As they drew into Lorin the officer ventured a question.
"You have friends in Berkeley. I see you are a stranger. If I may presume, perhaps 1 may be of assistance?"
"Well, yes, if—if—do you know of a Dr. Holcomb?"
"You mean the professor. He lives on Dwight Way. At this time of the day you would be more apt to find him at the university. Is he expecting you?"
It was a blunt question and of course none of his business. Yet, just what another does not want him to know is ever the pursuit of a detective. At the same time the subconscious flashing and wondering at the name Rhamda Avec—surely neither Teutonic nor Sanskrit nor anything between.
"Expecting me? Ah, yes. Pardon me if I speak slowly. I am not quite used to speech—yet. I see you are interested. After I see Dr. Holcomb I may tell you. However, it is very urgent that I see the doctor. He—well, I may say that we have known each other a long time."
"Then you know him?"
"Yes, in a way; though we have never met. He must be a great man. We have much in common, your doctor and I; and we have a great deal to give to your world. However, I would not recognize him should I see him. Would you by any chance—"
"You mean would I be your guide? With pleasure. It just occurs that I am on friendly terms with your friend Dr. Holcomb."
2. THE PROFESSOR OF PHILOSOPHY
AND NOW TO start in on another angle.
There is hardly any necessity for introducing Dr. Holcomb. All of us, at least, those who read, and, most of all, those of us who are interested in any manner of speculation, knew him quite well. He was the professor of philosophy at the University of California: a great man and a good one, one of those fine academic souls who, not only by their wisdom, but by their character, have a way of stamping themselves upon generations; a speaker of the upstanding class, walking on his own feet and utterly fearless when it came to dashing out on some startling philosophy that had not been borne up by his forebears.
He was original. He believed that the philosophies of the ages are but stepping stones, that the wisdoms of the earth looked but to (he future, and that the study of the classics, however essential, are but the ground work for combining and working out the problems of the future. He was epigrammatic, terse, and gifted with a quaint humor with which he was apt, even when in the driest philosophy, to drive in and clinch his argument.
Best of all, he was able to clothe the most abstract thoughts in language so simple and concrete that he brought the deepest of all subjects down to the scope of the commonest thinker. It is needless to say that he was copy. The papers about the bay were ever and anon running some startling story of the professor.
Had they stuck to the text it would all have been well; but a reporter is a reporter; in spite of the editors there were numerous little elaborations to pervert the context. A great man must be careful of his speech. Dr. Holcomb was often busy refuting; he could not understand the need of these little twistings of wisdom. It kept him in controversy; the brothers of his profession often took him to task for these little distorted scraps of philosophy. He did not like journalism. He had a way of consigning all writers and editors to the devil.
Which was vastly amusing to the reporters. Once they had him going they poised their pens in glee and began splashing their venomous ink. It was tragic; the great professor standing at bay to his tormentors. One and all they loved him and one and all they took delight in his torture. It was a hard task for a reporter to get in at a lecture; and yet it was often the lot of the professor to find himself and his words featured in his breakfast paper.
On the very day before this the doctor had come out with one of his terse startling statements. He had a way of inserting parenthetically some of his scraps of wisdom. It was in Ethics 2b. We quote his words as near as possible:
"Man, let me tell you, is egotistic. All our philosophy is based on ego. We live threescore years and we balance it with all eternity. We are il. Did you ever stop and think of eternity? It is a rather long time. What right have we to say that life, which we assume to be everlasting, immediately becomes retrospect once it passes out of the conscious individuality which it is allotted upon this earth? The trouble is ourselves. We are live-sensed. We weigh everything with our senses. Everything! We so measure eternity. Until we step out into other senses, which undoubtedly exists, we shall never arrive at the conception of infinity. Now I am going to make a rather startling announcement.
