This was said with such noble simplicity and so direct a glance, that Odo, confused by the sense of his own doubts, could only murmur as he bent over her hand: “Fuoco di quest’ incendio non v’ assale.”
She drew back gently and signed him to a seat. “I trust not,” she said, answering his citation; “but I think the flame through which Beatrice walked must have been less contaminating than this morass in which I flounder.”
She was silent a moment and he had leisure to steal a closer look at her. It was the first time since their meeting that he had really seen her face; and he was struck by the touch of awe that had come upon her beauty. Perhaps her recent suffering had spiritualised a countenance already pure and lofty; for as he looked at her it seemed to him that she was transformed into a being beyond earthly contact, and his heart sank with the sense of her remoteness. Presently she began to speak and his consciousness of the distance between them was increased by the composure of her manner. All signs of confusion and distress had vanished. She faced him with the same innocent freedom as under her father’s roof, and all that had since passed between them seemed to have slipped from her without a trace.
She began by thanking him for coming, and then at once reverted to her desperate situation and to her determination to escape.
“I am alone and friendless,” she said, “and though the length of our past acquaintance” (and here indeed she blushed) “scarce warrants such a presumption, yet I believe that in my father’s name I may appeal to you.
It may be that with the best will to help me you can discover no way of doing so, but at least I shall have the benefit of your advice. I now see,” she added, again deeply blushing, but keeping her eyes on his, “the madness of my late attempt, and the depth of the abyss from which you rescued me. Death were indeed preferable to such chances; but I do not mean to die while life holds out a hope of liberation.”
As she spoke there flashed on Odo the reason of her remoteness and composure. He had come to her as a lover: she received him as a friend.
His longing to aid her was inspired by passion: she saw in it only the natural impulse of benevolence. So mortifying was the discovery that he hardly followed her words. All his thoughts were engaged in reviewing the past; and he now saw that if, as she said, their acquaintance scarce warranted her appealing to him as a friend, it still less justified his addressing her as a lover. Only once before had he spoken to her of love, and that under circumstances which almost forbade a return to the subject, or at least compelled an added prudence in approaching it. Once again he found himself the prisoner of his folly, and stood aghast at the ingenuity of the punishment. To play the part she ascribed to him was his only portion; and he resolved at least to play it like a man.
With what composure he might, he assured Fulvia of his desire to serve her, and asked if she had no hope of obtaining her release from the Holy See. She answered: none, since enquiry must reveal that she was the daughter of a man who had been prosecuted for heresy, and that after his death she had devoted the small sum he had left her to the publication of his writings. She added that his Holiness, resolved to counteract the effects of the late Pope’s leniency, had greatly enlarged the powers of the Inquisition, and had taken special measures to prevent those who entered the religious life from renouncing their calling.
“Since I have been here,” she said, “three nuns have tried to obtain their release, and one has conclusively proved that she was forced to take the vows by fraud; but their pleas have been rejected, and mine would meet the same fate. Indeed, the only result would be to deprive me of what little liberty I am allowed; for the three nuns I speak of are now the most closely watched in the convent.”
She went on to explain that, thanks to the connivance of Sister Mary of the Crucifix, her actual escape might be effected without much difficulty; but that she was now awake to the madness of taking so desperate a step without knowing whither it would lead her.
“To be safe,” she said, “I must cross the borders of Switzerland. If I could reach Geneva I should be beyond the arm of the Holy Office, and at the University there I should find friends of my father who would surely take pity on my situation and help me to a living. But the journey is long and difficult, and not to be safely attempted without some assurance of shelter on the way.”
It was on Odo’s lips to declare that he would provide her with shelter and escort; but at this moment three warning taps announced the return of Sister Mary of the Crucifix.
She entered merrily and at once laid one hand on Fulvia’s brow and caught her wrist in the other. “The patient’s pulse has risen,” she declared, “and rest and a lowering treatment are essential. I must ask the cavaliere to withdraw.”
Fulvia, with an air of constraint, held out her hand to Odo.
“I shall see you soon again?” he whispered; and Sister Mary, as though she had guessed his words, cried out, “I think your excellency may count on a recurrence of the seizure two days hence at the same hour!”
3.5.
With this Odo was forced to be content; and he passed the intervening time in devising the means of Fulvia’s rescue. He was resolved to let no rashness or negligence hinder the attempt, and to prove, by the discretion of his course, that he was no longer the light fool who had once hazarded her safety. He went about his preparations as one that had no private stake in the venture; but he was therefore the more punctilious to show himself worthy of her trust and sensible of the charge it laid upon him.
At their next meeting he found her in the same open and friendly mood, and she listened gratefully as he set forth his plan. This was that she should first write to a doctor of the University in Geneva, who had been her father’s friend, stating her plight and asking if he could help her to a living should she contrive to reach Geneva. Pending the reply, Odo was to plan the stages of the journey in such fashion that she might count on concealment in case of pursuit; and she was not to attempt her escape till these details were decided. Fulvia was the more ready to acquiesce in this postponement as she did not wish to involve Sister Mary in her adventure, but hoped to escape unassisted during an entertainment which was to take place in the convent on the feast of Saint Michael, some six weeks later.
