by Zane Grey
* * * *
Late in the afternoon of that day Isaac was awakened from his heavy slumber and told that the chief had summoned him. He got up from the buffalo robes upon which he had flung himself that morning, stretched his aching limbs, and walked to the door of the lodge.
The view before him was so familiar that it seemed as if he had suddenly come home after being absent a long time. The last rays of the setting sun shone ruddy and bright over the top of the Standing Stone; they touched the scores of lodges and wigwams which dotted the little valley; they crimsoned the swift, narrow river, rushing noisily over its rocky bed. The banks of the stream were lined with rows of canoes; here and there a bridge made of a single tree spanned the stream. From the camp fires long, thin columns of blue smoke curled lazily upward; giant maple trees, in them garb of purple and gold, rose high above the wigwams, adding a further beauty to this peaceful scene.
As Isaac was led down a lane between two long lines of tepees the watching Indians did not make the demonstration that usually marked the capture of a paleface. Some of the old squaws looked up from their work round the campfires and steaming kettles and grinned as the prisoner passed. The braves who were sitting upon their blankets and smoking their long pipes, or lounging before the warm blazes maintained a stolid indifference; the dusky maidens smiled shyly, and the little Indian boys, with whom Isaac had always been a great favorite, manifested their joy by yelling and running after him. One youngster grasped Isaac round the leg and held on until he was pulled away.
In the center of the village were several lodges connected with one another and larger and more imposing than the surrounding tepees. These were the wigwams of the chief, and thither Isaac was conducted. The guards led him to a large and circular apartment and left him there alone. This room was the council-room. It contained nothing but a low seat and a knotted war-club.
Isaac heard the rattle of beads and bear claws, and as he turned a tall and majestic Indian entered the room. It was Tarhe, the chief of all the Wyandots. Though Tarhe was over seventy, he walked erect; his calm face, dark as a bronze mask, showed no trace of his advanced age. Every line and feature of his face had race in it; the high forehead, the square, protruding jaw, the stern mouth, the falcon eyes—all denoted the pride and unbending will of the last of the Tarhes.
“The White Eagle is again in the power of Tarhe,” said the chief in his native tongue. “Though he had the swiftness of the bounding deer or the flight of the eagle it would avail him not. The wild geese as they fly northward are not swifter than the warriors of Tarhe. Swifter than all is the vengeance of the Huron. The young paleface has cost the lives of some great warriors. What has he to say?”
“It was not my fault,” answered Isaac quickly. “I was struck down from behind and had no chance to use a weapon. I have never raised my hand against a Wyandot. Crow will tell you that. If my people and friends kill your braves I am not to blame. Yet I have had good cause to shed Huron blood. Your warriors have taken me from my home and have wounded me many times.”
“The White Chief speaks well. Tarhe believes his words,” answered Tarhe in his sonorous voice. “The Lenapee seek the death of the pale face. Wingenund grieves for his son. He is Tarhe’s friend. Tarhe is old and wise and he is king here. He can save the White Chief from Wingenund and Cornplanter. Listen. Tarhe is old and he has no son. He will make you a great chief and give you lands and braves and honors. He shall not ask you to raise your hand against your people, but help to bring peace. Tarhe does not love this war. He wants only justice. He wants only to keep his lands, his horses, and his people. The White Chief is known to be brave; his step is light, his eye is keen, and his bullet is true. For many long moons Tarhe’s daughter has been like the singing bird without its mate. She sings no more. She shall be the White Chief’s wife. She has the blood of her mother and not that of the last of the Tarhes. Thus the mistakes of Tarhe’s youth come to disappoint his old age. He is the friend of the young paleface. Tarhe has said. Now go and make your peace with Myeerah.”
The chief motioned toward the back of the lodge. Isaac stepped forward and went through another large room, evidently the chief’s, as it was fitted up with a wild and barbaric splendor. Isaac hesitated before a bearskin curtain at the farther end of the chief’s lodge. He had been there many times before, but never with such conflicting emotions. What was it that made his heart beat faster? With a quick movement he lifted the curtain and passed under it.
