By the time the Royal Scotman docked in Cagliari, Kit was well schooled. She and another Sea Org member, Mary Pat Shelley, a trained Shakespearian actress from Cincinnati, traveled to Bern. They set up an office, purchased furniture, and covered the walls with phony certificates. They had business cards and stationery printed. Then they filed papers for incorporation as the World Federation for Mental Health.
Soon after that, they received a call from the Federal Office of Public Health in Switzerland demanding to know what they were up to. The two women were invited to explain themselves to the director himself.
Kit and Marjorie were both in their early twenties. They dressed in dowdy clothes and put powder in their hair to make themselves appear older. When they arrived at the office, they were shown to a conference room with about ten other people, including the director, a stenographer, and several lawyers. Mary Pat’s hands were trembling as Kit brazenly presented their case for taking over the WFMH. She claimed that the organization had long been misrepresenting itself; for instance, was the director aware that the WFMH never even bothered to incorporate in Switzerland? He was not. Nor was he a fan of some of the policies that the women said that WFMH championed, such as euthanasia. By the end of the meeting, the director seemed persuaded. “I like how you Americans work!” he said enthusiastically.
The women emerged from the meeting elated, but the response to their telex to Hubbard surprised them. He ordered them back to the ship, “for your protection.” As soon as they returned to Cagliari, Hubbard cast off lines and set a course through the Strait of Gibraltar for open water. He even changed the names of his ships, in order to erase the connections with Scientology. The Enchanter became the Diana, the Avon River became the Athena, and the flagship Royal Scotman turned into the Apollo. All were registered with Panamanian credentials as belonging to the Operation and Transport Corporation. The Apollo was now billed as “the pride of the Panamanian fleet,” “a floating school of philosophy,” and “the sanest space on the planet.”
Hubbard was convinced that the Swiss authorities had laid a trap: they would arrest Kit and Mary Pat and force them to testify and expose his whole scheme. For months, he was afraid to touch land. The ship drifted aimlessly in the Atlantic; the crew was forced to live on its stores, and soon they were down to half-rations. Near Madeira, they were caught up in a fierce tropical storm, which threatened to swamp the Apollo. Immense waves swept over the funnel and shattered the two-inch-thick windows of the dining room. Water gushed into the engine room, where the seasick officer on watch tied a bucket around his neck. Terrified Messengers hauled themselves along the rails of the wildly pitching deck trying to deliver communications to the bridge; at times the nose of the ship was pointed directly down into the sea. The storm lasted ten days, propelling the ship eight hundred miles north, all the way to the Azores.
Portuguese postcard of the Apollo
Looking for a safe port, Hubbard turned toward Morocco. He thought that an Arab country might be safer and less conspicuous for the Scientology fleet, which had gained too much unfavorable attention in European ports. In October 1969, he dropped anchor in Safi, near Marrakesh. At last the crew, shaken and hungry, could take on stores. Hubbard began sizing up the country as a possible Scientology homeland. He picked Kit Gablehouse and Richard Wrigley, another redhead, to lead an exploratory mission to the capital, Rabat. The only order they got from Hubbard was to “secure Morocco.”
Wrigley and Gablehouse set up in the Hôtel La Tour Hassan, where diplomats typically stayed. Wrigley became friendly with an African envoy and drifted off to the Ivory Coast, leaving Kit to secure Morocco by herself. She established an office titled the American Institute of Human Engineering and Development, and sold a project to develop hydroponic farming to the Moroccan government. That project went nowhere, but it gave her legitimate cover. With her social skills, she soon found herself hobnobbing with the royal palace’s inner circles—in particular, she made friends among some high-ranking military officers, including a tall, handsome intelligence officer named Colonel Allam.
As it happened, Colonel Allam and Kit shared a birthday, May 17, so she found herself invited to a soiree at the governor’s palace in Marrakesh. In the middle of the party, there was a great stir caused by the arrival of General Mohammed Oufkir, the truculent minister of the interior. General Oufkir cast a long shadow over the nation, which had long been terrorized by the tyrannical rule of King Hassan II. Kit immediately sized him up as a shady figure—tall, hollow-cheeked, his eyes hidden by dark glasses, the blood of so many of his countrymen on his hands.
