by William Boyd
PENGUIN CELEBRATIONS
ANY HUMAN HEART
William Boyd was born in 1952 in Accra, Ghana, and was brought up there and in Nigeria. His first novel, A Good Man in Africa, won the Whitbread First Novel Award. His other novels are An Ice-Cream War, which was shortlisted for the Booker Prize, The New Confessions, Brazzaville Beach, Tlie Blue Afternoon, Armadillo, Any Human Heart and, most recently, Restless. William Boyd is married and lives in Chelsea, London, and in France.
Any Human Heart
WILLIAM BOYD
PENGUIN BOOKS
PENGUIN BOOKS
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First published by Hamish Hamilton 2002
Published in Penguin Books 2003
Reissued in this edition 2007
23
Copyright © William Boyd, 2002
All rights reserved
The moral right of the author has been asserted
Except in the United States of America, this book is sold subject to the condition that it shall not, by way of trade or otherwise, be lent, re-sold, hired out, or otherwise circulated without the publisher’s prior consent in any form of binding or cover other than that in which it is published and without a similar condition including this condition being imposed on the subsequent purchaser
ISBN: 978-0-141-92532-5
For Susan
“Never say you know the last word about any human heart”.
– Henry James
Any Human Heart
The Intimate Journal of Logan Mounststuart
Preamble to these Journals
‘Y ο, Logan,’ I wrote. ‘Y ο, Logan Mountstuart, vivo en la Villa Flores, Avenida de Brasil, Montevideo, Uruguay, America del Sur, El Mundo, El Sistema Solar, El Universo.’ These were the first words I wrote – or to be more precise, this is the earliest record of my writing and the beginning of my writing life – words that were inscribed on the flyleaf of an indigo pocket diary for the year 1912 (which I still possess and whose pages are otherwise void). I was six years old. It intrigues me now1 to reflect that my first written words were in a language not my own. My lost fluency in Spanish is probably my greatest regret about my otherwise perfectly happy childhood. The serviceable, error-dotted, grammatically unsophisticated Spanish that I speak today is the poorest of poor cousins to that instinctive colloquial jabber that spilled out of me for the first nine years of my life. Curious how these early linguistic abilities are so fragile, how unthinkingly and easily the brain lets them go. I was a bilingual child in the true sense, namely that the Spanish I spoke was indistinguishable from that of a Uruguayan.
Uruguay, my native land, is held as fleetingly in my head as the demotic Spanish I once unconsciously spoke. I retain an image of a wide brown river with trees clustered on the far bank as dense as broccoli florets. On this river, there is a narrow boat with a single person sitting in the stern. A small outboard motor scratches a dwindling, creamy wake on the turbid surface of the river as the boat moves downstream, the ripples of its progress causing the reeds at the water’s edge to sway and nod and then grow still again as the boat passes on. Am I the person in the boat or am I the observer on the bank? Is this the view of a stretch of the Río Negro where I used to fish as a child? Or is it a vision of the individual soul’s journey through time, a passage as transient as a boat’s wake on flowing water? I can’t claim it as my first reliable, datable memory, alas. That award goes to the sight of my tutor Roderick Poole’s short and stubby circumcised penis, observed by my covertly curious eyes as he emerged naked from the Atlantic surf at Punta del Este, where we two had gone for a summer picnic one June day in 1914.1 was eight years old and Roderick Poole had come to Montevideo from England to prepare me for St Alfred’s, my English prep school. Always swim naked when you can, Logan, was the advice he gave to me that day, and I have tried to adhere to it ever since. Anyway, Roderick was circumcised and I was not – which explains why I was paying such close attention, I suppose, but doesn’t account for that particular day of all others being the one that sticks in my mind. Up until that precise moment the distant past of my earlier years is all vague swirling images, unfixed by time and place. I wish I could offer up something more telling, more poetic, something more thematically pertinent to the life that was to follow, but I can’t – and I must be honest, here of all places.
