves and tigers."
And the Hermit's heart melted, for he thought of his little sister lying with her throat slit across the altar steps, and of the scenes of blood and rapine from which he had fled away into the wilderness. So he said to the stranger that it was not meet he should house her in his cave, but that he would send a messenger to the town across the valley, and beg a pious woman there to give her lodging and work in her household. "For," said he, "I perceive by the blessed image about your neck that you are not a heathen wilding, but a child of Christ, though so far astray from Him in the desert."
"Yes," she said, "I am a Christian, and know as many prayers as you; but I will never set foot in city walls again, lest I be caught and put back into the convent."
"What," cried the Hermit with a start, "you are a runagate nun?" And he crossed himself, and again thought of the demon.
She smiled and said: "It is true I was once a cloistered woman, but I will never willingly be one again. Now drive me forth if you like; but I cannot go far, for I have a wounded foot, which I got in climbing the cliff with water for your garden." And she pointed to a deep cut in her foot.
At that, for all his fear, the Hermit was moved to pity, and washed the cut and bound it up; and as he did so he bethought him that perhaps his strange visitor had been sent to him not for his soul's undoing but for her own salvation. And from that hour he earnestly yearned to save her.
But it was not fitting that she should remain in his cave; so, having given her water to drink and a handful of lentils, he raised her up and putting his staff in her hand guided her to a hollow not far off in the face of the cliff. And while he was doing this he heard the sunset bells ring across the valley, and set about reciting the Angelus Domini nuntiavit Mariae; and she joined in very piously, with her hands folded, not missing a word.
Nevertheless the thought of her wickedness weighed on him, and the next day when he went to carry her food he asked her to tell him how it came about that she had fallen into such abominable sin. And this is the story she told.
IV
I WAS born (said she) in the north country, where the winters are long and cold, where snow sometimes falls in the valleys, and the high mountains for months are white with it. My father's castle is in a tall green wood, where the winds always rustle, and a cold river runs down from the ice-gorges. South of us was the wide plain, glowing with heat, but above us were stony passes where the eagle nests and the storms howl; in winter great fires roared in our chimneys, and even in summer there was always a cool air off the gorges. But when I was a child my mother went southward in the great Empress's train and I went with her. We travelled many days, across plains and mountains, and saw Rome, where the Pope lives in a golden palace, and many other cities, till we came to the great Emperor's court. There for two years or more we lived in pomp and merriment, for it was a wonderful court, full of mimes, magicians, philosophers and poets; and the Empress's ladies spent their days in mirth and music, dressed in light silken garments, walking in gardens of roses, and bathing in a great cool marble tank, while the Emperor's eunuchs guarded the approach to the gardens. Oh, those baths in the marble tank, my Father! I used to lie awake through the whole hot southern night, and think of that plunge at sunrise under the last stars. For we were in a burning country, and I pined for the tall green woods and the cold stream of my father's valley; and when I had cooled my limbs in the tank I lay all day in the scant cypress shade and dreamed of my next bath.
My mother pined for the coolness till she died; then the Empress put me in a convent and I was forgotten. The convent was on the side of a bare yellow hill, where bees made a hot buzzing in the thyme. Below was the sea, blazing with a million shafts of light; and overhead a blinding sky, which reflected the sun's glitter like a huge baldric of steel. Now the convent was built on the site of an old pleasure-house which a holy Princess had given to our Order; and a part of the house was left standing with its court and garden. The nuns had built all about the garden; but they left the cypresses in the middle, and the long marble tank where the Princess and her ladies had bathed. The tank, however, as you may conceive, was no longer used as a bath; for the washing of the body is an indulgence forbidden to cloistered virgins; and our Abbess, who was famed for her austerities, boasted that, like holy Sylvia the nun, she never touched water save to bathe her finger-tips before receiving the Sacrament. With such an example before them, the nuns were obliged to conform to the same pious rule, and many, having been bred in the convent from infancy, regarded all ablutions with horror, and felt no temptation to cleanse the filth from their flesh; but I, who had bathed daily, had the freshness of clear water in my veins, and perished slowly for want of it, like your garden herbs in a drought.
