Ivanhoe (Barnes & Noble Classics Series)

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Ivanhoe (Barnes & Noble Classics Series) Page 26

by Walter Scott


  “Thither,” said Rowena, “do I NOT go; and I pray you to beware, lest what you mean for courage and constancy shall be accounted hardness of heart.”

  “Remain at home then, ungrateful lady,” answered Cedric; “thine is the hard heart, which can sacrifice the weal of an oppressed people to an idle and unauthorised attachment. I seek the noble Athelstane, and with him attend the banquet of John of Anjou.”

  He went accordingly to the banquet, of which we have already mentioned the principal events. Immediately upon retiring from the castle, the Saxon thanes, with their attendants, took horse; and it was during the bustle which attended their doing so that Cedric for the first time cast his eyes upon the deserter Gurth. The noble Saxon had returned from the banquet, as we have seen, in no very placid humor, and wanted but a pretext for wreaking his anger upon some one. “The gyves!” he said—“the gyves! Oswald—Hundebert! Dogs and villains! why leave ye the knave unfettered?”

  Without daring to remonstrate, the companions of Gurth bound him with a halter, as the readiest cord which occurred. He submitted to the operation without remonstrance, except that, darting a reproachful look at his master, he said, “This comes of loving your flesh and blood better than mine own.”

  “To horse, and forward!” said Cedric.

  “It is indeed full time,” said the noble Athelstane; “for, if we ride not the faster, the worthy Abbot Waltheoff’s preparations for a rere-supperci will be altogether spoiled.”

  The travellers, however, used such speed as to reach the conventof St. Withold’s before the apprehended evil took place. The Abbot, himself of ancient Saxon descent, received the noble Saxons with the profuse and exuberant hospitality of their nation, wherein they indulged to a late, or rather an early, hour; nor did they take leave of their reverend host the next morning until they had shared with him a sumptuous refection.

  As the cavalcade left the court of the monastery, an incident happened somewhat alarming to the Saxons, who, of all people of Europe, were most addicted to a superstitious observance of omens, and to whose opinions can be traced most of these notions upon such subjects still to be found among our popular antiquities. For the Normans being a mixed race, and better informed according to the information of the times, had lost most of the superstitious prejudices which their ancestors had brought from Scandinavia, and piqued themselves upon thinking freely on such topics.

  In the present instance, the apprehension of impending evil was inspired by no less respectable a prophet than a large lean black dog, which, sitting upright, howled most piteously as the foremost riders left the gate, and presently afterwards, barking wildly, and jumping to and fro, seemed bent upon attaching itself to the party.

  “I like not that music, father Cedric,” said Athelstane; for by this title of respect he was accustomed to address him.

  “Nor I either, uncle,” said Wamba; “I greatly fear we shall have to pay the piper.”

  “In my mind,” said Athelstane, upon whose memory the Abbot’s good ale—for Burton was already famous for that genial liquor—had made a favourable impression—“in my mind we had better turn back and abide with the Abbot until the afternoon. It is unlucky to travel where your path is crossed by a monk, a hare, or a howling dog, until you have eaten your next meal.”

  “Away!” said Cedric, impatiently; “the day is already too short for our journey. For the dog, I know it to be the cur of the runaway slave Gurth, a useless fugitive like its master.”

  So saying, and rising at the same time in his stirrups, impatient at the interruption of his journey, he launched his javelin at poor Fangs; for Fangs it was, who having traced his master thus far upon his stolen expedition, had here lost him, and was now, in his uncouth way, rejoicing at his reappearance. The javelin inflicted a wound upon the animal’s shoulder, and narrowly missed pinning him to the earth; and Fangs fled howling from the presence of the enraged thane. Gurth’s heart swelled within him; for he felt this meditated slaughter of his faithful adherent in a degree much deeper than the harsh treatment he had himself received. Having in vain attempted to raise his hand to his eyes, he said to Wamba, who, seeing his master’s ill-humour, had prudently retreated to the rear, “I pray thee, do me the kindness to wipe my eyes with the skirt of thy mantle; the dust offends me, and these binds will not let me help myself one way or another.”

