“Certainly I don’t respect that tract — what then?”
“Not respect that tract? But it is the pure essence of faith, love, charity! I thought it would touch you: in its gentleness, I trusted that it could not fail. I laid it in your desk with a prayer: I must indeed be a sinner: Heaven will not hear the petitions that come warmest from my heart. You scorn my little offering. Oh, cela me fait mal!”
“Monsieur, I don’t scorn it — at least, not as your gift. Monsieur, sit down; listen to me. I am not a heathen, I am not hard-hearted, I am not unchristian, I am not dangerous, as they tell you; I would not trouble your faith; you believe in God and Christ and the Bible, and so do I.”
“But do you believe in the Bible? Do you receive Revelation? What limits are there to the wild, careless daring of your country and sect. Père Silas dropped dark hints.”
By dint of persuasion, I made him half-define these hints; they amounted to crafty Jesuit-slanders. That night M. Paul and I talked seriously and closely. He pleaded, he argued. I could not argue — a fortunate incapacity; it needed but triumphant, logical opposition to effect all the director wished to be effected; but I could talk in my own way — the way M. Paul was used to — and of which he could follow the meanderings and fill the hiatus, and pardon the strange stammerings, strange to him no longer. At ease with him, I could defend my creed and faith in my own fashion; in some degree I could lull his prejudices. He was not satisfied when he went away, hardly was he appeased; but he was made thoroughly to feel that Protestants were not necessarily the irreverent Pagans his director had insinuated; he was made to comprehend something of their mode of honouring the Light, the Life, the Word; he was enabled partly to perceive that, while their veneration for things venerable was not quite like that cultivated in his Church, it had its own, perhaps, deeper power — its own more solemn awe.
I found that Père Silas (himself, I must repeat, not a bad man, though the advocate of a bad cause) had darkly stigmatized Protestants in general, and myself by inference, with strange names, had ascribed to us strange “isms;” Monsieur Emanuel revealed all this in his frank fashion, which knew not secretiveness, looking at me as he spoke with a kind, earnest fear, almost trembling lest there should be truth in the charges. Père Silas, it seems, had closely watched me, had ascertained that I went by turns, and indiscriminately, to the three Protestant Chapels of Villette — the French, German, and English — id est, the Presbyterian, Lutheran, Episcopalian. Such liberality argued in the father’s eyes profound indifference — who tolerates all, he reasoned, can be attached to none. Now, it happened that I had often secretly wondered at the minute and unimportant character of the differences between these three sects — at the unity and identity of their vital doctrines: I saw nothing to hinder them from being one day fused into one grand Holy Alliance, and I respected them all, though I thought that in each there were faults of form, incumbrances, and trivialities. Just what I thought, that did I tell M. Emanuel, and explained to him that my own last appeal, the guide to which I looked, and the teacher which I owned, must always be the Bible itself, rather than any sect, of whatever name or nation.
He left me soothed, yet full of solicitude, breathing a wish, as strong as a prayer, that if I were wrong, Heaven would lead me right. I heard, poured forth on the threshold, some fervid murmurings to “Marie, Reine du Ciel,” some deep aspiration that his hope might yet be mine.
Strange! I had no such feverish wish to turn him from the faith of his fathers. I thought Romanism wrong, a great mixed image of gold and clay; but it seemed to me that this Romanist held the purer elements of his creed with an innocency of heart which God must love.
The preceding conversation passed between eight and nine o’clock of the evening, in a schoolroom of the quiet Rue Fossette, opening on a sequestered garden. Probably about the same, or a somewhat later hour of the succeeding evening, its echoes, collected by holy obedience, were breathed verbatim in an attent ear, at the panel of a confessional, in the hoary church of the Magi. It ensued that Père Silas paid a visit to Madame Beck, and stirred by I know not what mixture of motives, persuaded her to let him undertake for a time the Englishwoman’s spiritual direction.
