Dexter looked closely at Devlin, thinking wildly that there must be a reason for this, some insensitivity in the man or some private malice.
“Lots of women fade just-like-that,” Devlin snapped his fingers. “You must have seen it happen. Perhaps I’ve forgotten how pretty she was at her wedding. I’ve seen her so much since then, you see. She has nice eyes.”
A sort of dullness settled down upon Dexter. For the first time in his life he felt like getting very drunk. He knew that he was laughing loudly at something Devlin had said but he did not know what it was or why it was funny. When Devlin went, in a few minutes, he lay down on his lounge and looked out the window at the New York skyline into which the sun was sinking in dull lovely shades of pink and gold.
He had thought that having nothing else to lose he was invulnerable at last—but he knew that he had just lost something more, as surely as if he had married Judy Jones and seen her fade away before his eyes.
The dream was gone. Something had been taken from him. In a sort of panic he pushed the palms of his hands into his eyes and tried to bring up a picture of the waters lapping at Lake Erminie and the moonlit verandah, and gingham on the golf links and the dry sun and the gold color of her neck’s soft down. And her mouth damp to his kisses and her eyes plaintive with melancholy and her freshness like new fine linen in the morning. Why, these things were no longer in the world. They had existed and they existed no more.
For the first time in years the tears were streaming down his face. But they were for himself now. He did not care about mouth and eyes and moving hands. He wanted to care and he could not care. For he had gone away and he could never go back any more. The gates were closed, the sun was gone down and there was no beauty but the gray beauty of steel that withstands all time. Even the grief he could have borne was left behind in the country of illusion, of youth, of the richness of life, where his winter dreams had flourished.
“Long ago,” he said, “long ago, there was something in me, but now that thing is gone. Now that thing is gone, that thing is gone. I cannot cry. I cannot care. That thing will come back no more.”
ABSOLUTION
There was once a priest with cold, watery eyes, who, in the still of the night, wept cold tears. He wept because the afternoons were warm and long, and he was unable to attain a complete mystical union with our Lord. Sometimes, near four o’clock, there was a rustle of Swede girls along the path by his window, and in their shrill laughter he found a terrible dissonance that made him pray aloud for the twilight to come. At twilight the laughter and the voices were quieter, but several times he had walked past Romberg’s Drug Store when it was dusk and the yellow lights shone inside and the nickel taps of the soda-fountain were gleaming, and he had found the scent of cheap toilet soap desperately sweet upon the air. He passed that way when he returned from hearing confessions on Saturday nights, and he grew careful to walk on the other side of the street so that the smell of the soap would float upward before it reached his nostrils as it drifted, rather like incense, toward the summer moon.
But there was no escape from the hot madness of four o’clock. From his window, as far as he could see, the Dakota wheat thronged the valley of the Red River.1 The wheat was terrible to look upon and the carpet pattern to which in agony he bent his eyes sent his thought brooding through grotesque labyrinths, open always to the unavoidable sun.
One afternoon when he had reached the point where the mind runs down like an old clock, his housekeeper brought into his study a beautiful, intense little boy of eleven named Rudolph Miller. The little boy sat down in a patch of sunshine, and the priest, at his walnut desk, pretended to be very busy. This was to conceal his relief that some one had come into his haunted room.
Presently he turned around and found himself staring into two enormous, staccato eyes, lit with gleaming points of cobalt light. For a moment their expression startled him—then he saw that his visitor was in a state of abject fear.
“Your mouth is trembling,” said Father Schwartz, in a haggard voice.
The little boy covered his quivering mouth with his hand.
“Are you in trouble?” asked Father Schwartz, sharply. “Take your hand away from your mouth and tell me what’s the matter.”
The boy—Father Schwartz recognized him now as the son of a parishioner, Mr. Miller, the freight-agent—moved his hand reluctantly off his mouth and became articulate in a despairing whisper.
“Father Schwartz—I’ve committed a terrible sin.”
