I said that he had left camp before the others were awake; and this was what Tarzan thought, but presently he sensed that he was being followed and looking back, saw the two orang-utans swinging through the trees in his wake.
"Tarzan hunts," he said in the language of the great apes, when they had come up to him; "make no noise."
"Tarzan hunts, mangani make no noise," one of them assured him. And so the three of them swung silently through the trees of the silent forest.
On the lower slopes of the mountains, Tarzan came upon the elephants eating on tender shoots. He spoke to them, and they rumbled a greeting in their throats. They were not afraid, and they did not move away. Tarzan thought he would learn how friendly they might be, and so he dropped down close beside a great African bull and spoke to him in the language that he had used all his life when conversing with his beloved Tantor.
It is not really a language, and I do not know what name to call it by, but through it Tarzan could convey his feelings more than his wishes to the great beasts that had been his play-fellows since his childhood.
"Tantor," he said, and laid his hand upon the great beast's shoulder. The huge bull swayed to and fro and reached back and touched the ape-man with his trunk, an inquisitive, questioning touch; and, as Tarzan spoke soothingly, the touch became a caress. And then the ape-man moved around in front of the great beast and laid his hand upon his trunk and said, "Nala!" The trunk moved smoothly over his body, and Tarzan repeated, "Nala! Tantor, Nala!"; and then the trunk wound around him and lifted him in air.
"B'yat, Tantor," commanded Tarzan, "tand b'yat!" and the bull lowered Tarzan to his head.
"Vando!" said Tarzan, and scratched the great beast behind his ears.
The other elephants went on with their feeding, paying no further attention to the ape-man, but the orang-utans sat in a nearby tree and scolded, for they were afraid of Tantor.
Now, Tarzan thought that he would try an experiment, and he swung from the bull's back into a nearby tree and went off a little distance into the jungle; then he called back, "yud, Tantor, yud b'yat."
Through the forest and the undergrowth came an answering rumble from the throat of the bull. Tarzan listened; he heard the cracking of twigs and the crashing of underbrush, and presently the great bulk of Tantor loomed above him.
"Vando, Tantor," he said, and swung away through the trees, much to the relief of the orang-utans, who had looked with disfavor upon this whole procedure.
The mountain rose steeply before them now, and there were often places where only Tarzan or his simian friends might go. At last the three came to a ledge that ran towards the south. It led away from the stream, however, from which Tarzan had departed at the foot of a waterfall which tumbled over a cliff the precipitous and slippery sides of which might have been negotiated by a fly or a lizard but by little else.
They followed the ledge around a shoulder of the mountain and came out upon a large level mesa dense with forest. It looked to Tarzan like a good hunting ground, and here he again took to the trees.
Presently, Usha, the wind, brought to his nostrils a familiar scent—the scent of Horta, the boar. Here was meat, and instantly Tarzan was the wild beast stalking its prey.
He had not gone far, however, before two other scents impinged upon his sensitive nostrils-the scent spoor of Numa, the lion, and mingled with it, that of man.
These two scent spoors could be mingled for but one of two reasons; either the man was bunting the lion, or the lion was bunting the man. And as Tarzan detected the scent of only a single man, he assumed that the lion was the hunter, and so he swung off through the trees, in the direction from which the scent came.
Chapter XII
Thak Chan was hunting no lion. It was impossible that he could have been hunting a lion, for he had never seen or heard of one in all his life; neither had any of his progenitors through all recorded time. A long time ago, before Chac Tutul Xiu had migrated from Yucatan , Thak Chan's people had known the jaguar, and the memory of it had been carried across the great water to this distant island and preserved in enduring stone in the temples and upon the stelae that had been built here. Thak Chan was a hunter from the city of Chichen Itza , that Chac Tutul Xiu had founded upon this island which he had found and had named Uxal for the city of his birth.
Thak Chan was hunting the wild boar, which, if aroused, may be quite as formidable as Numa, the lion; but, up to now, Thak Chan had had no luck.
