"Did I see among them, the intelligence and refinement: the true, honest, patriotic heart of America? Here and there, were drops of its blood and life, but they scarcely coloured the stream of desperate adventurers which sets that way for profit and for pay. It is the game of these men, and of their profligate organs, to make the strife of politics so fierce and brutal, and so destructive of all self-respect in worthy men, that sensitive and delicate-minded persons shall be kept aloof, and they, and such as they, be left to battle out their selfish views unchecked. And thus this lowest of all scrambling fights goes on, and they who in other countries would, from their intelligence and station, most aspire to make the laws, do here recoil the farthest from that degradation.
"That there are, among the representatives of the people in both Houses, and among all parties, some men of high character and great abilities, I need not say. The foremost among those politicians who are known in Europe, have been already described, and I see no reason to depart from the rule I have laid down for my guidance, of abstaining from all mention of individuals. It will be sufficient to add, that to the most favourable accounts that have been written of them, I fully and most heartily subscribe; and that personal intercourse and free communication have bred within me, not the result predicted in the very doubtful proverb, but increased admiration and respect."
Towards the end of his book, the Young Man from the Country thus expressed himself concerning its people:
"They are, by nature, frank, brave, cordial, hospitable, and affectionate. Cultivation and refinement seem but to enhance their warmth of heart and ardent enthusiasm; and it is the possession of these latter qualities in a most remarkable degree, which renders an educated American one of the most endearing and most generous of friends. I never was so won upon, as by this class; never yielded up my full confidence and esteem so readily and pleasurably, as to them; never can make again, in half a year, so many friends for whom I seem to entertain the regard of half a life.
"These qualities are natural, I implicitly believe, to the whole people. That they are, however, sadly sapped and blighted in their growth among the mass; and that there are influences at work which endanger them still more, and give but little present promise of their healthy restoration; is a truth that ought to be told.
"It is an essential part of every national character to pique itself mightily upon its faults, and to deduce tokens of its virtue or its wisdom from their very exaggeration. One great blemish in the popular mind of America, and the prolific parent of an innumerable brood of evils, is Universal Distrust. Yet the American citizen plumes himself upon this spirit, even when he is sufficiently dispassionate to perceive the ruin it works; and will often adduce it, in spite of his own reason, as an instance of the great sagacity and acuteness of the people, and their superior shrewdness and independence.
"'You carry,' says the stranger, 'this jealousy and distrust into every transaction of public life. By repelling worthy men from your legislative assemblies, it has bred up a class of candidates for the suffrage, who, in their every act, disgrace your Institutions and your people's choice. It has rendered you so fickle, and so given to change, that your inconstancy has passed into a proverb; for you no sooner set up an idol firmly, than you are sure to pull it down and dash it into fragments: and this, because directly you reward a benefactor, or a public-servant, you distrust him, merely because he IS rewarded; and immediately apply yourselves to find out, either that you have been too bountiful in your acknowledgments, or he remiss in his deserts. Any man who attains a high place among you, from the President downwards, may date his downfall from that moment; for any printed lie that any notorious villain pens, although it militate directly against the character and conduct of a life, appeals at once to your distrust, and is believed. You will strain at a gnat in the way of trustfulness and confidence, however fairly won and well deserved; but you will swallow a whole caravan of camels, if they be laden with unworthy doubts and mean suspicions. Is this well, think you, or likely to elevate the character of the governors or the governed, among you?'
"The answer is invariably the same: 'There's freedom of opinion here, you know. Every man thinks for himself, and we are not to be easily overreached. That's how our people come to be suspicious.'
