CHAP. 2. (2.)
ACONITE, OTHERWISE CALLED THELYPHONON, CAM- MARON, PARDALIANCHES, OR SCORPIO; FOUR REMEDIES.
But who, I say, can sufficiently venerate the zeal and spirit of research displayed by the ancients? It is they who have shown us that aconite is the most prompt of all poisons in its effects — so much so indeed, that female animals, if the sexual parts are but touched with it, will not survive a single day. With this poison it was that M. Cæcilius accused Calpurnius Bestia of killing his wives in their sleep, and this it was that gave rise to that fearful peroration of his, denouncing the murderous finger of the accused. According to the fables of mythology, this plant was originally produced from the foam of the dog Cerberus, when dragged by Hercules from the Infernal Regions; for which reason, it is said, it is still so remarkably abundant in the vicinity of Heraclea in Pontus, a spot where the entrance is still pointed out to the shades below.
And yet, noxious as it is, the ancients have shown us how to employ aconite for the benefit of mankind, and have taught us as the result of their experience, that, taken in mulled wine, it neutralizes the venom of the scorpion: indeed such is the nature of this deadly plant, that it kills man, unless it can find in man something else to kill. When such is the case, as though it had discovered in the body a fit rival to contend with, that substance is the sole object of its attack; finding another poison in the viscera, to it alone it confines its onslaught; and thus, a truly marvellous thing! two poisons, each of them of a deadly nature, destroy one another within the body, and the man survives. Even more than this, the ancients have handed down to us remedies employed by the animals themselves, and have shown how that venomous creatures even effect their own cure. By the contact of aconite the scorpion is struck with torpor, is quite benumbed, assumes a pallid hue, and so confesses itself vanquished. When this is the case, white hellebore is its great auxiliary: the very touch of it dispels its torpor, and the aconite is forced to yield before two foes, its own enemy and the common enemy of all.
Now, after this, if any one should be of opinion that man could, by any chance or possibility, make such discoveries as these, he must surely be guilty of ingratitude in thus appre- ciating the beneficence of the gods! In countries frequented by the panther, they rub meat with aconite, and if one of those animals should but taste it, its effects are fatal: indeed were not these means adopted, the country would soon be overrun by them. It is for this reason, too, that some persons have given to hellebore the name of “pardalianches.” It has been well ascertained, however, that the panther instantaneously recovers if it can find the opportunity of eating human ordure. So far as these animals are concerned, who can entertain a doubt that it was chance only that first led them to this discovery; and that as often as this happens the discovery is only a mere repetition of the accident, there being neither reason nor an appreciation of experience to ensure its transmission among them?
(3.) It is chance, yes, it is chance that is the Deity who has made to us these numerous revelations for our practical benefit; always understanding that under this name we mean Nature, that great parent and mistress of all things: and this is evident, whether we come to the conclusion, that these wild beasts make the discovery from day to day, or that they are gifted from the first with these powers of perception. Regarded in another point of view, it really is a disgrace that all animated beings should have an exact knowledge of what is beneficial to them, with the exception of man!
The ancients, openly professing their belief that there is no evil without some admixture of good, have asserted that aconite is a remarkably useful ingredient in compositions for the eyes. It may therefore be permitted me, though I have hitherto omitted a description of the poisonous plants, to point out the characteristics of aconite, if only that it may be the more easily detected. Aconite has leaves like those of cyclaminos or of the cucumber, never more than four in number, slightly hairy, and rising from near the root. This root, which is of moderate size, resembles the sea-fish known as the “cammarus,” a circumstance owing to which the plant has received the name of “cammaron” from some; while others, for the reason already mentioned, have called it “thelyphonon.” The root is slightly curved, like a scorpion’s tail, for which reason some persons have given it the name of “scorpio.” Others, again, have preferred giving it the name of “myoctonon,” from the fact that the odour of it kills mice at a considerable distance even.
