It might, perhaps, prevent the next generation from being crucified in the next war.
But I don’t think so.
Part One
The Splendid Little War
No great dependence is to be placed on the eagerness of young soldiers for action, for the prospect of fighting is agreeable to those who are strangers to it.
—Vegetius
Roman military writer
4th century A.D.
One
Let the boy try along this bayonet-blade
How cold steel is, and keen with hunger of blood.…
—Wilfred Owen
“Arms and the Boy”
At the age of twenty-four, I was more prepared for death than I was for life. My first experience of the world outside the classroom had been war. I went straight from school into the Marine Corps, from Shakespeare to the Manual of Small-Unit Tactics, from the campus to the drill field and finally Vietnam. I learned the murderous trade at Quantico, Virginia, practiced it in the rice paddies and jungles around Danang, and then taught it to others at Camp Geiger, a training base in North Carolina.
When my three-year enlistment expired in 1967, I was almost completely ignorant about the stuff of ordinary life, about marriage, mortgages, and building a career. I had a degree, but no skills. I had never run an office, taught a class, built a bridge, welded, programmed a computer, laid bricks, sold anything, or operated a lathe.
But I had acquired some expertise in the art of killing. I knew how to face death and how to cause it, with everything on the evolutionary scale of weapons from the knife to the 3.5-inch rocket launcher. The simplest repairs on an automobile engine were beyond me, but I was able to field-strip and assemble an M-14 rifle blindfolded. I could call in artillery, set up an ambush, rig a booby trap, lead a night raid.
Simply by speaking a few words into a two-way radio, I had performed magical feats of destruction. Summoned by my voice, jet fighters appeared in the sky to loose their lethal droppings on villages and men. High-explosive bombs blasted houses to fragments, napalm sucked air from lungs and turned human flesh to ashes. All this just by saying a few words into a radio transmitter. Like magic.
I came home from the war with the curious feeling that I had grown older than my father, who was then fifty-one. It was as if a lifetime of experience had been compressed into a year and a half. A man saw the heights and depths of human behavior in Vietnam, all manner of violence and horrors so grotesque that they evoked more fascination than disgust. Once I had seen pigs eating napalm-charred corpses—a memorable sight, pigs eating roast people.
I was left with none of the optimism and ambition a young American is supposed to have, only a desire to catch up on sixteen months of missed sleep and an old man’s conviction that the future would hold no further surprises, good or bad.
I hoped there would be no more surprises. I had survived enough ambushes and doubted my capacity to endure many more physical or emotional shocks. I had all the symptoms of combat veteranitis: an inability to concentrate, a childlike fear of darkness, a tendency to tire easily, chronic nightmares, an intolerance of loud noises—especially doors slamming and cars backfiring—and alternating moods of depression and rage that came over me for no apparent reason. Recovery has been less than total.
* * *
I joined the Marines in 1960, partly because I got swept up in the patriotic tide of the Kennedy era but mostly because I was sick of the safe, suburban existence I had known most of my life.
I was raised in Westchester, Illinois, one of the towns that rose from the prairies around Chicago as a result of postwar affluence, VA mortgage loans, and the migratory urge and housing shortage that sent millions of people out of the cities in the years following World War II. It had everything a suburb is supposed to have: sleek, new schools smelling of fresh plaster and floor wax; supermarkets full of Wonder Bread and Bird’s Eye frozen peas; rows of centrally heated split-levels that lined dirtless streets on which nothing ever happened.
It was pleasant enough at first, but by the time I entered my late teens I could not stand the place, the dullness of it, the summer barbecues eaten to the lulling drone of power mowers. During the years I grew up there, Westchester stood on or near the edge of the built-up area. Beyond stretched the Illinois farm and pasture lands, where I used to hunt on weekends. I remember the fields as they were in the late fall: the corn stubble brown against the snow, dead husks rasping dryly in the wind; abandoned farm houses waiting for the bulldozers that would tear them down to clear space for a new subdivision; and off on the horizon, a few stripped sycamores silhouetted against a bleak November sky. I can still see myself roaming around out there, scaring rabbits from the brambles, the tract houses a few miles behind me, the vast, vacant prairies in front, a restless boy caught between suburban boredom and rural desolation.
