“And the people?” Odo pursued. “What of the fiscal administration? In some states where liberty of thought is forbidden the material welfare of the subject is nevertheless considered.”
The hunchback shook his head. “It may be so,” said he, “though I had thought the principle of moral tyranny must infect every branch of public administration. With us, at all events, where the Church party rules, the privileges and exemptions of the clergy are the chief source of suffering, and the state of passive ignorance in which they have kept the people has bred in the latter a dull resignation that is the surest obstacle to reform. Oh, sir,” he cried, his eyes darkening with emotion, “if you could see, as I do, the blind brute misery on which all the magnificence of rank and all the refinements of luxury are built, you would feel, as you drive along this road, that with every turn of the wheels you are passing over the bodies of those who have toiled without ceasing that you might ride in a gilt coach, and have gone hungry that you might feast in Kings’ palaces!”
The touch of rhetoric in this adjuration did not discredit it with Odo, to whom the words were as caustic on an open wound. He turned to make some impulsive answer; but as he did so he caught sight of the towers of Pianura rising above the orchards and market-gardens of the suburbs. The sight started a new train of feeling, and Gamba, perceiving it, said quietly: “But this is no time to speak of such things.”
A moment later the carriage had passed under the great battlemented gates, with their Etruscan basreliefs, and the motto of the house of Valsecca—Humilitas—surmounted by the ducal escutcheon.
Though the hour was close on noon the streets were as animated as at the angelus, and the carriage could hardly proceed for the crowd obstructing its passage. So unusual at that period was such a sight in one of the lesser Italian cities that Odo turned to Gamba for an explanation. At the same moment a roar rose from the crowd; and the coach turning into the Corso which led to the ducal palace and the centre of the town, Odo caught sight of a strange procession advancing from that direction. It was headed by a clerk or usher with a black cap and staff, behind whom marched two barefoot friars escorting between them a middle-aged man in the dress of an abate, his hands bound behind him and his head surmounted by a pasteboard mitre inscribed with the title: A Destroyer of Female Chastity. This man, who was of a simple and decent aspect, was so dazed by the buffeting of the crowd, so spattered by the mud and filth hurled at him from a hundred taunting hands, and his countenance distorted by so piteous a look of animal fear, that he seemed more like a madman being haled to Bedlam than a penitent making public amends for his offence.
“Are such failings always so severely punished in Pianura?” Odo asked, turning ironically to Gamba as the mob and its victim passed out of sight.
The hunchback smiled. “Not,” said he, “if the offender be in a position to benefit by the admirable doctrines of probabilism, the direction of intention, or any one of the numerous expedients by which an indulgent Church has smoothed the way of the sinner; but as God does not give the crop unless man sows the seed, so His ministers bestow grace only when the penitent has enriched the treasury. The fellow,” he added, “is a man of some learning and of a retired and orderly way of living, and the charge was brought against him by a jeweller and his wife, who owed him a sum of money and are said to have chosen this way of evading payment.
The priests are always glad to find a scapegoat of the sort, especially when there are murmurs against the private conduct of those in high places, and the woman, having denounced him, was immediately assured by her confessor that any debt incurred to a seducer was null and void, and that she was entitled to a hundred scudi of damages for having been led into sin.”
2.10.
At the Duke’s express wish, Odo was to lodge in the palace; and when he entered the courtyard he found Cantapresto waiting to lead him to his apartment.
The rooms assigned to him lay at the end of one of the wings overlooking the gardens; and as he mounted the great stairway and walked down the corridors with their frescoed walls and busts of Roman emperors he recalled the far-off night when he had passed through the same scenes as a frightened awestruck child. Where he had then beheld a supernatural fabric, peopled with divinities of bronze and marble, and glowing with light and colour, he now saw a many-corridored palace, stately indeed, and full of a faded splendour, but dull and antiquated in comparison with the new-fangled elegance of the Sardinian court. Yet at every turn some object thrilled the fibres of old association or pride of race.
Here he traversed a gallery hung with the portraits of his line; there caught a glimpse of the pages’ antechamber through which he and his mother had been led when they waited on the Duke; and from the windows of his closet he overlooked the alleys and terraces where he had wandered with the hunchback.
One of the Duke’s pages came to say that his Highness would receive the cavaliere when the court rose from dinner; and finding himself with two hours on his hands, Odo determined to await his kinsman’s summons in the garden. Thither he presently repaired; and was soon, with a mournful pleasure, retracing the paths he had first explored in such an ecstasy of wonder. The pleached walks and parterres were in all the freshness of June. Roses and jasmine mingled on the terrace-walls, citron-trees ingeniously grafted with red and white carnations stood in Faenza jars before the lemon-house, and marble nymphs and fauns peeped from thickets of flowering camellias. A noise of childish voices presently attracted Odo, and following a tunnel of clipped limes he came out on a theatre cut in the turf and set about with statues of Apollo and the Muses. A handful of boys in military dress were performing a series of evolutions in the centre of this space; and facing them stood a child of about ten years, in a Colonel’s uniform covered with orders, his hair curled and powdered, a pasteboard sword in his hand, and his frail body supported on one side by a turbaned dwarf, and on the other by an ecclesiastic who was evidently his governor. The child, as Odo approached, was calling out his orders to his regiment in a weak shrill voice, moving now here, now there on his booted tottering legs, as his two supporters guided him, and painfully trying to flourish the paper weapon that was too heavy for his nerveless wrist. Behind this strange group stood another figure, that of a tall heavy man, richly dressed, with a curious Oriental-looking order on his breast and a veiled somnolent eye which he kept fixed on the little prince.