This plant is found growing upon the naked rocks known as “aeonæ;” and hence it is, according to some authorities, that it is called “aconitum,” there being not so much as dust even about it to conduce to its nutriment. Such is the reason given for its name by some: but according to others, it receives this appellation from the fact that it fatally exercises the same effects upon the body that the whetstone does upon the edge of iron, being no sooner employed than its effects are felt.
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CHAP. 3. (4.)
-ÆTHIOPIS: FOUR REMEDIES.
Æthiopis is a plant with leaves resembling those of phlomos, large, numerous, hairy, and springing from the root. The stem is square, rough, similar to that of arction in appearance, and with numerous axillary concavities. The seed resembles that of the fitch, being white and twofold; the roots are several in number, long, fleshy, soft, and of a viscous taste; when dry they turn black and hard, and might easily be taken for horns. In addition to Æthiopia, this plant grows upon Mount Ida in Troas, and in Messenia. The roots are gathered in autumn, and left to dry for some days in the sun, to prevent them from turning mouldy. Taken in white wine they are curative of affections of the uterus, and a decoction of them is administered for sciatica, pleurisy, and eruptions of the throat. The kind, however, which comes from Æthiopia, is by far the best, and gives instantaneous relief.
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CHAP. 4.
AGERATON: FOUR REMEDIES.
Ageraton is a ferulaceous plant, a couple of palms in height, similar to origanum in appearance, and bearing flowers like balls of gold. Used as a fumigation, this plant acts as a diuretic; and as a detergent upon the uterus, when used in a sitting bath more particularly. Its name has been given to it, from the circumstance that it keeps a very long time without fading.
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CHAP. 5.
THE ALOE; TWENTY-NINE REMEDIES.
The aloe bears a resemblance to the squill, except that it is larger, and has more substantial leaves, with streaks running obliquely. The stem is tender, red in the middle, and not unlike that of the anthericus. It has a single root, which runs straight downwards, like a stake driven into the ground; its smell is powerful, and it has a bitter taste. The most esteemed aloes are those imported from India, but it grows in the Asiatic provinces as well. This last kind, however, is never used, except that the leaves are applied fresh to wounds; indeed, these leaves, as well as the juice, are glutinous to a marvellous degree, and it is for this property that it is grown in vessels of a conical form, in the same way as the greater Aizoüm. Some persons make incisions in the stem to obtain the juice, before the seed is ripe, while others, again, make them in the leaves as well. Tearlike drops are also found adhering to it, which exude spontaneously: hence it is that some recommend that the place should be paved where it is grown, to prevent this juice from being absorbed.
Some authors have stated, that there is found in Judæa, beyond Hierosolyma, a mineral aloe, but that it is inferior to the other kinds, being of a darker colour and more humid than any of the rest. Aloes of the finest quality should be unctuous and shining, of a red colour, brittle, compact, like the substance of liver, and easily liquefied. That which is hard and black should be rejected; the same, too, when it is mixed with sand or adulterated with gum and acacia, a fraud which may be easily detected by the taste.
This plant is of an astringent nature, binding, and slightly calorific. It is employed for numerous purposes, but principally as a purgative, it being almost the only one
of all the medica- ments which produce that effect, that is at the same time a good stomachic, and does not exercise the slightest noxious influence upon the stomach. It is taken in doses of one drachma, and, in cases of derangement of the stomach, it is administered two or three times a day, in the proportion of one spoonful to two cyathi of warm or cold water, at intervals, according to the nature of the emergency. As a purgative it is mostly taken in doses of three drachmæ; and it operates still more efficaciously, if food is eaten directly afterwards. Used with astringent wine, it prevents the hair from falling off, the head being rubbed with it the contrary way of the hair, in the sun. Applied to the temples and forehead with rose oil and vinegar, or used as an infusion, in a more diluted form, it allays head-ache. It is generally agreed that it is remedial for all diseases of the eyes, but more particularly for prurigo and scaly eruptions of the eye-lids; as also for marks and bruises, applied in combination with honey, Pontic honey in particular.