Her Moroccan friends bluntly warned Kit to keep her distance from the military, but Hubbard was pressing her to do the very opposite. He and Mary Sue rented a villa in Tangier. Mary Sue was thrilled; she hated being cooped up aboard ship. The prospect of taking over Morocco began to seem not so far-fetched.
For most of the next year, Kit lived in Rabat, reporting to the Apollo every couple of months. In July 1971, Colonel Allam invited her and two other Scientologists to watch a war-games exercise on the occasion of the king’s forty-second birthday. The games, which were held at the king’s summer palace in Skhirat, were a panoramic fantasia of Berber tribesmen on camels, followed by infantry formations and tank manuevers. The audience sat in tents and nibbled on endless hors d’oeuvres, and the pretty Scientology girls fended off advances from the Moroccan brass. They played poker with the generals to pass the time. Everything went smoothly, but suddenly, in the middle of the airshow portion of the exercise, two fighter aircraft emerged from a cloud and dropped out of formation, flying low over the panicked crowd. They trained their guns on the king’s tent, which was next to where Kit and the other Scientologists were sitting. Simultaneously, a thousand military cadets stormed the palace. A hundred people were killed in the coup attempt. The king escaped by hiding in the toilet. Kit and her companions were quickly shuttled back to their hotel. Unnerved, they turned on the television to see what had happened, only to watch the generals they had been sitting with lined up against a wall and shot. The coup attempt quickly fell apart. King Hassan fled to France and left the country in charge of General Oufkir, who was also given the post of minister of defense. There was no one else the king trusted. He was convinced that the CIA was determined to oust him.
Even in this chaotic and dangerous situation, Hubbard saw an opportunity. He proposed the creation of an elite guard to protect the king. He ordered Kit to instruct General Oufkir in the use of E-Meters as lie detectors in order to determine which members of the government had been a part of the rebel forces and root out subversion. She refused; her own sources told her it was far too dangerous, not only for her, but for everyone involved. Hubbard ordered her back to the ship and put her in charge of the snack bar. He sent another team, and they quickly began to uncover the plotters. Colonel Allam was marched out to the desert and shot, along with dozens of others.
When King Hassan II returned from France, in 1972, a squadron of Moroccan fighter jets accompanied his passenger jet. As soon as they left French airspace, however, one of the escort jets began firing on the king’s aircraft. The king, who was also a pilot, immediately grasped what was happening. He raced into the cockpit and seized control. “Stop firing! The tyrant is dead!” he shouted into the radio. Then he flew the jet on to Morocco.
That night, the architect of the coup was revealed: General Oufkir. It was announced that he had committed “suicide,” although his body was riddled with bullets.
The shaken king turned his attention to the Scientologists. He had long suspected that Scientology was a CIA front—a rumor that was spreading all over the Mediterranean. There was also gossip that the Apollo was involved in drug trafficking and prostitution, or that it was part of a pornography ring. In December 1972, the Scientologists were expelled from the country, leaving a trail of confusion and recrimination behind them.6
PAULETTE COOPER WAS studying comparative religion for a summer at Harvard in
the late 1960s when she became interested in Scientology, which was gaining attention. “A friend came to me and said he had joined Scientology and discovered he was Jesus Christ,” she recalled. She decided to go undercover to see what the church was about. “I didn’t like what I saw,” she said. The Scientologists she encountered seemed to be in a kind of trance. When she looked into the claims that the church was making, she found many of them false or impossible to substantiate. “I lost my parents in Auschwitz,” Cooper said, explaining her motivation in deciding to write about Scientology at a time when there had been very little published and those who criticized the church came under concentrated legal and personal attacks. A slender, soft-spoken woman, Cooper published her first article in Queen, a British magazine, in 1970. “I got death threats,” she said. The church filed suit against her. She refused to be silent. “I thought if, in the nineteen-thirties people had been more outspoken, maybe my parents would have lived.” The following year, Cooper published a book, The Scandal of Scientology, that broadly attacked the teachings of Hubbard, revealing among other things that Hubbard had misrepresented his credentials and that defectors claimed to have been financially ripped off and harassed if they tried to speak out.
