We have already stated that this plant has the effect of allaying hunger and thirst: hence it is that some authors have given it the name of “adipsos,” and have prescribed it for dropsical patients, to allay thirst. It is for this reason, too, that it is chewed as a stomatic, and that the powder of it is often sprinkled on ulcerous sores of the mouth and films on the eyes: it heals, too, excrescences of the bladder, pains in the kidneys, condylomtata, and ulcerous sores of the genitals. Some persons have given it in potions for quartan fevers, the doses being two drachmæ, mixed with pepper in one hemina of water. Chewed, and applied to wounds, it arrests hæmorrhage: some authors have asserted, also, that it expels calculi of the bladder.
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CHAP. 12. (10.)
TWO VARIETIES OF THE TRIBULUS; TWELVE REMEDIES.
Of the two kinds of tribulus, the one is a garden plant, the other grows in rivers only. There is a juice extracted from them which is employed for diseases of the eyes, it being of a cool and refreshing nature, and, consequently, useful for inflammations and abscesses. Used with honey, this juice is curative of spontaneous ulcerations, those of the mouth in particular; it is good also for affections of the tonsils. Taken in a potion, it breaks calculi of the bladder.
The Thracians who dwell on the banks of the river Strymon feed their horses on the leaves of the tribulus, and employ the kernels as an article of food, making of them a very agreeable kind of bread, which acts astringently upon the bowels. The root, if gathered by persons in a state of chastity and purity, disperses scrofulous sores; and the seed, used as an amulet, allays the pains attendant upon varicose veins: pounded and mixed with water, it destroys fleas.
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CHAP. 13. (11.)
THE STŒBE OR PHEOS.
The stœbe, by some persons known as the “pheos,” boiled in wine, is particularly good for the cure of suppurations of the ears, and for extravasations of blood in the eyes from the effects of a blow. It is employed also in injections for hæmorrhage and dysentery.
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CHAP. 14. (12.)
TWO VARIETIES OF THE HIPPOPHAES: TWO REMEDIES.
The hippophaes grows in sandy soils, and on the sea-shore. It is a plant with white thorns, and covered with clusters, like the ivy, the berries being white, and partly red. The root of it is full of a juice which is either used by itself, or else is made up into lozenges with meal of fitches: taken in doses of one obolus, it carries off bile, and it is extremely beneficial if used with honied wine. There is another hippophaes, without either stalk or flowers, and consisting only of diminutive leaves: the juice of this also is wonderfully useful for dropsy.
These plants would appear, too, to be remarkably well adopted to the constitution of the horse, as it can be for no other reason than this that they have received their name. For, in fact, there are certain plants which have been created as remedies for the diseases of animals, the Divinity being bounteously lavish of his succours and resources: so much so, indeed, that we cannot sufficiently admire the wisdom with which he has arranged them according to the classes of animated beings which they are to serve, the causes which give rise to their various maladies, and the times at which they are likely to be in requisition: hence it is that there is no class of beings, no season, and, so to speak, no day, that is without its remedy.
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CHAP. 15. (13.)
THE NETTLE: SIXTY-ONE REMEDIES.
What plant can there possibly be that is more an object of our aversion than the nettle? And yet, in addition to the oil which we have already mentioned as being extracted from it in Egypt, it abounds in medicinal properties. The seed of it, according to Nicander, is an antidote to the poison of hem- lock, of fungi, and of quicksilver. Apollodorus prescribes it, too, taken in the broth of a boiled tortoise, for the bite of the salamander, and as an antidote for the poison of henbane, serpents, and scorpions. The stinging pungency even of the nettle has its uses; for, by its contact, it braces the uvula, and effects the cure of prolapsus of the uterus, and of procidence of the anus in infants. By touching the legs of persons in a lethargy, and the forehead more particularly, with nettles, they are awakened. Applied with salt, the nettle is used to heal the bites of dogs, and beaten up and applied topically, it arrests bleeding at the nostrils, the root in particular. Mixed with salt, also, it is employed for the cure of cancers and foul ulcers; and, applied in a similar manner, it cures sprains and inflamed tumours, as well as imposthumes of the parotid glands and denudations of the bones. The seed of it, taken with boiled must, dispels hysterical suffocations, and, applied topically, it arrests mucous discharges of the nostrils. Taken with hydromel, after dinner, in doses of two oboli, the seed produces a gentle vomit; and a dose of one obolus, taken in wine, has the effect of dispelling lassitude. The seed is prescribed also, parched, and in doses of one acetabulum, for affections of the uterus; and, taken in boiled must, it is a remedy for flatulency of the stomach. Taken in an electuary, with honey, it gives relief in hardness of breathing, and clears the chest by expectoration: applied with linseed, it is a cure for pains in the side, with the addition of some hyssop and a little pepper. The seed is employed also in the form of a liniment for affections of the spleen, and, parched and taken with the food, it acts as a laxative in constipation of the bowels. Hippocrates says that the seed, taken in drink, acts as a purgative upon the uterus; and that taken, parched, with sweet wine, in doses of one acetabulum, or applied externally with juice of mallows, it alleviates pains in that organ. He states also that, used with hydromel and salt, it expels intestinal worms, and that a liniment made of the seed will restore the hair when falling off. Many persons, too, employ the seed topically, with old oil, for diseases of the joints, and for gout, or else the leaves beaten up with bears’-grease: the root, too, pounded in vinegar, is no less useful for the same purposes, as also for affections of the spleen. Boiled in wine, and applied with stale axle-grease and salt, the root disperses inflamed tumours, and, dried, it is used as a depilatory.
