“The thing works quickly: all ends here,” said Bagheera. “How did these die, Mowgli? There is no mark on any.”
A Jungle-dweller gets to learn by experience as much as many doctors know of poisonous plants and berries. Mowgli sniffed the smoke that came up from the fire, broke off a morsel of the blackened bread, tasted it, and spat it out again.
“Apple of Death,” he coughed. “The first must have made it ready in the food for these, who killed him, having first killed the Gond.”
“Good hunting, indeed! The kills follow close,” said Bagheera.
“Apple of Death” is what the Jungle call thorn-apple or dhatura, the readiest poison in all India.
“What now?” said the panther. “Must thou and I kill each other for yonder red-eyed slayer?”
“Can it speak?” said Mowgli, in a whisper. “Did I do it a wrong when I threw it away? Between us two it can do no wrong, for we do not desire what men desire. If it be left here, it will assuredly continue to kill men one after another as fast as nuts fall in a high wind. I have no love to men, but even I would not have them die six in a night.”
“What matter? They are only men. They killed one another and were well pleased,” said Bagheera. “That first little woodman hunted well.”
“They are cubs none the less; and a cub will drown himself to bite the moon’s light on the water. The fault was mine,” said Mowgli, who spoke as though he knew all about everything. “I will never again bring into the Jungle strange things—not though they be as beautiful as flowers. This”—he handled the ankus gingerly—“goes back to the father of the Cobras. But first we must sleep, and we cannot sleep near these sleepers. Also we must bury him, lest he run away and kill another six. Dig me a hole under that tree.”
“But, Little Brother,” said Bagheera, moving off to the spot, “I tell thee it is no fault of the blood-drinker. The trouble is with men.”
“All one,” said Mowgli. “Dig the hole deep. When we wake I will take him up and carry him back.”
Two nights later, as the White Cobra sat mourning in the darkness of the vault, ashamed, and robbed, and alone, the turquoise ankus whirled through the hole in the wall, and clashed on the floor of golden coins.
“Father of Cobras,” said Mowgli (he was careful to keep the other side of the wall), “get thee a young and ripe one of thine own people to help thee guard the King’s Treasure so that no man may come away alive any more.”
“Ah-ha! It returns, then. I said the thing was Death. How comes it that thou art still alive?” the old Cobra mumbled, twining lovingly round the ankus-haft.
“By the Bull that bought me, I do not know! That thing has killed six times in a night. Let him go out no more.”
THE SONG OF THE LITTLE HUNTER
Ere Mor the Peacock flutters, ere the
Monkey People cry,
Ere Chil the Kite swoops down a
furlong sheer,
Through the Jungle very softly
flits a shadow and a sigh—
He is Fear, O Little Hunter, he is
Fear!
Very softly down the glade runs a
waiting, watching shade,
And the whisper spreads and
widens far and near;
And the sweat is on thy brow, for he passes even
now—
He is Fear, O Little Hunter, he is Fear!
Ere the moon has climbed the mountain, ere the
rocks are ribbed with light,
When the downward-dipping trails are dank
and drear,
Comes a breathing hard behind thee—
snuffle-snuffle through the night—
It is Fear, O Little Hunter, it is Fear!
On thy knees and draw the bow; bid the shrilling
arrow go;
In the empty, mocking thicket plunge the
spear;
But thy hands are loosed and weak, and the blood
has left thy cheek—
It is Fear, O Little Hunter, it is Fear!
When the heat-cloud sucks the tempest, when the
slivered pine-trees fall,
When the blinding, blaring rain-squalls lash
and veer;
Through the war-gongs of the thunder rings a
voice more loud than all—
It is Fear, O Little Hunter, it is Fear!
Now the spates are banked and deep; now the
footless boulders leap—
Now the lightning shows each little leaf-rib
clear—
But thy throat is shut and dried, and thy heart
against thy side.
Hammers: Fear, O Little Hunter—this is Fear!
Quiquern
The People of the Eastern Ice, they are melting like the snow—
They beg for coffee and sugar; they go where the white men go.
The People of the Western Ice, they learn to steal and fight;
They sell their furs to the trading-post; they sell their souls to the white.
The People of the Southern Ice, they trade with the whaler’s crew;
Their women have many ribbons, but their tents are torn and few.