“A sin against purity?”
“No, Father . . . worse.”
Father Schwartz’s body jerked sharply.
“Have you killed somebody?”
“No—but I’m afraid—” the voice rose to a shrill whimper.
“Do you want to go to confession?”
The little boy shook his head miserably. Father Schwartz cleared his throat so that he could make his voice soft and say some quiet, kind thing. In this moment he should forget his own agony, and try to act like God. He repeated to himself a devotional phrase, hoping that in return God would help him to act correctly.
“Tell me what you’ve done,” said his new soft voice.
The little boy looked at him through his tears, and was reassured by the impression of moral resiliency which the distraught priest had created. Abandoning as much of himself as he was able to this man, Rudolph Miller began to tell his story.
“On Saturday, three days ago, my father he said I had to go to confession, because I hadn’t been for a month, and the family they go every week, and I hadn’t been. So I just as leave go, I didn’t care. So I put it off till after supper because I was playing with a bunch of kids and father asked me if I went, and I said ‘no,’ and he took me by the neck and he said ‘You go now,’ so I said ‘All right,’ so I went over to church. And he yelled after me: ‘Don’t come back till you go.’ . . .”
II
“On Saturday, Three Days Ago.”
The plush curtain of the confessional rearranged its dismal creases, leaving exposed only the bottom of an old man’s old shoe. Behind the curtain an immortal soul was alone with God and the Reverend Adolphus Schwartz, priest of the parish. Sound began, a labored whispering, sibilant and discreet, broken at intervals by the voice of the priest in audible question.
Rudolph Miller knelt in the pew beside the confessional and waited, straining nervously to hear, and yet not to hear what was being said within. The fact that the priest was audible alarmed him. His own turn came next, and the three or four others who waited might listen unscrupulously while he admitted his violations of the Sixth and Ninth Commandments.
Rudolph had never committed adultery, nor even coveted his neighbor’s wife—but it was the confession of the associate sins that was particularly hard to contemplate. In comparison he relished the less shameful fallings away—they formed a grayish background which relieved the ebony mark of sexual offenses upon his soul.
He had been covering his ears with his hands, hoping that his refusal to hear would be noticed, and a like courtesy rendered to him in turn, when a sharp movement of the penitent in the confessional made him sink his face precipitately into the crook of his elbow. Fear assumed solid form, and pressed out a lodging between his heart and his lungs. He must try now with all his might to be sorry for his sins— not because he was afraid, but because he had offended God. He must convince God that he was sorry and to do so he must first convince himself. After a tense emotional struggle he achieved a tremulous self-pity, and decided that he was now ready. If, by allowing no other thought to enter his head, he could preserve this state of emotion unimpaired until he went into that large coffin set on end, he would have survived another crisis in his religious life.
For some time, however, a demoniac notion had partially possessed him. He could go home now, before his turn came, and tell his mother that he had arrived too late, and found the priest gone. This, unfortunately, involved the risk of being caught in a lie. As an alterna
tive he could say that he had gone to confession, but this meant that he must avoid communion next day, for communion taken upon an uncleansed soul would turn to poison in his mouth, and he would crumple limp and damned from the altar-rail.
Again Father Schwartz’s voice became audible.
“And for your——”
The words blurred to a husky mumble, and Rudolph got excitedly to his feet. He felt that it was impossible for him to go to confession this afternoon. He hesitated tensely. Then from the confessional came a tap, a creak, and a sustained rustle. The slide had fallen and the plush curtain trembled. Temptation had come to him too late. . . .
“Bless me, Father, for I have sinned. . . . I confess to Almighty God and to you, Father, that I have sinned. . . . Since my last confession it has been one month and three days. . . . I accuse myself of—taking the Name of the Lord in vain. . . .”
This was an easy sin. His curses had been but bravado—telling of them was little less than a brag.
“. . . of being mean to an old lady.”