Soon after her book came out, Cooper received a visit from Ron and Sara Hubbard’s daughter, Alexis, who was then studying at Smith College. Cooper had demanded that Alexis bring substantial identification to prove who she was, but when she opened the door, she drew a breath. It was as if Hubbard had been reincarnated as a freckled, twenty-two-year-old woman. Alexis asked Cooper whether or not she was legitimate. In her social circle, illegitimacy was a terrible stigma. Cooper was able to show her Ron and Sara’s marriage certificate.
Alexis had been to Hawaii over the Christmas holidays to visit her mother. When she returned to college, she learned that there was a man who had been waiting to see her for four days. He identified himself as an FBI agent and said he had several pages of a letter he was required to read aloud to her. The letter said that Alexis was illegitimate. It was clearly written by Hubbard. “Your mother was with me as a secretary in Savannah in late 1948,” the letter stated. He said he had to fire Sara because she was a “street-walker” and a Nazi spy. “In July 1949 I was in Elizabeth, New Jersey, writing a movie,” the letter continues. “She turned up destitute and pregnant.” Out of the goodness of his heart, Hubbard said, he had taken Sara in, to see her “through her trouble.” Weirdly, the letter was signed, “Your good friend, J. Edgar Hoover.”
After The Scandal of Scientology, Cooper’s life turned into a nightmare. She was followed; her phone was tapped; she was sued nineteen times. Her name and telephone number were written on the stalls in public men’s rooms. One day, when Cooper was out of town, her cousin, who was staying in her New York apartment, opened the door for a delivery from a florist. The deliveryman took a gun from the bouquet, put it to her temple, and pulled the trigger. When the gun didn’t fire, he attempted to strangle her. Cooper’s cousin screamed and the assailant fled. Cooper then moved to an apartment building with a doorman, but soon after that her three hundred neighbors received letters saying that she was a prostitute with venereal disease who molested children. A woman impersonating Cooper voiced threats against Secretary of State Henry Kissinger and President Gerald Ford at a Laundromat, while a Scientologist who happened to be present notified the FBI. Two members from the Guardian’s office broke into Cooper’s psychiatrist’s office and stole her files, then sent copies to her adoptive parents. Cooper was charged with mailing bomb threats to the Church of Scientology. In the courtroom, the prosecutor produced a threatening letter with her fingerprint on it, and Cooper fainted. (Later, she remembered signing a petition, which may have had a blank page underneath it.) In May 1973, Cooper was indicted by the US Attorney’s office for mailing the threats and then lying about it before the grand jury.
IF THE RUMORS about Hubbard were true—that he had created a religion only in order to get rich—he had long since accomplished that goal. One of his disaffected lieutenants later claimed that Hubbard had admitted to “an insatiable lust for power and money.” He hectored his adherents on this subject. “MAKE MONEY,” he demanded in a 1972 policy letter. “MAKE MORE MONEY. MAKE OTHERS PRODUCE SO AS TO MAKE MONEY.” In order to siphon money into Hubbard’s personal accounts, a number of front organizations were established, including the Religious Research Foundation, which was incorporated in Liberia. In the mid-seventies that single foundation had an account in Switzerland containing more than $300 million. At one point, panicked that Switzerland was going to make a change in its tax laws, Hubbard ordered his medical officer, Kima Douglas, to move those funds from Switzerland to Lichtenstein. She described stacks of cash sitting in the bank vault, mostly hundred-dollar bills, four feet high and three to four feet wide, one pile in Hubbard’s name, the other in the church’s. “Church’s was bigger but his was big too,” she told Hubbard’s biographer Russell Miller. L. Ron Hubbard, Jr., remembered shoeboxes full of money in his father’s closet. He later testified that Hubbard habitually kept “great chunks of cash” within easy reach, “so that if there was any problem he could just take off right out the window.”
“Making money, I think, to Hubbard was paramount,” Hana Eltringham later speculated. “He wasn’t that interested in it for himself. He did have perks, he did have his cars, his motorbikes, his books, his good food, and things like that, and eventually he had his villas and he had his estates and so on, but the money that he wanted predominantly was for power.”
