Strange Tales (Tales of Mystery & The Supernatural)

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Strange Tales (Tales of Mystery & The Supernatural) Page 32

by Rudyard Kipling


  Half an hour later the troops had gone away with the Mullah and his thirteen friends. The dazed villagers were looking ruefully at a pile of broken muskets and snapped swords, and wondering how in the world they had come so to miscalculate the forbearance of the Indian Government.

  It was a very neat little affair, neatly carried out, and the men concerned were unofficially thanked for their services.

  Yet it seems to me that much credit is also due to another regiment whose name did not appear in the brigade orders, and whose very existence is in danger of being forgotten.

  The Dream of Duncan Parrenness

  Like Mr Bunyan of old, I, Duncan Parrenness, Writer to the Most Honourable the East India Company, in this God-forgotten city of Calcutta, have dreamed a dream, and never si nce that Kitty my mare fell lame have I been so troubled. Therefore, lest I should forget my dream, I have made shift to set it down here. Though Heaven knows how unhandy the pen is to me who was always readier with sword than ink-horn when I left London two long years since.

  When the Governor-General’s great dance (that he gives yearly at the latter end of November) was finisht, I had gone to mine own room which looks over that sullen, un-English stream, the Hoogly, scarce so sober as I might have been. Now, roaring drunk in the West is but fuddled in the East, and I was drunk Nor’-Nor’ Easterly as Mr Shakespeare might have said. Yet, in spite of my liquor, the cool night winds (though I have heard that they breed chills and fluxes innumerable) sobered me somewhat; and I remembered that I had been but a little wrung and wasted by all the sicknesses of the past four months, whereas those young bloods that came eastward with me in the same ship had been all, a month back, planted to Eternity in the foul soil north of Writers’ Buildings. So then, I thanked God mistily (though, to my shame, I never kneeled down to do so) for license to live, at least till March should be upon us again.

  Indeed, we that were alive (and our number was less by far than those who had gone to their last account in the hot weather late past) had made very merry that evening, by the ramparts of the Fort, over this kindness of Providence; though our jests were neither witty nor such as I should have liked my Mother to hear.

  When I had lain down (or rather thrown me on my bed) and the fumes of my drink had a little cleared away, I found that I could get no sleep for thinking of a thousand things that were better left alone. First, and it was a long time since I had thought of her, the sweet face of Kitty Somerset, drifted, as it might have been drawn in a picture, across the foot of my bed, so plainly, that I almost thought she had been present in the body. Then I remembered how she drove me to this accursed country to get rich, that I might the more quickly marry her, our parents on both sides giving their consent; and then how she thought better (or worse may be) of her troth, and wed Tom Sanderson but a short three months after I had sailed. From Kitty I fell a-musing on Mrs Vansuythen, a tall pale woman with violet eyes that had come to Calcutta from the Dutch Factory at Chinsura, and had set all our young men, and not a few of the factors, by the ears. Some of our ladies, it is true, said that she had never a husband or marriage-lines at all; but women, and specially those who have led only indifferent good lives themselves, are cruel hard one on another. Besides, Mrs Vansuythen was far prettier than them all. She had been most gracious to me at the Governor-General’s rout, and indeed I was looked upon by all as her preux chevalier – which is French for a much worse word. Now, whether I cared so much as the scratch of a pin for this same Mrs Vansuythen (albeit I had vowed eternal love three days after we met) I knew not then nor did till later on; but mine own pride, and a skill in the small sword that no man in Calcutta could equal, kept me in her affections. So that I believed I worshipt her.

  When I had dismist her violet eyes from my thoughts, my reason reproacht me for ever having followed her at all; and I saw how the one year that I had lived in this land had so burnt and seared my mind with the flames of a thousand bad passions and desires, that I had aged ten months for each one in the Devil’s school. Whereat I thought of my Mother for a while, and was very penitent: making in my sinful tipsy mood a thousand vows of reformation – all since broken, I fear me, again and again. Tomorrow, says I to myself, I will live cleanly for ever. And I smiled dizzily (the liquor being still strong in me) to think of the dangers I had escaped; and built all manner of fine Castles in Spain, whereof a shadowy Kitty Somerset that had the violet eyes and the sweet slow speech of Mrs Vansuythen, was always Queen.

