by Bibek Debroy
Shri-Shuka continued, ‘Severely suffering from the separation, the women of Vraja spoke in this way, their minds attached to Krishna. Casting aside all shame, they wept in loud voices. “O Govinda! O Damodara! O Madhava!” While the women were weeping in this way, the sun arose. Having performed the morning rites, Akrura urged the chariot. In their carts, Nanda and the other gopas followed him, having collected milk products in a large number of pitchers. With their minds fixed on their beloved Krishna, the gopis also followed. Then they stood there, wishing that the illustrious one should instruct them. The supreme among Yadus saw that they were tormented at his own departure. Using messengers, he lovingly comforted them, “I will return.” When he had left, the gopis stood there like figures etched on a painting, as long as the standard and the dust of his chariot could be seen. Without any hope that Govinda would return, they then retreated. To dispel their sorrow, they spent the days in singing about their beloved’s deeds.
‘O king! The chariot moved with the speed of the wind and the illustrious one, Rama and Akrura arrived at the Kalindi, the destroyer of sins. He touched and drank the sweet water, which sparkled like a jewel. Along with Rama, he went to a clump of trees and mounted the chariot. 265 Akrura asked them to be seated on the chariot. Taking their permission, he followed the prescribed rites and went and had a bath in a pool in the Kalindi. He immersed himself in those water and chanted the name of the eternal brahman. Akrura saw that Rama and Krishna were in front of him, together. “Anakadundubhi’s two sons were astride the chariot. How can they be here? If they are here, they cannot be on the chariot.” Thinking this, he arose from the water. However, he saw them seated there on the chariot, as they had been earlier. “When I saw the two of them in the water, wasn’t that true?” Therefore, he submerged himself again and saw the lord of the serpents 266 there, being praised by the Siddhas, the charanas, the gandharvas and the asuras, their heads bowed down. The god possessed one thousand heads and one thousand diademed hoods. He was dressed in a blue garment, which sparkled like a white lotus’s fibres. He was stationed there, like a white mountain. 267 There was another being on his lap and he was attired in yellow silk garments. He was serene and four-armed. His red eyes were like the petals of a lotus. His pleasant face was beautiful. His glance was smiling and enchanting. He possessed excellent eyebrows, a tall nose, handsome ears, excellent cheeks and red lips. His long arms were mighty. His shoulders were raised and Shri was on his chest. His neck was like a conch shell and his navel was deep. His stomach was lined, like a leaf. His hips and loins were large and his well-formed thighs were like those of an elephant. He possessed beautiful knees and calves. His raised ankles reflected the light from the cirele of his toenails, with delicate toes 268 and lotus feet. He was adorned with extremely expensive jewels, a diadem, bracelets, armlets, a girdle, a sacred thread, a necklace, anklets and earrings. In his hands, his resplendent form held a lotus, a conch shell, a chakra and a mace. The shrivatsa mark was on his chest, as was the radiant Koustubha gem. He wore a garland of wild flowers. Separately, with their own respective sentiments and words and with unblemished souls, he was being worshipped by his attendants, Sunanda and Nanda being the foremost, Sanaka and the others, the lords of the gods like Brahma, Rudra and the others, the nine supreme brahmanas 269 and Prahlada, Narada, Vasu 270 and other foremost ones among the illustrious one’s devotees. Divinities like Shri, Pushti, Gira, Kanti, Kirti, Tushti, Ila, Urja, Vidya, Avidya, Shakti and Maya attended upon him. 271 On seeing this, he was greatly delighted and filled with supreme devotion. His body hair stood up in joy and, overwhelmed by the sentiments, his eyes were filled with tears. Satvata 272 regained his composure and controlled himself. He joined his hands in salutation and prostrated himself. In a faltering voice, he slowly uttered words of praise.’