It is employed, also, for affections of the tonsillary glands and gums, for all ulcerations of the mouth, and for spitting of blood, if not in excess — the proper dose being one drachma, taken in water or else vinegar. Used by itself, or in combination with vinegar, it arrests hæmorrhage, whether proceeding front wounds or from other causes. In addition to these properties, it is extremely efficacious for the cure of wounds, producing cicatrization very rapidly: it is sprinkled also upon ulcerations of the male organs, and is applied to condylomata and chaps of the fundament, either in common wine, raisin wine, or by itself in a dry state, according as a mollifying or restrictive treatment is required. It has the effect, also, of gently arresting hæmorrhoidal bleeding, when in excess. In cases of dysentery, it is used as an injection, and where the digestion is imperfect it is taken shortly after the evening meal. For jaundice, it is administered in doses of three oboli, in water. As a purgative for the bowels, it is taken in pills, with boiled honey or turpentine. It is good also for the removal of hangnails. When employed in ophthalmic preparations, it is first washed, that the more gravelly portions of it may subside; or else it is put over the fire in a pipkin, and stirred with a feather from time to time, that the whole of it may be equally warmed.
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CHAP. 6.
ALCEA: ONE REMEDY.
Alcea is a plant with leaves, resembling those of vervain, known also as “peristereon,” some three or four stems covered with leaves, a flower like that of the rose, and white roots, at most six in number, a cubit in length, and running obliquely. It grows in a soil that is rich without being dry. The root is given in wine or water, for dysentery, diarrhœa, ruptures, and convulsions.
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CHAP. 7.
THE ALYPON: ONE REMEDY.
The alypon has a small stem, with a soft head, and is not unlike beet in appearance. It has an acrid, viscous taste. extremely pungent and burning. Taken in hydromel, with a little salt, it acts as a purgative. The smallest dose is two drachmæ, a moderate dose, four, and the largest, six. When used as a purgative, it is taken in chicken broth.
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CHAP. 8.
ALSINE, A PLANT USED FOR THE SAME PURPOSES AS HELXINE: FIVE REMEDIES.
Alsine, a plant known as “myosoton” to some, grows in the woods, to which fact it is indebted for its name of “alsine.” It begins to make its appearance at mid-winter, and withers in the middle of summer. When it first puts forth, the leaves bear a strong resemblance to the ears of mice. We shall have occasion, however, to speak of another plant, which may, with much more justice, be called “myosotis.” As for alsine, it would be the same thing as helxine, were it not that it is smaller and not so hairy. It grows in gardens, and upon walls more particularly: when rubbed, it emits a smell like that of cucumber. It is used for abscesses, inflammations, and all those purposes for which helxine is employed; its properties, however, are not so active. It is applied topically, also, to defluxions of the eyes, and to sores upon the generative organs, and ulcerations, with barley meal. The juice is used as an injection for the ears.
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CHAP. 9.
THE ANDROSACES: SIX REMEDIES.
The androsaces is a white plant, bitter, without leaves, and bearing arms surmounted with follicules, containing the seed. It grows in the maritime parts of Syria, more particularly. This plant is administered for dropsy, in doses of two drachmæ, pounded or boiled, in either water, wine, or vinegar: it acts most powerfully as a diuretic. It is used also for gout, either taken internally or used as a liniment. The seed is possessed of similar properties.
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CHAP. 10.
ANDROSÆMON OR ASCYRON: SIX REMEDIES.
Androsæmon or, as some persons call it, “ascyron,” is not unlike hypericon, a plant of which we have spoken already: the stems, however, are larger, redder, and lie more closely together. The leaves are of a white colour, and like those of rue in shape; the seed resembles that of the black poppy, and the upper branches, when bruised, emit a red juice the colour of blood: these branches have also a resinous smell.
