As Odo, alone under the wall of the church, awaited his friend’s arrival, he wondered what risk had constrained the reckless Alfieri to such unwonted caution. Italy was at that time a vast network of espionage, and the Piedmontese capital passed for one of the best-policed cities in Europe; but even on a moonless night the law distinguished between the noble pleasure-seeker and the obscure delinquent whose fate it was to pay the other’s shot. Odo knew that he would probably be followed and his movements reported to the authorities; but he was almost equally certain that there would be no active interference in his affairs. What chiefly puzzled him was Alfieri’s insistence that Cantapresto should not be privy to the adventure. The soprano had long been the confidant of his pupil’s escapades, and his adroitness had often been of service in intrigues such as that on which Odo now fancied himself engaged. The place, again, perplexed him: a sober quarter of convents and private dwellings, in the very eye of the royal palace, scarce seeming the theatre for a light adventure. These incongruities revived his former wonder; nor was this dispelled by Alfieri’s approach.
The poet, masked and unattended, rejoined his friend without a word; and Odo guessed in him an eye and ear alert for pursuit. Guided by the pressure of his arm, Odo was hurried round the bend of the lane, up a transverse alley and across a little square lost between high shuttered buildings. Alfieri, at his first word, gripped his arm with a backward glance; then urged him on under the denser blackness of an arched passageway, at the end of which an oil-light glimmered. Here a gate in a wall confronted them. It opened at Alfieri’s tap and Odo scented wet box-borders and felt the gravel of a path under foot. The gate was at once locked behind them and they entered the ground-floor of a house as dark as the garden. Here a maidservant of close aspect met them with a lamp and preceded them upstairs to a bare landing hung with charts and portulani. On Odo’s flushed anticipations this antechamber, which seemed the approach to some pedant’s cabinet, had an effect undeniably chilling; but Alfieri, heedless of his surprise, had cast off cloak and mask, and now led the way into a long conventual-looking room lined with book-shelves. A knot of middle-aged gentlemen of sober dress and manner, gathered about a cabinet of fossils in the centre of this apartment, looked up at the entrance of the two friends; then the group divided, and Odo with a start recognised the girl he had seen on the road to the Superga.
She bowed gravely to the young men. “My father,” said she, in a clear voice without trace of diffidence, “has gone to his study for a book, but will be with you in a moment.”
She wore a dress in keeping with her manner, its black stuff folds and the lawn kerchief crossed on her bosom giving height and authority to her slight figure. The dark unpowdered hair drawn back over a cushion made a severer setting for her face than the fluctuating brim of her shade-hat; and this perhaps added to the sense of estrangement with which Odo gazed at her; but she met his look with a smile, and instantly the rosy girl flashed through her grave exterior.
“Here is my father,” said she; and her companion of the previous day stepped into the room with several folios under his arm.
Alfieri turned to Odo. “This, my dear Odo,” said he, “is my distinguished friend, Professor Vivaldi, who has done us the honour of inviting us to his house.” He took the Professor’s hand. “I have brought you,” he continued, “the friend you were kind enough to include in your invitation—the Cavaliere Odo Valsecca.”
Vivaldi bowed. “Count Alfieri’s friends,” said he, “are always welcome to my house; though I fear there is here little to interest a young gentleman of the Cavaliere Valsecca’s years.” And Odo detected a shade of doubt in his glance.
“The Cavaliere Valsecca,” Alfieri smilingly rejoined, “is above his years in wit and learning, and I answer for his interest as I do for his discretion.”
The Professor bowed again. “Count Alfieri, sir,” he said, “has doubtless explained to you the necessity that obliges me to be so private in receiving my friends; and now perhaps you will join these gentlemen in examining some rare fossil fish newly sent me from the Monte Bolca.”
Odo murmured a civil rejoinder; but the wonder into which the sight of the young girl had thrown him was fast verging on stupefaction. What mystery was here? What necessity compelled an elderly professor to receive his scientific friends like a band of political conspirators?
How above all, in the light of the girl’s presence, was Odo to interpret Alfieri’s extravagant allusions to the nature of their visit?
