by David Wolman
At 3:13 a.m., “Said” sent a reply. “I can’t begin to describe how happy I was when I read your e-mail,” he wrote. He appreciated that Maher was sensitive to the tone he was striking with the Facebook page. Police brutality, human dignity, freedom—these are universal issues, not political issues. “Said” did not want the agendaless brand of We Are All Khalid Said to be contaminated by an open connection to a political group. Still, Said pointed out,
You have probably noticed how [on the Facebook page] I am gradually moving them away from this fear [of politics] and subtly inserting some political subjects.
The two activists would trade a few more brief emails; Maher then suggested they continue the dialogue via either Gmail or Yahoo chat. “Said” closed out the exchange:
Anyway, I think we can really help each other and benefit from one another. Our goal is one.
I’ll try to be online around midnight.
But I only have Gmail.
While Maher and the pseudonymous organizer continued chatting for months in the online world, offline Maher had found an employer willing to serve as a kind a benefactor. Mamdouh Hamza was a well-known liberal activist in Cairo and the owner of Hamza Associates, a major architecture and engineering firm behind famous projects like the new Library of Alexandria. A friend had told Hamza about Maher’s job troubles. “I hired him without an interview,” Hamza told me later. “I was determined to protect this young man.”
The steady paycheck meant Maher could focus on plotting. On December 30, 2010, “Said” wrote Maher in a chat session, suggesting that they “collaborate on a crazy idea”:
Maher: Oh really? Crazy people are the ones that create change.
Said: January 25th is “Police Day.” We want to celebrate it.
Maher: Cool.
Said: [Showcasing] positive examples and negative examples of police behavior.
Maher: We celebrated it last year.
Said: Really? Send me any links so I can see what you did.
They conferred about what kind of demonstration to conduct, and Maher reiterated the idea that the police were especially “pissed off” to have to work on Police Day. Said wrote back, “I can energize people to participate.” But he needed Maher’s expertise with information dissemination, publicity, and details about how to evade the police. It was soon settled: We Are All Khalid Said would endorse and advertise a January 25 event, while A6Y would coordinate the logistics.
In the first weeks of 2011, emotions in Egypt were smoldering. On January 1, a bombing of a church in Alexandria killed 21 people and injured almost 100 more. Many Egyptians believed the attack was launched by the regime to incite anger between Muslims and Christians. (An investigation is still under way.) Regime change was also fresh in people’s minds because of speculation that Nobel laureate, and local hero, Mohamed ElBaradei might run for office. Next was Tunisia, where protesters had successfully ended the 23-year reign of President Zine El Abidine Ben Ali.
Ahead of the January 25 event, A6Y set up a control room in an apartment owned by Maher’s boss, Hamza, in an old building downtown. As news of the revolution in Tunisia spread, a public discussion emerged on We Are All Khalid Said about giving a Tunisian-style gift to the Egyptian regime.
By January 14, Egypt’s Twittersphere began to fill with chatter about uprising. One microblogger wrote, “Dear people watching Arabs Got Talent. There’s a better show going on called Tunisia’s Got Freedom. Watch that.” Two days later, another popular microblogger, 24-year-old Gigi Ibrahim, posted this: “The black and white days are coming, there is no grey.” Others kept directing and redirecting followers, friends, and digital passersby to “a Facebook event page for a revolution in Egypt: http://on.fb.me/hqioSl. Don’t forget to RSVP…” On the 17th, Ibrahim again: “A MAN IN #EGYPT SET HIMSELF ON FIRE CHANTING AGAINST STATE SECURITY IN FRONT OF PARLIAMENT AT 9:00 AM TODAY #Sidbouzid #Revolution attempt?”
That same day, Maher sent “Said” a note after a meeting with other opposition groups:
There have been some suggestions for a protest at the Journalists’ Syndicate, but I’m not convinced. But in today’s meetings to coordinate for January 25, the idea of marches was widely accepted. They will begin in local areas, culminating with a central event in Cairo.
The problem is how to gather when they [state security] can strike any place that we announce. If the organizers started gathering by surprise—and that’s easy enough to do—how do we gather people and continue marching?
There is also a disagreement on the gathering point: Tahrir Square or the Ministry of Interior. Tahrir is easy for the police to lock down, and would be hard to storm if we had less than 5,000 people with us.
Maher detailed how protests in Tahrir over the past few years had been stifled by police who were able to “scatter” people before they could get there.
Two days later, Maher wrote “Said” with another update. “Imagine this,” he wrote. On January 25, various groups of protesters would gather in local areas and then converge on Tahrir. Different opposition groups—ElBaradei supporters, Ayman Nour’s El Ghad party, etc.—would be responsible for the different parts of the city. They would invite people from the neighborhoods to march with them; they would maintain contact with the command center; they would hand out fliers; they would make masks with Said’s face on them; and they would not carry banners associated with political parties—only the Egyptian flag. Their demands: better wages, resignation of the Interior Minister, and an end to the emergency law that gave police free rein to terrorize without consequence. They would also flood Facebook with simple explanations of the protesters’ demands and guides to nonviolent protest tactics—a how-to straight out of the Canvas playbook.