  Wamba did him the service he required, and they rode side by side for some time, during which Gurth maintained a moody silence. At length he could repress his feelings no longer.

  “Friend Wamba,” said he, “of all those who are fools enough to serve Cedric, thou alone hast dexterity enough to make thy folly acceptable to him. Go to him, therefore, and tell him that neither for love nor fear will Gurth serve him longer. He may strike the head from me, he may scourge me, he may load me with irons, but henceforth he shall never compel me either to love or to obey him. Go to him, then, and tell him that Gurth the son of Beowulph renounces his service.”

  “Assuredly,” said Wamba, “fool as I am, I shall not do your fool’s errand. Cedric hath another javelin stuck into his girdle, and thou knowest he does not always miss his mark.”

  “I care not,” replied Gurth, “how soon he makes a mark of me. Yesterday he left Wilfred, my young master, in his blood. Today he has striven to kill before my face the only other living creature that ever showed me kindness. By St. Edmund, St. Dunstan, St. Withold, St. Edward the Confessor, and every other Saxon saint in the calendar (for Cedric never swore by any that was not of Saxon lineage, and all his household had the same limited devotion), I will never forgive him!”

  “To my thinking now,” said the Jester, who was frequently wont to act as peacemaker in the family, “our master did not propose to hurt Fangs, but only to affright him. For, if you observed, he rose in his stirrups, as thereby meaning to overcast the mark; and so he would have done, but Fangs happening to bound up at the very moment, received a scratch, which I will be bound to heal with a penny’s breadth of tar.”

  “If I thought so,” said Gurth—“if I could but think so; but no, I saw the javelin was well aimed; I heard it whizz through the air with all the wrathful malevolence of him who cast it, and it quivered after it had pitched in the ground, as if with regret for having missed its mark. By the hog dear to St. Anthony, I renounce him!”

  And the indignant swineherd resumed his sullen silence, which no efforts of the Jester could again induce him to break.

  Meanwhile Cedric and Athelstane, the leaders of the troop, conversed together on the state of the land, on the dissensions of the royal family, on the feuds and quarrels among the Norman nobles, and on the chance which there was that the oppressed Saxons might be able to free themselves from the yoke of the Normans, or at least to elevate themselves into national consequence and independence, during the civil convulsions which were likely to ensue. On this subject Cedric was all animation. The restoration of the independence of his race was the idol of his heart, to which he had willingly sacrificed domestic happiness and the interests of his own son. But, in order to achieve this great revolution in favour of the native English, it was necessary that they should be united among themselves, and act under an acknowledged head. The necessity of choosing their chief from the Saxon blood-royal was not only evident in itself, but had been made a solemn condition by those whom Cedric had entrusted with his secret plans and hopes. Athelstane had this quality at least; and though he had few mental accomplishments or talents to recommend him as a leader, he had still a goodly person, was no coward, had been accustomed to martial exercises, and seemed willing to defer to the advice of counsellors more wise than himself. Above all, he was known to be liberal and hospitable, and believed to be good-natured. But whatever pretensions Athelstane had to be considered as head of the Saxon confederacy, many of that nation were disposed to prefer to his the title of the Lady Rowena, who drew her descent from Alfred, and whose father having been a chief renowned for wisdom, courage, and generosity, his memory wa
s highly honoured by his oppressed countrymen.

  It would have been no difficult thing for Cedric, had he been so disposed, to have placed himself at the head of a third party, as formidable at least as any of the others. To counterbalance their royal descent, he had courage, activity, energy, and, above all, that devoted attachment to the cause which had procured him the epithet of THE SAXON, and his birth was inferior to none, excepting only that of Athelstane and his ward. These qualities, however, were unalloyed by the slightest shade of selfishness; and, instead of dividing yet further his weakened nation by forming a faction of his own, it was a leading part of Cedric’s plan to extinguish that which already existed by promoting a marriage betwixt Rowena and Athelstane. An obstacle occurred to this his favourite project in the mutual attachment of his ward and his son; and hence the original cause of the banishment of Wilfred from the house of his father.

