One day we saw Kala Nag. The monsoons had burst with fury and it had rained in the night. The earth which had lain parched and dry under the withering heat of the summer sun was teeming with life. In little pools frogs croaked. The muddy ground was littered with crawling worms, centipedes, and velvety lady-birds. Grass had begun to show and the banana leaves glistened bright and glossy green. The rains had flooded Kala Nag’s hole. He ‘Sat in an open patch on the lawn. His shiny black hood glistened in the sunlight. He was big – almost six feet in length, and rounded and fleshy, as my wrist.
“Looks like a King Cobra. Let’s get him.”
Kala Nag did not have much of a chance. The ground was slippery and all the holes and gutters were full of water. Gunga Ram was not at home to help.
Armed with long bamboo sticks, we surrounded Kala Nag before he even scented danger. When he saw us his eyes turned a fiery red and he hissed and spat on all sides. Then like lightning Kala Nag made for the banana grove.
The ground was too muddy and he slithered. He had hardly gone five yards when a stick caught him in the middle and broke his back. A volley of blows reduced him to a squishy-squashy pulp of black and white jelly, spattered with blood and mud. His head was still undamaged.
“Don’t damage the hood,” yelled one of us. “We’ll take Kala Nag to school.”
So we slid a bamboo stick under the cobra’s belly and lifted him on the end of the pole. We put him in a large biscuit tin and tied it up with string. We hid the tin under a bed.
At night I hung around Gunga Ram waiting for him to get his saucer of milk. “Aren’t you going to take any milk for the Kala Nag tonight?”
“Yes,” answered Gunga Ram irritably. “You go to bed.” He did not want anymore argument on the subject.
“He won’t need the milk any more.”
Gunga Ram paused.
“Why?”
“Oh, nothing. There are so many frogs about. They must taste, better than your milk. You never put any sugar in it anyway.”
The next morning Gunga Ram brought back the saucer with the milk still in it. He looked sullen and suspicious.
“I told you snakes like frogs better than milk.”
Whilst we changed and had breakfast Gunga Ram hung around us. The school bus came and we clambered into it with the tin. As the bus started we held out the tin to Gunga Ram.
“Here’s your Kala Nag. Safe in this box. We are going to put him in spirit.”
We left him standing speechless, staring at the departing bus.
There was great excitement in the school. We were a set of four brothers, known for our toughness. We had proved it again. “A King Cobra.”
“Six feet long.”
“Phannyar.”
The tin was presented to the science teacher.
It was on the teacher’s table, and we waited for him to open it and admire our kill. The teacher pretended to be indifferent and set us some problems to work on. With studied matter-of-factness he fetched his forceps and a jar with a banded Krait lying curled in muddy methylated spirit. He began to hum and untie the cord around the box.
As soon as the cord was loosened the lid flew into the air, just missing the teacher’s nose. There was Kala Nag. His eyes burnt like embers and his hood was taut and undamaged. With a loud hiss he went for the teacher’s face. The teacher pushed himself back on the chair and toppled over. He fell on the floor and stared at the cobra, petrified with fear. The boys stood up on their desks and yelled hysterically.
Kala Nag surveyed the scene with his bloodshot eyes. His forked tongue darted in and out excitedly. He spat furiously and then made a bid for freedom. He fell out of the tin onto the floor with a loud plop. His back was broken in several places and he dragged himself painfully to the door. When he got to the threshold he drew himself up once again with his hood outspread to face another danger.
Gunga Ram stood outside the classroom, with a saucer and a jug of milk in hand. As soon as he saw Kala Nag come up he went down on his knees. He poured the milk into the saucer and placed it near the threshold. With hands folded in prayer he bowed his head to the ground craving forgiveness. In desperate fury, the cobra hissed and spat and bit Gunga Ram all over the head – then with great effort dragged himself into a gutter and wriggled out of view.
Gunga Ram collapsed with his hands covering his face. He groaned in agony. The poison blinded him instantly. Within a few minutes he turned pale and blue and froth appeared in his mouth. On his forehead were little drops of blood. These the teacher wiped with his handkerchief. Underneath was the V mark where the Kala Nag had dug his fangs.
15 The Portrait of a Lady
My grandmother, like everybody’s grandmother, was an old woman. She had been old and wrinkled for the twenty years that I had known her. People said that she had once been young and pretty and even had a husband, but that was hard to believe. My grandfather’s portrait hung above the mantelpiece in the drawingroom. He wore a big turban and loose-fitting clothes. His long white beard covered the best part of his chest and he looked at least a hundred years old. He did not look the sort of person who would have a wife or children. He looked as if he could only have lots and lots of grandchildren. As for my grandmother being young and pretty, the thought was almost revolting. She often told us of the games she used to play as a child. That seemed quite absurd and undignified on her part and we treated it like the fables of the Prophets she used to tell us.
