Bull’s gall is made up into eye-salves with white of egg, these salves being steeped in water and applied to the eyes for four days successively. Veal suet, with goose-grease and the extracted juice of ocimum, is remarkably good for diseases of the eye-lids. Veal marrow, with the addition of an equal proportion of wax and oil or oil of roses, an egg being added to the mixture, is used as a liniment for indurations of the eyelids. Soft goats’ milk cheese is used as an application, with warm water, to allay defluxions of the eyes; but when they are attended with swelling, honey is used instead of the water. In both cases, however, the eyes should be fomented with warm whey. In cases of dry ophthalmia, it is found a very useful plan to take the muscles lying within a loin of pork, and, after reducing them to ashes, to pound and apply them to the part affected.
She-goats, they say, are never affected with ophthalmia, from the circumstance that they browse upon certain kinds of herbs: the same, too, with the gazelle. Hence it is that we find it recommended, at the time of new moon, to swallow the dung of these animals, coated with wax. As they are able to see, too, by night, it is a general belief that the blood of a hegoat is a cure for those persons affected with dimness of sight to whom the Greeks have given the name of “nyctalopes.” A similar virtue is attributed to the liver of a she-goat, boiled in astringent wine. Some are in the habit of rubbing the eyes with the thick gravy which exudes from a she-goat’s liver roasted, or with the gall of that animal: they recommend the flesh also as a diet, and say that the patient should expose his eyes to the fumes of it while boiling: it is a general opinion, too, that the animal should be of a reddish colour. Another prescription is, to fumigate the eyes with the steam arising from the liver boiled in an earthen jar, or, according to some authorities, roasted.
Goats’ gall is applied for numerous purposes: with honey, for films upon the eyes; with one-third part of white hellebore, for cataract; with wine, for spots upon the eyes, indurations of the cornea, films, webs, and argema; with extracted juice of cabbage, for diseases of the eyelids, the hairs being first pulled out, and the preparation left to dry on the parts affected; and with woman’s milk, for rupture of the coats of the eye. For all these purposes, the gall is considered the most efficacious, when dried. Nor is the dung of this animal held in disesteem, being applied with honey for defluxions of the eyes. The marrow, too, of a goat, or a hare’s lights, we find used for pains in the eyes; and the gall of a goat, with raisin wine or honey, for the dispersion of films upon those organs. It is recommended also, for ophthalmia, to anoint the eyes with wolf’s fat or swine’s marrow: we find it asserted, too, that persons who carry a wolf’s tongue, inserted in a bracelet, will always be exempt from ophthalmia.
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CHAP. 48.
REMEDIES FOR DISEASES AND AFFECTIONS OF THE EARS.
Pains and diseases of the ears are cured by using the urine of a wild boar, kept in a glass vessel, or the gall of a wild boar, swine, or ox, mixed with castor-oil and oil of roses in equal proportions. But the best remedy of all is bull’s gall, warmed with leek juice, or with honey, if there is any suppuration. Bull’s gall too, warmed by itself in a pomegranate rind, is an excellent remedy for offensive exhalations from the ears: in combination with woman’s milk, it is efficacious as a cure for ruptures of those organs. Some persons are of opinion that it is a good plan to wash the ears with this preparation in cases where the hearing is affected; while others again, after washing the ears with warm water, insert a mixture composed of the old slough of a serpent and vinegar, wrapped up in a dossil of wool. In cases, however, where the deafness is very considerable, gall warmed in a pomegranate rind with myrrh and rue, is injected into the ears; sometimes, also, fat bacon is used for this purpose, or fresh asses’ dung, mixed with oil of roses: in all cases, however, the ingredients should be warmed.
