Coming of Age
3 Novellas of Suspense & Horror
Purity, The Words, and The Attraction
by Douglas Clegg
This Omnibus is Copyright © 2012 Douglas Clegg.
Published by Alkemara Press
ISBN-10: 0985050543 ISBN-13: 978-0-9850505-4-2
All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means without the permission of the author. All the characters in this book are fictitious, and any resemblance to actual persons, living or dead, is coincidental.
Further publisher and copyright information at the end of each novella, as well as links to picking up more ebooks.
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Author Note
Dear Reader,
This ebook gathers three novellas of mine: Purity, The Words and The Attraction. I hope you enjoy them. I invite you to leave your thoughts in a brief review at your favorite bookseller website. Thank you.
Best,
Douglas Clegg
Purity
For Robert R. McCammon, for Boy's Life, Usher's Passing, Swan Song, Stinger,and Blue World, among others.
“Vast, Polyphemus-like, and loathsome, it darted like a stupendous monster of nightmares to the monolith, about which it flung its gigantic scaly arms, the while it bowed its hideous head and gave vent to certain measured sounds...”
—“Dagon” by H.P. Lovecraft
Prologue
Why I Called You Here
1
There is no madness but the madness of the gods. There is no purity but the purity of love.
2
Someone once wrote that “the most merciful thing in the world, I think, is the inability of the human mind to correlate its contents.”
This describes my feelings perfectly. I correlate too much of my own mind's contents. It's always troubling. I don't live in the chronological moment; I doubt you do, either. I live all at once in the past with only glimpses of the present. I live mostly on that island, when it comes to me, when I think of my life as it formed. I live in darkness now, but the dark brings the memories back. The dark brings it all back. The dark is all I know. I call the dark. It's there that I find the god I met one day when I was just a child. I remember that day; not the days of blood to come. In the end, we were together. In the beginning, we were not.
3
Here are the words I will never forget:
“Owen, I'm so sorry. I'm so sorry. I should never have come this summer.”
Before that, the gun went off.
Before that, I looked into her eyes.
Before that is when it all began.
Dagon, bring it back to me.
Part One: Summer Begins
Chapter One
Who I Am
1
These are the things I know: Outerbridge Island has briny water running beneath its rocks, a subterranean series of narrow channels between the Sound and the Atlantic. You can see the entrances to these channels on the northern side of the island at low tide.
These channels feed into the Great Salt Pond on the westerly side of the island before it empties into the sea. It was said that once-upon-a-time, a Dutch trading ship smashed up against the rocks, and local pirates fed upon the treasures found within the hold of ship. The treasure, it is said, was buried in the narrow caverns. To add to the chill of this tale, it was also said that the pirates fed upon the flesh of the survivors of the wreck for days.
I've actually swum into the caverns at times. I'm slender enough, and in good enough shape to maneuver in the darkness of the water, but I never found treasure, nor did I emerge in the Great Salt Pond by following the channels within that part of the island. I needed air, after all.
If you want something badly enough, there are ways to get it.
This doesn't mean that they are traditional means. It doesn't mean that pain is not involved. It doesn't mean that the cost may not overwhelm the need. It just means there are ways to get what you really want in this world.
If one has a conscience, one can be driven mad. Therefore, a conscience is a key to madness. Everyone is a potential madman. Everyone. The sweetest boy in the world can be driven to the most irrational of acts. The girl who has the world at her feet, likewise, could be driven to some act of desperation and tragedy.
And, in many ways, we want the irrational and the tragic and the desperate, because they bring meaning and life back into our existences.
Another fact: My mother prizes three things above all others: The rose garden which my father planted for her before I was born. It runs in spirals along the bluffs and the small hillock behind our cottage. There are fourteen varieties of roses, with hues ranging from pale peach to blood red.
Her koi pond, which is really the Montgomery's koi pond, but it sits on our side of the property. It is largish for a pond, and narrow, nearly a reflecting pool. It was built deep for the harsh winters— the koi can survive a thick layer of ice as long as they can bury themselves down in the silt. My father covers the pool with a plastic tarp to further protect the fish.
And lastly, my mother prizes the gun. My maternal grandfather had a pistol that had been given to him by his mother.
It was a small Colt pistol—what my grandfather called a vest pistol, but which I thought of as a Saturday Night Special. It had mother-of-pearl grips, and a clip that could not be removed from it.
My grandfather had given my mother the pistol in the early years of her marriage for when my father would beat her. My father never beat my mother, but my grandfather would apparently not believe it. The pistol is useless, I heard my mother once say. Never been fired. I could barely shoot a cat with it, she joked.