Thak Chan entered a small natural clearing in the forest, and as be did so, his startled attention was attracted to the opposite side by an ominous growl. Confronting him was the snarling face of the most terrifying beast he had ever seen.
The great lion slunk slowly out into the clearing, and Thak Chan turned and fled. The thunderous roar that followed him almost paralyzed him with terror as he raced for his life through the familiar mazes of the forest, while close behind the hungry lion loped after its prey. There could have been no hope for Thak Chan in that unequal race even if he had remained upon his feet; but when he tripped and fell, he knew that it was the end. He turned to face this fearsome, unknown creature; but he did not arise, and, still sitting on the ground, he awaited the attack with poised spear.
The lion appeared then from around a curve in the jungle trail. His yellow-green eyes were round and staring. To Thak Chan, they seemed burning with fires of fury. The beast's great yellow fangs were bared in a snarl so malignant, that Thak Chan quailed anew. The lion did not charge; he merely trotted towards his prey, for here was only a puny man-thing—no worthy antagonist for the King of Beasts.
Thak Chan prayed to strange gods as he saw death approaching; and then, as though in answer to his prayers, an amazing thing happened; a naked man, a giant to Thak Chan, dove from a tree above the trail full upon the back of that savage beast for which Thak Chan did not even have a name. A mighty arm went around the beast's neck, and powerful legs wrapped around the small of its body. It rose upon its hind legs roaring hideously, and sought to reach the thing upon its back with fang or talon. It leaped into the air, twisting and turning; it threw itself upon the ground and rolled over in frantic effort to free itself: but the silent creature clung to it tenaciously, and with its free hand, drove a long knife again and again into its tawny side, until, with a final thunderous roar, the beast rolled over upon its side, quivered convulsively for a moment and lay still.
Thak Chan had watched this amazing battle with feelings of mixed terror and hope, half convinced that this was indeed a god come to save him, but almost as fearful of the god as of the beast.
As the great beast died, Thak Chan saw the man, or god, or whatever it was, rise to his feet and place one of them upon the body of his kill and then raise his face to the heavens and voice a long drawn out scream so terrifying that Thak Chan shuddered and covered his ears with his palms.
For the first time since it had risen from the floor of the ocean the island of Uxmal heard the victory cry of a bull ape that had made its kill.
Chapter XIII
Thak Chan knew of many gods, and he tried to place this one. He knew them as the mighty ones, the captains that go before, and the old ones. There was Huitz-Hok, Lord Hills and Valleys; Che, Lord Forest; and innumerable earth gods; then of course there was Itzamna, ruler of the sky, son of Hunab Kuh, the first god and Hun Ahau, god of the underworld, Metnal, a cold, dank, gloomy place beneath the earth, where the rank and file and those who led evil lives went after death; and there was also Aychuykak, god of war, who was always carried into battle by four captains on a special litter.
Perhaps this one was Che, Lord Forest ; and so Thak Chan addressed him thus, and being polite, thanked him for saving him from the strange beast. However, when Che replied, it was in a language that Thak Chan had never heard before, and which he thought perhaps was the language of the gods.
Tarzan looked at the strange little brown man who spoke this amazing language which he could not understand; then he said, "Dako-zan," which
in the language of the great apes means "meat;" but Thak Chan only shook his head and apologized for being so stupid.
Seeing that he was getting nowhere this way, Tarzan took an arrow from his quiver and with its point drew a picture of Horta, the boar, in the well-packed earth of the trail; then he fitted the arrow to his bow and drove the shaft into the picture behind the left shoulder.
Thak Chan grinned and nodded excitedly; then he motioned Tarzan to follow him. As he started away along the trail, he chanced to look up and see the two orang-utans perched above him and looking down at him. This was too much for the simple mind of Thak Chan; first the strange and horrible beast, then a god, and now these two hideous creatures. Trembling, Thak Chan fitted an arrow to his bow; but when he aimed it at the apes, Tarzan snatched the weapon from him, and called to the orang-utans, which came down and stood beside him.