The foam from a horse’s mouth is better still, or the ashes of fresh horse dung, mixed with oil of roses: fresh butter too is good; beef-suet mixed with goose-grease; the urine of a bull or she-goat; or fullers’ lant, heated to such a degree that the steam escapes by the neck of the vessel. For this purpose also, one third part of vinegar is mixed with a small portion of the urine of a calf, which has not begun to graze. They apply also to the ears calf’s dung, mixed with the gall of that animal and sloughs of serpents, care being taken to warm the ears before the application, and all the remedies being wrapped in wool. Veal-suet, too, is used, with goose-grease and extract of ocimum; or else veal marrow, mixed with bruised cummin and injected into the ears. For pains in the ears, the liquid ejected by a boar in copulation is used, due care being taken to receive it before it falls to the ground. For fractures of the ears, a glutinous composition is made from the genitals of a calf, which is dissolved in water when used; and for other diseases of those organs, foxes’ fat is employed, goat’s gall mixed with rose-oil warmed, or else extracted juice of leeks: in all cases where there is any rupture, these preparations are used in combination with woman’s milk. Where a patient is suffering from hardness of hearing, ox-gall is employed, with the urine of a he or she-goat; the same, too, where there is any suppuration.
Whatever the purpose for which they are wanted, it is the general opinion that these substances are more efficacious when they have been smoked in a goat’s horn for twenty days. Hare’s rennet, too, is highly spoken of, taken in Aminean wine, in the proportion of one third of a denarius of rennet to one half of a denarius of sacopenum. Bears’ grease, mixed with equal proportions of wax and bull-suet, is a cure for imposthumes of the parotid glands: some persons add hypocisthis to the composition, or else content themselves with employing butter only, after first fomenting the parts affected with a decoction of fenugreek, the good effects of which are augmented by strychnos. The testes, too, of the fox, are very useful for this purpose; as also bull’s blood, dried and reduced to powder. She-goats’ urine, made warm, is used as an injection for the ears; and a liniment is made of the dung of those animals, in combination with axle-grease.
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CHAP. 49.
REMEDIES FOR TOOTH-ACHE.
The ashes of deer’s horns strengthen loose teeth and allay tooth-ache, used either as a friction or as a gargle. Some persons, however, are of opinion that the horn, unburnt and reduced to powder, is still more efficacious for all these purposes. Dentifrices are made both from the powder and the ashes. Another excellent remedy is a wolf’s head, reduced to ashes: it is a well-known fact, too, that there are bones generally found in the excrements of that animal; these bones, attached to the body as an amulet, are productive of advantageous effects. For the cure of tooth-ache, hare’s rennet is injected into the ear: the head also of that animal, reduced to ashes, is used in the form of a dentifrice, and, with the addition of nard, is a corrective of bad breath. Some persons, however, think it a better plan to mix the ashes of a mouse’s head with the dentifrice. In the side of the hare there is a bone found, similar to a needle in appearance: for the cure of tooth-ache it is recommended to scarify the gums with this bone. The pastern-bone of an ox, ignited and applied to loose teeth which ache, has the effect of strengthening them in the sockets; the same bone, reduced to ashes, and mixed with myrrh, is also used as a dentifrice. The ashes of burnt pig’s feet are productive of a similar effect, as also the calcined bones of the cotyloïd cavities in which the hip-bones move. It is a well-known fact, that, introduced into the throat of beasts of burden, these bones are a cure for worms, and that, in a calcined state, they are good for strength- ening the teeth.
When the teeth have been loosened by a blow, they are strengthened by using asses’ milk, or else ashes of the burnt teeth of that animal, or a horse’s lichen, reduced to powder, and injected into the car with oil. By lichen I do not mean the hippomanes, a noxious substance which I purposely forbear to enlarge upon, but an excrescence which forms upon the knees of horses, and just above the hoofs. In the heart of this animal there is also found a bone which bears a c
lose resemblance to the eye-teeth of a dog: if the gums are scarified with this bone, or with a tooth taken from the jaw-bone of a dead horse, corresponding in place with the tooth affected, the pain will be removed, they say. Anaxilaüs assures us that if the liquid which exudes from a mare when covered, is ignited on the wick of a lamp, it will give out a most marvellous representation of horses’ heads; and the same with reference to the she-ass. As to the hippomanes, it is possessed of properties so virulent and so truly magical, that if it is only thrown into fused metal which is being cast into the resemblance of an Olympian mare, it will excite in all stallions that approach it a perfect frenzy for copulation.