This plant grows in vineyards, and it is usually in the middle of autumn that it is taken up and hung to dry. Used as a purgative, it is bruised with the seed, and taken in the morning or just after the evening meal, in doses of two drachmæ, in hydromel, wine, or pure water, the draught amounting to one sextarius in all. It carries off bile, and is particularly good for sciatica; but in this last case, caper root must be taken with resin the day after, the dose being one drachma, to be repeated every four days: after being purged, it is the practice for the patient, if in robust health, to take wine, but if in a weak state of body, water. It is employed topically, also, for gout, burns, and wounds, as it tends to arrest the flow of blood.
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CHAP. 11.
AMBROSIA, BOTRYS, OR ARTEMISTA: THREE REMEDIES.
Ambrosia is a vague name, which has fluctuated between various plants: there is one, however, which has been more particularly designated by this appellation, a branchy, shrublike plant, with a thin stem, some three palms in height; the root of it is one third shorter, and the leaves, towards the lower part of the stem, resemble those of rue. Its diminutive branches bear a seed which hangs down in clusters, and has a vinous smell: hence it is that by some persons the plant is called “botrys,” while to others it is known as “artemisia.” The people of Cappadocia use it for garlands. It is employed in medicine as a resolvent.
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CHAP. 12.
THE ADONIS OR ONONIS: FIVE REMEDIES.
The anonis, by some called “ononis” in preference, is a branchy plant, and similar to fenugreek in appearance, except that it is more shrub-like and more hairy. It has an agreeable smell, and becomes prickly after spring. It is pickled in brine for eating. Applied fresh to ulcers, it cauterizes the margins of them. For the cure of tooth-ache, the root is boiled in oxy- crate: taken in drink, with honey, the root expels urinary calcuii. For epilepsy, it is administered in oxymel, boiled down to one half.
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CHAP. 13.
THE ANAGYROS OR ACOPON: THREE REMEDIES.
The anagyros, known to some by the name of “aco- pon,” is a shrub-like plant, with an offensive smell, and a blossom like that of the cabbage. The seed grows in small hornlike pods of considerable length, and resembles a kidney in shape; it hardens about the time of harvest. The leaves of this plant are applied to gatherings, and are attached to the person in cases of difficult parturition, care being taken to remove them the moment after delivery. In cases where the extraction of the dead fœtus is attended with difficulty, or where the after-birth or catamenia are retarded, the leaves are taken, in doses of one drachma, in raisin wine. The leaves are administered in the same manner for asthma: they are prescribed also in old wine, for injuries inflicted by the phalangium. The root is employed medicinally as a resol
vent and maturative: the seed, chewed, acts as an emetic.
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CHAP. 14.
THE ANONYMOS: TWO REMEDIES.
The anonymos, through not having a name, has at last found one. It is brought from Scythia, and has been highly extolled by Hicesius, a physician of no small repute, as also by Aristogiton. Bruised in water and applied, it is remarkably useful for wounds, and taken in drink it is good for blows upon the chest or mamillæ, as also for spitting of blood: it has been thought, too, that it might be advantageously taken in a potion for wounds. I am of opinion that the additional statement, to the effect that, burnt fresh, it acts as a solder to iron or copper, is wholly fabulous.
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CHAP. 15. (5.)
APARINE, OMPHIALOCARPOS, OR PHILANTHROPOS: THREE REMEDIES.
Aparine, otherwise called “omphalocarpos” or “philanthropos,” is a ramose, hairy, plant, with five or six leaves at regular intervals, arranged circularly around the branches. The seed is round, hard, concave, and of a sweetish taste. It grows in cornfields, gardens, and meadows, and, by the aid of its prickly points, adheres to the clothes. The seed is employed to neutralize the venom of serpents, being taken in doses of one drachma, in wine: it is useful also for the bite of the phalangium. The leaves, applied topically, arrest ha- morrhage from wounds. The juice is used as an injection for the ears.
Delphi Complete Works of Pliny the Elder Page 192