Phanias, the physician, has enlarged upon the praises of the nettle, and he assures us that, taken with the food, either boiled or preserved, it is extremely beneficial for affections of the trachea, cough, fluxes of the bowels, stomachic complaints, inflamed tumours, imposthumes of the parotid glands, and chilblains; that, taken with oil, it acts as a sudorific; and that, boiled with shell-fish, it relaxes the bowels. He says, too, that taken with a ptisan, it facilitates expectoration and acts as an emmenagogue, and that, applied with salt, it prevents ulcers from spreading. The juice of the nettle is also used: applied to the forehead, it arrests bleeding at the nose, taken in drink it acts as a diuretic and breaks calculi in the bladder, and, used as a gargle, it braces the uvula when relaxed.
Nettle-seed should be gathered at harvest-time: that of Alexandria is the most highly esteemed. For all these different purposes the milder and more tender plants are the best, the wild nettle in particular: this last, taken in wine, has the additional property of removing leprous spots on the face. When animals refuse to couple, it is recommended to rub the sexual organs with nettles.
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CHAP. 16. (14.)
THE LAMIUM: SEVEN REMEDIES.
The variety of nettle, too, which we have already spoken of under the name of “lamium,” the most innoxious of them all, the leaves not having the property of stinging, is used for the cure of bruises and contusions, with a sprinkling of salt, as also for burns and scrofulous sores, tumours, gout, and wounds. The middle of the leaf is white, and is used for the cure of erysipelas. Some of our authors have distinguished the various species of this plant according to their respective seasons; thus, for instance, the root of the autumn nettle, they say, carried on the person as an amulet, is a cure for tertian fevers, if due care is taken, when pulling up the root, to mention the patient’s name, and to state who he is and who are his parents. They say, too, tha
t this plant is productive of similar results in quartan fever: and they pretend that the root of the nettle, with the addition of salt, will extract foreign substances from the body; and that the leaves, mixed with stale axle-grease, will disperse scrofulous sores, or if they suppurate, cauterize them and cause them to fill up with new flesh.
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CHAP. 17. (15.)
THE SCORPIO, TWO KINDS OF IT: ONE REMEDY.
The scorpio has received its appellation from the animal of that name, in consequence of the resemblance of its seeds to a scorpion’s tail. The leaves of it are few in number, and it is efficacious for the sting of the animal from which it derives its name. There is also another plant known by the same name, and possessed of similar properties; it is destitute of leaves, has a stem like that of asparagus, and a sharp point at the top, to which it owes its appellation.
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CHAP. 18. (16.)
THE LEUCACANTHA, PHYLLOS, ISCHIAS, OR POLYGONATOS: FOUR REMEDIES.
The leucacantha, known also as the phyllos, ischias, or polygonatos, has a root like that of the cypirus, which, when chewed, has the effect of curing tooth-ache; as also pains in the sides and loins, according to Hicesius, the seed or juice being taken in drink, in doses of eight drachmæ. — This plant is employed also for the cure of ruptures and convulsions.
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CHAP. 19. (17).
THE HELXINE: TWELVE REMEDIES.
The helxine is called by some, “perdicium,” from the circumstance of its forming the principal food of partridges. Other persons, however, give it the name of “sideritis,” and to some it is known as “parthenium.” It has leaves, the shape of which is a mixture of those of the plantago and the marrubium; the stalks are slight and closely packed, and are of a light red colour. The seeds, enclosed in heads resembling those of the lappa, adhere to the clothes, a circumstance, it is said, to which it owes its name of “helxine.” We have already stated in the preceding Book what are the characteristics of the plant properly so called.
The one of which we are now speaking is used for dyeing wool, and is employed for the cure of erysipelas, tumours, all kinds of abscesses, and burns. The juice of it, taken in doses of one cyathus with white lead, is a cure for inflamed tumours, incipient swellings of the throat, and inveterate coughs. It is good, too, for all maladies of the humid parts of the body, the tonsillary glands, for instance; and, in combination with rose oil, it is useful for varicose veins. It is employed topically for the gout, with goat suet and Cyprian wax.
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CHAP. 20.
THE PERDICIUM, PARTHENIUM, URCEOLARIS, OR ASTERCUM: ELEVEN REMEDIES.
The perdicium or parthenium — for the sideritis is, in reality, a different plant — is known to the people of our country as the herb urceolaris, and to some persons as the “astercum.” The leaf of it is similar to that of ocimum, but darker, and it is found growing on tiled roofs and walls. Beaten up with a sprinkling of salt, it has all the medicinal properties of the lamium, and is used in a similar manner. The juice of it, taken warm, is good, too, for suppurated abscesses; but for the cure of convulsions, ruptures, bruises, and the effects of falls from a height, or of the overturning of vehicles, it is possessed of singular virtues.