Hereupon I was put through a course of reading — that is, I just glanced at the books lent me; they were too little in my way to be thoroughly read, marked, learned, or inwardly digested. And besides, I had a book up-stairs, under my pillow, whereof certain chapters satisfied my needs in the article of spiritual lore, furnishing such precept and example as, to my heart’s core, I was convinced could not be improved on.
Then Père Silas showed me the fair side of Rome, her good works; and bade me judge the tree by its fruits.
In answer, I felt and I avowed that these works were not the fruits of Rome; they were but her abundant blossoming, but the fair promise she showed the world, That bloom, when set, savoured not of charity; the apple full formed was ignorance, abasement, and bigotry. Out of men’s afflictions and affections were forged the rivets of their servitude. Poverty was fed and clothed, and sheltered, to bind it by obligation to “the Church;” orphanage was reared and educated that it might grow up in the fold of “the Church;” sickness was tended that it might die after the formula and in the ordinance of “the Church;” and men were overwrought, and women most murderously sacrificed, and all laid down a world God made pleasant for his creatures’ good, and took up a cross, monstrous in its galling weight, that they might serve Rome, prove her sanctity, confirm her power, and spread the reign of her tyrant “Church.”
For man’s good was little done; for God’s glory, less. A thousand ways were opened with pain, with blood-sweats, with lavishing of life; mountains were cloven through their breasts, and rocks were split to their base; and all for what? That a Priesthood might march straight on and straight upward to an all-dominating eminence, whence they might at last stretch the sceptre of their Moloch “Church.”
It will not be. God is not with Rome, and, were human sorrows still for the Son of God, would he not mourn over her cruelties and ambitions, as once he mourned over the crimes and woes of doomed Jerusalem!
Oh, lovers of power! Oh, mitred aspirants for this world’s kingdoms! an hour will come, even to you, when it will be well for your hearts — pausing faint at each broken beat — that there is a Mercy beyond human compassions, a Love, stronger than this strong death which even you must face, and before it, fall; a Charity more potent than any sin, even yours; a Pity which redeems worlds — nay, absolves Priests.
* * * * *
My third temptation was held out in the pomp of Rome — the glory of her kingdom. I was taken to the churches on solemn occasions — days of fête and state; I was shown the Papal ritual and ceremonial. I looked at it.
Many people — men and women — no doubt far my superiors in a thousand ways, have felt this display impressive, have declared that though their Reason protested, their Imagination was subjugated. I cannot say the same. Neither full procession, nor high mass, nor swarming tapers, nor swinging censers, nor ecclesiastical millinery, nor celestial jewellery, touched my imagination a whit. What I saw struck me as tawdry, not grand; as grossly material, not poetically spiritual.
This I did not tell Père Silas; he was old, he looked venerable: through every abortive experiment, under every repeated disappointment, he remained personally kind to me, and I felt tender of hurting his feelings. But on the evening of a certain day when, from the balcony of a great house, I had been made to witness a huge mingled procession of the church and the army — priests with relics, and soldiers with weapons, an obese and aged archbishop, habited in cambric and lace, looking strangely like a grey daw in bird-of-paradise plumage, and a band of young girls fantastically robed and garlanded — then I spoke my mind to M. Paul.
“I did not like it,” I told him; “I did not respect such ceremonies; I wished to see no more.”
And having relieved my conscience by this declaration, I was able to go on, and, spea
king more currently and clearly than my wont, to show him that I had a mind to keep to my reformed creed; the more I saw of Popery the closer I clung to Protestantism; doubtless there were errors in every church, but I now perceived by contrast how severely pure was my own, compared with her whose painted and meretricious face had been unveiled for my admiration. I told him how we kept fewer forms between us and God; retaining, indeed, no more than, perhaps, the nature of mankind in the mass rendered necessary for due observance. I told him I could not look on flowers and tinsel, on wax-lights and embroidery, at such times and under such circumstances as should be devoted to lifting the secret vision to Him whose home is Infinity, and His being — Eternity. That when I thought of sin and sorrow, of earthly corruption, mortal depravity, weighty temporal woe — I could not care for chanting priests or mumming officials; that when the pains of existence and the terrors of dissolution pressed before me — when the mighty hope and measureless doubt of the future arose in view — then, even the scientific strain, or the prayer in a language learned and dead, harassed: with hindrance a heart which only longed to cry — “God be merciful to me, a sinner!”