The only thing I really liked about my boyhood surroundings were the Cook and DuPage County forest preserves, a belt of virgin woodland through which flowed a muddy stream called Salt Creek. It was not too polluted then, and its sluggish waters yielded bullhead, catfish, carp, and a rare bass. There was small game in the woods, sometimes a deer or two, but most of all a hint of the wild past, when moccasined feet trod the forest paths and fur trappers cruised the rivers in bark canoes. Once in a while, I found flint arrowheads in the muddy creek bank. Looking at them, I would dream of that savage, heroic time and wish I had lived then, before America became a land of salesmen and shopping centers.
That is what I wanted, to find in a commonplace world a chance to live heroically. Having known nothing but security, comfort, and peace, I hungered for danger, challenges, and violence.
I had no clear idea of how to fulfill this peculiar ambition until the day a Marine recruiting team set up a stand in the student union at Loyola University. They were on a talent hunt for officer material and displayed a poster of a trim lieutenant who had one of those athletic, slightly cruel-looking faces considered handsome in the military. He looked like a cross between an All-American halfback and a Nazi tank commander. Clear and resolute, his blue eyes seemed to stare at me in challenge. JOIN THE MARINES, read the slogan above his white cap. BE A LEADER OF MEN.
I rummaged through the propaganda material, picking out one pamphlet whose cover listed every battle the Marines had fought, from Trenton to Inchon. Reading down that list, I had one of those rare flashes of insight: the heroic experience I sought was war; war, the ultimate adventure; war, the ordinary man’s most convenient means of escaping from the ordinary. The country was at peace then, but the early sixties were years of almost constant tension and crisis; if a conflict did break out, the Marines would be certain to fight in it and I could be there with them. Actually there. Not watching it on a movie or TV screen, not reading about it in a book, but there, living out a fantasy. Already I saw myself charging up some distant beachhead, like John Wayne in Sands of Iwo Jima, and then coming home a suntanned warrior with medals on my chest. The recruiters started giving me the usual sales pitch, but I hardly needed to be persuaded. I decided to enlist.
I had another motive for volunteering, one that has pushed young men into armies ever since armies were invented: I needed to prove something—my courage, my toughness, my manhood, call it whatever you like. I had spent my freshman year at Purdue, freed from the confinements of suburban home and family. But a slump in the economy prevented me from finding a job that summer. Unable to afford the expense of living on campus (and almost flunking out anyway, having spent half my first year drinking and the other half in fraternity antics), I had to transfer to Loyola, a commuter college in Chicago. As a result, at the age of nineteen I found myself again living with my parents.
It was a depressing situation. In my adolescent mind, I felt that my parents regarded me as an irresponsible boy who still needed their guidance. I wanted to prove them wrong. I had to get away. It was not just a question of physical separation, although that was important; it was more a matter o
f doing something that would demonstrate to them, and to myself as well, that I was a man after all, like the steely-eyed figure in the recruiting poster. THE MARINE CORPS BUILDS MEN was another slogan current at the time, and on November 28 I became one of its construction projects.
I joined the Platoon Leaders’ Class, the Marines’ version of ROTC. I was to attend six weeks of basic training the following summer and then an advanced course during the summer before I graduated from college. Completion of Officer Candidate School and a bachelor’s degree would entitle me to a commission, after which I would be required to serve three years on active duty.
I was not really ambitious to become an officer. I would have dropped out of school and gone in immediately as an enlisted man had it not been for my parents’ unflinching determination to have a college graduate for a son. As it was, they were unhappy. Their vision of my future did not include uniforms and drums, but consisted of my finding a respectable job after school, marrying a respectable girl, and then settling down in a respectable suburb.
For my part, I was elated the moment I signed up and swore to defend the United States “against all enemies foreign and domestic.” I had done something important on my own; that it was something which opposed my parents’ wishes made it all the more savory. And I was excited by the idea that I would be sailing off to dangerous and exotic places after college instead of riding the 7:45 to some office. It is odd when I look back on it. Most of my friends at school thought of joining the army as the most conformist thing anyone could do, and of the service itself as a form of slavery. But for me, enlisting was an act of rebellion, and the Marine Corps symbolized an opportunity for personal freedom and independence.