Someday, she told me, when she was weepy and bitter about life, she would go to Boston and sell it to a collector and take the money and go far, far away.
When I first discovered my true god and his nature, I took the pistol.
Final fact: Faith plays into all this. One must have faith that one can do what one sets out to do. One must have the courage of one's convictions. All the world's history teaches us this.
For me, it is that god I discovered. I call it Dagon, although its name is unknown to me. It came from the sea, and I held it captive, briefly.
I am its priest. And Dagon, in a twisted and true way, upholds what I stand for.
One must stand for something.
For me, it is the force of love. The undertow of love. But that sounds romantic, and I'm not a romantic at all. I've been called a lot of things since the day I was born; never romantic. Schemer. Athlete. Brain. Manipulator. User. Common. Handsome. Shallow. Arrogant. Mad. Sociopath. Cold eyes. All by my mother.
Jenna Montgomery once told me I had the most beautiful eyes she'd ever seen on a boy.
I had to catch my breath when she told me that.
She said it the same day I made the first sacrifice to the god I'd met.
2
Years ago, I came upon the god during a storm of late November, a frozen, bitter storm, in which I had gotten caught down at the caverns, taking a dinghy out to look for the famous buried pirate treasure.
I was twelve and lonely, and when I saw the god thrust in between a rock and a hard place, as it were, I knew immediately who and what it was, and how I should pleas
e it. I read in my father's bible that Dagon was the god of the Philistines; the Fish-God. I found other books, too, with titles like The Shadow Over Innsmouth and Dagon that further told of the god and its worshippers and what was needed to feed the god.
Some may say it is just an abominable statue, a cheap and even grotesque trinket of some distant bazaar, brought by sailors or perhaps even the pirates. It is green with age, and made wholly of stone. Its eyes are merely garnet; its tail and fins carved with some exquisite artistry.
But when I bled a seagull over the cold eyes of the little god, while the storm raged around me, I felt a prayer had been answered. I breathed easier then.
3
Breathing is essential to survival, and although this seems like a given, we know—scientifically—that it is not. Most of the problems of life are like that: simple, obvious, graspable, yet shrouded in a secret.
If one can breathe well—through any crisis, and exertion—then one will survive. It is those who stop breathing who have let go of their wills to live. I am what people in this world call a sociopath, although the idea of killing someone has never interested me.
A sociopath is not necessarily a killer, and to assume this is to play a dangerous game. Just as not all famous people are rich, not all sociopaths are Jeffrey Dahmer. If Jeffrey was one at all.
You must know this about me if you're going to understand exactly what went on at Outerbridge Island the summer I turned eighteen, the summer before Jenna Montgomery was to leave me forever.
They say that people like me can't experience love, but I find that a ridiculous statement. I'm fully capable of giving and receiving love, and it is monstrous to suggest otherwise. Even all those years ago I was, and love burned in me just as it did any boy who had fallen.
My mother would take her daily pain pill as I grew up—her pains being life itself and even her child — and tell me that there were two kinds of people in this world, the kind that give and the kind that take, and I knew I was neither, but somewhere in between the rest of the world: I was someone who observed, perhaps too coldly sometimes. I still observe, and observation has brought me to this place again.
Outerbridge Island, with its rocky ledges and glassy sea, the fog that came suddenly, the sun that tore through clouds like a nuclear explosion, the summers that went for years; the years that passed in a summer.
The storms that came and stayed and never left.
4
Let me turn it all back to the day I was born, since from what I've read about sociopaths, it's fairly genetic.
My grandmother was probably the carrier of the gene, since she went crazy and ended up in what they called a nursing home over in Massachusetts, but which I found out—later in life, of course—was an impoverished sanitarium, the sort of which nightmares are born.
My mother told me that it was my grandfather's fault for driving her to do things—again, not kill, for we have never been murderers—just things that caused people to believe my grandmother was insane.
When I was born, my mother told me when I was eleven or twelve, I was a difficult birth and my own umbilical cord practically strangled me as I exited her body. She said I was blue in the face for nearly a minute from lack of oxygen before the doctor got me coughing. Then, I spent the first two weeks of my life in the hospital, for I was a month premature and no one thought I would live.