When I had so spoken, so declared my faith, and so widely severed myself, from him I addressed — then, at last, came a tone accordant, an echo responsive, one sweet chord of harmony in two conflicting spirits.
“Whatever say priests or controversialists,” murmured M. Emanuel, “God is good, and loves all the sincere. Believe, then, what you can; believe it as you can; one prayer, at least, we have in common; I also cry — ‘O Dieu, sois appaisé envers moi qui suis pécheur!’”
He leaned on the back of my chair. After some thought he again spoke:
“How seem in the eyes of that God who made all firmaments, from whose nostrils issued whatever of life is here, or in the stars shining yonder — how seem the differences of man? But as Time is not for God, nor Space, so neither is Measure, nor Comparison. We abase ourselves in our littleness, and we do right; yet it may be that the constancy of one heart, the truth and faith of one mind according to the light He has appointed, import as much to Him as the just motion of satellites about their planets, of planets about their suns, of suns around that mighty unseen centre incomprehensible, irrealizable, with strange mental effort only divined.
“God guide us all! God bless you, Lucy!”
CHAPTER XXXVII.
SUNSHINE.
It was very, well for Paulina to decline further correspondence with Graham till her father had sanctioned the intercourse. But Dr. Bretton could not live within a league of the Hôtel Crécy, and not contrive to visit there often. Both lovers meant at first, I believe, to be distant; they kept their intention so far as demonstrative courtship went, but in feeling they soon drew very near.
All that was best in Graham sought Paulina; whatever in him was noble, awoke, and grew in her presence. With his past admiration of Miss Fanshawe, I suppose his intellect had little to do, but his whole intellect, and his highest tastes, came in question now. These, like all his faculties, were active, eager for nutriment, and alive to gratification when it came.
I cannot say that Paulina designedly led him to talk of books, or formally proposed to herself for a moment the task of winning him to reflection, or planned the improvement of his mind, or so much as fancied his mind could in any one respect be improved. She thought him very perfect; it was Graham himself, who, at first by the merest chance, mentioned some book he had been reading, and when in her response sounded a welcome harmony of sympathies, something, pleasant to his soul, he talked on, more and better perhaps than he had ever talked before on such subjects. She listened with delight, and answered with animation. In each successive answer, Graham heard a music waxing finer and finer to his sense; in each he found a suggestive, persuasive, magic accent that opened a scarce-known treasure-house within, showed him unsuspected power in his own mind, and what was better, latent goodness in his heart. Each liked the way in which the other talked; the voice, the diction, the expression pleased; each keenly relished the flavour of the other’s wit; they met each other’s meaning with strange quickness, their thoughts often matched like carefully-chosen pearls. Graham had wealth of mirth by nature; Paulina possessed no such inherent flow of animal spirits — unstimulated, she inclined to be thoughtful and pensive — but now she seemed merry as a lark; in her lover’s genial presence, she glanced like some soft glad light. How beautiful she grew in her happiness, I can hardly express, but I wondered to see her. As to that gentle ice of hers — that reserve on which she had depended; where was it now? Ah! Graham would not long bear it; he brought with him a generous influence that soon thawed the timid, self-imposed restriction.
Now were the old Bretton days talked over; perhaps brokenly at first, with a sort of smiling diffidence, then with opening candour and still growing confidence. Graham had made for himself a better opportunity than that he had wished me to give; he had earned independence of the collateral help that disobliging Lucy had refused; all his reminiscences of “little Polly” found their proper expression in his own pleasant tones, by his own kind and handsome lips; how much better than if suggested by me.
