by Bibek Debroy
Chapter 11(30)
The king asked, ‘Uddhava, the great devotee of the illustrious one, left for the forest. What did the illustrious one, the creator of all beings, do in Dvaravati? The bull among the Yadava lineage saw that his own lineage would be destroyed because of the curse of the brahmanas. His body was loved by all eyes. How did he give that up? Once the eyes of women were fixed on his form, they were unable to withdraw their eyes. When his form entered the hearts of virtuous people through the ears, it no longer left. His beautiful words generated attraction, not to speak of the respect shown to them by wise people. In the battle, Jishnu saw that form astride the chariot and obtained equanimity.’
Shri-Shuka replied, ‘Krishna saw many great and evil portents arise in the sky, on earth and in the space between them. He spoke to the Yadus who were seated in Sudharma. The illustrious one said, “O bulls among the Yadus! These are great and evil portents in Dvaravati. These are Yama’s standards. We should not remain here, not even for an instant. Let the women, the old and children go to Shankhodvara. 1292 Let us go to Prabhasa, where the Sarasvati flows in a western direction. We must bathe there, purify ourselves, fast and control ourselves. We must bathe and worship the gods and offer them unguents and other objects. Let us receive the benedictions of the immensely fortunate brahmanas and give them cows, land, gold, garments, elephants, horses, chariots and houses. This is the supremely auspicious rite for warding off impediments. For this world and for the next, gods, brahmanas and cattle must be worshipped.” All the Yadu elders heard the words spoken by Madhu’s slayer. They agreed. Having crossed the water on boats, they left for Prabhasa on chariots. There, as instructed by the illustrious one, the divinity of the Yadus, the Yadavas, with supreme devotion, performed all the auspicious rites that would ensure them benefit.
‘Because of destiny, their judgement was confused. There, they had a great bout of drinking the liquor maireya. 1293 That liquor destroyed their reasoning. As a result of that great bout of drinking, those brave ones became insolent. Their minds turned arrogant. Confused because of Krishna’s maya, a great conflict arose among them. On the shores of the ocean, intolerant because of their rage, they attacked each other with bows, swords, broad-headed arrows, clubs, bludgeons and javelins. Flags fluttered atop their chariots and elephants. They were astride donkeys, camels, bulls, buffaloes, mules and men. Extremely insolent, they struck each other, like elephants charging against each other in the forest. With enmity aroused, Pradyumna fought against Samba, Akrura against Bhoja, Aniruddha against Satyaki, Subhadra 1294 against Samgramjit, Sumitra against Suratha and Gada against Gada. 1295 It was an extremely terrible encounter. Others, Nishatha, Ulmuka, Sahasrajit, Shatajit and Bhanu being the most prominent, attacked each other, blind with intoxication. They were severely bewildered by Mukunda. Dasharhas, Vrishnis, Andhakas, Bhojas, Satvatas, Madhus, Arbudas, Mathuras, Shurasenas, Visarjanas, Kukuras and Kuntis forgot their friendly relations and fought against each other. Filled with folly, sons fought against fathers, brothers with brothers, nephews with maternal uncles, nephews with paternal uncles, maternal grandfathers with grandsons, paternal grandfathers with grandsons, friends with friends and well-wishers with well-wishers. Kin killed kin. The arrows were exhausted and their bows were shattered. When their weapons were exhausted, they grasped stalks of eraka grass in their hands. As soon as they held them in their fists, these turned into clubs that were as firm as the vajra. They attacked their adversaries with these. When Krishna tried to restrain them, they attacked him too. O king! They were so bewildered that they thought Balabhadra was an adversary. Having made up their minds to kill them, they attacked them like assassins. O descendant of the Kuru lineage! At this, they 1296 also became angry. They moved around in the field of battle, holding the eraka grass, turned into clubs, in their hands. Their 1297 rage and rivalry was caused by the curse of the brahmanas and they were enveloped in Krishna’s maya. Like a fire that starts in a forest of bamboo, they brought destruction on themselves.
‘When all the members of his lineage had been destroyed, Keshava thought that the remaining burden of the earth had been removed. Rama went to the shores of the ocean. Using yoga, he immersed himself in Purusha. Uniting his atman with the atman, he left the world of humans. Devaki’s illustrious son witnessed Rama’s departure. He silently sat down under a pippala tree. He showed his radiant four-armed form, dazzling because of its own brilliance. Like a fire without smoke, this dispelled the darkness of the directions. He wore the shrivatsa mark. His complexion was dark blue, but his radiance was like that of molten gold. He was attired in silken garments and bore the auspicious signs. His lotus face had a charming smile and the locks of his hair were dark. His eyes were like lotuses and he wore brilliant earrings shaped like makaras. He was ornamented with a girdle, a sacred thread, crown, armlets, bangles, a necklace, anklets, his signs, Koustubha and a garland of wild flowers. The personified forms of his weapons were around him. He was seated with his left foot, as red as a lotus, placed on his right thigh.