The first pages of the lifelong, though intermittent, journal that I began to keep from the age of fifteen are missing. No great loss and, doubtless, like the avowals that begin almost all intimate journals, mine too would have commenced with the familiar determination to be wholly and unshakeably truthful. I would have sworn an oath to absolute candour and asserted my refusal to feel shame over any revelations which that candour would have encouraged. Why do we urge ourselves on in this way, us journal-keepers? Do We fear the constant threat of backslide in us, the urge to tinker and cover up? Are there aspects of our lives – things we do, feel and think – that we daren’t confess, even to ourselves, even in the absolute privacy of our private record? Anyway, I’m sure I vowed to tell the truth, the whole truth, etc., etc., and I think these pages will bear me out in that endeavour. I have sometimes behaved well and I have sometimes behaved less than well – but I have resisted all attempts to present myself in a better light. There are no excisions designed to conceal errors of judgement (The Japanese would never dare to attack the USA unprovoked’); no additions aimed at conferring an unearned sagacity (‘I don’t like the cut of that Herr Hitler’s jib’); and no sly insertions to indicate canny prescience (‘If only there were some way to harness safely the power in the atom’) – for that is not the purpose of keeping a journal. We keep a journal to entrap that collection of selves that forms us, the individual human being. Think of our progress through time as one of those handy images that illustrate the Ascent of Man. You know the type: diagrams that begin with the shaggy ape and his ground-grazing knuckles, moving on through slowly straightening and depilating hominids, until we reach the cleanshaven Caucasian nudist proudly clutching the haft of his stone axe or spear. All the intervening orders assume a form of inevitable progression towards this brawny ideal. But our human lives aren’t like that, and a true journal presents us with the more riotous and disorganized reality. The various stages of development are there, but they are jumbled up, counterposed and repeated randomly. The selves jostle for prominence in these pages: the mono-browed Neanderthal shoulders aside axe-wielding Homo sapiens; the neurasthenic intellectual trips up the bedaubed aborigine. It doesn’t make sense; the logical, perceived progression never takes place. The true journal intime understands this fact and doesn’t try to posit any order or hierarchy, doesn’t try to judge or analyse: I am all these
different people – all these different people are me.
Every life is both ordinary and extraordinary – it is the respective proportions of those two categories that make that life appear interesting or humdrum. I was born on the 27th February 1906 in Montevideo, Uruguay, the sea-girt city on its bay in that small country wedged between beefy Argentina and broiling Brazil. The ‘Switzerland of South America’ it is sometimes dubbed and the land-locked associations of that comparison are apt, for, despite their country’s long coastline – the republic is surrounded on three sides by water: the Atlantic, the vast estuary of the River Plate and the broad Río Uruguay – the Uruguayans themselves are defiantly non-seafaring, a fact that has always warmed my heart, divided as it is between seadog Briton and landlubberly Uruguayan. My nature, true to its genetic heritage, is resolutely divided: I love the sea, but I love it viewed from a beach – my feet must always be planted on the strand.
My father’s name was Francis Mountstuart (b. 1871). My mother’s was Mercedes de Solis. She claimed to be descended from the first European, Juan Díaz de Solís, who set his foot on Uruguayan soil early in the sixteenth century. An unfortunate move on his part as he and most of his band of explorers were swiftly killed by Charrua Indians. No matter: my mother’s preposterous boast is unverifiable.
My parents met because my mother, who spoke good English, became my father’s secretary. My father was the general manager of Foley & Cardogin’s Fresh Meat Company’s processing plant in Uruguay. Foley’s Finest Corned Beef is their most famous brand (‘Foley’s Finest’: we have all, we British, eaten Foley’s corned beef at some stage in our lives), but the bulk of their business was in the exporting of frozen beef carcasses to Europe from their huge frigorífico – a slaughterhouse and massive freezing unit combined – on the coast a few miles west of Montevideo. Foley’s was not the biggest frigorífico in Uruguay at the turn of the twentieth century (that honour went to Lemco’s at Fray Bentos), but it was very profitable – thanks to the diligence and perseverance of Francis Mountstuart. My father was thirty-four years old when he married my mother in 1904 (she was ten years younger than he) in Montevideo’s pretty cathedral. Two years later I was born, their only child, named Logan Gonzago after my respective grandfathers (neither of whom was alive to meet his grandson).