To Odo the delay was still more welcome; for it gave him what he must needs regard as his last opportunity of being in the girl’s company. She had accepted his companionship on the journey with a readiness in which he saw only the magnanimity of pardon; but in Geneva they must part, and what hope had he of seeing her again? The first smart of vanity allayed, he was glad she chose to treat him as a friend. It was in this character that he could best prove his disinterestedness, his resolve to make amends for the past; and in this character only—as he now felt—would it be possible for him to part from her.
On his second visit he ventured to discharge his mind of its heaviest burden by enquiring what had befallen her and her father after he had lost trace of them at Vercelli. She told him quite simply that, failing to meet him at the appointed place, they at once guessed that his plan had been winded by the abate who travelled with him; and that after a few hours’ delay her father had succeeded in securing a chaise which had taken them safely across the border. She went on to speak of the hardships they had suffered after reaching Milan. Even under a comparatively liberal government it was small advantage to be marked by the Holy Office; and though he received much kindness, and even material aid, from those of his way of thinking, Vivaldi was unable to obtain the professorship he had hoped for.
From Milan they went to Pavia; but in this University, the most liberal in Italy, the chairs were so sought after that there was no hope of his receiving a charge worthy of his talents. Here, however, his spirit breathed its natural air, and reluctant to lose the privileges of such intercourse he decided to accept the post of librarian to an eccentric nobleman of the town. If his pay was modest his duties left him leisure for the work which was his chief concern; for his patron, who had houses in Mil
an and Brescia, came seldom to Pavia, and Fulvia and her father had the vast palace to themselves. They lodged in a corner adjoining the library, spending their days in studious seclusion, their evenings in conversation with some of the first scholars of Europe: the learned botanist Scopoli, Spallanzani, Volta, and Father Fontana, the famous mathematician. In such surroundings Vivaldi might have pursued his task contentedly enough, but for the thought of Fulvia’s future. This, his daughter said, continually preyed on him, driving him to labours beyond his strength; for he hoped by the publication of his book to make good, at least in part, the loss of the small property which the Sardinian government had confiscated. All her entreaties could not dissuade him from over-exertion; and in addition to his regular duties he took on himself (as she afterward learned) the tedious work of revising proofs and copying manuscripts for the professors. This drudgery, combined with severe intellectual effort, exceeded his flagging powers; and the book was hardly completed when his patron, apprised of its contents, abruptly removed him from his post. From that day Vivaldi sank in health; but he ended as became a sage, content to have discharged the task for which he had given up home and substance, and dying with the great Stoic’s words upon his lips:-Lex non poena mors.
Vivaldi’s friends in Milan came generously to Fulvia’s aid, and she would gladly have remained among them; but after the loss of her small inheritance and of her father’s manuscript she was without means of repaying their kindness, and nothing remained but to turn to her own kin.
As Odo sat in the quiet cell, listening to her story, and hearing again the great names his youth had reverenced, he felt himself an exile returning to his own, mounting the familiar heights and breathing the air that was his birthright. Looking back from this recovered standpoint he saw how far behind his early hopes had been left. Since his departure from Naples there had been nothing to remind him of that vast noiseless labour of the spirit going on everywhere beneath the social surface: that baffled but undiscouraged endeavour in which he had once so impatiently claimed his share. Now every word of Fulvia’s smote the bones of some dead purpose, till his bosom seemed a very valley of Ezekiel. Her own trials had fanned her love of freedom, and the near hope of release lent an exaltation to her words. Of bitterness, of resentment she gave no sign; and he was awed by the same serenity of spirit which had struck him in the imprisoned doctor. But perhaps the strongest impression she produced was that of increasing his points of contact with life. His other sentimental ties had been a barrier between himself and the outer world; but the feeling which drew him to Fulvia had the effect of levelling the bounds of egoism, of letting into the circle of his nearest emotions that great tide of human longing and effort that had always faintly sounded on the shores of self. Perhaps it was her power of evoking this wider life that gave a sense of permanence, of security almost, to the stolen moments of their intercourse, lulling the lover’s impatience of actual conditions with the sense of something that must survive the accidents of fortune. Only in some such way could he explain, in looking back, the completeness of each moment spent with her. He was conscious even at the time of a suspension of the emotional laws, a charmed surrender to the limitations of his fate. When he was away his impatience reasserted itself; but her presence was like a soothing hand on his spirit, and he knew that his quiet hours with her would count among those intervals between the crises of life that flower in memory when the crises themselves have faded.
It was natural that in the course of these visits she in turn should question him; and as his past rearranged itself beneath her scrutiny he seemed once more to trace the thread of purpose on which its fragments hung. He told her of his connection with the liberals of Pianura, of the situation at court, and of the reason for his prolonged travels. As he talked her eyes conveyed the exquisite sense of her complete comprehension. She saw, before he could justify himself, how the uncertainty of his future, and his inability to act, had cast him adrift upon a life of superficial enjoyment; and how his latent dissatisfaction with this life had inevitably resulted in self-distrust and vacillation.