The room which he entered was circular in shape and furnished with all the bright colors and luxuriance known to the Indian. Buffalo robes covered the smooth, hard-packed clay floor; animals, allegorical pictures, and fanciful Indian designs had been painted on the wall; bows and arrows, shields, strings of bright-colored beads and Indian scarfs hung round the room. The wall was made of dried deerskins sewed together and fastened over long poles which were planted in the ground and bent until the ends met overhead. An oval-shaped opening let in the light. Through a narrow aperture, which served as a door leading to a smaller apartment, could be seen a low couch covered with red blankets, and a glimpse of many hued garments hanging on the wall.
As Isaac entered the room a slender maiden ran impulsively to him and throwing her arms round his neck hid her face on his breast. A few broken, incoherent words escaped her lips. Isaac disengaged himself from the clinging arms and put her from him. The face raised to his was strikingly beautiful. Oval in shape, it was as white as his own, with a broad, low brow and regular features. The eyes were large and dark and they dilated and quickened with a thousand shadows of thought.
“Myeerah, I am taken again. This time there has been blood shed. The Delaware chief was killed, and I do not know how many more Indians. The chiefs are all for putting me to death. I am in great danger. Why could you not leave me in peace?”
At his first words the maiden sighed and turned sorrowfully and proudly away from the angry face of the young man. A short silence ensued.
“Then you are not glad to see Myeerah?” she said, in English. Her voice was music. It rang low, sweet, clear-toned as a bell.
“What has that to do with it? Under some circumstances I would be glad to see you. But to be dragged back here and perhaps murdered—no, I don’t welcome it. Look at this mark where Crow hit me,” said Isaac, passionately, bowing his head to enable her to see the bruise where the club had struck him.
“I am sorry,” said Myeerah, gently.
“I know that I am in great danger from the Delawares.”
“The daughter of Tarhe has saved your life before and will save it again.”
“They may kill me in spite of you.”
“They will not dare. Do not forget that I saved you from the Shawnees. What did my father say to you?”
“He assured me that he was my friend and that he would protect me from Wingenund. But I must marry you and become one of the tribe. I cannot do that. And that is why I am sure they will kill me.”
“You are angry now. I will tell you. Myeerah tried hard to win your love, and when you ran away from her she was proud for a long time. But there was no singing of birds, no music of the waters, no beauty in anything after you left her. Life became unbearable without you. Then Myeerah remembered that she was a daughter of kings. She summoned the bravest and greatest warriors of two tribes and said to them. ‘Go and bring to me the paleface, White Eagle. Bring him to me alive or dead. If alive, Myeerah will smile once more upon her warriors. If dead, she will look once upon his face and die. Ever since Myeerah was old enough to remember she has thought of you. Would you wish her to be inconstant, like the moon?’”
“It is not what I wish you to be. It is that I cannot live always without seeing my people. I told you that a year ago.”
“You told me other things in that past time before you ran away. They were tender words that were sweet to the ear of the Indian maiden. Have you forgotten them?”
“I have not forgotten them. I am not without feeling. You do
not understand. Since I have been home this last time, I have realized more than ever that I could not live away from my home.”
“Is there any maiden in your old home whom you have learned to love more than Myeerah?”
He did not reply, but looked gloomily out of the opening in the wall. Myeerah had placed her hold upon his arm, and as he did not answer the hand tightened its grasp.
“She shall never have you.”
The low tones vibrated with intense feeling, with a deathless resolve. Isaac laughed bitterly and looked up at her. Myeerah’s face was pale and her eyes burned like fire.
“I should not be surprised if you gave me up to the Delawares,” said Isaac, coldly. “I am prepared for it, and I would not care very much. I have despaired of your ever becoming civilized enough to understand the misery of my sister and family. Why not let the Indians kill me?”
He knew how to wound her. A quick, shuddery cry broke from her lips. She stood before him with bowed head and wept. When she spoke again her voice was broken and pleading.