Odo had been about to advance and do homage to his cousin; but a sign from the man in the background arrested him. The manoeuvres were soon over, the heir was lifted into a little gilded chariot drawn by white goats, his regiment formed in line and saluted him, and he disappeared down one of the alleys with his attendants.
This ceremony over, the tall man advanced to Odo with a bow and asked pardon for the liberty he had taken.
“You are doubtless,” said he, “his Highness’s cousin, the Cavaliere Valsecca; and my excuse for intruding between yourself and the prince is that I am the Duke’s physician, Count Heiligenstern, and that the heir is at present undergoing a course of treatment under my care. His health, as you probably know, has long been a cause of anxiety to his illustrious parents, and when I was summoned to Pianura the College of Physicians had given up all hope of saving him. Since my coming, however, I flatter myself that a marked change is perceptible. My method is that of invigorating the blood by exciting the passions most likely to produce a generous vital ardour. Thus, by organising these juvenile manoeuvres, I arouse the prince’s martial zeal; by encouraging him to study the history of his ancestors, I evoke his political ambition; by causing him to be led about the gardens on a pony, accompanied by a miniature pack of Maltese dogs in pursuit of a tame doe, I stimulate the passion of the chase; but it is essential to my system that one emotion should not violently counteract another, and I am therefore obliged to protect my noble patient from the sudden intrusion of new impressions.”
This explanation, delivered in a sententious tone, and with a strong German accent, seemed to Odo no
more than a learned travesty of the familiar and pathetic expedient of distracting a sick child by the pretence of manly diversions. He was struck, however, by the physician’s aspect, and would have engaged him in talk had not one of the Duke’s gentlemen appeared with the announcement that his Highness would be pleased to receive the Cavaliere Valsecca.
Like most dwellings of its kind in Italy, the palace of Pianura resembled one of those shells which reveal by their outer convolutions the gradual development of the creature housed within. For two or three generations after Bracciaforte, the terrible founder of the line, had made himself master of the republic, his descendants had clung to the old brick fortress or rocca which the great condottiere had held successfully against the burghers’ arquebuses and the battering-rams of rival adventurers, and which still glassed its battlements in the slow waters of the Piana beside the city wall. It was Ascanio, the first Duke, the correspondent of Politian and Castiglione, who, finding the ancestral lair too cramped for the court of a humanist prince, had summoned Luciano da Laurana to build a palace better fitted to his state. Duke Ascanio, in bronze by Verocchio, still looked up with pride from the palace-square at the brick and terra-cotta facade with its fruit-wreathed arches crowned by imperial profiles; but a later prince found the small rooms and intricate passages of Laurana’s structure inadequate to the pomp of an ally of Leo X., and Vignola added the state apartments, the sculpture gallery and the libraries.
The palace now passed for one of the wonders of Italy. The Duke’s guest, the witty and learned Aretino, celebrated it in verse, his friend Cardinal Bembo in prose; Correggio painted the walls of one room, Guilio Romano the ceiling of another. It seemed that magnificence could go no farther, till the seventeenth century brought to the throne a Duke who asked himself how a self-respecting prince could live without a theatre, a riding-school and an additional wing to lodge the ever-growing train of court officials who had by this time replaced the feudal men-at-arms.
He answered the question by laying an extra tax on his people and inviting to Pianura the great Roman architect Carlo Borromini, who regretfully admitted that his illustrious patron was on the whole less royally housed than their Highnesses of Mantua and Parma. Within five years the “cavallerizza,” the theatre and the gardens flung defiance at these aspiring potentates; and again Pianura took precedence of her rivals. The present Duke’s father had expressed the most recent tendency of the race by the erection of a chapel in the florid Jesuit style; and the group of buildings thus chronicled in rich durable lines the varying passions and ambitions of three hundred years of power.
As Odo followed his guide toward the Duke’s apartments he remarked a change in the aspect of the palace. Where formerly the corridors had been thronged with pages, lacqueys and gaily-dressed cavaliers and ladies, only a few ecclesiastics now glided by: here a Monsignore in ermine and lace rochet, attended by his chaplain and secretaries, there a cowled Dominican or a sober-looking secular priest. The Duke was lodged in the oldest portion of the palace, and Odo, who had never visited these apartments, looked with interest at the projecting sculptured chimney and vaulted ceiling of the pages’ antechamber, which had formerly been the guardroom and was still hung with panoplies.