Officer Candidate School was at Quantico, a vast reservation in the piny Virginia woods near Fredericksburg, where the Army of the Potomac had been futilely slaughtered a century before. There, in the summer of 1961, along with several hundred other aspiring lieutenants, I was introduced to military life and began training for war. We ranged in age from nineteen to twenty-one, and those of us who survived OCS would lead the first American troops sent to Vietnam four years later. Of course, we did not know that at the time: we hardly knew where Vietnam was.
The first six weeks, roughly the equivalent of enlisted boot camp, were spent at Camp Upshur, a cluster of quonset huts and tin-walled buildings set deep in the woods. The monastic isolation was appropriate because the Marine Corps, as we quickly learned, was more than a branch of the armed services. It was a society unto itself, demanding total commitment to its doctrines and values, rather like one of those quasi-religious military orders of ancient times, the Teutonic Knights or the Theban Band. We were novitiates, and the rigorous training, administered by high priests called drill instructors, was to be our ordeal of initiation.
And ordeal it was, physically and psychologically. From four in the morning until nine at night we were marched and drilled, sent sprawling over obstacle courses and put through punishing conditioning hikes in ninety-degree heat. We were shouted at, kicked, humiliated and harassed constantly. We were no longer known by our names, but called “shitbird,” “scumbag,” or “numbnuts” by the DIs. In my platoon, they were a corporal, a small man who was cruel in the way only small men can be, and a sergeant, a nervously energetic black named McClellan, whose muscles looked as hard and wiry as underground telephone cables.
What I recall most vividly is close-order drill: the hours we spent marching in a sun so hot it turned the asphalt field into a viscous mass that stuck to our boots; the endless hours of being driven and scourged by McClellan’s voice—relentless, compelling obedience, a voice that embedded itself in our minds until we could not walk anywhere without hearing it, counting a rhythmic cadence.
Wan-tup-threep-fo, threep-fo-your-lef, lef-rye-lef, hadalef-rye-lef, your-lef … your-lef … your-lef.
Dress it up dress it up keep your interval.
Thirty-inches-back-to-breast-forty-inches-shoulder-to-shoulder.
Lef-rye-lef.
TothereAH HARCH … reAH HARCH … bydalef-flank HARCH!
Dress it up keep your dress DRESS IT UP SCUMBAGS.
Lef-rye-lef. Dig those heels in dig ’em in.
Pick-’em-up-and-put-’em-down DIG ’EM IN threep-fo-your-lef.
DIG ’EM IN LET’S HEAR IT DIG ’EM IN.
Threep-fo-your-lef, lef-rye-lef.
Square those pieces away SQUARE ’EM AWAY GIRLS. YOU, SHITHEAD FOURTH MAN IN THE FRONT RANK I SAID SQUARE THAT FUCKIN’ PIECE, SQUARE IT AWAY Wan-tup-threep-fo.
YOU DON’T SQUARE THAT PIECE I GONNA MALTREAT YOU BOY KNOCK UP UP THE SIDE O’ THE HEAD threep-fo-your-lef SQUARE THAT PIECE! YOU FUCKIN DEAF? EYES FRONT! DON’T LOOK AT ME NUMBNUTS! EYES FRONT! SQUARE YOUR PIECE! Now you got the idea, nummie Wan-tup-threep-fo.
Threep-fo-your-lef, lef-rye-lef, hadalef-rye-lef, lef-rye-lef. Lef-rye-lef, lef-rye-lef, your-lef, your-lef YOUR OTHER LEF SHITHEAD. Lef-rye-lef, lef … lef …
Lef-rye-lef.
The purpose of drill was to instill discipline and teamwork, two of the Corps’ cardinal virtues. And by the third week, we had learned to obey orders instantly and in unison, without thinking. Each platoon had been transformed from a group of individuals into one thing: a machine of which we were merely parts.
