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CHAP. 68. (45.)
THE ASS, ITS GENERATION.
M. Varro informs us that Quintus Axius, the senator, paid for an ass the sum of four hundred thousand sesterces; I am not sure whether this did not exceed the price ever given for any other animal. It is certainly a species of animal singularly useful for labour and ploughing, but more especially for the production of mules. In these animals also, the country in which they are born is taken into consideration; in Greece, those from Arcadia are the most valued; and in Italy, those of Reate. The ass is an animal which is unable to endure cold, for which reason it is that it is never produced in Pontus; nor is it allowed to cover at the vernal equinox, like other cattle, but at the summer solstice. The males are less proper for covering, when out of work. The earliest age at which the females are ever capable of bearing is the thirtieth month, but the usual time begins at the age of three years. The number to which it gives birth is the same as the mare, which it also resembles, in the length of its gestation, and in its mode of bringing forth; but the female will discharge the generative fluid from the womb, being unable to retain it, unless by blows she is forced to run immediately after being covered. They seldom bring forth two at one birth. When the she-ass is about to bring forth, she shuns the light and seeks darkness, in order to escape the observation of man. Asses are capable of breeding throughout the whole of their life, which extends to thirty years. Their attachment to their young is great in the extreme, but their aversion to water is still greater. They will pass through fire to get at their foals, while the very same animal, if the small- est stream intervenes, will tremble, and not dare so much as to wet even its feet. Nor yet in their pastures will they ever drink at any but the usual watering-place, and they make it their care to find some dry path by which to get at it. They will not pass over a bridge either, when the water can be seen between the planks beneath. Wonderful to relate, too, if their watering-places are changed, though they should be ever so thirsty, they will not drink without being either beaten or caressed. They ought always to have plenty of room for sleeping; for they are very subject to various diseases in their sleep, when they repeatedly throw out their feet, and would immediately lame themselves by coming in contact with any hard substance; so that it is necessary that they should be provided with an empty space. The profit which is derived from these animals exceeds that arising from the richest estate. It is a well-known fact, that in Celtiberia there are some sheasses which have produced to their owners as much as four hundred thousand sesterces. In the rearing of she-mules it is said to be particularly necessary to attend to the colour of the hair of the ears and the eyelids, for, although the rest of the body be all of one colour, the mule that is produced will have all the colours that are found in those parts. Mæcenas was the first person who had the young of the ass served up at his table; they were in those times much preferred to the onager or wild ass; but, since his time, the taste has gone out of fashion. An ass, after witnessing the death of another ass, survives it but a very short time only.
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CHAP. 69. (44.)
THE NATURE OF MULES, AND OF OTHER BEASTS OF BURDEN.
From the union of the male ass and the mare a mule is pro- duced in the thirteenth month, an animal remarkable for its strength in laborious work. We are told that, for this purpose, the mare ought not to be less than four years old, nor more than ten. It is said also that these two species will repulse each other, unless the male has been brought up, in its infancy, upon the milk of the other species; for which reason they take the foals away from the mare, in the dark, and substitute for them the male colts of the ass. A mule may also be produced from a horse and a female ass; but it can never be properly broken in, and is incorrigibly sluggish, being in all respects as slow as an old animal. If a mare has conceived by a horse, and is afterwards covered by an ass, the first conception is abortive; but this is not the case when the horse comes after the ass. It has been observed, that the female is in the best state for receiving the male in the seventh day after parturition, and that the males are best adapted for the purpose when they are fatigued. A female ass, which has not conceived before shedding what are called the milk-teeth, is considered to be barren; which is also looked upon as the case when a she-ass does not become pregnant after the first covering. The male which is produced from a horse and a female ass, was called by the ancients “hinnulus,” and that from an ass and a mare “mulus.” It has been observed that the animal which is thus produced by the union of the two species is of a third species, and does not resemble either of the parents; and that all animals produced in this way, of whatever kind they may be, are incapable of reproduction; she-mules are therefore barren. It is said, indeed, in our Annals, that they have frequently brought forth; but such cases must be looked upon only as prodigies. Theophrastus says that they commonly bring forth in Cappadocia; but that the animal of that country is of a peculiar species. The mule is prevented from kicking by frequently giving it wine to drink. It is said in the works of many of the Greek writers, that from the union of a mule with a mare, the dwarf mule is produced, which they call “ginnus.” From the union of the mare and the wild ass, when it has been domesticated, a mule is produced which is remarkably swift in running, and has extremely hard feet, and a thin body, while it has a spirit that is quite indomitable. The very best stallion of all, however, for this purpose, is one produced from a union of the wild ass and the female domesticated ass. The best wild asses are those of Phrygia and Lycaonia. Africa glories in the wild foals which she produces, as excelling all others in flavour; these are called “lalisiones.” It appears from some Athenian records, that a mule once lived to the age of eighty years. The people were greatly delighted with this animal, because on one occasion, when, on the building of a temple in the citadel, it had been left behind on account of its age, it persisted in promoting the work by accompanying and assisting them; in consequence of which a decree was passed, that the dealers in corn were not to drive it away from their sieves.