‘A hunter named Jara had fashioned an arrow from the remaining bit of the club. 1298 He arrived there on a hunt. Taking the foot to be a deer, he pierced it and saw the four-armed person. Having committed a sin, he was scared. He prostrated himself and touched the feet of the enemy of the asuras with his head. “O Madhusudana! I have committed this sin in my ignorance. O Uttamashloka! O unblemished one! You should pardon this sinner. O Vishnu! O lord! It is said that if men remember you, their ignorance is destroyed. I have committed a wicked act. O Vaikuntha! Therefore, quickly slay this evil hunter who desired deer, so that he does not commit such transgressions against virtuous people again. Even those whose atmans are immersed in yoga, Virinchi, Rudra and the others, their offspring and the lords of speech do not comprehend your maya, since their vision is clouded. What can I say about those like us, born as inferior beings?” The illustrious one replied, “Do not be frightened. Get up. What you have done is my wish. With my permission, go to heaven, the destination obtained by those who are virtuous.” The illustrious Krishna can assume any form at will. 1299 Thus addressed, he circumambulated him thrice and was conveyed to heaven in a vimana.
‘Following Krishna’s footprints, Daruka arrived there, searching for him, heading in the direction from which the wind bore the fragrance of tulasi. He saw his master seated at the foot of the ashvattha tree, surrounded by the personified and shining forms of his weapons. His heart overflowing with love, he leapt down from the chariot and fell at his feet. His eyes were full of tears. “O lord! Since I could not see your lotus feet, it was as if I had entered darkness, with my vision destroyed. I could not see the directions, nor could I find peace. I was like a person in the night, when there is no moon.” O Indra among kings! As the charioteer was saying this, while he looked on, the chariot with Garuda on the standard, along with the horses and the standard, rose up into the sky. Vishnu’s divine weapons followed it. The charioteer was surprised to see this and Janardana spoke to him. “O charioteer! Go to Dvaravati and tell the relatives about the mutual destruction of the kin, Samkarshana’s departure and my state. You and your own relatives should no longer reside in Dvaraka. When I leave it, the city of the Yadus will be flooded by the ocean. Let everyone take their families. Take my parents. All of you leave for Indraprastha, protected by Arjuna. You are immersed in my dharma. You are fixed in jnana. Therefore, remain indifferent. Know that these things have been created by my maya. Therefore, find peace.” Thus addressed, he circumambulated and bowed down repeatedly, placing his feet on his head. Distressed in his mind, he left for the city.’
Chapter 11(31)
Shri-Shuka said, ‘Brahma, Bhava, along with Bhavani, the gods, with the great Indra at the forefront, the sages and the lords of subjects arrived there. There were the ancestors, the Siddhas, the gandharvas, the vidyadharas, the giant serpents, the charanas, the yakshas, the rakshasas, the kinnaras, the apsaras and the brahmanas. They were extremely eager to witness the departure
of the illustrious one. They chanted and sang about Shouri’s birth and deeds. O king! Filled with great devotion, they were in a large number of vimanas that gathered in the sky. From these, they showered down a large number of flowers. The illustrious lord saw the grandfather and the others, who were manifestations of his own atman. He fixed his atman in his own atman and closed his lotus eyes. In transcendental meditation, he fixed himself in yoga. However, he did not use agneyi to burn down his auspicious body, which is a delight to the worlds. 1300 Instead, he entered his own abode. The drums of the gods were sounded. Flowers were showered down from the sky. Truth, dharma, fortitude, fame and prosperity left the earth and followed him. The gods, with Brahma at the forefront, returned to their own abodes. Since Krishna’s movements could not be discerned, though they had watched, they were extremely surprised. In the sky, when a flash of lightning leaves the circle of the clouds, mortals cannot notice its movement. It was the same with Krishna and the gods. However, a few, Brahma, Rudra and some others, noticed Hari’s movements of yoga. They were astounded and praised them. They left for their own respective worlds. O king! Know that his birth, disappearance and activities in this world were the result of his maya, since like an actor, he imitated the behaviour of embodied creatures. He creates this universe out of his atman and enters it. Having played with it, at the end, he withdraws it into the greatness of his atman. After this, he alone remains. As a mortal, he brought his preceptor’s son back from Yama’s world. When you were being scorched by the great weapon, he accorded you shelter. He conquered Isha, the one who is like death to the attendants of Death. He conveyed the hunter 1301 to heaven in his physical body. How could the lord not have protected himself? He is the only cause behind creation, preservation and destruction. He is the possessor of infinite potencies. However, he no longer desired to maintain his body in this mortal world, after having demonstrated the ultimate state of welfare. If a person gets up in the morning, controls himself and chants devotedly about Krishna’s supreme state, he obtains a position that is unmatched.