"The past few years have promised a culmination which has been (messed at and yearned for since the beginning of time. It is within, ind slill without, the scope of metaphysics. Those of you who have
attended my lectures have heard me call myself the Material Idealist. I am a mystic sensationalist. I believe that we can derive nothing from pure contemplation. There is mystery and wonder in the veil of the occult. The earth, our life, is merely a vestibule of the universe. Contemplation alone will hold us all as inapt and as impotent as the old Monks of Athos. We have mountains of literature behind us, all contemplative, and whatever its wisdom, it has given us not one thing outside of the abstract. From Plato down to the present our philosophy has given us not one tangible proof, not one concrete fact which we can place our hands on. We are virtually where we were originally; and we can talk, talk, talk from now until the clap of doomsday.
"What then?
"My friends, philosophy must take a step sidewise. In this modern age young science, practical science, has grown up and far surpassed us. We must go back to the beginning, forget our subjective musings and enter the concrete. We are five-sensed, and in the nature of things we must bring the proof down into the concrete where we can understand it. Can we pierce the nebulous screen that shuts us out of the occult? We have doubted, laughed at ourselves and been laughed at; but the fact remains that always we have persisted in the believing.
"I have said that we shall never, never understand infinity while within the limitations of our five senses. I repeat it. But that does not infer that we shall never solve some of the mystery of life. The occult is not only a supposition, but a fact. We have peopled it with terror, because, like our forebears before Columbus, we have peopled it with imagination.
"And now to my statement.
"I have called myself the Material Idealist. I have adopted an entirely new trend of philosophy. During the past years, unknown to you and unknown to my friends, I have allied myself with practical science. I desired something concrete. While my colleagues and others were pounding out tomes of wonderful sophistry I have been pounding away at the screen of the occult. This is a proud moment. I have succeeded. Tomorrow I shall bring to you the fact and the substance. I have lifted up the curtain and flooded it with the light of day. You shall have the fact for your senses. Tomorrow I shall explain it all. I shall deliver my greatest lecture; in which my whole life has come to a focus. It is not spiritualism nor sophistry. It is concrete fact and common sense. The subject of my lecture tomorrow will be: 'The Blind Spot.' "
Here begins the second part of the mystery.
We know now that the great lecture was never delivered. Immediately the news was scattered out of the class-room upon the campus. It became common property. It was spread over the country and was featured in all the great metropolitan dailies. In the lecture-room next morning seats were at a premium; students, professors, instructors and all the prominent people who could gain admission crowded into the hall; even the irrepressible reporters had stolen in to take down this greatest scoop of the century. The place was jammed until even standing room was unthought of. The crowd, dense and packed and physically uncomfortable, waited.
The minutes dragged by. It was a long, long wait. But at last the bell rang that ticked the hour. Every one was expectant. And then fifteen minutes passed by, twenty—the crowd settled down to waiting. At length one of the colleagues stepped into the doctor's office and telephoned to his home. His daughter answered.
"Papa? Why he left over two hours ago for the ca
mpus."
"About what time?"
"Why, it was about seven-thirty. You know he was to deliver his lecture today on the Blind Spot. I wanted to hear it, but he told me I could have it at home. He said he was to have a wonderful guest and I must make ready to receive him. Isn't papa there?"
"Not yet. Who was this guest? Did he say?"
"Oh, yes! In a way. A most wonderful man. And he gave him a wonderful name, Rhamda Avec. I remember because it is so funny. I asked papa if he was Sanskrit; and he said he was much older than that. lust imagine!"
"Did your father have his lecture with him?"
"Oh, yes. He glanced over it at breakfast. He told me he was going lo startle the world as it had never been since the day of Columbus."
"Indeed."
"Yes. And he was terribly impatient. He said he had to be at the college before eight to receive the great man. He was to deliver his lecture at ten. And afterward he would have lunch at noon and he would give me the whole story. I am all impatience."
"Thank you."