Thak Chan was now convinced that these also were gods, and he was quite overcome by the thought that he was consorting with three of them. He wanted to hurry right back to Chichen Itza and tell everybody he knew of the miraculous happenings of this day, but then it occurred to him that nobody would believe him and that the priests might become angry. He recalled, too, that men had been chosen as victims of the sacrificial rites at the temple for much less than this.
There must be some way. Thak Chan thought and thought as he led Tarzan of the Apes through the forest in search of wild boar; and at last he hit upon a magnificent scheme; he would lead the three gods back to Chichen Itza that all men might see for themselves that Thak Chan spoke the truth.
Tarzan thought that he was being led in search of Horta, the boar; and when a turn in the trail brought them to the edge of the jungle, and he saw an amazing city, he was quite as surprised as Thak Chan had been when he had come to the realization that his three companions were gods. Tarzan could see that the central part of the city was built upon a knoll on the summit of which rose a pyramid surmounted by what appeared to be a temple. The pyramid was built of blocks of lava which formed steep steps leading to the summit. Around the pyramid were other buildings which hid its base from Tarzan's view; and around all this central portion of the city was a wall, pierced occasionally by gates. Outside the wall were flimsy dwellings of thatch, doubtless the quarters of the poorer inhabitants of the city.
" Chichen Itza ," said Thak Chan, pointing and beckoning Tarzan to follow him.
With the natural suspicion of the wild beast which was almost inherent with him, the ape man hesitated. He did not like cities, and he was always suspicious of strangers, but presently curiosity got the better of his judgment, and he followed Thak Chan toward the city. They passed men and women working in fields where maize, and beans, and tubers were being cultivated—a monument to the perspicacity of Chac Tutul Xiu, who over four hundred years before, had had the foresight to bring seeds and bulbs with him from Yucatan .
The men and women in the fields looked up in amazement as they saw Thak Chan's companions, but they were still more amazed when Thak Chan announced proudly that they were Che, Lord Forest , and two of the earth gods.
By this time, however, the nerves of the two earth gods had endured all that they could; and these deities turned and scampered off toward the jungle, lumbering along in the half stooping posture of the great apes. Thak Chan called after them pleadingly, but to no avail, and a moment later he watched them swing into the trees and disappear.
By this time, the warriors guarding the gates they were approaching had become very much interested and not a little excited. They had summoned an officer, and he was awaiting Thak Chan and his companion when they arrived before the gate. The officer was Xatl Din, who had commanded the party of warriors that had discovered the castaways upon the beach.
"Who are you," he demanded, "and whom do you bring to Chichen Itza ?"
"I am Thak Chan, the hunter," replied Tarzan's companion, "and this is Che, Lord Forest , who saved me from a terrible beast that was about to devour me. The two who ran away were earth gods. The people of Chichen Itza must have offended them or they would have come into the city."
Xatl Din had never seen a god, but he realized that there was something impressive about this almost naked stranger who towered high above him and his fellows, for Tarzan's height was accentuated by the fact that the Maya are a small people; and compared with them, he looked every inch a god. However, Xatl Din was not wholely convinced, for he had seen strangers on the beach, and he guessed that this might be one of them.
"Who are you who comes to Chichen Itza ?" he demanded of Tarzan. "If you are indeed Che, Lord Forest, give me some proof of it, that Cit Coh Xiu, the king, and Chal Yip Xiu, the ah kin mai, may prepare to welcome you befittingly."
"Che, Lord Forest , does not understand our language, most noble one," interposed Thak Chan; "he understands only the language of the gods."
"The gods can understand all languages," said Xatl Din.
"I should have said that he would not debase himself by speaking it," Thak Chan corrected himself. "Undoubtedly he understands all that we say, but it would not be meet for a god to speak the language of mortals."