For all his wealth, Hubbard spent much of his time in his cabin alone, auditing himself on the E-Meter and developing his spiritual technology. He may have been grandiose and delusional, but the endless stream of policy letters and training routines that poured from his typewriter hour after hour, day after day, attests to his obsession with the notion of creating a step-by-step pathway to universal salvation. If it was all a con, why would he bother?
Hubbard and Mary Sue slept in separate staterooms. In the opinion of members of their household staff and others, by the time they boarded ship, Hubbard had lost interest in Mary Sue sexually. Yvonne Gillham had managed to get herself posted on another ship, out of range of Hubbard’s longing and Mary Sue’s wrath. For the most part, the Commodore left his female crew members alone. One exception was a tall, slender woman from Oregon. She approached Hana Eltringham with a big smile on her face and confessed that she was having an affair with Hubbard. Soon after that, Hubbard busted the woman down to deckhand and assigned Eltringham to audit her. The woman would weep through the session. Eltringham would dutifully pass along the auditing files to Hubbard for review. “I could hear him chortling,” she recalled.
The situation was much less restrained belowdecks. The Sea Org members were young and vigorous; sexual escapades were routine, and marriages quite fluid. Hubbard seemed to be oblivious, but Mary Sue was increasingly scandalized. When she learned that a crew member, who was nineteen or twenty, had slept with a fifteen-year-old girl on the ship, she got a dagger out of her cabin and held it against his throat and told him he had to be off the ship in two hours or else. In 1971, on New Year’s Eve, there was a drunken orgy of historic proportions. “Maybe a hundred Sea Org members were having sex everywhere from the topside boatdecks to the lowest holds of the ship,” one of the participants recalled. Mary Sue had had enough. With two attractive teenage daughters of her own on the ship, she started cracking down on premarital sex. Hubbard observed that 1972 was a leap year, and said that any woman on the ship could propose to any man, leading to a sudden rash of weddings. Hubbard had forbidden babies on board, but so many women were getting pregnant that he began permitting the children to stay, rather than sending their parents to another post. The baby boom eventually prompted Hubbard to order that no one could get pregnant without his permission; according to several Sea Org members, any woman disobeying his command would be “off-loaded” to another Scientology organization or flown to New York for
an abortion.7
WORD ARRIVED while the Apollo was in dry dock in Portugal that the French government was going to indict the Church of Scientology for fraud, with Hubbard named as a conspirator (he would eventually be convicted in absentia and sentenced to four years in prison). Hubbard flew to New York the very next day. Few crew members knew where he was. Jim Dincalci, his medical officer, and Paul Preston, a former Green Beret who acted as Hubbard’s bodyguard, joined him and set up housekeeping in Queens.
It was an odd interlude. Abruptly freed from the daily responsibility of running the ship, training executives, and overseeing the entire Scientology enterprise, Hubbard suddenly had time on his hands. He spent it watching television and reading novels. Dincalci was designated to be the chef, which meant that fish sticks and pasta were on the menu until Dincalci learned how to expand his repertoire. He studied Adelle Davis’s popular health food book Let’s Get Well. Hubbard began to gain energy and lose weight. He would go for walks around the neighborhood, but always in a clownish disguise—a wig, a hat, and glasses with no prescription. Hubbard thought he was being nondescript, but Dincalci heard the comments the kids were making about how goofy he looked.
Dincalci had long since come to the conclusion that Hubbard was not an Operating Thetan. He was obese and weird and he failed to exhibit any of the extraordinary powers that are supposed to be a part of the OT arsenal. Moreover, he was under siege by various countries. Why couldn’t he simply set things straight? Wasn’t he supposed to be in control of his environment? How could he be so persecuted and powerless? What was he doing hiding out in Queens, wearing a wig and watching television when the planet needed salvation? At one point, Hubbard was talking about how pleasant it used to be to sit on a cloud, but now he complained to Dincalci, “I’m PTS to nations.” He meant that he was a Potential Trouble Source because entire countries were dysfunctional and suppressive. Dincalci thought, “Oh, that explains it,” but then it didn’t, really.
Going Clear Page 15