But the People of the Elder Ice, beyond the white man’s ken—
Their spears are made of the narwhal-horn, and they are the last of the Men!
—Translation.7
He has opened his eyes. Look!“
“Put him in the skin again. He will be a strong dog. On the fourth month we will name him.”
“For whom?” said Amoraq.
Kadlu’s eye rolled round the skin-lined snow-house till it fell on fourteen-year-old Kotuko sitting on the sleeping-bench, making a button out of walrus ivory. “Name him for me,” said Kotuko, with a grin. “I shall need him one day.”
Kadlu grinned back till his eyes were almost buried in the fat of his flat cheeks, and nodded to Amoraq, while the puppy’s fierce mother whined to see her baby wriggling far out of reach in the little sealskin pouch hung above the warmth of the blubber-lamp. Kotuko went on with his carving, and Kadlu threw a rolled bundle of leather dog-harnesses into a tiny little room that opened from one side of the house, slipped off his heavy deerskin hunting-suit, put it into a whalebone-net that hung above another lamp, and dropped down on the sleeping-bench to whittle at a piece of frozen seal-meat till Amoraq, his wife, should bring the regular dinner of boiled meat and blood-soup. He had been out since early dawn at the seal-holes, eight miles away, and had come home with three big seal. Halfway down the long, low snow passage or tunnel that led to the inner door of the house you could hear snappings and yelpings, as the dogs of his sleigh-team, released from the day’s work, scuffled for warm places.
When the yelpings grew too loud Kotuko lazily rolled off the sleeping-bench, and picked up a whip with an eighteen-inch handle of springy whalebone, and twenty-five feet of heavy plaited thong. He dived into the passage, where it sounded as though all the dogs were eating him alive; but that was no more than their regular grace before meals. When he crawled out at the far end half a dozen furry heads followed him with their eyes as he went to a sort of gallows of whale-jawbones, from which the dog’s meat was hung; split off the frozen stuff in big lumps with a broad-headed spear; and stood, his whip in one hand and the meat in the other. Each beast was called by name, the weakest first, and woe betide any dog that moved out of his turn; for the tapering lash would shoot out like thonged lightning, and flick away an inch or so of hair and hide. Each beast growled, snapped, choked once over his portion, and hurried back to the protection of the passage, while the boy stood upon the snow under the blazing Northern Lights and dealt out justice. The last to be served was the big black leader of the team, who kept order when the dogs were harnessed; and to him Kotuko gave a double allowance of meat as well as an extra crack of the whip.
“Ah!” said Kotuko, coiling up the lash, “I have a little one over the lamp that will make a great many howlings. Sarpok! Get in!”
&nb
sp; He crawled back over the huddled dogs, dusted the dry snow from his furs with the whalebone beaters that Amoraq kept by the door, tapped the skin-lined roof of the house to shake off any icicles that might have fallen from the dome of snow above, and curled up on the bench. The dogs in the passage snored and whined in their sleep, the boy-baby in Amoraq’s deep fur hood kicked and choked and gurgled, and the mother of the newly named puppy lay at Kotuko’s side, her eyes fixed on the bundle of sealskin, warm and safe above the broad yellow flame of the lamp.
And all this happened far away to the north, beyond Labrador, beyond Hudson’s Strait, where the great tides heave the ice about, north of Melville Peninsula—north even of the narrow Fury and Hecla Straits—on the north shore of Baffin Land, where Bylot’s Island stands above the ice of Lancaster Sound like a pudding-bowl wrong side up.cy North of Lancaster Sound there is little we know anything about, except North Devon and Ellesmere Land; but even there live a few scattered people, next door, as it were, to the very Pole.
Kadlu was an Inuit,—what you call an Esquimau,—and his tribe, some thirty persons all told, belonged to the Tununirmiut—“ the country lying at the back of something.” In the maps that desolate coast is written Navy Board Inlet, but the Inuit name is best, because the country lies at the very back of everything in the world. For nine months of the year there is only ice, snow, and gale after gale, with a cold that no one can realize who has never seen the thermometer even at zero. For six months of those nine it is dark; and that is what makes it so horrible. In the three months of the summer it only freezes every other day and every night, and then the snow begins to weep off on the southerly slopes, and a few ground-willows put out their woolly buds, a tiny stonecrop or so makes believe to blossom, beaches of fine gravel and rounded stones run down to the open sea, and polished boulders and streaked rocks lift up above the granulated snow. But all that is gone in a few weeks, and the wild winter locks down again on the land; while at sea the ice tears up and down the offing, jamming and ramming, and splitting and hitting, and pounding and grounding, till it all freezes together, ten feet thick, from the land outward to deep water.
