"So Philka Marosof played the very mischief at the home of this townsman. He slept with the daughter, pulled the master of the house by the beard after dinner, did anything that came into his head. They had to heat the bath for him every day, and, what's more, give him brandy fumes with the steam of the bath: and he would have the women lead him by the arms to the bath room. [A mark of respect paid in Russia formerly, now disused.]
"When he came back to the man's house after a revel elsewhere, he would stop right in the middle of the road and cry out:
"'I won't go in by the door; pull down the fence!'
"And they actually had to pull down the fence, though there was the door right at it to let him in. That all came to an end though, the day they took him to the regiment. That day he was sobered sufficiently. The crowd gathered all through the street.
"'They're taking off Philka Marosof!'
"He made a salute on all sides, right and left. Just at that moment Akoulka was returning from the kitchen-garden. Directly Philka saw her he cried out to her:
"'Stop!' and down he jumped from the cart and threw himself down at her feet.
"'My soul, my sweet little strawberry, I've loved you two years long. Now they're taking me off to the regiment with the band playing. Forgive me, good honest girl of a good honest father, for I'm nothing but a hound, and all you've gone through is my fault.'
"Then he flings himself down before her a second time. At first Akoulka was exceedingly frightened; but she made him a great bow, which nearly bent her double.
"'Forgive me, too, my good lad; but I am really not at all angry with you.'
"As she went into the house I was at her heels.
"'What did you say to him, you she-devil, you?'
"Now you may believe it or not as you like, but she looked at me as bold as you please, and answered:
"'I love him better than anything or anybody in this world.'
"'I say!
"That day I didn't utter one single word. Only towards evening I said to her: Akoulka, I'm going to kill you now.' I didn't close an eye the whole night. I went into the little room leading to ours and drank kwass. At daybreak I went into the house again. Akoulka, get ready and come into the fields.' I had arranged to go there before; my wife knew it.
"'You are right,' said she. 'It's quite time to begin reaping. I've heard that our labourer is ill and doesn't work a bit.'
"I put to the cart without saying a word. As you go out of the town there's a forest fifteen versts in length. At the end of it is our field. When we had gone about three versts through the wood I stopped the horse.
"'Come, get up, Akoulka; your end is come.'
"She looked at me all in a fright, and got up without a word.
"'You've tormented me enough. Say your prayers.'
"I seized her by the hair—she had long, thick tresses—I rolled them round my arm. I held her between my knees; took out my knife; threw her head back, and cut her throat. She screamed; the blood spurted out. Then I threw away my knife. I pressed her with all my might in my arms. I put her on the ground and embraced her, yelling with all my might. She screamed; I yelled; she struggled and struggled. The blood—her blood—splashed my face, my hands. It was stronger than I was—stronger. Then I took fright. I left her—left my horse and began to run; ran back to the house.
"I went in the back way, and hid myself in the old ramshackle bath-house, which we never used now. I lay myself down under the seat, and remained hid till the dead of the night."
"And Akoulka?"
"She got up to come back to the house; they found her later, a hundred steps from the place."
"So you hadn't finished her?"
"No." Chichkoff stopped a while.
"Yes," said Tchérévine, "there's a vein; if you don't cut it at the first the man will go on struggling; the blood may flow fast enough, but he won't die."
"But she was dead all the same. They found her in the evening, and she was cold. They told the police, and hunted me up. They found me in the night in the old bath.
"And there you have it. I've been four years here already," added he, after a pause.
"Yes, if you don't beat 'em you make no way at all," said Tchérévine sententiously, taking out his snuff-box once more. He took his pinches very slowly, with long pauses. "For all that, my lad, you behaved like a fool. Why, I myself—I came upon my wife with a lover. I made her come into the shed, and then I doubled up a halter and said to her:
"'To whom did you swear to be faithful?—to whom did you swear it in church? Tell me that?'
"And then I gave it her with my halter—beat her and beat her for an hour and a half; till at last she was quite spent, and cried out:
"'I'll wash your feet and drink the water afterwards.'
"Her name was Crodotia."
CHAPTER V - THE SUMMER SEASON
APRIL is come; Holy Week is not far off. We set about our summer tasks. The sun becomes hotter and more brilliant every day; the atmosphere has the spring in it, and acts upon our nervous system powerfully. The convict, in his chains, feels the trembling influence of the lovely days like any other creature; they rouse desires in him, inexpressible longings for his home, and many other things. I think that he misses his liberty, yearns for freedom more when the day is filled with sunlight than during the rainy and melancholy days of autumn and winter. You may observe this positively among convicts; if they do feel a little joy on a beautiful clear day, they have a reaction into greater impatience and irritability.
I noticed that in spring there was much more squabbling in our prison; there was more noise, the yelling was greater, there were more fights; during the working hours we would see a man sometimes fixed in a meditative gaze, which seemed lost in the blue distance somewhere, the other side of the Irtych, where stretched the boundless plain, with its flight of hundreds of versts, the free Kirghiz Steppe. Long-drawn sighs came to one's ear, sighs breathed from the depths of the chest; it might seem that the air of those wide and free regions, haunted by their thought, forced the convicts to draw deep respirations, and was a sort of solace to their crushed and fettered souls.