Thence he was led into a gallery lined with scriptural tapestries and furnished in the heavy style of the seventeenth century. Here he waited a few moments, hearing the sound of conversation in the room beyond; then the door of this apartment opened, and a handsome Dominican passed out, followed by a page who invited Odo to step into the Duke’s cabinet.
This was a very small room, completely panelled in delicate wood-carving touched with gold. Over this panelling, regardless of the beauty of its design, had been hung a mass of reliquaries and small devotional basreliefs and paintings, making the room appear more like the chapel of a wonder-working saint than a prince’s closet. Here again Odo found himself alone; but the page presently returned to say that his Highness was not well and begged the cavaliere to wait on him in his bedchamber.
The most conspicuous object in this room was a great bedstead raised on a dais. The plumed posts and sumptuous hangings of the bed gave it an altar-like air, and the Duke himself, who lay between the curtains, his wig replaced by a nightcap, a scapular about his neck, and his shrivelled body wrapped in a brocaded dressing-gown, looked more like a relic than a man. His heavy under-lip trembled slightly as he offered his hand to Odo’s salute.
“You find me, cousin,” said he after a brief greeting, “much troubled by a question that has of late incessantly disturbed my rest—can the soul, after full intuition of God, be polluted by the sins of the body?” he clutched Odo’s hand in his burning grasp. “Is it possible that there are human beings so heedless of their doom that they can go about their earthly pleasures with this awful problem unsolved? Oh, why has not some Pope decided it? Why has God left this hideous uncertainty hanging over us? You know the doctrine of Plotinus—‘he who has access to God leaves the virtues behind him as the images of the gods are left in the outer temple.’ Many of the fathers believed that the Neoplatonists were permitted to foreshadow in their teachings the revelation of Christ; but on these occult points much doubt remains, and though certain of the great theologians have inclined to this interpretation, there are others who hold that it leans to the heresy of Quietism.”
Odo, who had inferred in the Duke’s opening words an allusion to the little prince’s ill-health, or to some political anxiety, was at a loss how to reply to this strange appeal; but after a moment he said, “I have heard that your Highness’s director is a man of great learning and discrimination. Can he not help your Highness to some decision on this point?”
The Duke glanced at him suspiciously. “Father Ignazio,” said he, “is in fact well-versed in theology; but there are certain doctrines inaccessible to all but a few who have received the direct illumination of heaven, and on this point I cannot feel that his judgment is final.”
He wiped the dampness from his sallow forehead and pressed the scapular to his lips. “May you never know,” he cried, “the agony of a father whose child is dying, of a sovereign who longs to labour for the welfare of his people, but who is racked by the thought that in giving his mind to temporal duties and domestic affections while such spiritual difficulties are still unsolved, he may be preparing for himself an eternity of torture such as that—” and he pointed to an old and blackened picture of the Last Judgment that hung on the opposite wall.
Odo tried to frame a soothing rejoinder; but the Duke passionately interrupted him. “Alas, cousin, no rest is possible for one who has attained the rapture of the Beatific Vision, yet who trembles lest the mere mechanical indulgence of the senses may still subject him to the common penalty of sin! As a man who has devoted himself to the study of theology is privileged to argue on questions forbidden to the vulgar, so surely fasting, maceration and ecstasy must liberate the body from the bondage of prescribed morality. Shall no distinction be recognised between my conduct and that of the common sot or debauchee whose soul lies in blind subjection to his lower instincts? I, who have laboured early and late to remove temptation from my people—who have punished offences against conduct as unsparingly as spiritual error—I, who have not scrupled to destroy every picture in my galleries that contained a nude figure or a wanton attitude—I, who have been blessed from childhood by tokens of divine favour and miraculous intervention—can I doubt that I have earned the privileges of that higher state in which the soul is no longer responsible for the failings of the body? And yet—and yet—what if I were mistaken?” he moaned. “What if my advisors have deceived me? Si autem et sic impius sum, quare frustra laboravi?”
And he sank back on his pillows limp as an empty glove.
Alarmed at his disorder, Odo stood irresolute whether to call for help; but as he hesitated the Duke feebly drew from his bosom a gold key attached to a slender Venetian chain.
“This,” said he, “unlocks the small tortoiseshell cabinet yonder.
In it you will find a phial of clear liquor, a few drops of which will restore me. ‘Tis an essence distilled by the Benedictine nuns of the Perpetual Adoration and peculiarly effective in accesses of spiritual disturbance.”
Odo complied, and having poured the liquor into a glass, held it to his cousin’s lips. In a moment the Duke’s eye revived and he began to speak in a weak but composed voice, with an air of dignity in singular contrast to his previous self-abandonment. “I am,” said he, “unhappily subject to such seizures after any prolonged exertion, and a conversation I have just had with my director has left me in no fit state to receive you. The cares of government sit heavy on one who has scarce health enough for the duties of a private station; and were it not for my son I should long since have withdrawn to the shelter of the monastic life.” He paused and looked at Odo with a melancholy kindness.
The Valley of Decision Page 18