  This stern measure Cedric had adopted in hopes that, during Wilfred’s absence, Rowena might relinquish her preference; but in this hope he was disappointed—a disappointment which might be attributed in part to the mode in which his ward had been educated. Cedric, to whom the name of Alfred was as that of a deity, had treated the sole remaining scion of that great monarch with a degree of observance such as, perhaps, was in those days scarce paid to an acknowledged princess. Rowena’s will had been in almost all cases a law to his household; and Cedric himself, as if determined that her sovereignty should be fully acknowledged within that little circle at least, seemed to take a pride in acting as the first of her subjects. Thus trained in the exercise not only of free will but despotic authority, Rowena was, by her previous education, disposed both to resist and to resent any attempt to control her affections, or dispose of her hand contrary to her inclinations, and to assert her independence in a case in which even those females who have been trained up to obedience and subjection are not infrequently apt to dispute the authority of guardians and parents. The opinions which she felt strongly she avowed boldly; and Cedric, who could not free himself from his habitual deference to her opinions, felt totally at a loss how to enforce his authority of guardian.

  It was in vain that he attempted to dazzle her with the prospect of a visionary throne. Rowena, who possessed strong sense, neither considered his plan as practicable nor as desirable, so far as she was concerned, could it have been achieved. Without attempting to conceal her avowed preference of Wilfred of Ivanhoe, she declared that, were that favoured knight out of question, she would rather take refuge in a convent than share a throne with Athelstane, whom, having always despised, she now began, on account of the trouble she received on his account, thoroughly to detest.

  Nevertheless, Cedric, whose opinion of women’s constancy was far from strong, persisted in using every means in his power to bring about the proposed match, in which he conceived he was rendering an important service to the Saxon cause. The sudden and romantic appearance of his son in the lists at Ashby he had justly regarded as almost a death’s blow to his hopes. His paternal affection, it is true, had for an instant gained the victory over pride and patriotism; but both had returned in full force, and under their joint operation he was now bent upon making a determined effort for the union of Athelstane and Rowena, together with expediting those other measures which seemed necessary to forward the restoration of Saxon independence.

  On this last subject he was now labouring with Athelstane, not without having reason, every now and then, to lament, like Hotspur, 2 that he should have moved such a dish of skimmed milk to so honourable an action. Athelstane, it is true, was vain enough, and loved to have his ears tickled with tales of his high descent, and of his right by inheritance to homage and sovereignty. But his petty vanity was sufficiently gratified by receiving this homage at the hands of his immediate attendants and of the Saxons who approached him. If he had the courage to encounter danger, he at least hated the trouble of going to seek it; and while he agreed in the general principles laid down by Cedric concerning the claim of the Saxons to independence, and was still more easily convinced of his own title to reign over them when that independence should be attained, yet when the means of asserting these rights came to be discussed, he was still Athelstane the Unready—slow, irresolute, procrastinating, and unenterprising. The warm and impassioned exhortations of Cedric had as little effect upon his impassive temper as red-hot balls alighting in the water, which produce a little sound and smoke, and are instantly extinguished.

  If, leaving this task, which might be compared to spurring a tired jade, or to hammering upon cold iron, Cedric fell back to his ward Rowena, he received little more satisfaction from conferring with her. For, as his presence interrupted the discourse between the lady and her favourite attendant upon the gallantry and fate of Wilfred, Elgitha failed not to revenge both her mistress and herself by recurring to the overthrow of Athelstane in the lists, the most disagreeable subject which could greet the ears of Cedric. To this sturdy Saxon, therefore, the day’s journey was fraught with all manner of displeasure and discomfort; so that he more than once internally cursed the tournament, and him who had proclaimed it, together with his own folly in ever thinking of going thither.

  At noon, upon the motion of Athelstane, the travellers paused in a woodland shade by a fountain, to repose their horses and partake of some provisions, with which the hospitable Abbot had loaded a sumpter mule. Their repast was a pretty long one; and these several interruptions rendered it impossible for them to hope to reach Rotherwood without travelling all night, a conviction which induced them to proceed on their way at a more hasty pace than they had hitherto used.