The company having returned to the cabinet of fossils, none seemed to observe his disorder but the young lady who was its cause; and seeing him stand apart she advanced with a smile, saying, “Perhaps you would rather look at some of my father’s other curiosities.”
Simple as the words were, they failed to restore Odo’s self-possession, and for a moment he made no answer. Perhaps she partly guessed the cause of his commotion; yet it was not so much her beauty that silenced him, as the spirit that seemed to inhabit it. Nature, in general so chary of her gifts, so prone to use one good feature as the palliation of a dozen deficiencies, to wed the eloquent lip with the ineffectual eye, had indeed compounded her of all fine meanings, making each grace the complement of another and every outward charm expressive of some inward quality. Here was as little of the convent-bred miss as of the flippant and vapourish fine lady; and any suggestion of a less fair alternative vanished before such candid graces. Odo’s confusion had in truth sprung from Alfieri’s ambiguous hints; and these shrivelling to nought in the gaze that encountered his, constraint gave way to a sense of wondering pleasure.
“I should like to see whatever you will show me,” said he, as simply as one child speaking to another; and she answered in the same tone, “Then we’ll glance at my father’s collections before the serious business of the evening begins.”
With these words she began to lead him about the room, pointing out and explaining the curiosities it contained. It was clear that, like many scholars of his day, Professor Vivaldi was something of an eclectic in his studies, for while one table held a fine orrery, a cabinet of coins stood near, and the book-shelves were surmounted by specimens of coral and petrified wood. Of all these rarities his daughter had a word to say, and though her explanations were brief and without affectation of pedantry, they put her companion’s ignorance to the blush. It must be owned, however, that had his learning been a match for hers it would have stood him in poor stead at the moment; his faculties being lost in the wonder of hearing such discourse from such lips. To his compliments on her erudition she returned with a smile that what learning she had was no merit, since she had been bred in a library; to which she suddenly added:—“You are not unknown to me, Cavaliere; but I never thought to see you here.”
The words renewed her hearer’s surprise; but giving him no time to reply, she went on in a lower tone:—“You are young and the world is fair before you. Have you considered that before risking yourself among us?”
She coloured under Odo’s wondering gaze, and at his random rejoinder that it was a risk any man would gladly take without considering, she turned from him with a gesture in which he fancied a shade of disappointment.
By this they had reached the cabinet of fossils, about which the interest of the other guests still seemed to centre. Alfieri, indeed, paced the farther end of the room with the air of awaiting the despatch of some tedious business; but the others were engaged in an animated discussion necessitating frequent reference to the folios Vivaldi had brought from his study.
The latter turned to Odo as though to include him in the group. “I do not know, sir,” said he, “whether you have found leisure to study these enigmas of that mysterious Sphinx, the earth; for though Count Alfieri has spoken to me of your unusual acquirements, I understand your tastes have hitherto lain rather in the direction of philosophy and letters;”
and on Odo’s prompt admission of ignorance, he courteously continued: “The physical sciences seem, indeed, less likely to
appeal to the imaginative and poetical faculty in man, and, on the other hand, religion has appeared to prohibit their too close investigation; yet I question if any thoughtful mind can enter on the study of these curious phenomena without feeling, as it were, an affinity between such investigations and the most abstract forms of thought. For whether we regard these figured stones as of terriginous origin, either mere lusus naturae, or mineral formations produced by a plastic virtue latent in the earth, or whether as in fact organic substances lapidified by the action of water; in either case, what speculations must their origin excite, leading us back into that dark and unexplored period of time when the breath of Creation was yet moving on the face of the waters!”
Odo had listened but confusedly to the first words of this discourse; but his intellectual curiosity was too great not to respond to such an appeal, and all his perplexities slipped from him in the pursuit of the Professor’s thought.
One of the other guests seemed struck by his look of attention. “My dear Vivaldi,” said this gentleman, laying down a fossil, and fixing his gaze on Odo while he addressed the Professor, “why use such superannuated formulas in introducing a neophyte to a study designed to subvert the very foundations of the Mosaic cosmogony? I take it the Cavaliere is one of us, since he is here this evening: why, then, permit him to stray even for a moment in the labyrinth of theological error?”