The wan shadow moved a little on the latticed slat.
“How, my child?”
“Old lady Swenson,” Rudolph’s murmur soared jubilantly. “She got our baseball that we knocked in her window, and she wouldn’t give it back, so we yelled ‘Twenty-three, Skidoo,’ at her all afternoon. Then about five o’clock she had a fit, and they had to have the doctor.”
“Go on, my child.”
“Of—of not believing I was the son of my parents.”
“What?” The interrogation was distinctly startled.
“Of not believing that I was the son of my parents.”
“Why not?”
“Oh, just pride,” answered the penitent airily.
“You mean you thought you were too good to be the son of your parents?”
“Yes, Father.” On a less jubilant note.
“Go on.”
“Of being disobedient and calling my mother names. Of slandering people behind my back. Of smoking——”
Rudolph had now exhausted the minor offenses, and was approaching the sins it was agony to tell. He held his fingers against his face like bars as if to press out between them the shame in his heart.
“Of dirty words and immodest thoughts and desires,” he whispered very low.
“How often?”
“I don’t know.”
“Once a week? Twice a week?”
“Twice a week.”
“Did you yield to these desires?”
“No, Father.”
“Were you alone when you had them?”
“No, Father. I was with two boys and a girl.”
“Don’t you know, my child, that you should avoid the occasions of sin as well as the sin itself? Evil companionship leads to evil desires and evil desires to evil actions. Where were you when this happened?”
“In a barn in back of——”
“I don’t want to hear any names,” interrupted the priest sharply.
“Well, it was up in the loft of this barn and this girl and—a fella, they were saying things—saying immodest things, and I stayed.”
“You should have gone—you should have told the girl to go.”
He should have gone! He could not tell Father Schwartz how his pulse had bumped in his wrist, how a strange, romantic excitement had possessed him when those curious things had been said. Perhaps in the houses of delinquency among the dull and hard-eyed incorrigible girls can be found those for whom has burned the whitest fire.
“Have you anything else to tell me?”
“I don’t think so, Father.”
Rudolph felt a great relief. Perspiration had broken out under his tight-pressed fingers.
“Have you told any lies?”
The question startled him. Like all those who habitually and instinctively lie, he had an enormous respect and awe for the truth. Something almost exterior to himself dictated a quick, hurt answer.
“Oh, no, Father, I never tell lies.”
For a moment, like the commoner in the king’s chair, he tasted the pride of the situation. Then as the priest began to murmur conventional admonitions he realized that in heroically denying he had told lies, he had committed a terrible sin—he had told a lie in confession.
In automatic response to Father Schwartz’s “Make an act of contrition,” he began to repeat aloud meaninglessly:
“Oh, my God, I am heartily sorry for having offended Thee. . . .” He must fix this now—it was a bad mistake—but as his teeth shut on the last words of his prayer there was a sharp sound, and the slat was closed.
A minute later when he emerged into the twilight the relief in coming from the muggy church into an open world of wheat and sky postponed the full realization of what he had done. Instead of worrying he took a deep breath of the crisp air and began to say over and over to himself the words “Blatchford Sarnemington, Blatchford Sarnemington!”2
Blatchford Sarnemington was himself, and these words were in effect a lyric. When he became Blatchford Sarnemington a suave nobility flowed from him. Blatchford Sarnemington lived in great sweeping triumphs. When Rudolph half closed his eyes it meant that Blatchford had established dominance over him and, as he went by, there were envious mutters in the air: “Blatchford Sarnemington! There goes Blatchford Sarnemington.”
He was Blatchford now for a while as he strutted homeward along the staggering road, but when the road braced itself in macadam in order to become the main street of Ludwig, Rudolph’s exhilaration faded out and his mind cooled, and he felt the horror of his lie. God, of course, already knew of it—but Rudolph reserved a corner of his mind where he was safe from God, where he prepared the subterfuges with which he often tricked God. Hiding now in this corner he considered how he could best avoid the consequences of his misstatement.