My cell did not look on the garden, but on the steep mule-path leading up the cliff, where all day long the sun beat as if with flails of fire, and I saw the sweating peasants toil up and down behind their thirsty asses, and the beggars whining and scraping their sores in the heat. Oh, how I hated to look out through the bars on that burning world! I used to turn away from it, sick with disgust, and lying on my hard bed, stare up by the hour at the ceiling of my cell. But flies crawled in hundreds on the ceiling, and the hot noise they made was worse than the glare. Sometimes, at an hour when I knew myself unobserved, I tore off my stifling gown, and hung it over the grated window, that I might no longer see the shaft of hot sunlight lying across my cell, and the dust dancing in it like fat in the fire. But the darkness choked me, and I struggled for breath as though I lay at the bottom of a pit; so that at last I would spring up, and dragging down the dress, fling myself on my knees before the Cross, and entreat our Lord to give me the gift of holiness, that I might escape the everlasting fires of hell, of which this heat was like an awful foretaste. For if I could not endure the scorching of a summer's day, with what constancy could I meet the thought of the flame that dieth not?
This longing to escape the heat of hell made me apply myself to a devouter way of living, and I reflected that if my bodily distress were somewhat eased I should be able to throw myself with greater zeal into the practice of vigils and austerities. And at length, having set forth to the Abbess that the sultry air of my cell induced in me a grievous heaviness of sleep, I prevailed on her to lodge me in that part of the building which overlooked the garden.
For a few days I was quite happy, for instead of the dusty mountainside, and the sight of the sweating peasants and their asses, I looked out on dark cypresses and rows of budding vegetables. But presently I found I had not bettered myself. For with the approach of midsummer the garden, being all enclosed with buildings, grew as stifling as my cell. All the green things in it withered and dried off, leaving trenches of bare red earth, across which the cypresses cast strips of shade too narrow to cool the aching heads of the nuns who sought shelter there; and I began to think sorrowfully of my former cell, where now and then there came a sea-breeze, hot and languid, yet alive, and where at least I could look out upon the sea. But this was not the worst; for when the dog-days came I found that the
sun, at a certain hour, cast on the ceiling of my cell the reflection of the ripples on the garden- tank; and to say how I suffered from this sight is not within the power of speech. It was indeed agony to watch the clear water rippling and washing above my head, yet feel no solace of it on my limbs: as though I had been a senseless brazen image lying at the bottom of a well. But the image, if it felt no refreshment, would have suffered no torture; whereas every inch of my skin throbbed with thirst, and every vein was a mouth of Dives praying for a drop of water. Oh, Father, how shall I tell you the grievous pains that I endured? Sometimes I so feared the sight of the mocking ripples overhead that I hid my eyes from their approach, lying face down on my burning bed till I knew that they were gone; yet on cloudy days, when they did not come, the heat was even worse to bear.
By day I hardly dared trust myself in the garden, for the nuns walked there, and one fiery noon they found me hanging so close above the tank that they snatched me away, crying out that I had tried to destroy myself. The scandal of this reaching the Abbess, she sent for me to know what demon had beset me; and when I wept and said, the longing to bathe my burning body, she broke into great anger and cried out: "Do you not know that this is a sin well-nigh as great as the other, and condemned by all the greatest saints? For a nun may be tempted to take her life through excess of self-scrutiny and despair of her own worthiness; but this desire to indulge the despicable body is one of the lusts of the flesh, to be classed with concupiscence and adultery." And she ordered me to sleep every night for a month in my heavy gown, with a veil upon my face.