A slave, who was held in high esteem by Pericles, the ruler of the Athenians, being engaged upon the buildings of a temple in the citadel, while creeping along the top of the roof, happened to fall; from the effects of which he was relieved, it is said, by this plant, the virtues whereof had been disclosed to Pericles by Minerva in a dream. Hence it is that it was first called “parthenium,” and was consecrated to that goddess. It is this slave of whom there is a famous statue in molten bronze, well known as the Splanchnoptes.
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CHAP. 21. (18.)
THE CHASMÆLEON, IXIAS, ULOPRONON, OR CYNOZOLON; TWO VARIEIES OF IT: TWELVE REMEDIES.
The chamæleon is spoken of as the “ixias,” by some authors. There are two species of this plant; the white kind has a rougher leaf than the other, and creeps along the ground, erecting its prickles like the quills of a hedgehog; the root of it is sweet, and the odour very powerful. In some places it secretes, just as they say incense is produced, a white viscous substance beneath the axils of the leaves, about the rising of the Dog-star more particularly. To this viscous nature it owes its name of “ixias;” females make use of it as a substitute for mastich. As to its name of “chamæleon,” that is given to it from the varying tints of the leaves; for it changes its colours, in fact, just according to the soil, being black in one place, green in another, blue in a third, yellow elsewhere, and of various other colours as well.
A decoction of the root of the white chameleon is employed for the cure of dropsy, being taken in doses of one drachma in raisin wine. This decoction, taken in doses of one acetabulum, in astringent wine, with some sprigs of origanum in it, has the effect of expelling intestinal worms: it is good, too, as a diuretic. Mixed with polenta, the juice of it will kill dogs and swine; with the addition of water and oil, it will attract mice to it and destroy them, unless they immediately drink water to counteract its effects. Some persons recommend the root of it to be kept, cut in small pieces, and suspended from the ceiling; when wanted, it must be boiled and taken with the food, for the cure of those fluxes to which the Greeks have given the name of “rheumatismi.”
In reference to the dark kind, some writers say that the one which bears a purple flower is the male, and that with a violet flower, the female. They grow together, upon a stem, a cubit in length, and a finger in thickness. The root of these plants, boiled with sulphur and bitumen, is employed for the cure of lichens; and they are chewed, or a decoction of them made in vinegar, to fasten loose teeth. The juice of them is employed for the cure of scab in animals, and it has the property of killing ticks upon dogs. Upon steers it takes effect like a sort of quinsy; from which circumstance it has received the name of “ulophonon” from some, as also that of cynozolon from its offensive smell. These plants produce also a viscus, which is a most excellent remedy for ulcers. The roots of all the different kinds are an antidote to the sting of the scorpion.
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CHAP. 22. (19.)
THE CORONOPUS.
The coronopus is an elongated plant, with fissures in the leaves. It is sometimes cultivated, as the root, roasted in hot ashes, is found to be an excellent remedy for cœliac com- plaints.
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CHAP. 23. (20.)
THE ANCHUSA: FOURTEEN REMEDIES.
The root of the anchusa, too, is made use of, a plant a finger in thickness. It is split into leaves like the papyrus, and when touched it stains the hands the colour of blood; it is used for imparting rich colours to wool. Applied with cerate it heals ulcerous sores, those of aged people in parti- cular: it is employed also for the cure of burns. It is insoluble in water, but dissolves in oil, this being, in fact, the test of its genuineness. It is administered also, in doses of one drachma, in wine, for nephretic pains, or else, if there is fever, in a decoction of balanus; it is employed in a similar manner, also, for affections of the liver and spleen, and for enlarged secretions of the bile. Applied with vinegar, it is used for the cure of leprosy and the removal of freckles. The leaves, beaten up with honey and meal, are applied topically for sprains; and taken in honied wine, in doses of two drachmæ, they arrest looseness of the bowels. A decoction of the root in water, it is said, kills fleas.
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CHAP. 24.
THE PSEUDOANCHUSA, ECHIS, OR DORIS: THREE REMEDIES.
There is another plant, similar to the preceding one, and hence known as the “pseudoanchusa,” though by some it is called “echis,” or “doris,” as well as by many other names. It is more downy than the other plant, however, and not so substantial; the leaves, too, are thinner, and more drooping. The root of i
t, treated with oil, does not give out any red juice, a sign by which it is distinguished from the genuine anchusa. The leaves of this plant, or the seed, taken in drink, are extremely efficacious for the stings of serpents; the leaves, too, are applied topically to the wound; and the powerful smell of them will keep serpents at a distance. A preparation of this plant is taken, also, as a potion, for affections of the vertebræ. The Magi recommend that the leaves of it should be plucked with the left hand, it being mentioned at the same time for whom they are being gathered: after which, they are to be worn as an amulet, attached to the person, for the cure of tertian fevers.
Delphi Complete Works of Pliny the Elder Page 159