"Another prominent feature is the love of 'smart' dealing: which gilds over many a swindle and gross breach of trust; many a defalcation, public and private; and enables many a knave to hold his head up with the best, who well deserves a halter: though it has not been without its retributive operation, for this smartness has done more in a few years to impair the public credit, and to cripple the public resources, than dull honesty, however rash, could have effected in a century. The merits of a broken speculation, or a bankruptcy, or of a successful scoundrel, are not gauged by its or his observance of the golden rule, 'Do as you would be done by', but are considered with reference to their smartness. I recollect, on both occasions of our passing that ill-fated Cairo on the Mississippi, remarking on the bad effects such gross deceits must have when they exploded, in generating a want of confidence abroad, and discouraging foreign investment: but I was given to understand that this was a very smart scheme by which a deal of money had been made: and that its smartest feature was, that they forgot these things abroad, in a very short time, and speculated again, as freely as ever. The following dialogue I have held a hundred times: 'Is it not a very disgraceful circumstance that such a man as So-and-so should be acquiring a large property by the most infamous and odious means, and notwithstanding all the crimes of which he has been guilty, should be tolerated and abetted by your citizens? He is a public nuisance, is he not?' 'Yes, sir.' 'A convicted liar?' 'Yes, sir.' 'He has been kicked, and cuffed, and caned?' 'Yes, sir.' 'And he is utterly dishonourable, debased, and profligate?' 'Yes, sir.' 'In the name of wonder, then, what is his merit?' 'Well, sir, he is a smart man.'
"But the foul growth of America has a more tangled root than this; and it strikes its fibres, deep in its licentious Press.
"Schools may he erected, East, West, North, and South; pupils be taught, and masters reared, by scores upon scores of thousands; colleges may thrive, churches may be crammed, temperance may be diffused, and advancing knowledge in all other forms walk through the land with giant strides; but while the newspaper press of America is in, or near, its present abject state, high moral improvement in that country is hopeless. Year by year, it must and will go back; year by year, the tone of public opinion must sink lower down; year by year, the Congress and the Senate must become of less account before all decent men; and year by year, the memory of the Great Fathers of the Revolution must be outraged more and more, in the bad life of their degenerate child.
"Among the herd of journals which are published in the States, there are some, the reader scarcely need be told, of character and credit. From personal intercourse with accomplished gentlemen connected with publications of this class, I have derived both pleasure and profit. But the name of these is Few, and of the others Legion; and the influence of the good, is powerless to counteract the moral poison of the bad.
"Among the gentry of America; among the well-informed and moderate; in the learned professions; at the bar and on the bench; there is, as there can be, but one opinion, in reference to the vicious character of these infamous journals. It is sometimes contended — I will not say strangely, for it is natural to seek excuses for such a disgrace — that their influence is not so great as a visitor would suppose. I must be pardoned for saying that there is no warrant for this plea, and that every fact and circumstance tends directly to the opposite conclusion.
"When any man, of any grade of desert in intellect or character, can climb to any public distinction, no matter what, in America, without first grovelling down upon the earth, and bending the knee before this monster of depravity; when any private excellence is safe from its attacks; when any social confidence is left unbroken by it; or any tie of social decency and honour is held in the least regard; when any
man in that Free Country has freedom of opinion, and presumes to think for himself, and speak for himself, without humble reference to a censorship which, for its rampant ignorance and base dishonesty, he utterly loaths and despises in his heart; when those who most acutely feel its infamy and the reproach it casts upon the nation, and who most denounce it to each other, dare to set their heels upon, and crush it openly, in the sight of all men: then, I will believe that its influence is lessening, and men are returning to their manly senses. But while that Press has its evil eye in every house, and its black hand in every appointment in the state, from a president to a postman; while, with ribald slander for its only stock in trade, it is the standard literature of an enormous class, who must find their reading in a newspaper, or they will not read at all; so long must its odium be upon the country's head, and so long must the evil it works, be plainly visible in the Republic."
The foregoing was written in the year eighteen hundred and forty-two. It rests with the reader to decide whether it has received any confirmation, or assumed any colour of truth, in or about the year eighteen hundred and sixty-two.