A week before Police Day, a 21-year-old Cairo University student named Alya El Hosseiny was at home, sitting on her bed with her notebook computer, reading about Tunisia’s toppled dictator. She happened upon the Facebook event page for the January 25 demonstrations and decided to post on Twitter about it. “I looked around and couldn’t find an existing hashtag,” she told me later via email, referring to the handles that allow Twitter users to follow every post about a topic. “So I just made up something short and sweet. I thought it was temporary, until I found out everyone was using it”:
#jan25
7.
On the morning of January 25, 2011, Maher was driving around the Cairo neighborhood of Mohandessin. He had been in hiding for days. When he left his apartment a few days prior, Reham asked where he would be heading for the protests. Maher shrugged and said they were still sorting out details.
Maher was wearing a thick pullover sweatshirt with gray patches, a raincoat, a scarf, and a ski hat. Zazua, Maher’s car, has black trim, a thick coating of dust, and a broken triangular window by the driver-side mirror. The car is decorated with two small black fists, the emblem of A6Y and of just about every other solidarity group of the past 100 years: one on the rear windshield, the other on the fuel-tank door. At around 11 a.m., Maher headed toward the square in front of Mostafa Mahmoud Mosque, which sits almost in the middle of one of the area’s widest and busiest thoroughfares, Gameat Al Dowal Al Arabia, or Arab League Street. An array of smaller streets shoot off from it like spokes.
The coalition of anti-Mubarak groups had chosen Mostafa Mahmoud as one of four major landmarks in the city that would serve as initial gathering places. From each, the respective groups would march to Tahrir Square. “It was just like in the movie V for Vendetta,” Maher recalled, referring to the moment in the film when thousands of Londoners march on Parliament.
It was a little after 11:30 when Maher drove past the front of the mosque. Peering out the window of his car, he could see that it was crawling with plainclothes security officers, as well as a lineup of black-clad riot police.
Good, they’re here, he thought, before driving away.
A few days prior, A6Y operatives had announced on Facebook and in newspaper advertisements that a rally would take place ou
tside the mosque after midday prayer, at around 2 p.m., on January 25. Located in a well-to-do neighborhood, Mostafa Mahmoud was exactly the kind of place the police would expect middle-class kids playing around on Facebook to congregate for a demonstration.
The mosque was indeed the protest location, but for the A6Y protestors and the crowds they hoped to rally, it was merely the end point of a larger plan. Shortly after noon, eight groups of about 20 A6Y veterans were dispatched into the back alleys of the shaabi, or working-class neighborhoods, not far from the mosque. From there they would lead, and grow, a series of disparate marches that would converge and arrive en masse at Mostafa Mahmoud. This time it would be impossible for the authorities to pick protesters off individually as they turned out for the main event.
To execute the plan, each unit would linger in the area of Mohandessin until the unit leader received a call with instructions about a precise starting point. The fewer people who knew the exact geography, the less chance state security agents had to intercept or disrupt them. Only Maher and the march coordinator overseeing the eight units knew the starting places. The A6Y team had examined Google Earth images of the city in advance and sketched out routes. Eventually, the narrower streams through the back alleys would meet up and make their way down Arab League Street before arriving at Mustafa Mahmoud.
At 12:30, Maher made three calls. The first was to the operation coordinator, who then dispatched the eight units to their starting points in the shaabi neighborhoods. Then Maher called the protest coordinators in Alexandria and Port Said.
“How’s it going over there? Are you ready? OK. Let’s go.”
As they moved through the narrow alleys, the protestors chanted slogans—“Long Live Egypt! Long Live Egypt!” and “Bread, Freedom, Human Dignity!”—and cheerfully urged people standing in shops and doorways and looking down from balconies to join in.
Just after one o’clock, Maher drove back to the mosque to find hundreds of people gathered. They appeared to be everyday Egyptians from off the streets, responding to the newspaper announcements or word-of-mouth invitations from friends and neighbors. Within an hour, their numbers had swelled to a few thousand. It was fast turning into one of the biggest rallies in Cairo’s recent history, and it hadn’t technically started yet. The scene was electrifying but chaotic. None of the people gathered had been versed in the tactics of nonviolent protest. The crowd was eager to take action, or at least to go somewhere.
Maher jumped up on the railing of a fence and began shouting.
“Just wait! My friends are coming! More people are coming!”
A few people in the crowd recognized him and began repeating the message. To his relief, Rashed, the ebullient spokesman of A6Y, was also there. Maher and Rashed managed to convince everyone to sit down. At one point, Maher guessed that there were as many as 7,000 people surrounding the mosque and spilling out onto Arab League Street. Then he got a call from one of the A6Y leaders guiding the streams of marchers through the shaabi. The eight units had converged and were nearing the overpass that would deliver them to Arab League Street and the mosque.
“Maher!” he heard shouted into his phone. “We have 10,000 people!”
Maher couldn’t believe it. A few minutes later, he got another call from another of the group leaders. Maher covered one ear to block the noise of the crowd.
“We must be 15,000 people! We are nearing the bridge!”