The Professor’s deprecating murmur was cut short by an outburst from another of the learned group, a red-faced spectacled personage in a doctor’s gown.
“Pardon me for suggesting,” he exclaimed, “that the conditional terms in which our host was careful to present his hypotheses are better suited to the instruction of the neophyte than our learned friend’s positive assertions. But if the Vulcanists are to claim the Cavaliere Valsecca, may not the Diluvials also have a hearing? How often must it be repeated that theology as well as physical science is satisfied by the Diluvial explanation of the origin of petrified organisms, whereas inexorable logic compels the Vulcanists to own that their thesis is subversive of all dogmatic belief?”
The first speaker answered with a gesture of disdain. “My dear doctor, you occupy a chair in our venerated University. From that exalted cathedra the Mosaic theory of Creation must still be expounded; but in the security of these surroundings—the catacombs of the new faith—why keep up the forms of an obsolete creed? As long ago as Pythagoras, man was taught that all things were in a state of flux, without end as without beginning, and must we still, after more than two thousand years, pretend to regard the universe as some gigantic toy manufactured in six days by a Superhuman Artisan, who is presently to destroy it at his pleasure?”
“Sir,” cried the other, flushing from red to purple at this assault, “I know not on what ground you insinuate that my private convictions differ from my public doctrine—”
But here, with a firmness tempered by the most scrupulous courtesy, Professor Vivaldi intervened.
“Gentlemen,” said he, “the discussion in which you are engaged, interesting as it is, must, I fear, distract us from the true purpose of our meeting. I am happy to offer my house as the asylum of all free research; but you must remember that the first object of these reunions is, not the special study of any one branch of modern science, but the application of physical investigation to the origin and destiny of man.
In other words, we ask the study of nature to lead us to the knowledge of ourselves; and it is because we approach this great problem from a point as yet unsanctioned by dogmatic authority, that I am reluctantly obliged”—and here he turned to Odo with a smile—“to throw a veil of privacy over these inoffensive meetings.”
Here at last was the key to the enigma. The gentlemen assembled in Professor Vivaldi’s rooms were met there to discuss questions not safely aired in public. They were conspirators indeed, but the liberation they planned was intellectual rather than political; though the acuter among them doubtless saw whither such innovations tended. Meanwhile they were content to linger in that wide field of speculation which the development of the physical sciences had recently opened to philosophic thought. As, at the Revival of Learning, the thinker imprisoned in mediaeval dialectics suddenly felt under his feet the firm ground of classic argument, so, in the eighteenth century, philosophy, long suspended in the void of metaphysic, touched earth again and, Antaeus-like, drew fresh life from the contact. It was clear that Professor Vivaldi, whose very name had been unknown to Odo, was an important figure in the learned world, and one uniting the tact and firmness necessary to control those dissensions from which philosophy itself does not preserve its disciples. His words calmed the two disputants who were preparing to do battle over Odo’s unborn scientific creed, and the talk growing more general, the Professor turned to his daughter, saying, “My Fulvia, is the study prepared?”
She signed her assent, and her father led the way to an inner cabinet, where seats were drawn about a table scattered with pamphlets, gazettes and dictionaries, and set out with modest refreshments. Here began a conversation ranging from chemistry to taxation, and from the perfectibility of man to the secondary origin of the earth’s surface. It was evident to Odo that, though the Professor’s guests represented all shades of opinion, some being clearly loth to leave the safe anchorage of orthodoxy, while others already braved the seas of free enquiry, yet all were at one as to the need of unhampered action and discussion.