Chapter VII
An Enlightened Clergyman
At various places in Suffolk (as elsewhere) penny readings take place "for the instruction and amusement of the lower classes". There is a little town in Suffolk called Eye, where the subject of one of these readings was a tale (by Mr. Wilkie Collins) from the last Christmas Number of this Journal, entitled "Picking up Waifs at Sea". It appears that the Eye gentility was shocked by the introduction of this rude piece among the taste and musical glasses of that important town, on which the eyes of Europe are notoriously always fixed. In particular, the feelings of the vicar's family were outraged; and a Local Organ (say, the Tattlesnivel Bleater) consequently doomed the said piece to everlasting oblivion, as being of an "injurious tendency!"
When this fearful fact came to the knowledge of the unhappy writer of the doomed tale in question, he covered his face with his robe, previous to dying decently under the sharp steel of the ecclesiastical gentility of the terrible town of Eye. But the discovery that he was not alone in his gloomy glory, revived him, and he still lives.
For, at Stowmarket, in the aforesaid county of Suffolk, at another of those penny readings, it was announced that a certain juvenile sketch, culled from a volume of sketches (by Boz) and entitled "The Bloomsbury Christening", would be read. Hereupon, the clergyman of that place took heart and pen, and addressed the following terrific epistle to a gentleman bearing the very appropriate name of Gudgeon:
STOWMARKET VICARAGE, Feb. 25, 1861.
SIR, — My attention has been directed to a piece called "The Bloomsbury Christening" which you propose to read this evening. Without presuming to claim any interference in the arrangement of the readings, I would suggest to you whether you have on this occasion sufficiently considered the character of the composition you have selected. I quite appreciate the laudable motive of the promoters of the readings to raise the moral tone amongst the working class of the town and to direct this taste in a familiar and pleasant manner. "The Bloomsbury Christening" cannot possibly do this. It trifles with a sacred ordinance, and the language and style, instead of improving the taste, has a direct tendency to lower it.
I appeal to your right feeling whether it is desirable to give publicity to that which must shock several of your audience, and create a smile amongst others, to be indulged in only by violating the conscientious scruples of their neighbours.
The ordinance which is here exposed to ridicule is one which is much misunderstood and neglected amongst many families belonging to the Church of England, and the mode in which it is treated in this chapter cannot fail to appear as giving a sanction to, or at least excusing, such neglect.
Although you are pledged to the public to give this subject, yet I cannot but believe that they would fully justify your substitution of it for another did they know the circumstances. An abridgment would only lessen the evil in a degree, as it is not only the style of the writing but the subject itself which is objectionable.
Excuse me for troubling you, but I felt that, in common with yourself, I have a grave responsibility in the matter, and I am most truly yours,
T. S. COLES.
To Mr. J. Gudgeon.
It is really necessary to explain that this is not a bad joke. It is simply a bad fact.
Chapter VIII
Rather a Strong Dose
Doctor John Campbell, the minister of the Tabernacle Chapel, Finsbury, and editor of the British Banner, etc., with that massive vigour which distinguishes his style," did, we are informed by Mr. Howitt, "deliver a verdict in the Banner, for November, 1852," of great importance and favour to the Table-rapping cause. We are not informed whether the Public, sitting in judgment on the question, reserved any point in this great verdict for subsequent consideration; but the verdict would seem to have been regarded by a perverse generation as not quite final, inasmuch as Mr. Howitt finds it necessary to re-open the case, a round ten years afterwards, in nine hundred and sixty-two stiff octavo pages, published by Messrs. Longman and Company.
Mr. Howitt is in such a bristling temper on the Supernatural subject, that we will not take the great liberty of arguing any point with him. But — with the view of assisting him to make converts — we will inform our readers, on his conclusive authority, what they are required to believe; premising what may rather astonish them in connexion with their views of a certain historical trifle, called The Reformation, that their present state of unbelief is all the fault of Protestantism, and that "it is high time, therefore, to protest against Protestantism".