"You know a great deal for a simple hunter," said Xatl Din superciliously.
"Those whom the gods make friends with must be very wise," said Thak Chan loftily.
Thak Chan had been feeling more and more important all along. Never before had he had such a protracted conversation with a noble, in fact he had seldom ever said more than, "Yes, most noble one," or "No, most noble one." Thak Chan's assurance and the impressive appearance of the stranger were, at last, too much for Xatl Din, and he admitted them into the city, accompanying them himself toward the temple which was a part of the king's palace.
Here were warriors and priests and nobles resplendant in feathers and jade; and to one of the nobles who was also a priest, Xatl Din repeated the story that Thak Chan had told him.
Tarzan, finding himself surrounded by armed men, again became suspicious, questioning the wisdom of his entry into this city which might prove a trap from which he might find it difficult to escape.
A noble had gone to inform Chal Yip Xiu, the high priest, that one who claimed to be Che, Lord Forest , had come to visit him in his temple.
Like most high priests, Chal Yip Xiu was a trifle skeptical about the existence of gods; they were all right for the common people, but a high priest had no need for them. As a matter of fact, he considered himself as a personification of all the gods, and his power in Chichen Itza lent color to this belief.
"Go fetch the hunter and his companion," he said to the noble who had brought the message.
Shortly thereafter, Tarzan of the Apes strode into the presence of Chal Yip Xiu, the high priest of Chichen Itza , and with him were Thak Chan, the hunter, and Xatl Din, the noble, with several of his fellows, and a score of warriors and lesser priests.
When Chal Yip Xiu saw the stranger, he was impressed; and, to be on the safe side, he addressed him respectfully; but when Xatl Din told him that the god refused to speak the language of mortals, the high priest became suspicious.
"You reported the presence of strangers on the beach," he said to Xatl Din; "could not this be one of them?"
"It could, holy one," replied the noble.
"If this one is a god," said Chal Yip Xiu, "then the others must all be gods. But you told me that their ship was wrecked and that they were cast ashore."
"That is right, holy one," replied Xatl Din.
"Then they are only mortals," said the high priest, "for gods would have controlled the winds and the waves, and their ship would not have been wrecked."
"That, too, is true, most wise one," agreed Xatl Din.
"Then this man is no god," stated Chal Yip Xiu, "but he will make an excellent sacrifice to the true gods. Take him away."
Chapter XIV
At this unlooked for turn of affairs, Thak Chan was so shocked and astounded that, although he was only a poor hunter, he dared raise his voice in protest to Chal
Yip Xiu, the ah kin mai. "But, most holy one," he cried, "you should have seen the things that he did. You should have seen the great beast which was about to devour me, and how he leaped upon its back and killed it; none but a god could have done such a thing. Had you seen all this and the two earth gods that accompanied him, you would know that he must indeed be Che, Lord Forest ."
"Who are you?" demanded Chal Yip Xiu in a terrible voice.
"I am Thak Chan, the hunter," replied the now frightened man meekly.
"Then stick to your hunting, Thak Chan," warned Chal Yip Xiu, "or you will end upon the sacrificial block or in the waters of the sacred well. Get you gone." Thak Chan went; he sneaked out like a dog with its tail between its legs.
But when warriors laid hands upon Tarzan, that was a different story. Although he had not understood Chal Yip Xiu's words, he had known by the man's tone and demeanor that all was not well, and when he had seen Thak Chan sneak away, he was doubly convinced of it; and then warriors closed in and laid hands upon him.
The high priest had received him in a colonnade upon one side of a peristyle, and Tarzan's keen eyes had quickly taken in the entire scene immediately after he was ushered into the presence of the high priest. He had seen the garden behind the row of columns and the low buildings beyond the peristyle. What lay immediately beyond these buildings he did not know, but he did know that the city wall was not far away, and beyond the wall and the fields there was the forest.
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