In the winter Kadlu would follow the seal to the edge of this land-ice, and spear them as they came up to breathe at their blow-holes. The seal must have open water to live and catch fish in, and in the deep of winter the ice would sometimes run eighty miles without a break from the nearest shore. In the spring he and his people retreated from the floes to the rocky mainland, where they put up tents of skins, and snared the seabirds, or speared the young seal basking on the beaches. Later, they would go south into Baffin Land after the reindeer, and to get their year’s store of salmon from the hundreds of streams and lakes of the interior; coming back north in September or October for the musk-ox hunting and the regular winter seal ery. This traveling was done with dog-sleighs, twenty and thirty miles a day, or sometimes down the coast in big skin “woman-boats,” when the dogs and the babies lay among the feet of the rowers, and the women sang songs as they glided from cape to cape over the glassy, cold waters. All the luxuries that the Tununirmiut knew came from the south—driftwood for sleigh-runners, rod-iron for harpoon-tips, steel knives, tin kettles that cooked food much better than the old soap-stone affairs, flint and steel, and even matches, as well as colored ribbons for the woman’s hair, little cheap mirrors, and red cloth for the edging of deerskin dress-jackets. Kadlu traded the rich, creamy, twisted narwhal-horn and musk-ox teeth (these are just as valuable as pearls) to the Southern Inuit, and they, in turn, traded with the whalers and the missionary-posts of Exeter and Cumberland Sounds;cz and so the chain went on, till a kettle picked up by a ship’s cook in the Bhendy Bazaar might end its days over a blubber-lamp somewhere on the cool side of the Arctic Circle.
Kadlu, being a good hunter, was rich in iron harpoons, snow-knives, bird-darts, and all the other things that make life easy up there in the great cold; and he was the head of this tribe, or, as they say, “the man who knows all about it by practice.” This did not give him any authority, except now and then he could advise his friends to change their hunting-grounds; but Kotuko used it to domineer a little, in the lazy, fat Inuit fashion, over the other boys, when they came out at night to play ball in the moonlight, or to sing the Child’s Song to the Aurora Borealis.da
But at fourteen an Inuit feels himself a man, and Kotuko was tired of making snares for wild fowl and kit-foxes, and most tired of all of helping the women to chew seal and deerskins (that supples them as nothing else can) the long day through, while the men were out hunting. He wanted to go into the quaggi, the Singing-House, when the hunters gathered there for their mysteries, and the angekok, the sorcerer, frightened them into the most delightful fits after the lamps were put out, and you could hear the Spirit of the Reindeer stamping on the roof; and when a spear was thrust out into the open black night it came back covered with hot blood. He wanted to throw his big boots into the net with the tired air of a head of a family, and to gamble with the hunters when they dropped in of an evening and played a sort of home-made roulette with a tin pot and a nail. There were hundreds of things that he wanted to do, but the grown men laughed at him and said, “Wait till you have been in the buckle, Kotuko. Hunting is not all catching.”
Now that his father had named a puppy for him, things looked brighter. An Inuit does not waste a good dog on his son till the boy knows something of dog-driving; and Kotuko was more than sure that he knew more than everything.
If the puppy had not had an iron constitution he would have died from over-stuffing and over-handling. Kotuko made him a tiny harness with a trace to it, and hauled him all over the house floor, shouting: “Aua! Ja aua!” (Go to the right.) “Choiachoi! Ja choiachoi!” (Go to the left.) “Ohaha!” (Stop.) The puppy did not like it at all, but being fished for in this way was pure happiness beside being put to the sleigh for the first time. He just sat down on the snow, and played with the seal-hide trace that ran from his harness to the pitu, the big thong in the bows of the sleigh. Then the team started, and the puppy found the heavy ten-foot sleigh running up his back, and dragging him along the snow, while Kotuko laughed till the tears ran down his face. There followed days and days of the cruel whip that hisses like the wind over ice, and his companions all bit him because he did not know his work, and the harness chafed him, and he was not allowed to sleep with Kotuko any more, but had to take the coldest place in the passage. It was a sad time for the puppy.