  Lastly, a very fine and magnificent courage (that doubtless had its birth in Mr Hastings’ Madeira) grew upon me, till it seemed that I could become Governor-General, Nawab, Prince, ay, even the Great Mogul himself, by the mere wishing of it. Wherefore, taking my first steps, random and unstable enough, towards my new kingdom, I kickt my servants sleeping without till they howled and ran from me, and called Heaven and Earth to witness that I, Duncan Parrenness, was a Writer in the service of the Company and afraid of no man. Then, seeing that neither the Moon nor the Great Bear were minded to accept my challenge, I lay down again and must have fallen asleep.

  I was waked presently by my last words repeated two or three times, and I saw that there had come into the room a drunken man, as I thought, from Mr Hastings’ rout. He sate down at the foot of my bed in all the world as it belonged to him, and I took note, as well as I could, that his face was somewhat like mine own grown older, save when it changed to the face of the Governor-General or my father, dead these six months. But this seemed to me only natural, and the due result of too much wine; and I was so angered at his entry all unannounced, that I told him, not over civilly, to go. To all my words he made no answer whatever, only saying slowly, as though it were some sweet morsel: ‘Writer in the Company’s service and afraid of no man.’ Then he stops short, and turning round sharp upon me, says that one of my kidney need fear neither man nor devil; that I was a brave young man, and like enough, should I live so long, to be Governor-General. But for all these things (and I suppose that he meant thereby the changes and chances of our shifty life in these parts) I must pay my price. By this time I had sobered somewhat, and being well waked out of my first sleep, was disposed to look upon the matter as a tipsy man’s jest. So, says I merrily: ‘And what price shall I pay for this palace of mine, which is but twelve feet square, and my five poor pagodas a month? The Devil take you and your jesting: I have paid my price twice over in sickness.’ At that moment my man turns full towards me: so that by the moonlight I could see every line and wrinkle of his face. Then my drunken mirth died out of me, as I have seen the waters of our great rivers die away in one night; and I, Duncan Parrenness, who was afraid of no man, was taken with a more deadly terror than I hold it has ever been the lot of mortal man to know. For I saw that his face was my very own, but marked and lined and scarred with the furrows of disease and much evil living – as I once, when I was (Lord help me) very drunk indeed, have seen mine own face, all white and drawn and grown old, in a mirror. I take it that any man would have been even more greatly feared than I. For I am in no way wanting in courage.

  After I had lain still for a little, sweating in my agony and waiting until I should awake from this terrible dream (for dream I knew it to be) he says again, that I must pay my price, and a little after, as though it were to be given in pagodas and sicca rupees: ‘What price will you pay?’ Says I, very softly: ‘For God’s sake let me be, whoever you are, and I will mend my ways from tonight.’ Says he, laughing a little at my words, but otherwise making no motion of having heard them: ‘Nay, I would only rid so brave a young ruffler as yourself of much that will be a great hindrance to you on your way through life in the Indies; for believe me,’ and here he looks full on me once more, ‘there is no return.’ At all this rigmarole, which I could not then understand, I was a good deal put aback and waited for what should come next. Says he very calmly, ‘Give me your trust in man.’ At that I saw how heavy would be my price, for I never doubted but that he could take from me all that he asked, and my head wa
s, through terror and wakefulness, altogether cleared of the wine I had drunk. So I takes him up very short, crying that I was not so wholly bad as he would make believe, and that I trusted my fellows to the full as much as they were worthy of it. ‘It was none of my fault,’ says I, ‘if one half of them were liars and the other half deserved to be burnt in the hand, and I would once more ask him to have done with his questions.’ Then I stopped, a little afraid, it is true, to have let my tongue so run away with me, but he took no notice of this, and only laid his hand lightly on my left breast and I felt very cold there for a while. Then he says, laughing more: ‘Give me your faith in women.’ At that I started in my bed as though I had been stung, for I thought of my sweet mother in England, and for a while fancied that my faith in God’s best creatures could neither be shaken nor stolen from me. But later, Myself’s hard eyes being upon me, I fell to thinking, for the second time that night, of Kitty (she that jilted me and married Tom Sanderson) and of Mistress Vansuythen, whom only my devilish pride made me follow, and how she was even worse than Kitty, and I worst of them all – seeing that with my life’s work to be done, I must needs go dancing down the Devil’s swept and garnished causeway, because, forsooth, there was a light woman’s smile at the end of it. And I thought that all women in the world were either like Kitty or Mistress Vansuythen (as indeed they have ever since been to me) and this put me to such an extremity of rage and sorrow, that I was beyond word glad when Myself’s hand fell again on my left breast, and I was no more troubled by these follies.