Then he came back and made the announcement that there was a little delay; but that Dr. Holcomb would be there shortly. But he was not. At twelve o'clock there were still some people waiting. At one o'clock the last man had slipped out of the room—and wondered. In all the country there was but one person who knew. That one was an obscure man who had yielded to a detective's intuition and had fallen inadvertently upon one of (he greatest mysteries of modern times.
3. "NOW THERE ARE TWO"
THE REST OF the story is unfortunately all too easily told. We go back to Jerome and his strange companion.
At Center Street station they alighted and walked up to the campus. Under the Le Conte oaks they met the professor. He was trim and happy, his short, well-built figure clothed in black, his snow-white whiskers trimmed to the usual square crop and his pink skin glowing with splendid health. The fog had by this time lifted and the sun was just beginning to overcome the chilliness of the air; on the elevation beyond them the buildings of the great university; and back of it all the huge C upon the face of Charter Hill. There was no necessity for an introduction.
The two men apparently recognized each other at once. So we have it from the detective. There was sincerity in the delight of their hand-clasp. A strange pair, both of them with the distinction and poise that come from refinement and intellectual training; though in physique they were almost opposite, there was still a strange, almost mutual, bond between them. The professor was short, well-set, and venerable; his white hairs matched well the dignity of his wisdom. The other was tall, lithe, graceful, and of that illusive poise that blended into youthfulness. His hair was black; his features well cut, and of the slightly swarthy tinge that suggested an Eastern extraction. Unlike the professor, his face was smooth; he had no trace of beard and very little evidence that he could grow one. Dr. Holcomb was beaming.
"At last!" he greeted. "At last! I was sure we could not fail. This, my dear Dr. Avec, is the greatest day since Columbus."
The other took the hand.
"So this is the great Dr. Holcomb. Yes, indeed, it is a great day; though I know nothing about your Columbus. So far it has been simply wonderful. I can scarcely credit my senses. So near and yet so far. How can it be? A dream? Are you sure, Dr. Holcomb?"
"My dear Rhamda, I am sure that I am the happiest man that ever lived. It is the culmination. 1 was certain we could not fail; though, of course, to me also it is an almost impossible climax of fact. 1 should never have succeeded without your assistance."
The other smiled.
"That was of small account, my dear doctor. To yourself must go the credit; to me the pleasure. Take your sun, for instance, I—but I have not the language to tell you."
But the doctor had gone to abstraction.
"A great day," he was beaming. "A great day! What will the world say? It is proved." Then suddenly: "You have eaten?"
"Not yet. You must allow me a bit of time. I thought of it; but I had not quite the courage to venture."
"Then we shall eat," said the other man. "Afterward we shall go up to the lecture-room. Today I shall deliver my lecture on the Blind Spot. And when I am through you shall deliver the words that will astonish the world."
But here it seems there was a hitch. The other shook his head kindly. It was evident that while the doctor was the leader the other was a coworker who must be considered.
"I am afraid, professor, that you have promised a bit too much. I am not entirely free yet, you know. Two hours is the most that I can give you; and not entirely that. There are some details that may not be neglected. It is a far venture and now that we have succeeded this far there is surely no reason why we cannot go on. However, it is necessary that I return to the house on Chatterton Place. I have but slightly over an hour left."
The doctor was plainly disappointed.
"But the lecture?"
"It means my life, professor, and the subsequent success of our experiment. A few details, a few minutes. Perhaps if we hurry we can get back in time."
The doctor glanced at his watch. "Twenty minutes for the train, twenty for the boat, ten minutes; that's an hour, two hours. These details? Have you any idea how long, Rhamda?"
"Perhaps not more than fifteen minutes."
"We have still two hours. Fifteen minutes; perhaps a little bit late. Tell you what. I shall go with you. You can eat upon the boat."