Another remedy for diseases of the teeth is joiners’ glue, boiled in water and applied, care being taken to remove it very speedily, and instantly to rinse the teeth with wine in which sweet pomegranate-rind has been boiled. It is, considered, also, a very efficacious remedy to wash the teeth with goats’ milk, or bull’s gall. The pastern-bones of a she-goat just killed, reduced to ashes, and indeed, to avoid the necessity for repetition, of any other four-footed beast reared in the farmyard, are considered to make an excellent dentifrice.
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CHAP. 50. (12.)
REMEDIES FOR DISEASES OF THE FACE.
It is generally believed that asses’ milk effaces wrinkles in the face, renders the skin more delicate, and preserves its whiteness: and it is a well-known fact, that some women are in the habit of washing their face with it seven hundred times daily, strictly observing that number. Poppæa, the wife of the Emperor Nero, was the first to practise this; indeed, she had sitting-baths, prepared solely with asses’ milk, for which purpose whole troops of she-asses used to attend her on her journies. Purulent eruptions on the face are removed by an application of butter, but white lead, mixed with the butter, is an improvement. Pure butter, alone, is used for serpiginous eruptions of the face, a layer of barley-meal being pow- dered over it. The caul of a cow that has just calved, is applied, while still moist, to ulcers of the face.
The following recipe may seem frivolous, but still, to please the women, it must not be omitted; the pastern-bone of a white steer, they say, boiled forty days and forty nights, till it is quite dissolved, and then applied to the face in a linen cloth, will remove wrinkles and preserve the whiteness of the skin. An application of bull’s dung, they say, will impart a rosy tint to the cheeks, and not crocodilea even is better for the purpose; the face, however, must be washed with cold water, both before and after the application. Sun-burns and all other discolorations of the skin, are removed by the aid of’ calves’ dung kneaded up by hand with oil and gum; ulcerations and chaps of the mouth, by an application of veal or beef-suet, mixed with goose-grease and juice of’ ocimum. There is another composition, also, made of veal-suet with stag’s marrow and leaves of white-thorn, the whole beaten up together. Marrow, too, mixed with resin, even if it be cow marrow only, is equally good; and the broth of cow-beef is productive of similar effects. A most excellent remedy for lichens on the face is a glutinous substance prepared from the genitals of a male calf, melted with vinegar and live sulphur, and stirred together with the branch of a fig-tree: this composition is applied twice a day, and should be used quite fresh. This glue, similarly prepared from a decoction of honey and vinegar, is a cure for leprous spots, which are also removed by applying a he-goat’s liver warm.
Elephantiasis, too, is removed by an application of goats’ gall; and leprous spots and furfuraceous eruptions by em- ploying bull’s gall with the addition of nitre, or else asses’ urine about the rising of the Dog-star. Spots on the face are removed by either bull’s gall or ass’s gall diluted in water by itself, care being taken to avoid the sun or wind after the skin has peeled off. A similar effect is produced, also, by using bull’s gall or calf’s gall, in combination with seed of cunila and the ashes of a deer’s horn, burnt at the rising of Canicula.
Asses’ fat, in particular, restores the natural colour to scars and spots on the skin caused by lichen or leprosy. A he-goat’s gall, mixed with cheese, live sulphur, and sponge reduced to ashes, effectually removes freckles, the composition being brought to the consistency of honey before being applied. Some persons, however, prefer using dried gall, and mix with it warm bran, in the proportion of one obolus to four oboli of honey, the spots being rubbed briskly first. He-goat suet, too, is highly efficacious, used in combination with gith, sulphur, and iris; this mixture being also employed, with goose-grease, stag’s marrow, resin, and lime, for the cure of cracked lips. I find it stated by certain authors, that persons who have freckles on the skin are looked upon as disqualified from taking any part in the sacrifices prescribed by the magic art.
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CHAP. 51.