It was 2:20 before the marchers began arriving at the square in front of the mosque. From his perch on the fence, Maher looked out at an almost incomprehensible scene: A ribbon of humanity stretching down Arab League Street as far as he could see.
People began shouting, “Akheeran! Akheeran!” At last! At last! Maher wandered among them, slapping hands and hugging friends. But triumph was usurped by concern: The crowd could splinter at any moment. Maher, Rashed, and other members of A6Y knew that the protest would have the greatest impact if the massive gathering stuck to the plan and headed to the heart of the city, combining forces with the other protest battalions. They locked arms to make a perimeter around the marchers, trying to keep people on course. Periodically, they broke off and sprinted to the front of the pack. Their goal was to keep everyone pointed toward what would soon affectionately become known as the Republic of Tahrir.
8.
By evening there were tens of thousands of people in the square. The police eventually blocked bridges across the Nile, preventing additional protesters from the west from entering Tahrir. But critical mass had already been achieved. By that time, says Rashed, it was “like a war zone.” Members of A6Y and other activists groups that had helped choreograph the march were running through the side streets of downtown, trying to escape the rubber bullets, police batons, and tear gas. On Twitter, there were strobelike reports of pandemonium: “Tear gas!!” “Eyes burning fuck.” “Police is throwing rocks at us.” “Someone badly injured in his leg.”
By nightfall, after protesters had taken up positions in Tahrir for what would become a kind of siege in reverse, Maher and other members of the Kitchen were back in the control room. Their careful planning had paid off. No one had predicted such enormous turnout, but they knew their next steps. January 25 was a Tuesday, and by the next morning they were hurriedly making plans for an even bigger demonstration on Friday, using social media to spread the message but also getting taxi drivers to talk about it, jotting down details on banknotes, and telling anyone who would listen that this giant event was about to take place. They even branded it: the Day of Rage.
Much as they had for the Police Day “celebration,” they advertised the January 28 protest by using event pages on Facebook. Maher and “Said” also put together a document titled “Everything You Need to Know about the Day of Rage.” They wrote it in Google Docs so that once it was up it could be edited by the masses, much like a Wikipedia entry. “Who We Are,” the document begins. “We are Egypt’s young people on the Internet.” It then runs through the basics: why they were protesting, their demands, demonstration places and times, and, perhaps most critical, demonstration instructions emphasizing calm, unity, and level-headedness. “If you’ve never been in a protest before, don’t stand in the front,” the document instructed. “Leave the front lines for those who are more experienced in leading protests and marches so there is no confusion in decision-making.” The guide was appended to the Facebook event page for January 28, which, of course, was administered by We Are All Khalid Said.
By the 28th, the campaign of violence orchestrated by the regime was coming to a head. The young blogger Mohamed Adel was grabbed on the street and beaten up. Maher, meanwhile, was racing around the neighborhood of Imbaba, a poor area in Giza, again trying to keep thousands of marchers on course. Microblogger Mahmoud Salem tweeted that afternoon: “I am ok. I got out. I was ambushed & beaten by the police, my phone confiscated, my car ripped apar& [sic] supplies taken #jan25.”
And then, just before 6 p.m., Egyptians were cut off from the world and from each other. The country’s major Internet service providers were ordered to shut off their networks, rendering websites hosted in-country inaccessible and preventing Egyptians from using email, Facebook, Twitter, and other social-networking services. Mobile-phone networks also went dark, except for anonymous, pro-Mubarak messages sent by the regime.
For many Egyptians, blocking Internet and cellular communications was the last straw. If they had been reluctant to step out into the streets, now they were compelled to—it was the only way to be in contact with one another. For the protest architects, though, the outage meant hurried contingency plans and workarounds. Someone from the Kitchen ventured out to purchase a satellite television for the control room so the group could receive news from beyond. A few locations had also escaped the blackout because of obscure ISPs or international dial-up numbers. Local blogger Sarah Carr found herself with an intact connection, and her apartment quickly filled with friends, and friends of friends, eager to get word out to friends and family.<
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The Internet blackout was matched by more intimidation, detentions, and beatings. On February 3, after representatives from various opposition groups dispersed following a meeting at Mohamed ElBaradei’s villa, all of the A6Y members who attended the meeting were picked up by police. That same night, security police came the closest they would come to grabbing Maher. Two minibuses pulled onto El Tawfikia Street and stopped in front of building No. 1, which houses the Hisham Mubarak Law Center, one of the bases of operations for opposition organizers outside of Tahrir. Hamza, Maher’s boss, was in the crowd standing across the street when it happened.
Plainclothes officers entered the building and climbed the stairs. They apprehended about 10 people, including the Center’s director, and ushered them downstairs and into the minibuses. According to Hamza, the authorities were also shouting rumors that the people being arrested were from Hamas “and that they have come to burn Cairo. They were kicking [the activists] and hitting them.” A6Y had been using an office just one floor down from the Law Center. Al Jazeera reporter Elizabeth Jones, who had embedded with the A6Y organizers for a documentary, was also briefly detained and then released. Later, her television footage would provide a window into how the group had managed to continue coordinating their part of the revolution from the control room amidst the chaos.
