What do these hipless eleven-year-olds think when they come across, in the same magazine, the full-page ad for Maurice de Paree, which features “Hip Helpers” or what appear to be padded rumps? (“A real undercover agent that adds appeal to those hips and derriere, both!”) If they cannot decipher the language the illustrations leave nothing to the imagination. “Drive him frantic . . .” the copy continues. Perhaps this explains Bobby Vanderbilt’s preoccupation with Lancias and Maseratis; it is a defense against being driven frantic.
Sue Ann has observed Frankie Randolph’s overture, and catching my eye, she pulls from her satchel no less than seventeen of these magazines, thrusting them at me as if to prove that anything any of her rivals has to offer, she can top. I shuffle through them quickly, noting the broad editorial perspective:
“Debbie’s Kids Are Crying”
“Eddie Asks Debbie: Will You . . .?”
“The Nightmares Liz Has About Eddie!”
“The Things Debbie Can Tell About Eddie”
“The Private Life of Eddie and Liz”
“Debbie Gets Her Man Back?”
“A New Life for Liz”
“Love Is a Tricky Affair”
“Eddie’s Taylor-Made Love Nest”
“How Liz Made a Man of Eddie”
“Are They Planning to Live Together?”
“Isn’t It Time to Stop Kicking Debbie Around?”
“Debbie’s Dilemma”
“Eddie Becomes a Father Again”
“Is Debbie Planning to Re-wed?”
“Can Liz Fulfill Herself?”
“Why Debbie Is Sick of Hollywood”
Who are these people, Debbie, Eddie, Liz, and how did they get themselves in such a terrible predicament? Sue Ann knows, I am sure; it is obvious that she has been studying their history as a guide to what she may expect when she is suddenly freed from this drab, flat classroom.
I am angry and I shove the magazines back at her with not even a whisper of thanks.
5 November
The sixth grade at Horace Greeley Elementary is a furnace of love, love, love. Today it is raining, but inside the air is heavy and tense with passion. Sue Ann is absent; I suspect that yesterday’s exchange has driven her to her bed. Guilt hangs about me. She is not responsible, I know, for what she reads, for the models proposed to her by a venal publishing industry; I should not have been so harsh. Perhaps it is only the flu.
Nowhere have I encountered an atmosphere as charged with aborted sexuality as this. Miss Mandible is helpless; nothing goes right today. Amos Darin has been found drawing a dirty picture in the cloakroom. Sad and inaccurate, it was offered not as a sign of something else but as an act of love in itself. It has excited even those who have not seen it, even those who saw but understood only that it was dirty. The room buzzes with imperfectly comprehended titillation. Amos stands by the door, waiting to be taken to the principal’s office. He wavers between fear and enjoyment of his temporary celebrity. From time to time Miss Mandible looks at me reproachfully, as if blaming me for the uproar. But I did not create this atmosphere, I am caught in it like all the others.
8 November
Everything is promised my classmates and I, most of all the future. We accept the outrageous assurances without blinking.
9 November
I have finally found the nerve to petition for a larger desk. At recess I can hardly walk; my legs do not wish to uncoil themselves. Miss Mandible says she will take it up with the custodian. She is worried about the excellence of my themes. Have I, she asks, been receiving help? For an instant I am on the brink of telling her my story. Something, however, warns me not to attempt it. Here I am safe, I have a place; I do not wish to entrust myself once more to the whimsy of authority. I resolve to make my themes less excellent in the future.
11 November
A ruined marriage, a ruined adjusting career, a grim interlude in the Army when I was almost not a person. This is the sum of my existence to date, a dismal total. Small wonder that re-education seemed my only hope. It is clear even to me that I need reworking in some fundamental way. How efficient is the society that provides thus for the salvage of its clinkers!
Plucked from my unexamined life among other pleasant, desperate, money-making young Americans, thrown backward in space and time, I am beginning to understand how I went wrong, how we all go wrong. (Although this was far from the intention of those who sent me here; they require only that I get right.)
14 November
The distinction between children and adults, while probably useful for some purposes, is at bottom a specious one, I feel. There are only individual egos, crazy for love.
15 November
The custodian has informed Miss Mandible that our desks are all the correct size for sixth-graders, as specified by the Board of Estimate and furnished the schools by the Nu-Art Educational Supply Corporation of Englewood, California. He has pointed out that if the desk size is correct, then the pupil size must be incorrect. Miss Mandible, who has already arrived at this conclusion, refuses to press the matter further. I think I know why. An appeal to the administration might result in my removal from the class, in a transfer to some sort of setup for “exceptional children.” This would be a disaster of the first magnitude. To sit in a room with child geniuses (or, more likely, children who are “retarded”) would shrivel me in a week. Let my experience here be that of the common run, I say; let me be, please God, typical.
20 November
We read signs as promises. Miss Mandible understands by my great height, by my resonant vowels, that I will one day carry her off to bed. Sue Ann interprets these same signs to mean that I am unique among her male acquaintances, therefore most desirable, therefore her special property as is everything that is Most Desirable. If neither of these propositions work out then life has broken faith with them.