We have said that the detective had intuition. He had it still. Yet he had no rational reason for suspecting either the professor or his strange companion. Furthermore he had never heard of the Blind Spot in any way whatsoever; nor did he know a single thing of philosophy or anything else in Holcomb's teaching. He knew the doctor as a man of eminent standing and respectability. It was hardly natural that he should suspect anything sinister to grow out of this meeting of two refined scholars. He attached no great importance to the trend of their conversation. It was strange to be sure; but he felt, no doubt, that living in their own world they had a way and a language of their own. He was no scholar.
Still, he could think. The man Rhamda had made an assertion that he could not quite uncover. It puzzled him. As we say, he had intuition. Something told him that for the safety of his old friend it might be well for him to shadow the strange pair to the city.
When the next train pulled out for the pier the two scholars were seated in the forward part of the car. In the last seat was a man deeply immersed in a morning paper.
It is rather unfortunate. In the natural delicacy of the situation Jerome could not crowd too closely. He had no certainty of trouble; no proof whatever; he was known to the professor. The best he could do was to keep aloof and follow their movements. At the ferry building they hailed a taxi and started up Market Street. Jerome watched them. In another moment he had another driver and was winding behind in their wheel tracks. The cab made straight for Chatterton Place. In front of a substantial two-story house it drew up. The two old men alighted. Jerome's taxi passed them.
They were then at the head of the steps; a woman of slender beauty with a wonderful loose fold of black hair was talking. It seemed to the detective that her voice was fearful, of a pregnant warning, that she was protesting. Nevertheless, the old men entered and the door slammed behind them. Jerome slipped from the taxi and spoke a few words to the chauffeur. A moment later the two men were holding the house under surveillance.
They did not have long to wait. The man called Rhamda had asked for fifteen minutes. At the stroke of the second the front door reopened. Some one was laughing; a melodious enchanting laugh and feminine. A woman was speaking. And then two forms in the doorway. A man and a woman. The man was Rhamda Avec, tall, immaculate, black clad and distinguished. The woman, Jerome was not certain that she was the same who opened the door or not; she was even more beautiful. She was laughing. Like her companion she was clad in black, a beautiful shimmering material which sparkled in the sun like the rarest silk. The man glanced carelessly up and
down the street for a moment. Then he assisted the lady down the steps and into the taxi. The door slammed; and before the detective could gather his scattered wits they were lost in the city.
Jerome was expecting the professor. Naturally when the door opened he looked for the old gentleman and his companion. It was the doctor he was watching, not the other. Though he had no rational reason for expecting trouble he had still his hunch and his intuition. The man and woman aroused suspicion; and likewise upset his calculation. He could mil follow (hem and stay with the professor. It was a moment for quick decision. He wondered. Where was Dr. Holcomb? This was the day he was to deliver his lecture on the Blind Spot. He had read the announcement in the paper coming over on the boat, together with certain comments by the editor. In the lecture itself there was mystery. This strange one, Rhamda, was mixed in the Blind Spot. Undoubtedly he was the essential fact and substance. Until now he had not scented tragedy. Why had Rhamda and the woman come out together? Where was the professor?
Where indeed?
At the end of a half-hour Jerome ventured across the street. He noted the number 288. Then he ascended the steps and clanged at the knocker. From the sounds that came from inside, the place was but partly furnished. Hollow steps sounded down the hallway, shuffling, like weary bones dragging slippers. The door opened and an old woman, very old, peered out of the crack. She coughed. Though it was not a loud cough it seemed to the detective that it would be her last one; there was so little of her.
"Pardon me, but is Dr. Holcomb here?"
The old lady looked up at him. The eyes were of a blank expressionless blue; she was in her dotage.
"You mean—oh, yes, I think so, the pretty man with the white whiskers. He was here a few minutes ago, with that other. But he just went out, sir, he just went out."
"No, 1 don't think so. There was a man went out and a woman. But not Dr. Holcomb."
Under the Moons of Mars: A History and Anthology of the Scientific Romance in the Munsey Magazines, 1912-1920 Page 39