They will please to believe, by way of an easy beginning, all the stories of good and evil demons, ghosts, prophecies, communication with spirits, and practice of magic, that ever obtained, or are said to have ever obtained, in the North, in the South, in the East, in the West, from the earliest and darkest ages, as to which we have any hazy intelligence, real or supposititious, down to the yet unfinished displacement of the red men in North America. They will please to believe that nothing in this wise was changed by the fulfilment of our Saviour's mission upon earth; and further, that what Saint Paul did, can be done again, and has been done again. As this is not much to begin with, they will throw in at this point rejection of Faraday and Brewster, and "poor Paley", and implicit acceptance of those shining lights, the Reverend Charles Beecher, and the Reverend Henry Ward Beecher ("one of the most vigorous and eloquent preachers of America"), and the Reverend Adin Ballou.
Having thus cleared the way for a healthy exercise of faith, our advancing readers will next proceed especially to believe in the old story of the Drummer of Tedworth, in the inspiration of George Fox, in "the spiritualism, prophecies, and provision" of Huntington the coal-porter (him who prayed for the leather breeches which miraculously fitted him), and even in the Cock Lane Ghost. They will please wind up, before fetching their breath, with believing that there is a close analogy between rejection of any such plain and proved facts as those contained in the whole foregoing catalogue, and the opposition encountered by the inventors of railways, lighting by gas, microscopes and telescopes, and vaccination. This stinging consideration they will always carry rankling in their remorseful hearts as they advance.
As touching the Cock Lane Ghost, our conscience-stricken readers will please particularly to reproach themselves for having ever supposed that important spiritual manifestation to have been a gross imposture which was thoroughly detected. They will please to believe that Dr. Johnson believed in it, and that, in Mr. Howitt's words, he "appears to have had excellent reasons for his belief". With a view to this end, the faithful will be so good as to obliterate from their Boswells the following passage: "Many of my readers, I am convinced, are to this hour under an impression that Johnson was thus foolishly deceived. It will therefore surprise them a good deal when they are informed upon undoubted authority that Johnson was one of those by whom the imposture was detected. The story h
ad become so popular, that he thought it should be investigated, and in this research he was assisted by the Rev. Dr. Douglas, now Bishop of Salisbury, the great detector of impostures" — and therefore tremendously obnoxious to Mr. Howitt — "who informs me that after the gentlemen who went and examined into the evidence were satisfied of its falsity, Johnson wrote in their presence an account of it, which was published in the newspapers and Gentleman's Magazine, and undeceived the world". But as there will still remain another highly inconvenient passage in the Boswells of the true believers, they must likewise be at the trouble of cancelling the following also, referring to a later time: "He (Johnson) expressed great indignation at the imposture of the Cock Lane Ghost, and related with much satisfaction how he had assisted in detecting the cheat, and had published an account of it in the newspapers".
They will next believe (if they be, in the words of Captain Bobadil, "so generously minded") in the transatlantic trance-speakers "who professed to speak from direct inspiration", Mrs. Cora Hatch, Mrs. Henderson, and Miss Emma Hardinge; and they will believe in those eminent ladies having "spoken on Sundays to five hundred thousand hearers" — small audiences, by the way, compared with the intelligent concourse recently assembled in the city of New York, to do honour to the Nuptials of General the Honourable T. Barnum Thumb. At about this stage of their spiritual education they may take the opportunity of believing in "letters from a distinguished gentleman of New York, in which the frequent appearance of the gentleman's deceased wife and of Dr. Franklin, to him and other well-known friends, are unquestionably unequalled in the annals of the marvellous". Why these modest appearances should seem at all out of the common way to Mr. Howitt (who would be in a state of flaming indignation if we thought them so), we could not imagine, until we found on reading further, "it is solemnly stated that the witnesses have not only seen but touched these spirits, and handled the clothes and hair of Franklin". Without presuming to go Mr. Howitt's length of considering this by any means a marvellous experience, we yet venture to confess that it has awakened in our mind many interesting speculations touching the present whereabout in space, of the spirits of Mr. Howitt's own departed boots and hats.
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