  After this he was silent for a little, and I made sure that he must go or I awake ere long: but presently he speaks again (and very softly) that I was a fool to care for such follies as those he had taken from me, and that ere he went he would only ask me for a few other trifles such as no man, or for matter of that boy either, would keep about him in this country. And so it happened that he took from out of my very heart as it were, looking all the time into my face with my own eyes, as much as remained to me of my boy’s soul and conscience. This was to me a far more terrible loss than the two that I had suffered before. For though, Lord help me, I had travelled far enough from all paths of decent or godly living, yet there was in me, though I myself write it, a certain goodness of heart which, when I was sober (or sick) made me very sorry of all that I had done before the fit came on me. And this I lost wholly: having in place thereof another deadly coldness at the heart. I am not, as I have before said, ready with my pen, so I fear that what I have just written may not be readily understood. Yet there be certain times in a young man’s life, when, through great sorrow or sin, all the boy in him is burnt and seared away so that he passes at one step to the more sorrowful state of manhood: as our staring Indian day changes into night with never so much as the grey of twilight to temper the two extremes. This shall perhaps make my state more clear, if it be remembered that my torment was ten times as great as comes in the natural course of nature to any man. At that time I dared not think of the change that had come over me, and all in one night: though I have often thought of it since. ‘I have paid the price,’ says I, my teeth chattering, for I was deadly cold, ‘and what is my return?’ At this time it was nearly dawn, and Myself had begun to grow pale and thin against the white light in the east, as my mother used to tell me is the custom of ghosts and devils and the like. He made as if he would go, but my words stopt him and he laughed – as I remember that I laughed when I ran Angus Macalister through the sword-arm last August, because he said that Mrs Vansuythen was no better than she should be. ‘What return?’ – says he, catching up my last words – ‘Why, strength to live as long as God or the Devil pleases, and so long as you live my young master, my gift.’ With that he puts something into my hand, though it was still too dark to see what it was, and when next I lookt up he was gone.

  When the light came I made shift to behold his gift, and saw that it was a little piece of dry bread.

  L’Envoi

  My new-cut ashlar takes the light

  Where crimson-blank the windows flare;

  By my own work, before the night,

  Great Overseer, I make my prayer.

  If there be good in that I wrought,

  Thy hand compelled it, Master, Thine;

  Where I have failed to meet Thy thought

  I know, through Thee, the blame is mine.

  One instant’s toil to Thee denied

  Stands all Eternity’s offence,

  Of that I did with Thee to guide

  To Thee, through Thee, be excallence.

  Who, lest all thought of Eden fade,

  Bring’st Eden to the craftsman’s brain,

  Godlike to muse o’er his own trade

  And Manlike stand with God again.

  The depth and dream of my desire,

  The bitter paths wherein I stray,

  Thou knowest Who has made the Fire,

  Thou knowest Who has made the Clay.

  One stone the more swings to her place

  In that dread Temple of Thy Worth –

  It is enough that through Thy grace

  I saw naught common on Thy earth.