Odo’s dormant curiosity woke with a start at the summons of fresh knowledge. Here were worlds to explore, or rather the actual world about him, a region then stranger and more unfamiliar than the lost Atlantis of fable. Liberty was the word on every lip, and if to some it represented the right to doubt the Diluvial origin of fossils, to others that of reforming the penal code, to a third (as to Alfieri) merely personal independence and relief from civil restrictions; yet these fragmentary conceptions seemed, to Odo’s excited fancy, to blend in the vision of a New Light encircling the whole horizon of thought. He understood at last Alfieri’s allusion to a face for the sight of which men were ready to lay down their lives; and if, as he walked home before dawn, those heavenly lineaments were blent in memory with features of a mortal cast, yet these were pure and grave enough to stand for the image of the goddess.
2.4.
Professor Orazio Vivaldi, after filling with distinction the chair of Philosophy at the University of Turin, had lately resigned his office that he might have leisure to complete a long-contemplated work on the Origin of Civilisation. His house was the meeting-place of a society calling itself of the Honey-Bees and ostensibly devoted to the study of the classical poets, from whose pages the members were supposed to cull mellifluous nourishment; but under this guise the so-called literati had for some time indulged in free discussion of religious and scientific questions. The Academy of the Honey-Bees comprised among its members all the independent thinkers of Turin: doctors of law, of philosophy and medicine, chemists, philologists and naturalists, with one or two members of the nobility, who, like Alfieri, felt, or affected, an interest in the graver problems of life, and could be trusted not to betray the true character of the association.
These details Odo learned the next day from Alfieri; who went on to say that, owing to the increased vigilance of the government, and to the banishment of several distinguished men accused by the Church of heretical or seditious opinions, the Honey-Bees had of late been obliged to hold their meetings secretly, it being even rumoured that Vivaldi, who was their president, had resigned his professorship and withdrawn behind the shelter of literary employment in order to elude the observation of the authorities. Men had not yet forgotten the fate of the Neapolitan historian, Pietro Giannone, who for daring to attack the censorship and the growth of the temporal power had been driven from Naples to Vienna, from Vienna back to Venice, and at length, at the prompting of the Holy See, lured across the Piedmontese frontier by Charles Emmanuel of Savoy, and imprisoned for life in the citadel of Turin. The memory of his tragic history—mos
t of all, perhaps, of his recantation and the “devout ending” to which solitude and persecution had forced the freest spirit of his day—hovered like a warning on the horizon of thought and constrained political speculation to hide itself behind the study of fashionable trifles. Alfieri had lately joined the association of the Honey-Bees, and the Professor, at his suggestion, had invited Odo, for whose discretion his friend declared himself ready to answer. The Honey-Bees were in fact desirous of attracting young men of rank who felt an interest in scientific or economic problems; for it was hoped that in this manner the new ideas might imperceptibly permeate the class whose privileges and traditions presented the chief obstacle to reform. In France, it was whispered, free-thinkers and political agitators were the honoured guests of the nobility, who eagerly embraced their theories and applied them to the remedy of social abuses. Only by similar means could the ideals of the Piedmontese reformers be realised; and in those early days of universal illusion none appeared to suspect the danger of arming inexperienced hands with untried weapons. Utopia was already in sight; and all the world was setting out for it as for some heavenly picnic ground.
Of Vivaldi himself, Alfieri spoke with extravagant admiration. His affable exterior was said to conceal the moral courage of one of Plutarch’s heroes. He was a man after the antique pattern, ready to lay down fortune, credit and freedom in the defence of his convictions. “An Agamemnon,” Alfieri exclaimed, “who would not hesitate to sacrifice his daughter to obtain a favourable wind for his enterprise!”
The metaphor was perhaps scarcely to Odo’s taste; but at least it gave him the chance for which he had waited. “And the daughter?” he asked.
“The lovely doctoress?” said Alfieri carelessly. “Oh, she’s one of your prodigies of female learning, such as our topsy-turvy land produces: an incipient Laura Bassi or Gaetana Agnesi, to name the most distinguished of their tribe; though I believe that hitherto her father’s good sense or her own has kept her from aspiring to academic honours. The beautiful Fulvia is a good daughter, and devotes herself, I’m told, to helping Vivaldi in his work; a far more becoming employment for one of her age and sex than defending Latin theses before a crew of ribald students.”
The Valley of Decision Page 11