  CHAPTER XIX

  A train of armed men, some noble dame

  Escorting (so their scatter’d words discover’d,

  As unperceived I hung upon their rear),

  Are close at hand, and mean to pass the night

  Within the castle.

  Orra, a Tragedy1

  The travellers had now reached the verge of the wooded country, and were about to plunge into its recesses, held dangerous at that time from the number of outlaws whom oppression and poverty had driven to despair, and who occupied the forests in such large bands as could easily bid defiance to the feeble police of the period. From these rovers, however, notwithstanding the lateness of the hour, Cedric and Athelstane accounted themselves secure, as they had in attendance ten servants, besides Wamba and Gurth, whose aid could not be counted upon, the one being a jester and the other a captive. It may be added, that in travelling thus late through the forest, Cedric and Athelstane relied on their descent and character as well as their courage. The outlaws, whom the severity of the forest laws had reduced to this roving and desperate mode of life, were chiefly peasants and yeomen of Saxon descent, and were generally supposed to respect the persons and property of their countrymen.

  As the travellers journeyed on their way, they were alarmed by repeated cries for assistance; and when they rode up to the place from whence they came, they were surprised to find a horse-litter placed upon the ground, beside which sat a young woman, richly dressed in the Jewish fashion, while an old man, whose yellow cap proclaimed him to belong to the same nation, walked up and down with gestures expressive of the deepest despair, and wrung his hands as if affected by some strange disaster.

  To the inquiries of Athelstane and Cedric, the old Jew could for some time only answer by invoking the protection of all the patriarchs of the Old Testament successively against the sons of Ishmael, who were coming to smite them, hip and thigh, with the edge of the sword. When he began to come to himself out of this agony of terror, Isaac of York (for it was our old friend) was at length able to explain that he had hired a body-guard of six men at Ashby, together with mules for carrying the litter of a sick friend. This party had undertaken to escort him as far as Doncaster. They had come thus far in safety; but, having received information from a wood-cutter that there was a strong band of outlaws lying in wait in the woods before them, Isaac’s mercenaries had not onl
y taken flight, but had carried off with them the horses which bore the litter, and left the Jew and his daughter without the means either of defence or of retreat, to be plundered, and probably murdered, by the banditti, whom they expected every moment would bring down upon them. “Would it but please your valours,” added Isaac, in a tone of deep humiliation, “to permit the poor Jews to travel under your safeguard, I swear by the tables of our Law that never has favour been conferred upon a child of Israel since the days of our captivity which shall be more gratefully acknowledged.”

  “Dog of a Jew!” said Athelstane, whose memory was of that petty kind which stores up trifles of all kinds, but particularly trifling offences, “dost not remember how thou didst beard us in the gallery at the tilt-yard? Fight or flee, or compound with the outlaws as thou dost list, ask neither aid nor company from us; and if they rob only such as thee, who rob all the world, I, for mine own share, shall hold them right honest folk.”

  Cedric did not assent to the severe proposal of his companion. “We shall do better,” said he, “to leave them two of our attendants and two horses to convey them back to the next village. It will diminish our strength but little; and with your good sword, noble Athelstane, and the aid of those who remain, it will be light work for us to face twenty of those runagates.”

  Rowena, somewhat alarmed by the mention of outlaws in force, and so near them, strongly seconded the proposal of her guardian. But Rebecca, suddenly quitting her dejected posture, and making her way through the attendants to the palfrey of the Saxon lady, knelt down, and, after the Oriental fashion in addressing superiors, kissed the hem of Rowena’s garment. Then rising and throwing back her veil, she implored her in the great name of the God whom they both worshipped, and by that revelation of the Law upon Mount Sinai in which they both believed, that she would have compassion upon them, and suffer them to go forward under their safeguard. “It is not for myself that I pray this favour,” said Rebecca; “nor is it even for that poor old man. I know, that to wrong and to spoil our nation is a light fault, if not a merit, with the Christians; and what is it to us whether it be done in the city, in the desert, or in the field? But it is in the name of one dear to many, and dear even to you, that I beseech you to let this sick person be transported with care and tenderness under your protection. For, if evil chance him, the last moment of your life would be embittered with regret for denying that which I ask of you.”

 

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