At all costs he must avoid communion next day. The risk of angering God to such an extent was too great. He would have to drink water “by accident” in the morning, and thus, in accordance with a church law, render himself unfit to receive communion that day. In spite of its flimsiness this subterfuge was the most feasible that occurred to him. He accepted its risks and was concentrating on how best to put it into effect, as he turned the corner by Romberg’s Drug Store and came in sight of his father’s house.
III
Rudolph’s father, the local freight-agent, had floated with the second wave of German and Irish stock3 to the Minnesota-Dakota country. Theoretically, great opportunities lay ahead of a young man of energy in that day and place, but Carl Miller had been incapable of establishing either with his superiors or his subordinates the reputation for approximate immutability which is essential to success in a hierarchic industry. Somewhat gross, he was, nevertheless, insufficiently hard-headed and unable to take fundamental relationships for granted, and this inability made him suspicious, unrestful, and continually dismayed.
His two bonds with the colorful life were his faith in the Roman Catholic Church and his mystical worship of the Empire Builder, James J. Hill.4 Hill was the apotheosis of that quality in which Miller himself was deficient—the sense of things, the feel of things, the hint of rain in the wind on the cheek. Miller’s mind worked late on the old decisions of other men, and he had never in his life felt the balance of any single thing in his hands. His weary, sprightly, undersized body was growing old in Hill’s gigantic shadow. For twenty years he had lived alone with Hill’s name and God.
On Sunday morning Carl Miller awoke in the dustless quiet of six o’clock. Kneeling by the side of the bed he bent his yellow-gray hair and the full dapple bangs of his mustache into the pillow, and prayed for several minutes. Then he drew off his night-shirt—like the rest of his generation he had never been able to endure pajamas—and clothed his thin, white, hairless body in woollen underwear.
He shaved. Silence in the other bedroom where his wife lay nervously asleep. Silence from the screened-off corner of the hall where his son’s cot stood, and his son slept among his
Alger books,5 his collection of cigar-bands,6 his mothy pennants—“Cornell,” “Hamlin,” and “Greetings from Pueblo, New Mexico”—and the other possessions of his private life. From outside Miller could hear the shrill birds and the whirring movement of the poultry, and, as an undertone, the low, swelling click-a-tick of the six-fifteen through-train for Montana and the green coast beyond. Then as the cold water dripped from the wash-rag in his hand he raised his head suddenly—he had heard a furtive sound from the kitchen below.
He dried his razor hastily, slipped his dangling suspenders to his shoulder, and listened. Some one was walking in the kitchen, and he knew by the light footfall that it was not his wife. With his mouth faintly ajar he ran quickly down the stairs and opened the kitchen door.
Standing by the sink, with one hand on the still dripping faucet and the other clutching a full glass of water, stood his son. The boy’s eyes, still heavy with sleep, met his father’s with a frightened, reproachful beauty. He was barefooted, and his pajamas were rolled up at the knees and sleeves.
For a moment they both remained motionless—Carl Miller’s brow went down and his son’s went up, as though they were striking a balance between the extremes of emotion which filled them. Then the bangs of the parent’s moustache descended portentously until they obscured his mouth, and he gave a short glance around to see if anything had been disturbed.
The kitchen was garnished with sunlight which beat on the pans and made the smooth boards of the floor and table yellow and clean as wheat. It was the centre of the house where the fire burned and the tins fitted into tins like toys, and the steam whistled all day on a thin pastel note. Nothing was moved, nothing touched—except the faucet where beads of water still formed and dripped with a white flash into the sink below.
“What are you doing?”
“I got awful thirsty, so I thought I’d just come down and get——”
“I thought you were going to communion.”
A look of vehement astonishment spread over his son’s face.
“I forgot all about it.”
“Have you drunk any water?”
The Best Early Stories of F. Scott Fitzgerald Page 32