Now, Father, I believe it was this penance that drove me to sin. For we were in the dog-days, and it was more than flesh could bear. And on the third night, after the portress had passed, and the lights were out, I rose and flung off my veil and gown, and knelt in my window fainting. There was no moon, but the sky was full of stars. At first the garden was all blackness; but as I looked I saw a faint twinkle between the cypress-trunks, and I knew it was the starlight on the tank. The water! The water! It was there close to me--only a few bolts and bars were between us.
The portress was a heavy sleeper, and I knew where her keys hung, on a nail just within the door of her cell. I stole thither, unlatched the door, seized the keys and crept barefoot down the corridor. The bolts of the cloister-door were stiff and heavy, and I dragged at them till the veins in my wrists were bursting. Then I turned the key and it cried out in the ward. I stood still, my whole body beating with fear lest the hinges too should have a voice--but no one stirred, and I pushed open the door and slipped out. The garden was as airless as a pit, but at least I could stretch my arms in it; and, oh, my Father, the sweetness of the stars! The stones in the path cut my feet as I ran, but I thought of the joy of bathing them in the tank, and that made the wounds sweet to me. . . . My Father, I have heard of the temptations which in times past assailed the holy Solitaries of the desert, flattering the reluctant flesh beyond resistance; but none, I think, could have surpassed in ecstasy that first touch of the water on my limbs. To prolong the joy I let myself slip in slowly, resting my hands on the edge of the tank, and smiling to see my body, as I lowered it, break up the shining black surface and shatter the starbeams into splinters. And the water, my Father, seemed to crave me as I craved it. Its ripples rose about me, first in furtive touches, then in a long embrace that clung and drew me down; till at length they lay like kisses on my lips. It was no frank comrade like the mountain pools of my childhood, but a secret playmate compassionating my pains and soothing them with noiseless hands. From the first I thought of it as an accomplice-- its whisper seemed to promise me secrecy if I would promise it love. And I went back and back to it, my Father; all day I lived in the thought of it; each night I stole to it with fresh thirst. . . .
But at length the old portress died, and a young lay-sister took her place. She was a light sleeper, and keen-eared; and I knew the danger of venturing to her cell. I knew the danger, but when darkness came I felt the water drawing me. The first night I fought on my bed and held out; but the second I crept to her door. She made no motion when I entered, but rose up secretly and stole after me; and the second night she warned the Abbess, and the two came on me as I stood by the tank.
I was punished with terrible penances: fasting, scourging, imprisonment, and the privation of drinking water; for the Abbess stood amazed at the obduracy of my sin, and was resolved to make me an example to my fellows. For a month I endured the pains of hell; then one night the Saracen pirates fell on our convent. On a sudden the darkness was full of flames and blood; but while the other nuns ran hither and thither, clinging to the Abbess's feet or shrieking on the steps of the altar, I slipped through an unwatched postern and made my way to the hills. The next day the Emperor's soldiery descended on the carousing heathen, slew them and burned their vessels on the beach; the Abbess and nuns were rescued, the convent walls rebuilt, and peace restored to the holy precincts. All this I heard from a shepherdess of the hills, who found me in my hiding, and brought me honeycomb and water. In her simplicity she offered to lead me home to the convent; but while she slept I laid off my wimple and scapular, and stealing her cloak fled away lest she should betray me. And since then I have wandered alone over the face of the world, living in woods and desert places, often hungry, often cold and sometimes fearful; yet resigned to any hardship, and with a front for any peril, if only I may sleep under the free heaven and wash the dust from my body in cool water.
V
THE Hermit, as may be supposed, was much perturbed by this story, and dismayed that such sinfulness should cross his path. His first motion was to drive the woman forth, for he knew the heinousness of the craving for water, and how Saint Jerome, Saint Augustine and other holy doctors have taught that they who would purify the soul must not be distraught by the vain cares of bodily cleanliness; yet, remembering the lust that drew him to his lauds, he dared not judge his sister's fault too harshly.