The boy learned, too, as fast as the dog; though a dog-sleigh is a heartbreaking thing to manage. Each beast is harnessed, the weakest nearest to the driver, by his own separate trace, which runs under his left fore-leg to the main thong, where it is fastened by a sort of button and loop which can be slipped by a turn of the wrist, thus freeing one dog at a time. This is very necessary, because young dogs often get the trace between their hind legs, where it cuts to the bone. And they one and all will go visiting their friends as they run, jumping in and out among the traces. Then they fight, and the result is more mixed than a wet fishing-line next morning. A great deal of trouble can be avoided by scientific use of the whip. Every Inuit boy prides himself as being a master of the long lash; but it is easy to flick at a mark on the ground, and difficult to lean forward and catch a shirking dog just behind the shoulders when the sleigh is going at full speed. If you call one dog’s name for “visiting,” and accidentally lash another, the two will fight it out at once, and stop all the others. Again, if you travel with a companion and begin to talk, or by yourself and sing, the dogs will halt, turn round, and sit down to hear what you have to say. Kotuko was run away from once or twice through forgetting to block the sleigh when he stopped; and he broke many lashings, and ruined a few thongs, before he could be trusted with a full team of eight and the light sleigh. Then he felt himself a person of consequence, and on smooth, black ice, with a bold heart and a quick elbow, he smoked along over the levels as fast as a pack in full cry. He would go ten miles to the seal-holes, and when
he was on the hunting-grounds he would twitch a trace loose from the pitu, and free the big black leader, who was the cleverest dog in the team. As soon as the dog had scented a breathing-hole Kotuko would reverse the sleigh, driving a couple of sawed-off antlers, that stuck up like perambulator-handles from the back-rest, deep into the snow, so that the team could not get away. Then he would crawl forward inch by inch, and wait till the seal came up to breathe. Then he would stab down swiftly with his spear and running-line, and presently would haul his seal up to the lip of the ice, while the black leader came up and helped to pull the carcass across the ice to the sleigh. That was the time when the harnessed dogs yelled and foamed with excitement, and Kotuko laid the long lash like a red-hot bar across all their faces, till the carcass froze stiff. Going home was the heavy work. The loaded sleigh had to be humored among the rough ice, and the dogs sat down and looked hungrily at the seal instead of pulling. At last they would strike the well-worn sleigh-road to the village, and toodle-kiyi along the ringing ice, heads down and tails up, while Kotuko struck up the “Angutivaun tai-na tau-na-ne taina” (The Song of the Returning Hunter), and voices hailed him from house to house under all that dim, star-litten sky.
When Kotuko the dog came to his full growth he enjoyed himself too. He fought his way up the team steadily, fight after fight, till one fine evening, over their food, he tackled the big, black leader (Kotuko the boy saw fair play), and made second dog of him, as they say. So he was promoted to the long thong of the leading dog, running five feet in advance of all the others: it was his bounden duty to stop all fighting, in harness or out of it, and he wore a collar of copper wire, very thick and heavy. On special occasions he was fed with cooked food inside the house, and sometimes was allowed to sleep on the bench with Kotuko. He was a good seal-dog, and would keep a musk-ox at bay by running round him and snapping at his heels. He would even—and this for a sleigh-dog is the last proof of bravery—he would even stand up to the gaunt Arctic wolf, whom all dogs of the North, as a rule, fear beyond anything that walks the snow. He and his master—they did not count the team of ordinary dogs as company—hunted together, day after day and night after night, fur-wrapped boy and savage, long-haired, narrow-eyed, white-fanged, yellow brute. All an Inuit has to do is to get food and skins for himself and his family. The women-folk make the skins into clothing, and occasionally help in trapping small game; but the bulk of the food—and they eat enormously—must be found by the men. If the supply fails there is no one up there to buy or beg or borrow from. The people must die.
Jungle Books (Barnes & Noble Classics Series) Page 31