‘Daruka reached Dvaraka. He felt down at the feet of Vasudeva and Ugrasena and drenched their feet with his tears, telling them about the separation from Krishna. O king! He told them about the complete destruction of the Vrishnis. Hearing this, the hearts of the people were anxious. Because of their sorrow, they lost their senses. They were distressed at being separated from Krishna. They beat their own faces and quickly rushed to the spot where their dead relatives were lying down. Devaki, Rohini and Vasudeva could not see their sons, Krishna and Rama. They were afflicted by grief and lost their senses. Tormented because of their separation from the illustrious one, they gave up their lives at the spot. O son! The women embraced their husbands and climbed on to their funeral pyres. Rama’s wives embraced his body and entered the fire. Vasudeva’s 1302 wives embraced his body. Hari’s daughters-in-law did that for Pradyumna and the others. With their hearts fixed on him, Krishna’s wives, Rukmini and the others, entered the fire. At being separated from his beloved friend, Krishna, Arjuna was afflicted by grief. He comforted himself with the excellent words that Krishna had sung. 1303 Arjuna ensured that the funeral rites were performed for the relatives whose gotras had been destroyed. 1304 According to age, he did this progressively for everyone who had been killed. O great king! Since Hari had left Dvaraka, the ocean immediately flooded it. It only spared the illustrious one’s splendid residence. However, the illustrious Madhusudana is always present there. It is the most auspicious among all auspicious places and even remembering it, quickly destroys all sins. Dhananjaya collected the remaining women, children and aged people. He gathered them in Indraprastha and instated Vajra 1305 as the king there. O king! Learning about the death of their well-wisher from Arjuna, your grandfathers instated you as the successor of their lineage. 1306 All of them left on the great journey. Vishnu is the god of the gods. If a mortal person faithfully hears about his birth and deeds and chants about them, he is freed from all sins. This is the beautiful account of the illustrious Hari’s avatara, his valour and his childhood pastimes. They are stated here. It is extremely sacred. If a person hears them and chants them, he obtains great devotion and obtains the destination obtained by paramahamsas.’
This ends the Eleventh Skandha.
Twelfth Skandha
Chapter 12(1): 42 shlokas
Chapter 12(2): 45 shlokas
Chapter 12(3): 52 shlokas
Chapter 12(4): 43 shlokas
Chapter 12(5): 13 shlokas
Chapter 12(6): 79 shlokas
Chapter 12(7): 25 shlokas
Chapter 12(8): 49 shlokas
Chapter 12(9): 34 shlokas
Chapter 12(10): 42 shlokas
Chapter 12(11): 50 shlokas
Chapter 12(12): 69 shlokas
Chapter 12(13): 21 shlokas
Chapter 12(1)
The king asked, ‘Krishna, the ornament of the Yadu lineage, returned to his own abode. O sage! Which lineage existed on earth? Please tell me this.’
Shri-Shuka said, ‘The king named Puranjaya, 1307 the last king of the Brihadratha dynasty, will be born. His adviser, Shunaka, will kill his master and instate his son, known as Pradyota, as the king. 1308 Pradyota’s son will be Palaka, Palaka’s son will be Vishakhayupa and Vishakhayupa’s son will be Rajaka. Rajaka’s son will be Nandivardhana. These five kings from the Pradyota lineage will enjoy the earth for one hundred and thirty-eight years. Shishunaga will be born 1309 and his son will be Kakavarna. Kakavarna’s son will be Kshemadharma and Kshemadharma’s son will be Kshetrajna. His son will be Vidhisara and Vidhisara’s son will be Ajatashatru. Ajatashatru’s son will be Darbhaka and it is said that Darbhaka’s son will be Ajaya. Ajaya’s son will be Nandivardhana and Nandivardhana’s son will be Mahanandi. O best among the Kuru lineage! In kali yuga, the ten kings of the Shishunaga dynasty will enjoy the earth for three hundred and sixty years. O king! Mahanandi’s powerful son will be born from the womb of a shudra woman. He will be one named Nanda and he will be the lord of a great amount of treasure. 1310 He will be the destroyer of kshatriyas. Thus, the kings will generally be like shudras and will be the followers of adharma. Mahapadma will be the solitary emperor of the earth and no one will transgress his commands. He will be like a second Bhargava. 