Chapter 10(40)
‘Akrura said, “I bow down to you. You are the cause behind all causes. You are Narayana, the original and undecaying being. Brahma appeared from the whorl of the lotus that sprouted from your navel and all the worlds emanated from him. You are the elements, space, water, fire, wind and the earth and the other, 273 Mahat, that which is not born and the other, 274 the mind, the senses, all the objects of the senses and all the divinities who preside over the senses. You are the cause behind the universe and everything has originated from your limbs. You are the atman and Aja 275 and the others do not know your true form. They have been seized by what is not the atman. Aja is bound by the gunas of that which has not been born. 276 He does not know your true form, which is beyond that of the gunas. Virtuous yogis worship you as the lord and great being, the one who presides over the adhidaivika, adhibhoutika and adhyatmika. 277 Some brahmanas follow the rituals of the three Vedas. Using the rituals of sacrifices, they worship you under many different forms and names. The learned worship you alone through the yajna of knowledge, as the personified form of jnana. They give up all kinds of rites. When these cease, they obtain you. There are others who follow the injunctions enunciated by you. 278 They cleanse themselves and are absorbed in you, conceiving of you as the one who has one form, but manifests himself in many different forms. There are others who accept you in Shiva’s form, following the path spoken about by Shiva. They worship the illustrious one in this form, following the different modes stated by many kinds of preceptors. In this way, all of them worship you, since you are the lord who is in all the gods. O lord! This is despite their minds being on others and they being devoted to other gods. O lord! The rivers are generated from the mountains and are filled up by rain. However, all of them enter the ocean. Like that, all the paths end with you. Sattva, rajas and tamas result from the gunas of your Prakriti. Beginning with Brahma and ending with immobile objects, everything is woven into the warf and woof of Prakriti. I bow down before you. Your vision is not attached. You are in all atmans. You are the one who witnesses all kinds of intelligence. You used ignorance to create this flow of gunas that flows through gods, humans and inferior species. The fire is your mouth. Your feet are the earth. The sun is your eye. The sky is your navel. The directions are your ears. Heaven is your head. The Indras among the gods are your arms. The oceans are your stomach. The wind has been thought of as your breath of life and strength. The trees and plants are your body hair. The clouds are the hair on your head. The mountains are the supreme one’s bones and nails. The blinking of your eye constitutes night and day. Prajapati is your genital organ and the rain is your semen. You are the undecaying Purusha, the atman. You created the worlds, with many kinds of creatures, and the protectors of these worlds. You can be fathomed through the mind. They are in you, just as aquatic creatures exist in water and insects exist in udumbara fruit. For the sake of your pastimes, you manifest yourself in different kinds of forms. Using those, you cleanse impurities from people and delighted, they sing about your fame. I bow down to the original cause. In the form of a fish, you swam around in the ocean of destruction. I bow down to Hayashirsha and to the slayer of Madhu and Kaitabha. I bow down to the giant tortoise that held Mandara up. I bow down to the one who assumed the form of a boar and playfully raised up the earth. I bow down to the one who assumed the extraordinary form of a lion 279 to dispel the fears of virtuous people in the world. I bow down to the dwarf form who strode across the three worlds. I bow down to the lord of the Bhrigus, 280 who severed the forest of insolent kshatriyas. I bow down before the noble Raghu, who brought an end to Ravana. I bow down to Vasudeva. I bow down to Samkarshana. I bow down to Pradyumna and Aniruddha, the lords of the Satvatas. I bow down to the pure Buddha, who will confound daityas and danavas. I bow down to the one who will assume the form of Kalki to destroy kshatriyas who will be almost like mlechchhas. 281 O illustrious one! This world of the living is bewildered by your maya. Grasped by notions of ‘I’ and ‘mine’, people are whirled around, along the path of karma. O lord! I am also foolish and roam around. I, my sons, my home, my wife, my wealth, my relatives and other things are actually as unreal as a dream, but my intelligence
takes them to be real. Obsessed with objects that are temporary, my mind follows a contrary path and creates difficulties for me. I am immersed in the opposite pair of sentiments and do not know that you are the one who my atman loves the most. Because water is covered by weeds, an ignorant person ignores it and chases after a mirage. In that way, I have turned away from you. My intelligence is wretched. My mind is agitated by kama and karma. I cannot check it and am dragged here and there by the powerful senses. Therefore, I have approached your lotus feet, which are extremely difficult for the wicked to approach. O lord! However, I think that because of the compassion you will show me, I can approach them. O one with a lotus in your navel! When a man’s mind turns towards the service of virtuous ones, perhaps he deserves to be freed from the cycle of samsara. I bow down before the one who is the embodiment of vijnana, the cause behind all kinds of comprehension. You are Purusha. You are the lord. You are the foremost. You are the brahman. You are infinite in your powers. I bow down to Vasudeva, the refuge of all creatures. O Hrishikesha! O lord! I have surrendered myself to you. Save me.”’