I myself, in my former existence, read the company motto (“Here to Help in Time of Need”) as a description of the duty of the adjuster, drastically mislocating the company’s deepest concerns. I believed that because I had obtained a wife who was made up of wife-signs (beauty, charm, softness, perfume, cookery) I had found love. Brenda, reading the same signs that have now misled Miss Mandible and Sue Ann Brownly, felt she had been promised that she would never be bored again. All of us, Miss Mandible, Sue Ann, myself, Brenda, Mr. Goodykind, still believe that the American flag betokens a kind of general righteousness.
But I say, looking about me in this incubator of future citizens, that signs are signs, and that some of them are lies. This is the great discovery of my time here.
23 November
It may be that my experience as a child will save me after all. If only I can remain quietly in this classroom, making my notes while Napoleon plods through Russia in the droning voice of Harry Broan, reading aloud from our History text. All of the mysteries that perplexed me as an adult have their origins here, and one by one I am numbering them, exposing their roots.
2 December
Miss Mandible will refuse to permit me to remain ungrown. Her hands rest on my shoulders too warmly, and for too long.
7 December
It is the pledges that this place makes to me, pledges that cannot be redeemed, that confuse me later and make me feel I am not getting anywhere. Everything is presented as the result of some knowable process; if I wish to arrive at four I get there by way of two and two. If I wish to burn Moscow the route I must travel has already been marked out by another visitor. If, like Bobby Vanderbilt, I yearn for the wheel of the Lancia 2.4-liter coupé, I have only to go through the appropriate process, that is, get the money. And if it is money itself that I desire, I have only to make it. All of these goals are equally beautiful in the sight of the Board of Estimate; the proof is all around us, in the no-nonsense ugliness of this steel and glass bui
lding, in the straightline matter-of-factness with which Miss Mandible handles some of our less reputable wars. Who points out that arrangements sometimes slip, that errors are made, that signs are misread? “They have confidence in their ability to take the right steps and to obtain correct answers.” I take the right steps, obtain correct answers, and my wife leaves me for another man.
8 December
My enlightenment is proceeding wonderfully.
9 December
Disaster once again. Tomorrow I am to be sent to a doctor, for observation. Sue Ann Brownly caught Miss Mandible and me in the cloakroom, during recess, and immediately threw a fit. For a moment I thought she was actually going to choke. She ran out of the room weeping, straight for the principal’s office, certain now which of us was Debbie, which Eddie, which Liz. I am sorry to be the cause of her disillusionment, but I know that she will recover. Miss Mandible is ruined but fulfilled. Although she will be charged with contributing to the delinquency of a minor, she seems at peace; her promise has been kept. She knows now that everything she has been told about life, about America, is true.
I have tried to convince the school authorities that I am a minor only in a very special sense, that I am in fact mostly to blame—but it does no good. They are as dense as ever. My contemporaries are astounded that I present myself as anything other than an innocent victim. Like the Old Guard marching through the Russian drifts, the class marches to the conclusion that truth is punishment.
Bobby Vanderbilt has given me his copy of Sounds of Sebring, in farewell.
Marie, Marie, Hold On Tight
HENRY MACKIE, Edward Asher and Howard Ettle braved a rainstorm to demonstrate against the human condition on Wednesday, April 26 (and Marie, you should have used waterproof paint; the signs were a mess after half an hour). They began at St. John the Precursor on 69th Street at 1:30 P.M. picketing with signs bearing the slogans MAN DIES!/ THE BODY IS DISGUST!/ COGITO ERGO NOTHING!/ ABANDON LOVE! and handing out announcements of Henry Mackie’s lecture at the Playmor Lanes the next evening. There was much interest among bystanders in the vicinity of the church. A man who said his name was William Rochester came up to give encouragement: “That’s the way!” he said. At about 1:50 a fat, richly dressed beadle emerged from the church to dispute our right to picket. He had dewlaps which shook unpleasantly and, I am sorry to say, did not look like a good man.
“All right,” he said, “now move on, you have to move along, you can’t picket us!” He said that the church had never been picketed, that it could not be picketed without its permission, that it owned the sidewalk, and that he was going to call the police. Henry Mackie, Edward Asher and Howard Ettle had already obtained police permission for the demonstration through a fortunate bit of foresight; and we confirmed this by showing him our slip that we had obtained at Police Headquarters. The beadle was intensely irritated at this and stormed back inside the church to report to someone higher up. Henry Mackie said, “Well, get ready for the lightning bolt,” and Edward Asher and Howard Ettle laughed.