The mental and physical abuse had several objectives. They were calculated first to eliminate the weak, who were collectively known as “unsats,” for unsatisfactory. The reasoning was that anyone who could not take being shouted at and kicked in the ass once in a while could never withstand the rigors of combat. But such abuse was also designed to destroy each man’s sense of self-worth, to make him feel worthless until he proved himself equal to the Corps’ exacting standards.
And we worked hard to prove that, submitted to all sorts of indignities just to demonstrate that we could take it. We said, “Thank you, sir” when the drill sergeant rapped us in the back of the head for having a dirty rifle. Night after night, without complaint, we did Chinese push-ups for our sins (Chinese push-ups are performed in a bent position in which only the head and toes touch the floor). After ten or fifteen seconds, it felt as if your skull was being crushed in a vise. We had to do them for as long as several minutes, until we were at the point of blacking out.
I don’t know about the others, but I endured these tortures because I was driven by an overwhelming desire to succeed, no matter what. That awful word—unsat—haunted me. I was more afraid of it than I was of Sergeant McClellan. Nothing he could do could be as bad as having to return home and admit to my family that I had failed. It was not their criticism I dreaded, but the emasculating affection and understanding they would be sure to show me. I could hear my mother saying, “That’s all right, son. You didn’t belong in the Marines but here with us. It’s good to have you back. Your father needs help with the lawn.” I was so terrified of being found wanting that I even avoided getting near the candidates who were borderline cases—the “marginals,” as they were known in the lexicon of that strange world. They carried the virus of weakness.
Most of the marginals eventually fell into the unsat category and were sent home. Others dropped out. Two or three had nervous breakdowns; a few more nearly died of heatstroke on forced marches and were given medical discharges.
The rest of us, about seventy percent of the original class, came through. At the end of the course, the DIs honored our survival by informing us that we had earned the right to be called Marines. We were proud of ourselves, but were not likely to forget the things we endured to claim that title. To this day, the smell of woods in the early morning reminds me of those long-ago dawns at Camp Upshur, with their shrill reveilles and screaming sergeants and dazed recruits stumbling out of bed.
Those who passed the initial trial went back to Quantico two years later for the advanced course, which was even more grueling. Much of it was familiar stuff: more close-order drill, bayonet practice, and hand-to-hand combat. But there were additional refinements. One of these was a
fiendish device of physical torture called the Hill Trail, so named, with typical military unimaginativeness, because it was a trail that ran over a range of hills, seven of them. And what hills—steep as roller coasters and ten times as high. We had to run over them at least twice a week wearing full pack and equipment. Softened by the intervening two years of campus life, dozens of men collapsed on these excursions. The victims were shown no mercy by the DIs. I remember one overweight boy lying unconscious against a tree stump while a sergeant shook him by the collar and shouted into his blanched face: “On your feet, you sackashit. Off your fat ass and on your feet.”
Recreation consisted of obstacle-course races or pugil-stick fights. The pugil-stick, a thick, wooden staff, padded at each end, was supposed to instill “the spirit of bayonet”; that is, the savage fury necessary to ram cold steel into another man’s guts. Two men would square off and bash each other with these clubs, urged on by some bloodthirsty instructor. “Parry that one, now slash, SLASH! Vertical butt stroke. C’mon, kill the sonuvabitch, kill ’im. Thrust. Jab. That’s it, jab. JAB! KILL ’IM.”
Throughout, we were subjected to intense indoctrination, which seemed to borrow from Communist brainwashing techniques. We had to chant slogans while running: “Hut-two-three-four, I love the Marine Corps.” And before meals: “Sir, the United States Marines; since 1775, the most invincible fighting force in the history of man. Gung ho! Gung ho! Gung ho! Pray for war!” Like the slogans of revolutionaries, these look ludicrous in print, but when recited in unison by a hundred voices, they have a weird, hypnotic effect on a man. The psychology of the mob, of the Bund rally, takes command of his will and he finds himself shouting that nonsense even though he knows it is nonsense. In time, he begins to believe that he really does love the Marine Corps, that it is invincible, and that there is nothing improper in praying for war, the event in which the Corps periodically has justified its existence and achieved its apotheosis.
A Rumor of War Page 2