Chapter 10(41)
Shri-Shuka said, ‘While he was being praised, the illustrious Krishna, who had displayed his form in the water, withdrew it, just as an actor ends his performance. When he 282 saw the form had vanished, he quickly arose from the water. He was amazed. He finished the necessary rites and returned to the chariot. Hrishikesha asked him, “Did you see anything extraordinary in the sky, on land, or in the water? It seems to us that you did.” Akrura replied, “You are the atman of the universe. Everything extraordinary in the sky, on land, or in the water exists in you. When I have seen you, what have I not seen? O brahman! Everything extraordinary in the sky, on land, or in the water is in you. How can I have seen anything extraordinary?” Saying this, Gandini’s son 283 urged the chariot and at the end of the day, along with Rama and Krishna, reached Mathura. O king! People from the villages assembled along the path. With delight, they glanced at the two sons of Vasudeva and could not withdraw their eyes. Nanda gopa and the other residents of Vraja reached ahead of them. Having reached the city, they waited at a nearby grove for them. The illustrious one, the lord of the universe, met them. As Akrura humbly bowed down, he clasped his hand in his hand. He seemed to smile as he said, “Take the vehicle and, entering before us, go home. We will get down here. After resting, we will see the city.” Akrura replied, “O lord! Without the two of you, I will not enter Mathura. O protector! O one who is devoted towards your devotees! You should not abandon me. O Adhokshaja! O best among well-wishers! Come. Let us go. Along with your elder brother, the cowherds and the well-wishers, enter the house along with the master of the house. We are householders. Purify my house with the dust of your feet. Through that purification of sins, the ancestors, the fires and the gods will be satisfied. By washing your feet, the great Bali obtained fame and unlimited prosperity. He obtained the destination meant for those who are devoted to you. The waters that emerged after bathing your feet 284 were cleansed and purified the three worlds. Sharva bore them on his head. By touching them, Sagara’s sons went to heaven. O god of the gods! O protector of the universe! Hearing and singing about you is sacred. You are Uttamashloka Narayana. I bow down before you.” The illustrious one said, “With my revered elder brother, I will indeed come to your house. However, I must first kill the one who hates the circle of the Yadus and bring joy to my well-wishers.” When the illustrious one said this, Akrura seemed to be disheartened. He entered the city, told Kamsa that he had accomplished the task, and went home.