She had always been short and fat and slightly bent. Her face was a crisscross of wrinkles running from everywhere to everywhere. No, we were certain she had always been as we had known her. Old, so terribly old that she could not have grown older, and had stayed at the same age for twenty years. She could never have been pretty; but she was always beautiful. She hobbled about the house in spotless white with one hand resting on her waist to balance her stoop and the other telling the beads of her rosary. Her silver locks were scattered untidily over her pale, puckered face, and her lips constantly moved in inaudible prayer. Yes, she was beautiful. She was like the winter landscape in the mountains, an expanse of pure white serenity breathing peace and contentment.
My grandmother and I were good friends. My parents left me with her when they went to live in the city and we were constantly together. She used to wake me up in the morning and get me ready for school. She said her morning prayer in a monotonous sing-song while she bathed and dressed me in the hope that I would listen and get to know it by heart. I listened because I loved her voice but never bothered to learn it. Then she would fetch my wooden slate which she had already washed and plastered with yellow chalk, a tiny earthen ink pot and a reed pen, tie them all in a bundle and hand it to me. After a breakfast of a thick, stale chapatti with a little butter and sugar spread on it, we went to school. She carried several stale chapatties with her for the village dogs.
My grandmother always went to school with me because the school was attached to the temple. The priest taught us the alphabet and the morning prayer. While the children sat in rows on either side of the verandah singing the alphabet or the prayer in a chorus, my grandmother sat inside reading the scriptures. When we had both finished, we would walk back together. This time the village dogs would meet us at the temple door. They followed us to our home growling and fighting each other for the chapatties we threw to them.
When my parents were comfortably settled in the city, they sent for us. That was a turning point in our friendship. Although we shared the same room, my grandmother no longer came to school with me. I used to go to an English school in a motor bus. There were no dogs in the streets and she took to feeding sparrows in the courtyard of our city house.
As the years rolled by we saw less of each other. For some time she continued to wake me up and get me ready for school.
When I came back she would ask me what the teacher had taught me. I would tell her English words and little things of western science and learning, the law of gravity, Archimedes’ principle, the world b
eing round, etc. This made her unhappy. She could not help me with my lessons. She did not believe in the things they taught at the English school and was distressed that there was no teaching about God and the scriptures. One day I announced that we were being given music lessons. She was very disturbed. To her music had lewd associations. It was the monopoly of harlots and beggars and not meant for gentlefolk. She said nothing but her silence meant disapproval. She rarely talked to me after that.
When I went up to University, I was given a room of my own. The common link of friendship was snapped. My grandmother accepted her seclusion with resignation. She rarely left her spinning wheel to talk to anyone. From sunrise to sunset she sat by her wheel spinning and reciting prayers. Only in the afternoon she relaxed for a while to feed the sparrows. While she sat in the verandah breaking the bread into little bits, hundreds of little birds collected round her creating a veritable bedlam of chirrupings. Some came and perched on her legs, others on her shoulders. Some even sat on her head. She smiled but never shoo’d them away. It used to be the happiest half-hour of the day for her.
When I decided to go abroad for further studies, I was sure my grandmother would be upset. I would be away for five years, and at her age one could never tell. But my grandmother could. She was not even sentimental. She came to leave me at the railway station but did not talk or show any emotion. Her lips moved in prayer, her mind was lost in prayer. Her fingers were busy telling the beads of her rosary. Silently she kissed my forehead, and when I left I cherished the moist imprint as perhaps the last sign of physical contact between us.
But that was not so. After five years I came back home and was met by her at the station. She did not look a day older. She still had no time for words, and while she clasped me in her arms I could hear her reciting her prayer. Even on the first day of my arrival, her happiest moments were with her sparrows whom she fed longer and with frivolous rebukes.
In the evening a change came over her. She did not pray. She collected the women of the neighbourhood, got an old drum and started to sing. For several hours she thumped the sagging skins of the dilapidated drum and sang of the homecoming of warriors. We had to persuade her to stop to avoid overstraining. That was the first time since I had known her that she did not pray.
The next morning she was taken ill. It was a mild fever and the doctor told us that it would go. But my grandmother thought differently. She told us that her end was near. She said that, since only a few hours before the close of the last chapter of her life she had omitted to pray, she was not going to waste any more time talking to us.
We protested. But she ignored our protests. She lay peacefully in bed praying and telling her beads. Even before we could suspect, her lips stopped moving and the rosary fell from her lifeless fingers. A peaceful pallor spread on her face and we knew that she was dead.
We lifted her off the bed and, as is customary, laid her on the ground and covered her with a red shroud. After a few hours of mourning we left her alone to make arrangements for her funeral.
In the evening we went to her room with a crude stretcher to take her to be cremated. The sun was setting and had lit her room and verandah with a blaze of golden light. We stopped half-way in the courtyard. All over the verandah and in her room right up to where she lay dead and stiff wrapped in the red shroud, thousands of sparrows sat scattered on the floor. There was no chirping. We felt sorry for the birds and my mother fetched some bread for them. She broke it into little crumbs, the way my grandmother used to, and threw it to them. The sparrows took no notice of the bread. When we carried my grandmother’s corpse off, they flew away quietly. Next morning the sweeper swept the bread crumbs into the dust bin.
5 Indian Masters Page 17