“You are cruel and unjust. Though Myeerah has Indian blood she is a white woman. She can feel as your people do. In your anger and bitterness you forget that Myeerah saved you from the knife of the Shawnees. You forget her tenderness; you forget that she nursed you when you were wounded. Myeerah has a heart to break. Has she not suffered? Is she not laughed at, scorned, called a ‘paleface’ by the other tribes? She thanks the Great Spirit for the Indian blood that keep her true. The white man changes his loves and his wives. That is not an Indian gift.”
“No, Myeerah, I did not say so. There is no other woman. It is that I am wretched and sick at heart. Do you not see that this will end in a tragedy some day? Can you not realize that we would be happier if you would let me go? If you love me you would not want to see me dead. If I do not marry you they will kill me; if I try to escape again they win kill me. Let me go free.”
“I cannot! I cannot!” she cried. “You have taught me many of the ways of your people, but you cannot change my nature.”
“Why cannot you free me?”
“I love you, and I will not live without you.”
“Then come and go to my home and live there with me,” said Isaac, taking the weeping maiden in his arms. “I know that my people will welcome you.”
“Myeerah would be pitied and scorned,” she said, sadly, shaking her head.
Isaac tried hard to steel his heart against her, but he was only mortal and he failed. The charm of her presence influenced him; her love wrung tenderness from him. Those dark eyes, so proud to all others, but which gazed wistfully and yearningly into his, stirred his heart to its depths. He kissed the tear-wet cheeks and smiled upon her.
“Well, since I am a prisoner once more, I must make the best of it. Do not look so sad. We shall talk of this another day. Come, let us go and find my little friend, Captain Jack. He remembered me, for he ran out and grasped my knee and they pulled him away.”
BETTY ZANE [Part 2]
CHAPTER VI.
When the first French explorers invaded the northwest, about the year 1615, the Wyandot Indians occupied the territory between Georgian Bay and the Muskoka Lakes in Ontario. These Frenchmen named the tribe Huron because of the manner in which they wore their hair.
At this period the Hurons were at war with the Iroquois, and the two tribes kept up a bitter fight until in 1649, when the Hurons suffered a decisive defeat. They then abandoned their villages and sought other hunting grounds. They travelled south and settled in Ohio along the south and west shores of Lake Erie. The present site of Zanesfield, named from Isaac Zane, marks the spot where the largest tribe of Hurons once lived.
In a grove of maples on the banks of a swift little river named Mad River, the Hurons built their lodges and their wigwams. The stately elk and graceful deer abounded in this fertile valley, and countless herds of bison browsed upon the uplands.
There for many years the Hurons lived a peaceful and contented life. The long war cry was not heard. They were at peace with the neighboring tribes. Tarhe, the Huron chief, attained great influence with the Delawares. He became a friend of Logan, the Mingo chief.
With the invasion of the valley of the Ohio by the whites, with the march into the wilderness of that wild-turkey breed of heroes of which Boone, Kenton, the Zanes, and the Wetzels were the first, the Indian’s nature gradually changed until he became a fierce and relentless foe.
The Hurons had sided with the French in Pontiac’s war, and in the Revolution they aided the British. They allied themselves with the Mingoes, Delawares and Shawnees and made a fierce war on the Virginian pioneers. Some powerful influence must have engendered this implacable hatred in these tribes, particularly in the Mingo and the Wyandot.
The war between the Indians and the settlers along the Pennsylvania and West Virginia borders was known as “Dunmore’s War.” The Hurons, Mingoes, and Delawares living in the “hunter’s paradise” west of the Ohio River, seeing their land sold by the Iroquois and the occupation of their possessions by a daring band of white men naturally were filled with fierce anger and hate. But remembering the past bloody war and British punishment they slowly moved backward toward the setting sun and kept the peace. In 1774 a canoe filled with friendly Wyandots was attacked by white men below Yellow Creek and the Indians were killed. Later the same year a party of men under Colonel Cresop made an unprovoked and dastardly massacre of the family and relatives of Logan. This attack reflected the deepest dishonor upon all the white men concerned, and was the principal cause of the long and bloody war which followed. The settlers on the border sent messengers to Governor Dunmore at Williamsburg for immediate relief parties. Knowing well that the Indians would not allow this massacre to go unavenged the frontiersmen erected forts and blockhouses.