‘In the late afternoon, along with Samkarshana and surrounded by the gopas, the illustrious one entered Mathura, so as to see the city. He saw the tall turrets made out of crystal, the large gates, the golden doors and arches, storehouses made out of copper and brass, the impenetrable moats, the beautiful gardens and the adornments of groves. There were golden crossroads, mansions and pleasure gardens. There were assembly halls for guilds 285 and other decorated houses. The panels on the windows, the platforms and floors were encrusted with lapis lazuli, crystal, sapphire, coral, pearls and emeralds. Doves and peacocks joyously called, perched on the openings in the windows. The streets, shopping places and quadrangles were sprinkled with water, and flowers, sprouts, parched grain and unhusked rice were strewn there. The doors to the houses were decorated with pitchers filled with curds, sandalwood, flowers, rows of lamps, and fresh sprouts. There were plantain trees and betel nut trees with bunches of fruit. There were festoons of flags. Surrounded by their friends, Vasudeva’s two sons entered via the royal road. To see them, the women of the city assembled quickly. O king! Eager to see them, some climbed on to the tops of the mansions. Some donned their garments or ornaments the wrong way round. Others forgot and wore only one ornament and not both. 286 Some wore only one earring on the ear, or only one anklet. Others did one eye, 287 but not the other. Some were eating their meals, but happily abandoned them, without finishing eating. Some did not finish their baths. Hearing the noise, they woke up from their sleep. Mothers were feeding their infants, but cast them aside. His valour was like that of a crazy Indra among elephants. The lotus-eyed one’s form is one that brings pleasure to Shri. His bold pastimes and smiling glances stole their minds and was like a festival to their eyes. Having heard about him, their hearts had already melted towards him. They saw him now and they were honoured by his smiling glances, which were like nectar. Having seen him, they mentally embraced the embodiment of bliss. O destroyer of enemies! Their body hair stood up in joy and they abandoned the infinite store of mental distress. 288 Their lotus faces bloomed in delight and they climbed on to the tops of the mansions. Happy, they showered down flowers on Bala and Keshava. The happy brahmanas worshipped them with curds, unbroken grain, pots filled with water, garlands, fragrances and other objects of worship. The female citizens exclaimed, “What great austerities did the gopis perform? They were able to see these two, who are like great festivals in the world of men.”
‘Gada’s elder brother 289 saw a washerman-cum-dyer come in their direction. On seeing him, he asked him for some clean and excellent garments. “O dear one! Please give us garments that are worthy of us. If you give us this, there is no doubt that you will obtain supreme prosperity.” The illustrious one is complete in every possible way. However, the king’s servant was extremely insolent. Thus asked, he angrily replied, “You always roam around in mountains and forests. Do you wear these kinds of garments? You have asked for objects that belong to the king. O foolish ones! Do not ask for these. If you wish to live, quickly leave. If a person is insolent, the king’s servants kill him or loot him.” When he spoke in this way, Devaki’s son became angry. Using the tips of his hands, he severed the washerman’s head from his body. All his followers abandoned the bundles of clothes they had. All of them fled along the road and Achyuta took those garments. Krishna and Samkarshana attired themselves in two pieces of cloth that appealed to them. They distributed the remainder among the gopas and flung some away on the ground. There was a weaver who cheerfully attired them in many colourful garments, with ornaments, that were worthy of them. With many kinds of ornamented garments, Krishna and Rama were radiant. Thus decorated, they resembled two young elephants during a festival, one white, the other dark. The illustrious one was pleased with him and granted him supreme prosperity and form that would be like his own. 290 In this world, he gave him strength, prosperity, memory and sharp senses. They then went to the house of a garland maker named Sudamna. 291 On seeing them, he arose and lowered his head down on the ground. He brought seats for them and offered them, and their companions, padya, arghya 292 and other objects of worship, garlands, betel leaves and pastes. He said, “O lord! Through your arrival, my birth has been successful and my lineage has been purified. The ancestors, the gods and the rishis are satisfied with me. The two of you are indeed the supreme cause behind everything created in this universe. For the sake of welfare and prosperity, the two of you have descended here in y
our portions. You are the atman of the universe. You are well-wishers who are not partial in your vision. Though you are affectionate towards those who worship you, you are impartial towards all creatures. I am your servant. Command me. What shall I do for you? If you engage a man to do something, you show a favour towards him.” O Indra among kings! Discerning their wishes, Sudama was pleased in his mind. He fashioned garlands made out of fresh and fragrant flowers and gave those to them. Thus decorated, along with their companions, Krishna and Rama were pleased. He had sought refuge with them and was bowing down before them. They granted him the best of boons. He sought the boon that he might have unwavering devotion towards the one who is the atman of everything, affection towards his devotees and supreme compassion towards all creatures. He granted him this boon and also prosperity for him and his followers, strength, lifespan, fame and beauty. With his elder brother, he then departed.’