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CHAP. 70. (45.)
OXEN; THEIR GENERATION.
We find it stated, that the oxen of India are of the height of camels, and that the extremity of their horns are four feet asunder. In our part of the world the most valuable oxen are those of Epirus, owing, it is said, to the attention paid to their breed by King Pyrrhus. This perfection was acquired by not permitting them to breed until after their fourth year. By these means he brought them to a very large size, and descendants of this breed are still to be seen at the present day. But in our times, we set heifers to breed in their first year, or, at the latest, in their second. Bulls are fit for breeding in their fourth year; one being sufficient, it is said, for ten cows during the whole year. If the bull, after covering, goes to the right side, the produce will be a male; if to the left, a female. Conception takes place after a single union; but if, by any accident, it should not have taken place, the cow seeks the male again, at the end of twenty days. She brings forth in the tenth month; whatever may be produced before that time cannot be reared. Some writers say, that the birth takes place the very day on which the tenth month is completed. This animal but rarely produces twins. The time of covering begins at the rising of the Dolphin, the day before the nones of January, and continues for the space of thirty days. Sometimes it takes place in the autumn; and among those nations which live upon milk, they manage so as to have a supply of it at all times of the year. Bulls never cover more than twice in the same day. The ox is the only animal that walks backwards while it is feeding; among the Garamantes, they feed in no other manner. The females live fifteen years at the longest, and the males twenty; they arrive at their full vigour in their fifth year. It is said that they are made fat by being washed in warm water, or by having the entrails inflated with air by means of a reed, introduced through an incision in the skin. We must not look upon those kinds as having degenerated, th
e appearance of which is not so favourable. Those that are bred in the Alps, although very small of body, give a great quantity of milk, and are capable of enduring much labour; they are yoked by the horns, and not by the neck. The oxen of Syria have no dewlap, but they have a hump on the back. Those of Caria also, which is in Asia, are unsightly in appearance, having a hump hanging over the shoulders from the neck; and their horns are moveable; they are said, however, to be excellent workers, though those which are either black or white are condemned as worthless for labour. The horns of the bull are shorter and thinner than those of the ox. Oxen must be broken in when they are three years old; after that time it is too late, and before that time too early. The ox is most easily broken in by yoking it with one that has already been trained. This animal is our especial companion, both in labour generally, and in the operations of agriculture. Our ancestors considered it of so much value, that there is an instance cited of a man being brought before the Roman people, on a day appointed, and condemned, for having killed an ox, in order to humour an impudent concubine of his, who said that she had never tasted tripe; and he was driven into exile, just as though he had killed one of his own peasants.
The bull has a proud air, a stern forehead, shaggy ears, and horns which appear always ready, and challenging to the combat; but it is by his fore feet that he manifests his threatening anger. As his rage increases, he stands, lashing back his tail every now and then, and throwing up the sand against his belly; being the only animal that excites himself by these means. We have seen them fight at the word of command, and shown as a public spectacle; these bulls whirled about and then fell upon their horns, and at once were up again; then, at other times, they would lie upon the ground and let themselves be lifted up; they would even stand in a two-horsed chariot, while moving at a rapid rate, like so many charioteers. The people of Thessaly invented a method of killing bulls, by means of a man on horseback, who would ride up to them, and seize one of the horns, and so twist their neck. Cæsar the Dictator was the first person who exhibited this spectacle at Rome.
Bulls are selected as the very choicest of victims, and are offered up as the most approved sacrifice for appeasing the gods. Of all the animals that have long tails, this is the only one whose tail is not of proportionate length at the moment of birth; and in this animal alone it continues to grow until it reaches its heels. It is on this account, that in making choice of a calf for a victim, due care is taken that its tail reaches to the pastern joint; if it is shorter than this, the sacrifice is not deemed acceptable to the gods. This fact has also been remarked, that calves, which have been carried to the altar on men’s shoulders, are not generally acceptable to the gods; and also, if they are lame, or of a species which is not appropriate, or if they struggle to get away from the altar. It was a not uncommon prodigy among the ancients, for an ox to speak; upon such a fact being announced to the senate, they were in the habit of holding a meeting in the open air.
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CHAP. 71. (46.)
THE EGYPTIAN APIS.
In Egypt an ox is even worshipped as a deity; they call it Apis. It is distinguished by a conspicuous white spot on the right side, in the form of a crescent. There is a knot also under the tongue, which is called “cantharus.” This ox is not allowed to live beyond a certain number of years; it is then destroyed by being drowned in the fountain of the priests. They then go, amid general mourning, and seek another ox to replace it; and the mourning is continued, with their heads shaved, until such time as they have found one; it is not long, however, at any time, before they meet with a successor. When one has been found, it is brought by the priests to Memphis. There are two temples appropriated to it, which are called thalami, and to these the people resort to learn the auguries. According as the ox enters the one or the other of these places, the augury is deemed favourable or unfavourable. It gives answers to individuals, by taking food from the hand of those who consult it. It turned away from the hand of Germanicus Cæsar, and not long after he died. In general it lives in secret; but, when it comes forth in public, the multitudes make way for it, and it is attended by a crowd of boys, singing hymns in honour of it; it appears to be sensible of the adoration thus paid to it, and to court it. These crowds, too, suddenly become inspired, and predict future events. Once in the year a female is presented to the ox, which likewise has her appro- priate marks, although different from those on the male; and it is said that she is always killed the very same day that they find her. There is a spot in the Nile, near Memphis, which, from its figure, they call Phiala; here they throw into the water a dish of gold, and another of silver, every year upon the days on which they celebrate the birth of Apis. These days are seven in number, and it is a remarkable thing, that during this time, no one is ever attacked by the crocodile; on the eighth day, however, after the sixth hour, these beasts resume all their former ferocity.