Interest in the demonstration among walkers on 69th Street increased and a number of people accepted our leaflet and began to ask the pickets questions such as “What do you mean?” and “Were you young men raised in the church?” The pickets replied to these questions quietly but firmly and in as much detail as casual passersby could be expected to be interested in. Some of the walkers made taunting remarks—“Cogito ergo your ass” is one I remember—but the demeanor of the pickets was exemplary at all times, even later when things began, as Henry Mackie put it, “to get a little rough.” (Marie, you would have been proud of us.) People who care about the rights of pickets should realize that these rights are threatened mostly not by the police, who generally do not molest you if you go through the appropriate bureaucratic procedures such as getting a permit, but by individuals who come up to you and try to pull your sign out of your hands or, in one case, spit at you. The man who did the latter was, surprisingly, very well dressed. What could be happening within an individual like that? He didn’t even ask questions as to the nature or purpose of the demonstration, just spat and walked away. He didn’t say a word. We wondered about him.
At about 2 P.M. a very high-up official in a black clerical suit emerged from the church and asked us if we had ever heard of Kierkegaard. It was raining on him just as it was on the pickets but he didn’t seem to mind. “This demonstration displays a Kierkegaardian spirit which I understand,” he said, and then requested that we transfer our operations to some other place. Henry Mackie had a very interesting discussion of about ten minutes’ duration with this official during which photographs were taken by the New York Post, Newsweek and CBS Television whom Henry Mackie had alerted prior to the demonstration. The photographers made the churchman a little nervous but you have to hand it to him, he maintained his phony attitude of polite interest almost to the last. He said several rather bromidic things like “The human condition is the given, it’s what we do with it that counts” and “The body is simply the temple wherein the soul dwells” which Henry Mackie countered with his famous question “Why does it have to be that way?” which has dumbfounded so many orthodox religionists and thinkers and with which he first won us (the other pickets) to his banner in the first place.
“Why?” the churchman exclaimed. It was clear that he was radically taken aback. “Because it is that way. You have to deal with what is. With reality.”
“But why does it have to be that way?” Henry Mackie repeated, which is the technique of the question, which used in this way is unanswerable. A blush of anger and frustration crossed the churchman’s features (it probably didn’t register on your TV screen, Marie, but I was there, I saw it—it was beautiful).
“The human condition is a fundamental datum,” the cleric stated. “It is immutable, fixed and changeless. To say otherwise . . .”
“Precisely,” Henry Mackie said, “why it must be challenged.”
“But,” the cleric said, “it is God’s will.”
“Yes,” Henry Mackie said significantly.
The churchman then retired into his church, muttering and shaking his head. The rain had damaged our signs somewhat but the slogans were still legible and we had extra signs cached in Edward Asher’s car anyway. A number of innocents crossed the picket line to worship including several who looked as if they might be from the FBI. The pickets had realized in laying their plans the danger that they might be taken for Communists. This eventuality was provided for by the mimeographed leaflets which carefully explained that the pickets were not Communists and cited Edward Asher’s and Howard Ettle’s Army service including Asher’s Commendation Ribbon. “We, as you, are law-abiding American citizens who support the Constitution and pay taxes,” the leaflet says. “We are simply opposed to the ruthless way in which the human condition has been imposed on organisms which have done nothing to deserve it and are unable to escape it. Why does it have to be that way?” The leaflet goes on to discuss, in simple language, the various unfortunate aspects of the human condition including death, unseemly and degrading bodily functions, limitations on human understanding, and the chimera of love. The leaflet concludes with the section headed “What Is To Be Done?” which Henry Mackie says is a famous revolutionary catchword and which outlines, in clear, simple language, Henry Mackie’s program for the reification of the human condition from the ground up.
A Negro lady came up, took one of the leaflets, read it carefully and then said: “They look like Communists to me!” Edward Asher commented that no matter how clearly things were explained to the people, the people always wanted to believe you were a Communist. He said that when he demonstrated once in Miami against vivisection of helpless animals he was accused of being a Nazi Communist which was, he explained, a contradiction in terms. He said ladies were usually the worst.
By then the large crowd that had gathered when the television men came had drifted away. The pic
kets therefore shifted the site of the demonstration to Rockefeller Plaza in Rockefeller Center via Edward Asher’s car. Here were many people loafing, digesting lunch etc. and we used the spare signs which had new messages including
WHY ARE YOU STANDING
WHERE YOU ARE STANDING?
THE SOUL IS NOT!
NO MORE
ART
CULTURE
LOVE
REMEMBER YOU ARE DUST!
The rain had stopped and the flowers smelled marvelously fine. The pickets took up positions near a restaurant (I wish you’d been there, Marie, because it reminded me of something, something you said that night we went to Bloomingdale’s and bought your new cerise-colored bathing suit: “The color a new baby has,” you said, and the flowers were like that, some of them). People with cameras hanging around their necks took pictures of us as if they had never seen a demonstration before. The pickets remarked among themselves that it was funny to think of the tourists with pictures of us demonstrating in their scrapbooks in California, Iowa, Michigan, people we didn’t know and who didn’t know us or care anything about the demonstration or, for that matter, the human condition itself, in which they were so steeped that they couldn’t stand off and look at it and know it for what it was. “It’s a paradigmatic situation,” Henry Mackie said, “exemplifying the distance between the potential knowers holding a commonsense view of the world and what is to be known, which escapes them as they pursue their mundane existences.”
Donald Barthelme Page 10