I stir the memory soup in my head, hoping gobbets of Uruguay will float to the surface. I can see the frigorífico – a vast white factory with its stone jetty and towering chimney stack. I can hear the lowing of a thousand cattle waiting to be slaughtered, butchered, cleaned and frozen. But I didn’t like the frigorífico and its chill aura of mass-produced death2 – it made me frightened – 1 preferred our house and its dense and leafy grounds, a big villa on the chic and swanky Avenida de Brasil in Montevideo’s new town. I remember a lemon tree in our garden and lobes of lemon-coloured light on a stone terrace. And there was a lead fountain set in a brick wall, with water spouting from a putto’s mouth. A putto who looked, I now remember, just like the daughter of Jacob Pauser, the manager of the Foley estancia, 30,000 acres of the Banda Oriental, the purple-flowered flatlands where the beef herds roamed. What was this girl’s name? Let’s call her Esmerelda. Little Esmerelda Pauser – you can be my first love.
We spoke English in the house and from the age of six I went to a church school run by monoglot nuns on the Playa Trienta y Tres. I could read English but barely write by the time Roderick Poole arrived in 1913 (fresh from Oxford with a pass degree in Greats) to take my slipshod education by the scruff of its neck and make me fit for St Alfred’s School, Warwick, Warwickshire, England. I had no real concept of what England was like, my whole world was Montevideo and Uruguay. Lincoln, Shropshire, Hampshire, Romney Marsh and Southdown – breeds of sheep routinely slaughtered in my father’s frigorífico were what my country meant to me. One more memory. After my lessons with Roderick we would go sea-bathing at Pocitos (where Roderick had to keep his bathing suit on) and would take the number 15 or 22 tram to reach the resort. Our treat was to order sorbets and have them served to us in the gardens of the Grand Hotel – gardens full of flowers: stock, lilac, orange, myrtle and mimosa – and then rattle home in the tender dusk to find my mother in the kitchen shouting at the cook, my father on the terrace smoking his quotidian cigar.
The Mountstuart family home was in Birmingham, where my father had been born and raised and where the head office of Foley & Cardogin’s Fresh Meat Co. was to be found. In 1914 Foley’s decided to concentrate on its meat-processing factories in Australia, New Zealand and Rhodesia, and the Uruguayan business was sold to an Argentine firm, the Compañía Sansinena de Carnes Congeladas. My father was promoted to managing director and summoned home to Birmingham. We sailed for Liverpool on the SS Zenobia in the company of 2,000 frozen carcasses of Pollen Angus. The First World War began a week after we made landfall.
Did I weep when I looked back at my beautiful city beneath its small, fort-topped, conic hill and we left the yellow waters of the Rio Plata behind? Probably not: I was sharing a cabin with Roderick Poole and he was teaching me to play gin rummy.
The city of Birmingham became my new home. I swapped the eucalyptus groves of Colón, the grass seas of the campo and the endless yellow waters of the Rio Plata for a handsome, Victorian, red-brick villa in Edgbaston. My mother was delighted to be in Europe and revelled in her new role as the managing director’s wife. I was sent as a boarder to St Alfred’s (where I briefly acquired the nickname ‘Dago’ – I was a dark, dark-eyed boy) and at the age of thirteen I moved on to Abbeyhurst College (usually known as Abbey) – an eminent boys’ boarding school, though not quite of the first rank – to complete my secondary education. It is here in 1923, when I was seventeen years old, that the first of my journals, and the story of my life, begins.
1This preamble was probably written in 1987 (see p. 464).
280,000 cattle a year were slaughtered at the Foley frigorífico and numberless sheep.