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CHAP. 72. (47.)
SHEEP, AND THEIR PROPAGATION.
Many thanks, too, do we owe to the sheep, both for appeasing the gods, and for giving us the use of its fleece. As oxen cultivate the fields which yield food for man, so to sheep are we indebted for the defence of our bodies. The generative power lasts in both sexes from the second to the ninth year, sometimes to the tenth. The lambs produced at the first birth are but small. The season for coupling, in all of them, is from the setting of Arcturus, that is to say, the third day before the ides of May, to the setting of Aquila, the tenth day before the calends of August. The period of gestation is one hundred and fifty days. The lambs that are produced after this time are feeble; the ancients called those that were born after it, cordi. Many persons prefer the lambs that are born in the winter to those of the spring, because it is of much more consequence that they should have gained strength before the summer solstice than before the winter one; consequently, the sheep is the only animal that is bene- fitted by being born in the middle of winter. It is the nature of the ram to reject the young and prefer the old ones, and he himself is more serviceable when old, and when deprived of his horns. He is also rendered less violent by having one horn pierced towards the ear. If the right testicle is tied up, the ram will generate females, and if the left, males. The noise of thunder produces abortion in sheep, if they are left alone; to prevent such accidents, they are brought together into flocks, that they may be rendered less timid by being in company. When the north-east wind blows, males are said to be conceived; and when the south wind, females. In this kind of animal, the mouth of the ram is especially looked to, for whatever may be the colour of the veins under the tongue, the wool of the young one will be of a similar colour. If these veins are many in number, it will be mottled. Any change, too, in their water or drink, will render them mottled.
There are two principal kinds of sheep, the covered and the colonic, or common sheep; the former is the more tender animal, but the latter is more nice about its pastures, for the covered sheep will feed on brambles even. The best coverings for sheep are brought from Arabia.
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CHAP. 73. (43.)
THE DIFFERENT KINDS OF WOOL, AND THEIR COLOURS.
The most esteemed wool of all is that of Apulia, and that which in Italy is called Grecian wool, in other countries Italian. The fleeces of Miletus hold the third rank. The Apulian wool is shorter in the hair, and only owes its high character to the cloaks that are made of it. That which comes from the vicinity of Tarentum and Canusium is the most celebrated; and there is a wool from Laodicea, in Asia, of a similar quality. There is no white wool superior to that of the countries bordering on the Padus, nor up to the present day has any wool exceeded the price of one hundred sesterces per pound. The sheep are not shorn in all countries; in some places it is still the custom to pull off the wool. There are various colours of wool; so much so, indeed, that we want terms to express them all. Several kinds, which are called native, are found in Spain; Pollentia, in the vicinity of the
Alps, produces black fleeces of the best quality; Asia, as well as Bætica, the red fleeces, which are called Erythræan; those of Canusium are of a tawny colour; and those of Tarentum have their peculiar dark tint. All kinds of wool, when not freed from the grease, possess certain medicinal properties. The wool of Istria is much more like hair than wool, and is not suitable for the fabrication of stuffs that have a long nap; so too is that which Salacia, in Lusitania, finds the most useful for making its chequered cloths. There is a similar wool, too, found about Piscenæ, in the province of Narbonensis, as also in Egypt; a garment, when it has been worn for some time, is often embroidered with this wool, and will last for a considerable time.
The thick, flocky wool has been esteemed for the manufacture of carpets from the very earliest times; it is quite clear, from what we read in Homer, that they were in use in his time. The Gauls embroider them in a different manner from that which is practised by the Parthians. Wool is compressed also for making a felt, which, if soaked in vinegar, is capable of resisting iron even; and, what is still more, after having gone through the last process, wool will even resist fire; the refuse, too, when taken out of the vat of the scourer, is used for making mattresses, an invention, I fancy, of the Gauls. At all events, it is by Gallic names that we distinguish the different sort of mattresses at the present day; but I am not well able to say at what period wool began to be employed for this purpose. Our ancestors made use of straw for the purpose of sleeping upon, just as they do at present when in camp. The gausapa has been brought into use in my father’s memory, and I myself recollect the amphimalla and the long shaggy apron being introduced; but at the present day, the laticlave tunic is beginning to be manufactured, in imitation of the gausapa. Black wool will take no colour. I shall describe the mode of dyeing the other kinds of wool when speaking of the sea-purple, or of the nature of various plants.
Delphi Complete Works of Pliny the Elder Page 52