Sometimes I think this is why I'm a sociopath. I've seen documentaries on PBS about baby monkeys who are separated from their mothers for a short time, and this makes them seem without conscience (if that is truly what a sociopath is, although I don't believe it). My mother said she didn't touch me for the first month; she was terrified I'd die, and because she had already lost one child—two years earlier—in some kind of crib death scenario, she feared holding her first son, me. My father had to do all the touching and picking up, and even—my mother told me—when I had to nurse from her breast, she was too terrified. Instead, my aunt became my wet nurse—she who had, just five months before, given birth to twins and seemed to have milk enough for the entire population of the island.
There were times, when I was older, that I wished my aunt had taken me back with her to her home on the mainland. Times when I hated the island. Hated my mother and father. Hated looking at the Montgomery house—the Montgomery Mansion, the Montgomery palazzo, the Big Place—staring down at us. But I suppose all this anger came about because of those first few days of life.
These things aren't spoken of much in families—how we each came to be. My mother suffered through bouts of depression, particularly in the winter, and she would stand in front of her bedroom window, looking out across the Sound, her face a shimmering reflection in the thick windowglass, and tell me all about myself.
She told me that when I was six weeks old, she realized I had never really cried, at least not the way babies were supposed to. Instead, I would turn red, and my mouth would open, and I'd scream. That's how she'd know I was hungry or needed changing. Because she was so grateful to have a child after she felt God had taken away her first in retribution for youthful transgressions, she tried not to think about what my lack of tears might mean.
As she'd tell this kind of story, I'd shift uncomfortably on her bed, wishing she'd release me from this kind of intimacy—the closeness of her depression, the morbid way her mind would pick over my birth and early years.
“I'm so sorry that you turned out this way,” she said, once, her hands going up to her face. “I'm happy you're so smart. Not like your father. But this madness that comes over you….”
I remained silent, letting her have her feelings. I didn't understand then to what she referred—I was not mad. I took the ferry to go to school over on the mainland and did quite well in school. The ferry takes an hour and a half in the winter, and only runs twice a day—for school hours, since Outerbridge had no school of its own. Thus, I spent many nights with my Aunt Susan in Rhode Island, and learned more about my mother's mother than I had ever wanted to know. I also managed—through my cousin Davy—to make friends off-island, friends who believed I was like them. And I had a lot of friends as a child.
Although I was not considered handsome at first—at least by my mother who found my hair to be too ominous in some way, my eyes too blue and perhaps too sharp, my manner arrogant (even as an eight-year-old, she'd called me that)—I began learning the secret of athletics early, and applied myself to molding my body the same way I went about molding my mind: I studied and read and found the boys who seemed to know what they were doing, and I gravitated towards them. I learned what they knew by nature. I was uncoordinated in most sports, until I realized that, as in all things, it was about breathing.
This is one of the secrets of life:
It's all about breathing.
5
Voices in the dark:
“It's all right, I know you. I know what we both want.”
“Shut up. Just shut up.”
“Come here. Come here. Let me help you. It's all right. It feels good.”
“No, not like this. No.”
“I've been so lonely.”
“Oh.”
“Wanting this.”
“Oh.”
“Since the first time I saw you.”
“Oh.”
6
Have you ever felt that you would do anything to be with someone?
I almost feel sorry for you, if you haven't.
7
The purity of life is in the secrets—they're simple, they say everything, they are there for anyone, but we must wake up to the purity first in order to understand the secrets.
My pursuit of physical excellence began early. I tackled solitary athletics since this seemed best for my character. They were also cheaper. My family was poor—have I mentioned that? Not poor poor. Not “out in the street with no food” poor, but poor nonetheless.
My mother's first husband had been rich, but had been a gambler. My mother—I should call her Boston, for
that's what my father called her even though her name was Helen—had been the fifth daughter in a wealthy family who had married well the first time around. But that man—someone I had never in my life heard of beyond knowing he existed—apparently lost all his and Helen's money, and soon she found my father, a good man one would suppose, who began his work life as a groundskeeper at the Smithsonian Museum in Washington, DC, but ended up working as a gardener for rich folk. It paid well enough—like I said, we weren't poor poor.
My father probably would've had more money, but he had a sister who was dying—for years—down in Annapolis, Maryland, and he was her only support. So, according to my mother, half of his income went to her upkeep. “She has the longest-lived cancer I've ever heard of,” she'd say, sometime right in front of him.
Of course, this wasn't all there was to it, but if I tell you all the secrets of the world at once, you'll either be dazzled or overwhelmed, and there's no point in making it all explode right now. You'll want to know why breathing is one of the secrets of life.
Coming of Age: Three Novellas (Dark Suspense, Gothic Thriller, Supernatural Horror) Page 1