“You wait your hour,” she said of him; and he seized on the phrase as a justification of his inactivity and, when chance should offer, a spur to fresh endeavour. Her interest in the liberal cause had been intensified and exalted by her father’s death—his martyrdom, as she described it.
Like most women possessed of an abstract idea she had unconsciously personified the idea and made a religion of it; but it was a religion of charity and not of vindictiveness. “I should like my father’s death avenged by love and not by hate,” she said; “I would have it bring peace, not a sword.”
On one point only she remained, if not hostile yet unresponsive. This was when he spoke of de Crucis. Her manner hardened instantly, and he perceived that, though he dwelt on the Jesuit’s tolerant view and cultivated tastes, she beheld only the priest and not the man. She had been eager to hear of Crescenti, whom she knew by name as a student of European repute, and to the praise of whose parochial charities she listened with outspoken sympathy; but the Jesuits stood for the Holy Office, and she had suffered too deeply at the hands of the Holy Office to regard with an open mind any who might be supposed to represent its principles. It was impossible for Odo to make her understand how distinctly, in de Crucis’s case, the man predominated over the order; and conscious of the painfulness of the subject, he gave up the attempt to interest her in his friend.
Three or four times he was permitted to visit her in her cell: after that they met almost daily in the parlour, where, about the hour of benediction, they could talk almost as privately under cover of the general chatter. In due time Fulvia received an answer from the Calvinist professor, who assured her of a welcome in Geneva and shelter under his roof. Odo, meanwhile, had perfected the plan of their journey; but as Michaelmas approached he began to fear Cantapresto’s observation.
He now bitterly regretted that he had not held to his purpose of sending the soprano back to Pianura; but to do so at this point would be to challenge observation and he resolved instead on despatching him to Monte Alloro with a letter to the old Duke. As the way to Geneva lay in the opposite direction this would at least give the fugitives a three days’ lead; and they had little cause to fear pursuit from any other quarter. The convent indeed might raise a hue and cry; but the nuns of Santa Chiara had lately given the devout so much cause for scandal that the abbess would probably be disposed to hush up any fresh delinquency.
The time too was well-chosen; for the sisters had prevailed on the Reverend Mother to celebrate the saint’s day by a masked ball, and the whole convent was engrossed in the invention of whimsical disguises. The nuns indeed were not to take part in the ball; but a number of them were to appear in an allegorical entertainment with which the evening was to open. The new Papal Nuncio, who was lately arrived in Venice, had promised to be present; and as he was known to be a man of pleasure there was scarce a sister in the convent but had an eye to his conquest.
These circumstances gave to Fulvia’s plans the shelter of indifference; for in the delightful effort of surpassing the other nuns even Mary of the Crucifix lost interest in her friend’s affairs.
Odo, to preserve the secrecy of his designs, had been obliged to keep up a pretence of his former habits, showing himself abroad with Coeur-Volant and Castelrovinato and frequenting the Procuratessa’s routs and card-parties. This lady, though lately returned to the Brenta, had announced her intention of coming to Venice for the ball at Santa Chiara; and Coeur-Volant was mightily preoccupied with the entertainment, at which he purposed his mistress should outshine all her companions.
The evening came at last, and Odo found himself entering the gates of Santa Chiara with a throng of merry-makers. The convent was noted for its splendid hospitality, and unwonted preparations had been made to honour the saint. The brightly-illuminated bridge leading to the square of Santa Chiara was decked with a colonnade of pasteboard and stiffened linen cunningly painted, and a cl
assical portico masked the entrance gate. A flourish of trumpets and hautboys, and the firing of miniature cannon, greeted the arrival of the guests, who were escorted to the parlour, which was hung with tapestries and glowing with lights like a Lady Chapel. Here they were received by the abbess, who, on the arrival of the Nuncio, led the way to the garden, where a stage had been erected.
The nuns who were not to take part in the play had been seated directly under the stage, divided from the rest of the company by a low screen of foliage. Ranged beneath the footlights, which shone on their bare shoulders and white gowns, and on the gauze veils replacing their monastic coifs, they seemed a choir of pagan virgins grouped in the proscenium of an antique theatre. Everything indeed combined to produce the impression of some classic festival: the setting of motionless foliage, the mild autumnal sky in which the stars hung near and vivid, and the foreground thronged with a motley company lit by the shifting brightness of torches.
As Odo, in mask and travesty, stood observing the fantastically-dressed audience, the pasteboard theatre adorned with statuary, and the nuns flitting across the stage, his imagination, strung to the highest pitch by his own impending venture, was thrilled by the contrast between the outward appearance of the scene and its underlying reality. From where he stood he looked directly at the abbess, who was seated with the Nuncio and his suite under the tall crucifix in the centre of the garden. As if to emphasise the irony of the situation, the torch fixed behind this noble group cast an enlarged shadow of the cross over the abbess’s white gown and the splendid robes of her companions, who, though they wore the mask, had not laid aside their clerical dress. To Odo the juxtaposition had the effect of some supernatural warning, the shadow of the divine wrath projected on its heedless ministers; an impression heightened by the fact that, just opposite the cross, a lively figure of Pan, surmounting the pediment of the theatre, seemed to fling defiance at the Galilean intruder.
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