Logan, the famous Mingo chief, had been a noted friend of the white men. After the murder of his people he made ceaseless war upon them. He incited the wrath of the Hurons and the Delawares. He went on the warpath, and when his lust for vengeance had been satisfied he sent the following remarkable address to Lord Dunmore:
“I appeal to any white man to say if ever he entered Logan’s cabin and he gave him not meat: if ever he came cold and naked and he clothed him not. During the course of the last long and bloody war Logan remained idle in his cabin, an advocate of peace. Such was my love for the whites that my countrymen pointed as they passed and said: ‘Logan is the friend of the white man.’ I had even thought to have lived with you but for the injuries of one man, Colonel Cresop, who, last spring, in cold blood and unprovoked, murdered all the relatives of Logan, not even sparing my women and children. There runs not a drop of my blood in the veins of any living creature. This called upon me for vengeance. I have sought it: I have killed many; I have glutted my vengeance. For my country I will rejoice at the beams of peace. But do not harbor a thought that mine is the joy of fear. Logan never felt fear; he could not turn upon his heel to save his life. Who is there to mourn for Logan? Not one.”
The war between the Indians and the pioneers was waged for years. The settlers pushed farther and farther into the wilderness. The Indians, who at first sought only to save their farms and their stock, now fought for revenge. That is why every ambitious pioneer who went out upon those borders carried his life in his hands; why there was always the danger of being shot or tomahawked from behind every tree; why wife and children were constantly in fear of the terrible enemy.
To creep unawares upon a foe and strike him in the dark was Indian warfare; to an Indian it was not dishonorable; it was not cowardly. He was taught to hide in the long grass like a snake, to shoot from coverts, to worm his way stealthily through the dense woods and to ambush the paleface’s trail. Horrible cruelties, such as torturing white prisoners and burning them at the stake were never heard of before the war made upon the Indians by the whites.
Comparatively little is known of the real character of the Indian of that time. We ourselves sit before our warm fires a
nd talk of the deeds of the redman. We while away an hour by reading Pontiac’s siege of Detroit, of the battle of Braddock’s fields, and of Custer’s last charge. We lay the book down with a fervent expression of thankfulness that the day of the horrible redman is past. Because little has been written on the subject, no thought is given to the long years of deceit and treachery practiced upon Pontiac; we are ignorant of the causes which led to the slaughter of Braddock’s army, and we know little of the life of bitterness suffered by Sitting Bull.
Many intelligent white men, who were acquainted with the true life of the Indian before he was harassed and driven to desperation by the pioneers, said that he had been cruelly wronged. Many white men in those days loved the Indian life so well that they left the settlements and lived with the Indians. Boone, who knew the Indian nature, said the honesty and the simplicity of the Indian were remarkable. Kenton said he had been happy among the Indians. Col. Zane had many Indian friends. Isaac Zane, who lived most of his life with the Wyandots, said the American redman had been wrongfully judged a bloodthirsty savage, an ignorant, thieving wretch, capable of not one virtue. He said the free picturesque life of the Indians would have appealed to any white man; that it had a wonderful charm, and that before the war with the whites the Indians were kind to their prisoners, and sought only to make Indians of them. He told tales of how easily white boys become Indianized, so attached to the wild life and freedom of the redmen that it was impossible to get the captives to return to civilized life. The boys had been permitted to grow wild with the Indian lads; to fish and shoot and swim with them; to play the Indian games—to live idle, joyous lives. He said these white boys had been ransomed and taken from captivity and returned to their homes and, although a close watch has kept on them, they contrived to escape and return to the Indians, and that while they were back among civilized people it was difficult to keep the boys dressed. In summer time it was useless to attempt it. The strongest hemp-linen shirts, made with the strongest collar and wrist-band, would directly be torn off and the little rascals found swimming in the river or rolling on the sand.