"Ah!" cries at last the poor prisoner all at once, with a long, sighing cry; then he seizes his pick furiously, or picks up the bricks, which he has to carry from one place to another. But after a brief minute he seems to forget the passing impression, and begins laughing, or insulting people near, so fitful is his humour; then he attacks the work he has to do with unusual fire, labours with might and main, as if trying to stifle by fatigue the grief that has him by the throat. You see they are fellows of unimpaired vigour, all in the very flower of life, with all their physical and other strength about them.
How heavy the irons are during this season! All this is not sentimentality, it is the report of rigorous observation. During the hot season, under a fiery sun, when all one's being, all one's soul, is vividly conscious of, and intimately feels, the unspeakably strong resurrection of nature going on everywhere, it is more difficult to support the confinement, the perpetual surveillance, the tyranny of a will other than one's own.
Besides this, it is in spring with the first song of the lark that throughout all Siberia and Russia men set out on the tramp; God's creatures, if they can, break their prison and escape into the woods. After the stifling ditch where they work, after the boats, the irons, the rods and whips, they go vagabondizing where they please, wherever they can make it out best; they eat and drink what they can get, 'tis all the time pot-luck with them; and by night they sleep undisturbed in the woods or in a field, without a care, without the agony of knowing themselves in prison, as if they were God's own birds; their "good-night" is said to the stars, and the eye that watches them is the eye of God. Not altogether a rosy life, by any means; sometimes hunger and fatigue are heavy on them "in the service of General Cuckoo." Often enough the wanderers have not a morsel of bread to keep their teeth going for days and days. They have to hide from everybody, run to earth like marmots;
sometimes they are driven to robbery, pillage—nay, even murder.
"Send a man there and he becomes a child, and just throws himself on all he sees"; that is what people say of those transported to Siberia. This saying may be applied even more fitly to the tramps. They are almost all brigands and thieves, by necessity rather than inclination. Many of them are hardened to the life, irreclaimable; there are convicts who go off after having served their time, even after they have been put on some land as their own. They ought to be happy in their new state, with their daily bread assured them. Well, it is not so; an irresistible impulse sends them wandering off
This life in the woods, wretched and fearful as it is, but still free and adventurous, has a mysterious seduction for those who have experienced it; among these fugitives you may find to your surprise, people of good habit of mind, peaceable temper, who had shown every promise of becoming settled creatures—good tillers of the land. A convict will marry, have children, live for five years in the same place, then all of a sudden he will disappear one fine morning, abandoning wife and children, to the stupefaction of his family and the whole neighbourhood.
One day, I was shown at the convict establishment one of these deserters of the family hearthstone. He had committed no crime—at least, he was under suspicion of none—but all through his life he had been a deserter, a deserter from every post. He had been to the southern frontier of the empire, the other side of the Danube, in the Kirghiz Steppe, in Eastern Siberia, the Caucasus, in a word, everywhere. Who knows? under other conditions this man might have been a Robinson Crusoe, with the passion of travel so on him. These details I have from other convicts, for he did not like talk, and never opened his mouth except when absolutely necessary. He was a peasant, of quite small size, of some fifty years, very quiet in demeanour, with a face so still as to seem quite without any sort of meaning, impassive almost to idiotcy. His delight was to sit for hours in the sun humming a sort of song between his teeth so softly, that five steps off he was inaudible. His features were, so to speak, petrified; he ate little, principally black bread; he never bought white bread or spirits; my belief is, he never had had any money, and that he couldn't have counted it if he had. He was indifferent to everything. Sometimes he fed the prison dogs with his own hand, a thing no one else was known to do; (speaking generally, Russians don't like giving dogs things to eat from the hand). People said that he had been married, twice even, and that he had children somewhere. Why he had been sent as a convict, I have not the least idea. We fellows were always fancying that he would escape; but his hour did not come, or perhaps had come and gone; anyhow, he went through with his punishment without resistance. He seemed an element quite foreign to the medium wherein he had his being, an alien, self-concentrated creature. Still, there was nothing in this deep surface calm which could be trusted; yet, after all, what good would it have been to him to escape from the place?
Compared with life at the convict prison, the vagabond age of the forests is as the joys of Paradise. The tramp's lot is wretched enough, but at least free. So it is that every prisoner all over the soil of Russia, becomes restless with the first rays of the smiling spring.
Comparatively few form any settled plan for flight, they fear the hindrances in the way and the punishment that may ensue; only one in a hundred, not more, makes up his mind to it, but how to do it is a thought that never ceases to haunt the minds of the ninety-nine others. Filled as they are with this longing, anything that looks like giving a chance of success is a comfort to them; then they set about comparing the facts with cases of successful escape. I speak only of prisoners after and under sentence, for prisoners not yet tried and condemned, are much more ready to try at an escape. And those who have been sentenced, rarely get away unless they attempt it in early days. When they have spent two or three years of their time, they put them to a sort of credit-account in their minds, and conclude that it is better to finish with the law and be put on land as a free man, rather than forfeit that time if they fail in escaping, which is always a possibility. Certainly not more than one convict in ten succeeds in changing his lot. Those who do, are nearly always men sentenced to an extremely long punishment, or for life. Fifteen, twenty years seem like an eternity to them. Then there is the branding, which is a great difficulty in the way of complete escape.