More than once when we were alone, Paulina would tell me how wonderful and curious it was to discover the richness and accuracy of his memory in this matter. How, while he was looking at her, recollections would seem to be suddenly quickened in his mind. He reminded her that she had once gathered his head in her arms, caressed his leonine graces, and cried out, “Graham, I do like you!” He told her how she would set a footstool beside him, and climb by its aid to his knee. At this day he said he could recall the sensation of her little hands smoothing his cheek, or burying themselves in his thick mane. He remembered the touch of her small forefinger, placed half tremblingly, half curiously, in the cleft in his chin, the lisp, the look with which she would name it “a pretty dimple,” then seek his eyes and question why they pierced so, telling him he had a “nice, strange face; far nicer, far stranger, than either his mamma or Lucy Snowe.”
“Child as I was,” remarked Paulina, “I wonder how I dared be so venturous. To me he seems now all sacred, his locks are inaccessible, and, Lucy, I feel a sort of fear, when I look at his firm, marble chin, at his straight Greek features. Women are called beautiful, Lucy; he is not like a woman, therefore I suppose he is not beautiful, but what is he, then? Do other people see him with my eyes? Do you admire him?”
“I’ll tell you what I do, Paulina,” was once my answer to her many questions. “I never see him. I looked at him twice or thrice about a year ago, before he recognised me, and then I shut my eyes; and if he were to cross their balls twelve times between each day’s sunset and sunrise, except from memory, I should hardly know what shape had gone by.”
“Lucy, what do you mean?” said she, under her breath.
“I mean that I value vision, and dread being struck stone blind.”
It was best to answer her strongly at once, and to silence for ever the tender, passionate confidences which left her lips sweet honey, and sometimes dropped in my ear — molten lead. To me, she commented no more on her lover’s beauty.
Yet speak of him she would; sometimes shyly, in quiet, brief phrases; sometimes with a tenderness of cadence, and music of voice exquisite in itself; but which chafed me at times miserably; and then, I know, I gave her stern looks and words; but cloudless happiness had dazzled her native clear sight, and she only thought Lucy — fitful.
“Spartan girl! Proud Lucy!” she would say, smiling at me. “Graham says you are the most peculiar, capricious little woman he knows; but yet you are excellent; we both think so.”
“You both think you know not what,” said I. “Have the goodness to make me as little the subject of your mutual talk and thoughts as possible. I have my sort of life apart from yours.”
“But ours, Lucy, is a beautiful life, or it will be; and you shall share it.”
“I shall share no man’s or woman’s life in this world, as you under
stand sharing. I think I have one friend of my own, but am not sure; and till I am sure, I live solitary.”
“But solitude is sadness.”
“Yes; it is sadness. Life, however; has worse than that. Deeper than melancholy, lies heart-break.”
“Lucy, I wonder if anybody will ever comprehend you altogether.”
There is, in lovers, a certain infatuation of egotism; they will have a witness of their happiness, cost that witness what it may. Paulina had forbidden letters, yet Dr. Bretton wrote; she had resolved against correspondence, yet she answered, were it only to chide. She showed me these letters; with something of the spoiled child’s wilfulness, and of the heiress’s imperiousness, she made me read them. As I read Graham’s, I scarce wondered at her exaction, and understood her pride: they were fine letters — manly and fond — modest and gallant. Hers must have appeared to him beautiful. They had not been written to show her talents; still less, I think, to express her love. On the contrary, it appeared that she had proposed to herself the task of hiding that feeling, and bridling her lover’s ardour. But how could such letters serve such a purpose? Graham was become dear as her life; he drew her like a powerful magnet. For her there was influence unspeakable in all he uttered, wrote, thought, or looked. With this unconfessed confession, her letters glowed; it kindled them, from greeting to adieu.
“I wish papa knew; I do wish papa knew!” began now to be her anxious murmur. “I wish, and yet I fear. I can hardly keep Graham back from telling him. There is nothing I long for more than to have this affair settled — to speak out candidly; and yet I dread the crisis. I know, I am certain, papa will be angry at the first; I fear he will dislike me almost; it will seem to him an untoward business; it will be a surprise, a shock: I can hardly foresee its whole effect on him.”
Delphi Complete Works of the Brontes Page 172