1311 He will have eight sons, Sumalya being the chief. These kings will enjoy the earth for one hundred years. A brahmana, whom the nine Nandas will trust, will uproot them. 1312 In their absence, during kali yuga, the Mouryas will enjoy the world. The brahmana will instate Chandragupta in the kingdom. Chandragupta’s son will be Varisara and Varisara’s son will be Ashokavardhana. Ashokavardhana’s son will be Suyasha and Suyasha’s son will be Sangata. Sangata’s son will be Shalishuka and Shalishuka’s son will be Somasharma. Somasharma’s son will be Shatadhanva and Shatadhanva’s son will be Brihadratha. O extender of the Kuru lineage! During kali yuga, the ten kings of the Mourya dynasty will enjoy the earth for more than one hundred and thirty-seven years. O extender of the Kuru lineage! Thereafter, there will be Agnimitra and Agnimitra’s son will be Sujyeshtha. 1313 Sujyeshtha’s son will be Vasumitra, Vasumitra’s son will be Bhadraka and Bhadraka’s son will be Pulinda. Pulinda’s son will be Ghosha and Ghosha’s son will be Vajramitra. Thereafter, there will be Bhagavata and Bhagavata’s son will be Devabhuti. The ten kings of the Shunga dynasty will enjoy the earth for more than one hundred years. O king! After this, the Kanva dynasty will rule over the earth and it will possess limited qualities. The Shunga Devabhuti will be addicted to desire. His adviser, the immensely intelligent Vasudeva from the Kanva lineage, will kill him and rule over the kingdom himself. Vasudeva’s son will be Bhumitra and Bhumitra’s son will be Narayana. During kali yuga, the kings of the Kanva dynasty will enjoy the earth for three hundred and forty-five years. The last Kanva, Susharma, will be killed by his servant, the vrishala 1314 Bali of the Andhra race. 1315 This wretched one will enjoy the earth for some time. His brother, Krishna, will be the lord of the earth. Krishna’s son will b
e Shrishantakarna and Shrishantakarna’s son will be Pournamasu. Pournamasu’s son will be Lambodara and Lambodara’s son will be King Chibilaka. Chibilaka’s son will be Meghasvati and Meghasvati’s son will be Atamana. His son will be Anishtakarma and Anishtakarma’s son will be Haleya. Haleya’s son will be Talaka. Talaka’s son will be Purishabhiru and Purishabhiru’s son will be King Sunandana. Sunandana’s son will be Chakora and his sons will be the Bahus, Shivasvati, the scorcher of enemies, being one of them. Shivasvati’s son will be Gomati and Gomati’s son will be Puriman. After this, there will be Medhashira and Shivaskanda. Shivaskanda’s son will be Yajnashri. Yajnashri’s son will be Vijaya. Thereafter, there will be Chandravijna and Lomadhi. O descendant of the Kuru lineage! These thirty kings 1316 will enjoy the earth for four hundred and fifty-six years. After this, seven Abhira kings and ten Gardhabhi kings will rule from Avabhriti. There will be sixteen kings from the Kanka lineage and they will be exceedingly greedy. Thereafter, there will be eight Yavanas, fourteen Turushkas, ten Gurundas and eleven Mounas. These 1317 will enjoy the earth for one thousand and ninety-nine years. The eleven Mounas will enjoy the earth for three hundred years. O dear one! After this, from Kilkila, the kings Bhutananda, Vangiri, Shishunandi, his brother Yashonandi, Pravirika and others will rule for more than one hundred and six years. They will be followed by their thirteen sons, the Bahlikas. Pushpamitra will be the king and his son, Dumitra. At the same time, these kings will rule over parts of the earth— seven Andhras, seven Kosalas, the kings of Vidura and the Nishadhas. There will be a king named Vishvasphurji in Magadha, also known as Puranjaya. He will reduce all varnas to the status of Pulindas, Yadus and Madrakas. The evil-minded king will turn most subjects against brahmanas. 1318 The valiant one will exterminate kshatriyas. From his city of Padmavati, he will protect and rule over the earth, from Gangadvara 1319 to Prayaga. The brahmanas in Sourashtra, Avanti, Abhira, Shura, Arbuda and Malava will become vratyas 1320 and the kings will generally be like shudras. Shudras, vratyas and others, mlechchhas and brahmanas bereft of radiance will rule along the banks of the Sindhu and the Chandrabhaga, in Kounti and the region of Kashmira. O king! At the same time, there will be kings who will be just like mlechchhas. They will be devoted to adharma and falsehood. They will be limited in generosity, fierce and prone to anger. They will kill women, children, cows and brahmanas. They will seize the wives and wealth of others. They will be subject to sudden rises and sudden downfalls. Their spirits and lifespan will be limited. They will not be refined and will be devoid of rituals. They will be enveloped by rajas and tamas. In the disguise of kings, they will be mlechchhas who will devour their subjects. With these as kings, the citizens of those countries will imitate their conduct, behaviour and speech. They will oppress each other and will be oppressed by their kings. In this way, they will face hardships and destruction.’