  Take not that vision from my ken;

  Oh whatsoe’er may spoil or speed,

  Help me to need no aid from men

  That I may help such men as need.

  The Tomb of his Ancestors

  Some people will tell you that if there were but a single loaf of bread in all India it would be divided equally between the Plowdens, the Trevors, the Beadons, and the Rivett-Carnacs. That is only one way of saying that certain families serve India generation after generation, as dolphins follow in line across the open sea.

  Let us take a small and obscure case. There has been at least one representative of the Devonshire Chinns in or near Central India since the days of Lieutenant-Fireworker Humphrey Chinn, of the Bombay European Regiment, who assisted at the capture of Seringapatam in 1799. Alfred Ellis Chinn, Humphrey’s younger brother, commanded a regiment of Bombay grenadiers from 1804 to 1813, when he saw some mixed fighting; and in 1834 John Chinn of the same family – we will call him John Chinn the First – came to light as a level-headed administrator in time of trouble at a place called Mundesur. He died young, but left his mark on the new country, and the Honourable the Board of Directors of the Honourable the East India Company embodied his virtues in a stately resolution, and paid for the expenses of his tomb among the Satpura hills.

  He was succeeded by his son, Lionel Chinn, who left the little old Devonshire home just in time to be severely wounded in the Mutiny. He spent his working life within a hundred and fifty miles of John Chinn’s grave, and rose to the command of a regiment of small, wild hill-men, most of whom had known his father. His son John was born in the small thatched-roofed, mud-walled cantonment, which is even today eighty miles from the nearest railway, in the heart of a scrubby, tigerish country. Colonel Lionel Chinn served thirty years and retired. In the Canal his steamer passed the outward-bound troop-ship, carrying his son eastward to the family duty.

  The Chinns are luckier than most folk, because they know exactly what they must do. A clever Chinn passes for the Bombay Civil Service, and gets away to Central India, where everybody is glad to see him. A dull Chinn enters the Police Department or the Woods and Forest, and sooner or later he, too, appears in Central India, and that is what gave rise to the saying, ‘Central India is inhabited by Bhils, Mairs, and Chinns, all very much alike.’ The breed is small-boned, dark, and silent, and the stupidest of them are good shots. John Chinn the Second was rather clever, but as the eldest son he entered the army, according to Chinn tradition. His duty was to abide in his father’s regiment for the term of his natural life, though the corps was one which most men would have paid heavily to avoid. They were irregulars, small, dark, and blackish, clothed in rifle-green with black-leather trimmings; and friends called them the ‘Wuddars’, which means a race of low-caste people who dig up rats to eat. But the Wuddars did not resent it. They were the o
nly Wuddars, and their points of pride were these:

  Firstly, they had fewer English officers than any native regiment. Secondly, their subalterns were not mounted on parade, as is the general rule, but walked at the head of their men. A man who can hold his own with the Wuddars at their quickstep must be sound in wind and limb. Thirdly, they were the most pukka shikarries (out-and-out hunters) in all India. Fourthly – up to one-hundredthly – they were the Wuddars – Chinn’s Irregular Bhil Levies of the old days, but now, henceforward and for ever, the Wuddars.

  No Englishman entered their mess except for love or through family usage. The officers talked to their soldiers in a tongue not two hundred white folk in India understood; and the men were their children, all drawn from the Bhils, who are, perhaps, the strangest of the many strange races in India. They were, and at heart are, wild men, furtive, shy, full of untold superstitions. The races whom we call natives of the country found the Bhil in possession of the land when they first broke into that part of the world thousands of years ago. The books call them Pre-Aryan, Aboriginal, Dravidian, and so forth; and, in other words, that is what the Bhils call themselves. When a Rajput chief whose bards can sing his pedigree backwards for twelve hundred years is set on the throne, his investiture is not complete till he has been marked on the forehead with blood from the veins of a Bhil. The Rajputs say the ceremony has no meaning, but the Bhil knows that it is the last, last shadow of his old rights as the long-ago owner of the soil.

 

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