REMEDIES FOR DISEASES OF THE TONSILLARY GLANDS, AND FOR SCROFULA.
Cow’s milk or goat’s milk is good for ulcerations of the tonsillary glands and of the trachea. It is used in the form of a gargle, warm from the udder or heated, goat’s milk being the best, boiled with mallows and a little salt. A broth made from tripe is an excellent gargle for ulcerations of the tongue and trachea; and for diseases of the tonsillary glands, the kidneys of a fox are considered a sovereign remedy, dried and beaten up with honey, and applied externally. For quinzy, bull’s gall or goat’s gall is used, mixed with honey. A badger’s liver, taken in water, is good for offensive breath, and butter has a healing effect upon ulcerations of the mouth. When a pointed or other substance has stuck in the throat, by rubbing it externally with cats’ dung, the substance, they say, will either come up again or pass downwards into the stomach.
Scrofulous sores are dispersed by applying the gall of a wild boar or of an ox, warmed for the purpose: but it is only when the sores are ulcerated that hare’s rennet is used, applied in a linen cloth with wine. The ashes of the burnt hoof of an ass or horse, applied with oil or water, is good for dispersing scrofu- lous sores; warmed urine also; the ashes of an ox’s hoof, taken in water; cow-dung, applied hot with vinegar; goat- suet with lime; goats’ dung, boiled in vinegar; or the testes of a fox. Soap, too, is very useful for this purpose, an invention of the Gauls for giving a reddish tint to the hair. This substance is prepared from tallow and ashes, the best ashes for the purpose being those of the beech and yoke-elm: there are two kinds of it, the hard soap and the liquid, both of them much used by the people of Germany, the men, in particular, more than the women.
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CHAP. 52
REMEDIES FOR PAINS IN THE NECK.
For pains in the neck, the part should be well rubbed with butter or bears’ grease; and for a stiff neck, with beef suet, a substance which, in combination with oil, is very useful for the cure of scrofula. For the painful cramp, attended with inflexibility, to which people give the name of “opisthotony,” the urine of a she-goat, injected into the ears, is found very useful; as also a liniment made of the dung of that animal, mixed with bulbs. In cases where the nails have been crushed, it is an excel- lent plan to attach to them the gall of any kind of animal. Whitlows upon the fingers should be treated with dried bull’s gall, dissolved in warm water. Some persons are in the habit of adding sulphur and alum, of each an equal weight.
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CHAP. 53.
-REMEDIES FOR COUGH AND FOR SPITTING OF BLOOD.
A. wolf’s liver, administered in mulled wine, is a cure for cough; a bear’s gall also, mixed with honey; the ashes of the tips of a cow’s horn; or else the saliva of a horse, taken in the drink for three consecutive days — in which last case the horse will be sure to die, they say. A deer’s lights are useful for the same purpose, dried with the gullet of the animal in the smoke, and then beaten up with honey, and taken daily as an electuary: the spitter deer, be it remarked, is the kind that is the most efficacious for the purpose.
Spitting of blood is cured by taking ashes of burnt deer’s horns, or else a hare’s rennet in drink, in doses of one
-third of a denarius, with Samian earth and myrtle-wine. The dung of this last animal, reduced to ashes and taken in the evening, with wine, is good for coughs that are recurrent at night. The smoke, too, of a hare’s fur, inhaled, has the effect of bringing off from the lungs such humours as are difficult to be discharged by expectoration. Purulent ulcerations of the chest and lungs, and bad breath proceeding from a morbid state of the lungs, are successfully treated with butter boiled with an equal quantity of Attic honey till it assumes a reddish hue, a spoonful of the mixture being taken by the patient every morning: some persons, however, instead of honey prefer using larch-resin for the purpose. In cases where there are discharges of blood, cow’s blood, they say, is good, taken in small quantities with vinegar; but as to bull’s blood, it would be a rash thing to believe in any such recommendation. For inveterate spitting of blood, bull-glue is taken, in doses of three oboli, in warm water.
Delphi Complete Works of Pliny the Elder Page 204