Moreover he was moved by the Wild Woman's story of the hardships she had suffered, and the godless company she had been driven to keep--Egyptians, jugglers, outlaws and even sorcerers, who are masters of the pagan lore of the East, and still practice their dark rites among the simple folk of the hills. Yet she would not have him think wholly ill of this vagrant people, from whom she had often received food and comfort; and her worst danger, as he learned with shame, had come from the girovaghi or wandering monks, who are the scourge and dishonour of Christendom; carrying their ribald idleness from one monastery to another, and leaving on their way a trail of thieving, revelry and worse. Once or twice the Wild Woman had nearly fallen into their hands; but had been saved by her own quick wit and skill in woodcraft. Once, so she assured the Hermit, she had found refuge with a faun and his female, who fed and sheltered her in their cave, where she slept on a bed of leaves with their shaggy nurslings; and in this cave she had seen a stock or idol of wood, extremely seamed and ancient, before which the wood-creatures, when they thought she slept, laid garlands and the wild bees' honey-comb.
She told him also of a hill-village of weavers, where she lived many weeks, and learned to ply their trade in return for her lodging; and where wayfaring men in the guise of cobblers, charcoal-burners or goatherds came and taught strange doctrines at midnight in the poor hovels. What they taught she could not clearly tell, save that they believed each soul could commune directly with its Maker, without need of priest or intercessor; also she had heard from some of their disciples that there are two Gods, one of good and one of evil, and that the God of evil has his throne in the Pope's palace in Rome. But in spite of these dark teachings they were a mild and merciful folk, full of loving- kindness toward poor persons and wayfarers; so that her heart grieved for them when one day a Dominican monk appeared in the village with a company of soldiers, and some of the weavers were seized and dragged to prison, while others, with their wives and babes, fled to the winter woods. She fled with them, fearing to be charged with their heresy, and for months they l
ay hid in desert places, the older and weaker, who fell sick from want and exposure, being devoutly ministered to by their brethren, and dying in the sure faith of heaven.
All this she related modestly and simply, not as one who joys in a godless life, but as having been drawn into it through misadventure; and she told the Hermit that when she heard the sound of church bells she never failed to say an Ave or a Pater; and that often, as she lay in the midnight darkness of the forest, she had hushed her fears by reciting the versicles from the Evening Hour:
Keep us, O Lord, as the apple of the eye,
Protect us under the shadow of Thy wings.
The wound in her foot healed slowly; and the Hermit, while it was mending, repaired daily to her cave, reasoning with her in love and charity, and exhorting her to return to the cloister. But this she persistently refused to do; and fearing lest she attempt to fly before her foot was healed, and so expose herself to hunger and ill-usage, he promised not to betray her presence, or to take any measures toward restoring her to her Order.
He began indeed to doubt whether she had any calling to the life enclosed; yet her gentleness and innocency of mind made him feel that she might be won back to holy living, if only her freedom were assured. So after many inward struggles (since his promise forbade his taking counsel with any concerning her) he resolved to let her remain in the cave till some light should come to him. And one day, visiting her about the hour of Nones (for it became his pious habit to say the evening office with her), he found her engaged with a little goatherd, who in a sudden seizure had fallen from a rock above her cave, and lay senseless and full of blood at her feet. And the Hermit saw with wonder how skilfully she bound up his cuts and restored his senses, giving him to drink of a liquor she had distilled from the wild simples of the mountain; whereat the boy opened his eyes and praised God, as one restored by heaven. Now it was known that this lad was subject to possessions, and had more than once dropped lifeless while he heeded his flock; and the Hermit, knowing that only great saints or unclean necromancers can loosen devils, feared that the Wild Woman had exorcised the spirits by means of unholy spells. But she told him that the goatherd's sickness was caused only by the heat of the sun, and that, such seizures being common in the hot countries whence she came, she had learned from a wise woman how to stay them by a decoction of the carduus benedictus, made in the third night of the waxing moon, but without the aid of magic.
The Hermit and the Wild Woman Page 2