Changing your lot is a technical expression. When a convict is caught trying to escape, he is subjected to formal interrogatory, and will say he wanted to change his lot. This somewhat literary formula exactly represents the act in question. No escaped prisoner ever hopes to become a perfectly free man, for he knows that it is nearly impossible; what he looks for is to be sent to some other convict establishment, or to be put on the land, or to be tried again for some offence committed when on the tramp; in a word, to be sent anywhere else, it matters not where, so that he get out of his present prison which has become insufferable to him. All these fugitives, unless they find some unexpected shelter for the winter, unless they meet some one interested in concealing them, or if—last resort—they cannot procure—and sometimes a murder does it—the legal document, which enables them to go about unmolested everywhere; all these fugitives present themselves in crowds, during the autumn, in the towns and at the prisons; they confess themselves to be escaped tramps, pass the winter in jail, and live in the secret hope of getting away the following summer.
On me, as well as others, the spring exercised its influence. Well do I remember the avidity with which my gaze fed upon the horizon through the gaps in the palisades; long, long did I stand with my head glued to the pickets, obstinately and insatiably gazing on the grass greening in the ditch surrounding the fortress, and at the blue of the distant sky as it grew denser and denser. My anguish, my melancholy, were heavier on me; as each day wore away the jail became odious, detestable. Hatred for me, as a man of the nobility, filled the hearts of the convicts during these first years, and this feeling of theirs simply poisoned my life for me. Often did I ask to be sent to the hospital, when there was no need of it, merely to be out of the punishment part of the place, to feel myself out of the range of this unrelenting and implacable hostility.
"You nobles have beaks of iron, and you tore us to pieces with your beaks when we were serfs," is what the convicts used to say to us. How I envied the people of the lower class who came into the place as prisoners! It was different with them, they were in comradeship with all there from the very first moment. So was it that in the spring, Freedom showing herself as a sort of phantom of the season, the joy diffused throughout all Nature, translated themselves within my soul into a more than doubled melancholy and nervous irritability.
As the sixth week of Lent came I had to go through my religious exercises, for the convicts were divided by the sub-superintendent into seven sections—answering to the weeks in Lent—and these had to attend to their devotions according to this roster. Each section was composed of about thirty men. This week was a great solace to me; we went two or three times a day to the church, which was close to the prison. I had not been in church for a long time. The Lenten services, familiar to me from early childhood in my father's house, the solemn prayers, the prostrations — all stirred in me the fibres of the memory of things long, long past, and woke my earliest impressions to fresh life. Well do I remember how happy I was when at morn we went into God's house, treading the ground which had frozen in the night, under the escort of soldiers with loaded guns; the escort remained outside the church.
Once within we were massed close to the door so that we could scarcely hear anything except the deep voice of the ministering deacon; now and again we caught a glimpse of a black chasuble or the bare head of the priest. Then it came into my mind how, when a child, I used to look at the common people who formed a compact mass at the door, and how they would step back in a servile way before some important epauletted fellow, or some nobleman with a big paunch, some lady splendidly dressed and of high devotion who, in a hurry to get at the front benches, and ready fo
r a row if there was any difficulty as to their being honoured with the best of places. As it seemed to me then, it was only there, near the church door, not far from the entry, that prayer was put up with genuine fervour and humility, only there that, when people did prostrate themselves on the floor it was done with real abasement of self and full sense of unworthiness.
And now I myself was in that place of the common people, no, not in their place, for we who were there were in chains and degradation. Everybody kept himself at a distance from us. We were feared, and alms were put in our hands as if we were beggars; I remember that all this gave me the strange sensation of a refined and subtle pleasure. "Let it even be so!" such was my thought. The convicts prayed with deep fervour; every one of them had with him his poor farthing for a little candle, or for their collection for the church expenses. "I too, I am a man," each one of them perhaps. said, as he made his offering; "before God we are all equal."
After the six o'clock mass we went up to communion. When the priest, ciforium in hand, recited the words, "Have mercy on me as Thou hadst on the thief whom Thou didst save," nearly all the convicts prostrated themselves, and their chains clanked; I think they took these words literally as applied to themselves, and not as being in Scripture.
Holy Week came. The authorities presented each of us with an Easter egg, and a small piece of wheaten bread. The townspeople loaded us with benevolences. As at Christmas there was the priest's visitation with the cross, inspecting visit of the heads of departments, larded cabbage, general enlargement of soul, and unlimited lounging, the only difference being, that one could now walk about in the court-yard, and warm oneself in the sun. Everything seemed filled with more light, larger than in the winter, but also more fraught with sadness. The long, endless, summer days seemed peculiarly unbearable on Church holidays. Work days were at least shortened to our sense by the fatigue of work.
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