The School Journal
1923
10 December 1923
We – the five Roman Catholics – were walking back from the bus stop up the drive to school, fresh from Mass, when Barrowsmith and four or five of his Neanderthals started chanting ‘Papist dogs’ and ‘Fenian traitors’ at us. Two of the junior sprats began weeping, so I stood up to Barrowsmith and said: ‘So tell us what religion you are, Barrowboy.’ ‘Church of England, of course, you dunce,’ he said. ‘Then count yourself very fortunate,’ said I, ‘that one religion at least will accept someone as physically repulsive as you are.’ Everyone laughed, even Barrowsmith’s simian crew, and I shepherded my little flock together and we regained the purlieus of school without further incident.
Scabius and Leeping1 declared I had done work of sub-magnificent standard and that the encounter and exchange were droll enough to deserve entry in our Livre d’O r. I argued that I should have a starred sub-magnificent because of the potential risk of physical injury from Barrowsmith and his lackeys, but Scabius and Leeping both voted against. The swine! Little Montague, one of the blubbers, was the witness, and Scabius and Leeping both handed over the honorarium (two cigarettes each for a sub-magnificent) with goodly cheer.
When we brewed up after second prep I hatched a plan for the Martinmas Term. It was no good, I said, just waiting for the various categories of magnificents to happen – we had to initiate them ourselves. I proposed that we should each be presented with a challenge: that two of us, in turn, should think up a task for the third and that the endeavour would be documented (and witnessed as far as possible) in the Livre d’Or. Only in this way, I averred, could the ghastly rigours of next term be survived, and, after that, we were on the home stretch: summer term was always more agreeable and could take care of itself. There were the School Certificate and scholarship exams and then we’d be free – and of course we hoped Oxford would be waiting (for me and Scabius, at least – Leeping said he had no intention of wasting three years – of what was bound to be a short life – at university).
Scabius suggested the raising of a fund to privately print and publish a deluxe limited edition of the Livre d’Or if only to preserve the iniquities of Abbey for all time. ‘Or as a terrible warning for our offspring,’ added Leeping. This was unanimously agreed and we each deposited one penny into the new ‘publishing fund’, Leeping already pondering weight and weave of paper types, embossed leather binding and the like.2
In the dormitory that night I pleasured myself with delectable visions of Lucy. No. 127 of the term.
12 December [1923]
To my intense and gratifying embarrassment Mr Holden-Dawes commended my essay on Dryden to the English upper sixth as a model of the form. ‘I’m sure that if any of you seek enlightenment Mountstuart will allow a private reading for a modest fee,’ he said. (Unkindly, I thought: H-D has a malicious streak. But perhaps he was simply sensing the blooming of my overweening pride?)
His benign streak was more evident at the end of the day, however, when he came up beside me in the cloisters and we walked to chapel together. ‘Have we managed to convert you yet?’ he asked at the door. I said I didn’t understand. ‘All this Anglicanism hasn’t undermined your faith?’ It was an odd question and I vaguely muttered something about not having given the matter much attention. ‘Not like you, Mountstuart,’ he said and wandered off. At supper I asked Leeping what he considered H-D was up to. ‘He wants you to be a fanatical atheist like him,’ Leeping said. We talked on about faith in an interesting and not too pretentious vein, I thought. Leeping has a good mind, I suspect, if only he could get over his amazing complacency. I asked him why, if he was a Jew, he didn’t go to the synagogue in the same way as we RCs went to Mass. I may be Jewish, he said, but I’m a third-generation, Church-of-England Jew. It was all a bit obscure to me and now I understand why I don’t give religion much thought. The awful boredom of uncritical faith. All great artists are doubters. Perhaps I might work this idea into my next essay for H-D. It would please him. Leeping confessed, as we filed out of the dining hall, that he has developed a bit of a passion for little Montague. I said little Montague was a corrupt brute in the making – a brutette. Leeping laughed loud. That’s why I like him.
